{"id":3965,"date":"2013-07-23T16:26:47","date_gmt":"2013-07-23T15:26:47","guid":{"rendered":"http:\/\/fjala.info\/?p=3965"},"modified":"2013-07-23T16:26:47","modified_gmt":"2013-07-23T15:26:47","slug":"harakiri-vetevrasja-dhe-psiko-autopsia-e-sali-berishes","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/harakiri-vetevrasja-dhe-psiko-autopsia-e-sali-berishes\/","title":{"rendered":"Harakiri (vet\u00ebvrasja) dhe psiko-autopsia e Sali Berish\u00ebs"},"content":{"rendered":"

\"\" Nga Minella Aleksi<\/strong>. 22 Korrik 2013<\/em><\/p>\n

Dit\u00ebn e zgjedhjeve Edi Rama u dha nj\u00eb intervist\u00eb dy gazetar\u00ebve francez\u00eb. Befasia e k\u00ebsaj interviste ishte th\u00ebnia e Ram\u00ebs se, kam nj\u00eb problem me vdekjen dhe historin\u00eb, dua t\u00eb l\u00eb nj\u00eb shenj\u00eb, t\u00eb b\u00ebj gj\u00ebra q\u00eb do t\u00eb sh\u00ebnohen n\u00eb histori e q\u00eb do t\u00eb jetojn\u00eb edhe mbas vdekjes sime. Dy gazetar\u00eb, M.Nano e S Minxhozi reaguan shpejt mbas k\u00ebsaj deklarate. Meraku i tyre-frika se mos n\u00ebn pesh\u00ebn e k\u00ebtij pik\u00ebsynimi do t\u00eb kemi te Rama rishfaqjen e atyre sjelljeve autokratike p\u00ebr t\u00eb cilat u nd\u00ebshkua Sali Berisha me vot\u00eb nga populli? Shqet\u00ebsimi i tyre m\u00eb duket i drejt\u00eb, aq m\u00eb tep\u00ebr kur je djegur, je p\u00ebrv\u00ebluar dy her\u00eb nga qulli.<\/p>\n

Shtroj at\u00eb pyetje t\u00eb cil\u00ebn nguruan q\u00eb ta shprehnin gazetar\u00ebt e p\u00ebrmendur m\u00eb sip\u00ebr: sa \u00ebsht\u00eb e mundshme, sa mbartet te Edi Rama e keqja predispozuese, q\u00eb Kryeministri i ardhsh\u00ebm t\u00eb rr\u00ebshqas\u00eb n\u00eb teren autokrati, t\u2019i rr\u00ebshqas\u00eb vendosjes s\u00eb drejt\u00ebsis\u00eb, t\u00eb kthehet n\u00eb nj\u00eb mb\u00ebshtet\u00ebs t\u00eb korrupsionit, t\u00eb harroj\u00eb q\u00eb i k\u00ebrkohet me insistim nga populli dhe Per\u00ebndimi nd\u00ebrtimi i nj\u00eb shteti ligjor ku njer\u00ebzit e pafajsh\u00ebm t\u00eb mos vriten n\u00ebp\u00ebr rrug\u00eb e sheshe sepse demonstrojn\u00eb kund\u00ebr arroganc\u00ebs s\u00eb Qeveris\u00eb.<\/p>\n

Nuk kisha nd\u00ebrmend q\u00eb t\u00eb merresha me nj\u00eb ide t\u00eb till\u00eb, por p\u00ebr dreq ma shtiu n\u00eb m\u00ebndje vet S. Berisha me at\u00eb q\u00eb tha n\u00eb nj\u00eb emision televiziv.<\/p>\n

Kur disa dit\u00eb p\u00ebrpara zgjedhjeve Sali Berisha, Kryeminist\u00ebr e mjek i pranish\u00ebm n\u00eb emisionin televiziv Zon\u00eb e Lir\u00eb, pohoi me z\u00eb t\u00eb lart\u00eb se universiteti i par\u00eb i njeriut \u00ebsht\u00eb periudha nga lindja deri n\u00eb mosh\u00ebn tre vje\u00e7, as drejtuesi \u00c7ani dhe asnj\u00eb tjet\u00ebr nuk i b\u00ebri atij pyetjen- kjo gj\u00eb q\u00eb qenka kaq de\u00e7izive p\u00ebr formimin e njeriu aq sa e quajn\u00eb universitetin e par\u00eb t\u00eb jet\u00ebs, si ka qen\u00eb ky universitet p\u00ebr ju si individ, si t\u00eb ka formuar, \u00e7far\u00eb roli me vler\u00eb apo antivler\u00eb ka luajtur m\u00eb pas n\u00eb mosh\u00eb madhore?<\/p>\n

M\u00eb befasoi ky pohim i Berish\u00ebs. N\u00eb ka politikan i cili nuk duhet q\u00eb ta thot\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, dhe q\u00eb me mendjeleht\u00ebsi, p\u00ebr fatin e tij t\u00eb keq, nuk e analizon p\u00ebr vete por p\u00ebrpiqet q\u00eb tua jap\u00eb si m\u00ebsim t\u00eb tjer\u00ebve ky \u00ebsht\u00eb Sali Berisha.<\/p>\n

P\u00ebrgjat\u00eb shkrimit do p\u00ebrpiqem q\u00eb t\u00eb b\u00ebj nj\u00eb \u201cgjenealogji t\u00eb njer\u00ebzores\u201d p\u00ebr subjektin Edi Rama si kryeminist\u00ebr i ardhsh\u00ebm dhe p\u00ebr t\u00eb qen\u00eb m\u00eb i kuptuesh\u00ebm do p\u00ebrdor metod\u00ebn krahasuese duke e vendosur p\u00ebrball\u00eb subjektit Sali Berisha kryeminist\u00ebr.<\/p>\n

Pak fjal\u00eb mbi nocionet temperament, karakter, personalitet.<\/p>\n

Q\u00eb nga lindja \u00e7do njeri ka nj\u00eb fondament biologjik t\u00eb p\u00ebrb\u00ebr\u00eb nga konstitucioni organik i trash\u00ebguar (konstitucioni hereditar) prej t\u00eb cilit rrjedh forma dhe proporcionet e trupit (konstitucioni morfologjik) dhe modaliteti i funksioneve vitale si ai qarkullues, respirator, endokrin etj, (konstitucioni fiziologjik).<\/p>\n

Konstitucioni hereditar plues karakteri e personaliteti p\u00ebrb\u00ebjn\u00eb \u201cgjenealogjine e njer\u00ebzores\u201d.<\/p>\n

Kur nj\u00eb individ i vet\u00ebdijsh\u00ebm arrin t\u00eb kryej sjellje q\u00eb bien ndesh me etik\u00ebn dhe normat njer\u00ebzore, n\u00eb k\u00ebt\u00eb rast urt\u00ebsia popullore thot\u00eb \u201cvajti n\u00eb fis\u201d, \u201ce ka n\u00eb gjak\u201d, ose \u201cdardha bie mbi dardh\u00eb\u201d duke iu referuar fondamentit biologjik, konstitucionit hereditar t\u00eb tij, trash\u00ebgimis\u00eb. Ky kompleks i k\u00ebtyre elementeve p\u00ebrcakton nj\u00eb struktur\u00eb psikike dhe temperament t\u00eb fillimit. P\u00ebrse themi t\u00eb fillimit? Themi t\u00eb fillimit sepse faktor\u00ebve shum\u00eb kusht\u00ebzues trash\u00ebgimor u duhen shtuar kusht\u00ebzimet e tjera q\u00eb u detyrohen faktor\u00ebve ambiental\u00eb shoq\u00ebror, t\u00eb cilat influencojn\u00eb deri diku jet\u00ebn e njeriut.<\/p>\n

Por \u00e7\u2019\u00ebsht\u00eb temperamenti, karakteri dhe personaliteti?.<\/p>\n

Temperamenti shpreh impulse, tendenca instiktive, dispozicione, nevoja, gjendje afeksionale\u2026 Me temperament jemi m\u00ebsuar t\u00eb kuptojm\u00eb stilin e sjelljes s\u00eb nj\u00eb individi.<\/p>\n

Ky stil shfaqet her\u00ebt n\u00eb mosh\u00ebn e nj\u00eb individi, ka nj\u00eb baz\u00eb biologjike dhe \u00ebsht\u00eb shum\u00eb stab\u00ebl n\u00eb koh\u00eb e n\u00ebp\u00ebr situata t\u00eb ndryshme.<\/p>\n

Karakteri \u00ebsht\u00eb elementi psikologjik q\u00eb jepet ose fitohet gjat\u00eb jet\u00ebs dhe kalimi nga nj\u00eb shkall\u00eb te tjetra n\u00eb rrug\u00ebn evolutive provokon ndryshime t\u00eb karakterit me pasoja edhe t\u00eb tipit social-kulturor.<\/p>\n

Te f\u00ebmija karakteri nuk dallohet akoma nga temperamenti, vendimi nuk dallohet akoma nga impulsi, proceset frenuese jan\u00eb pak t\u00eb zhvilluara, skemat mendore gjithashtu pak t\u00eb zhvilluara etj.<\/p>\n

Nd\u00ebrsa personaliteti jo vet\u00ebm unifikon aspektet biologjike t\u00eb temperamentit dhe ato psikike t\u00eb karakterit t\u00eb influencuara nga ambienti, por krijon edhe vlera, modele t\u00eb reja t\u00eb sjelljes.<\/p>\n

Klasifikimi i personalitetit \u00ebsht\u00eb b\u00ebr\u00eb sipas disa tipeve e sipas disa modeleve. \u00c7donj\u00ebra prej tyre mund t\u00eb krahasohet me nj\u00eb hart\u00eb e cila ka si q\u00ebllim q\u00eb t\u00eb thjeshtoj\u00eb vizualizimin e mbret\u00ebris\u00eb s\u00eb shpirtit njer\u00ebzor. Nj\u00eblloj si ekzistojn\u00eb harta gjeologjike, politike, rrugore etj, ashtu edhe hartat e tipologjis\u00eb s\u00eb personalitetit ndjek nj\u00eb interes specifik. Asnj\u00ebra prej tyre nuk \u00ebsht\u00eb gjith\u00ebp\u00ebrfshir\u00ebse, asnj\u00ebra nuk \u00ebsht\u00eb gjith\u00e7ka n\u00eb vetvete. Studimi i nj\u00eb harte nuk mund t\u00eb z\u00ebvend\u00ebsoj\u00eb asnj\u00ebher\u00eb eksperienc\u00ebn e vet territorit t\u00eb shkelur nga njeriu..<\/p>\n

Sot psikanalist\u00ebt preferojn\u00eb q\u00eb t\u00eb flasin p\u00ebr personalitet\/karakter si nj\u00eb modalitet t\u00eb strukturuar t\u00eb t\u00eb menduarit, t\u00eb d\u00ebgjuari dhe t\u00eb sjelluri q\u00eb rezulton nga nd\u00ebrveprimi i ambientit n\u00eb dispozitivin gjenetik e kulturor t\u00eb individit dhe q\u00eb \u00ebsht\u00eb i modifikuesh\u00ebm.<\/p>\n

Pas k\u00ebtyre shtroj pyetjen- p\u00ebrse d\u00ebshtoi S. Berisha n\u00eb raport me koh\u00ebn? P\u00ebrse nj\u00eblloj si Ramiz Alia q\u00eb mbas marrjes s\u00eb pushtetit kishte momentin historik p\u00ebr t\u00eb b\u00ebr\u00eb pun\u00eb historike, nuk arriti dot t\u00eb ngrihet n\u00eb nivelin e ideve q\u00eb i k\u00ebrkonte koha? P\u00ebrse nga nj\u00eb njeri q\u00eb e njihte sistemin administrative t\u00eb centralizuar, mbeti rob i metodave t\u00eb dosjeve e shantazheve t\u00eb zyrave diktatoriale, nuk u shk\u00ebput dot nga mend\u00ebsia e pun\u00ebs sipas stilit t\u00eb centralizuar diktatorial?<\/p>\n

Le t\u00eb kthehemi te universiteti i par\u00eb i mosh\u00ebs deri tre vje\u00e7.<\/p>\n

Nga lindja deri n\u00eb mosh\u00ebn tre vje\u00e7, f\u00ebmija \u00ebsht\u00eb totalisht n\u00ebn masat ushqyese dhe v\u00ebzhgimin e pand\u00ebrprer\u00eb t\u00eb n\u00ebn\u00ebs. Gjat\u00eb k\u00ebsaj faze f\u00ebmija fillon t\u00eb flas\u00eb p\u00ebr vete (un\u00eb, e imja) duke marr\u00eb form\u00eb koshienca e vetes. Dy vje\u00e7 f\u00ebmija fillon t\u00eb zbatoj\u00eb rregullat, me refuzime t\u00eb thjeshta hera her\u00ebs si pjes\u00eb t\u00eb nj\u00eb pro\u00e7esi dinamik t\u00eb kund\u00ebrshtis\u00eb ndaj prind\u00ebrve. Pro\u00e7esi i m\u00ebsimit t\u00eb gjuh\u00ebs s\u00eb n\u00ebn\u00ebs zhvillohet me hapa t\u00eb shpejt\u00eb si nj\u00eb element shum\u00eb i r\u00ebnd\u00ebsish\u00ebm i koshienc\u00ebs n\u00eb evoluim. Me nivelin e gjuh\u00ebs q\u00eb zot\u00ebron si tre vje\u00e7ar f\u00ebmija m\u00ebson emrin e disa emocioneve dhe arrin q\u00eb t\u00eb b\u00ebj lidhjen e k\u00ebtyre emocioneve me situata t\u00eb caktuara. Te f\u00ebmija 3-4 vje\u00e7 vizionet negative me skena e episode t\u00eb p\u00ebrs\u00ebritura ve\u00e7an\u00ebrisht p\u00ebr vetveten mund t\u00eb zhvillojn\u00eb nj\u00eb gj\u00ebndje me humor t\u00eb turbulluar, me humbje t\u00eb interesit dhe t\u00eb k\u00ebnaqsis\u00eb n\u00eb aktivitete normalisht t\u00eb k\u00ebnaqshme, thjesht\u00eb depresion fillestar t\u00eb mosh\u00ebs 4-5 vje\u00e7are.<\/p>\n

Mbas mosh\u00ebs tre vje\u00e7 fillon faza e shk\u00ebputjes graduale nga ky kujdes deri n\u00eb zhvillimin e nj\u00eb pavar\u00ebsie (4-5 vje\u00e7) ku n\u00eb qend\u00ebr te reflektimeve t\u00eb tij jan\u00eb konceptet \u201ce mira\/ e keqja\u201d q\u00eb i referohet konceptit biologjik t\u00eb \u201cafrimit\/largimit\u201d nga nj\u00eb rrezik. Mbi k\u00ebto koncepte fillon t\u00eb zhvillohet autovler\u00ebsimi.<\/p>\n

Kan\u00eb shum\u00eb r\u00ebnd\u00ebsi k\u00ebto emocione (frika, dashuri, inat) si gjendje mendore dhe fiziologjike t\u00eb f\u00ebmij\u00ebs q\u00eb p\u00ebrcaktojn\u00eb modifikime t\u00eb sjelljes s\u00eb tij, kusht\u00ebzuar nga stimuj t\u00eb jasht\u00ebm apo t\u00eb brendsh\u00ebm, t\u00eb lindur ose t\u00eb fituar p\u00ebrgjat\u00eb k\u00ebtyre viteve. Frika, dashuria dhe inati pasohen n\u00eb mosh\u00ebn 5 vje\u00e7 nga t\u00eb tjera emocione baz\u00eb, si turpi, ankthi, xhelozia dhe zilia. Ka filluar tashm\u00eb parap\u00ebrgatitja p\u00ebr nj\u00eb sjellje morale q\u00eb nuk ka m\u00eb nevoj\u00eb p\u00ebr v\u00ebzhgim prej m\u00eb t\u00eb m\u00ebdhenjve. Gjat\u00eb k\u00ebsaj periudhe p\u00ebrfundimisht jan\u00eb hedhur themelet mbi t\u00eb cilat nd\u00ebrtohen variacionet e arkitektur\u00ebs s\u00eb sjelljes n\u00eb vitet e ardhshme t\u00eb jet\u00ebs s\u00eb f\u00ebmij\u00ebs.<\/p>\n

Evoluimi i emocioneve (ndjenja e fajit, falja, trishtimi, zem\u00ebrimi, shpresa, brerja shpirt\u00ebrore, sharjet e her\u00eb pas hershme, nofkat ofenduese, zhg\u00ebnjimi etj.) e ndihmojn\u00eb f\u00ebmij\u00ebn q\u00eb t\u00eb kuptoj ndryshimin midis bot\u00ebs s\u00eb brendshme dhe asaj t\u00eb jashtme, krahas njohjes m\u00eb mir\u00eb t\u00eb vetes. Pes\u00eb vje\u00e7 f\u00ebmija \u00ebsht\u00eb qart\u00ebsisht egoist. Pason faza e p\u00ebrgjigjes \u201cjo\u201d gjat\u00eb s\u00eb cil\u00ebs f\u00ebmija provon k\u00ebnaq\u00ebsin\u00eb e kund\u00ebrv\u00ebnies ndaj prindit. Sidomos shoq\u00ebrohet me konflikt prind\u00ebror t\u00eb t\u00eb nj\u00ebjtit seks.<\/p>\n

Nd\u00ebrsa 6-7 vje\u00e7 fillon t\u00eb zhvilloj\u00eb nj\u00eb sens moral me kahje n\u00eb nj\u00eb drejtim dhe t\u00eb ngurt\u00eb si, p.sh bazohet n\u00eb mendimin q\u00eb t\u00eb gjith\u00eb i duken nj\u00ebsoj. N\u00eb mosh\u00ebn 9 vje\u00e7 paraqet nj\u00eb \u00ebnd\u00ebrrim m\u00eb pak t\u00eb ngurt\u00eb, m\u00eb t\u00eb balancuar. N\u00eb fillimet e shekullit t\u00eb kaluar kjo periudh\u00eb e f\u00ebmij\u00ebris\u00eb konceptohej si faz\u00eb kur k\u00ebrkohej q\u00eb f\u00ebmija t\u00eb b\u00ebhej i rritur sa m\u00eb shpejt t\u00eb ishte e mundur, pa u kuptuar dhe vler\u00ebsuar kjo periudh\u00eb e jet\u00ebs.<\/p>\n

N\u00eb var\u00ebsi nga shtresa shoq\u00ebrore s\u00eb cil\u00ebs i p\u00ebrkiste vizionet ishin t\u00eb ndryshme. N\u00eb shtres\u00ebn shoq\u00ebrore m\u00eb t\u00eb zhvilluar ekonomikisht f\u00ebmija ishte i rrethuar nga prind\u00ebr t\u00eb cil\u00ebt luanin nj\u00eb rol shum\u00eb p\u00ebrcaktues n\u00eb jet\u00ebn e tij, nd\u00ebrsa n\u00eb shtres\u00ebn e fshatar\u00ebve dhe t\u00eb proletarve, p\u00ebrve\u00e7 nj\u00eb mortaliteti t\u00eb lart\u00eb infantil, n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb rasteve dominonte v\u00ebnia n\u00eb pun\u00eb e f\u00ebmij\u00ebve q\u00eb n\u00eb mosh\u00eb fare t\u00eb vog\u00ebl. Deri n\u00eb koh\u00ebn e Rusoit f\u00ebmij\u00ebria trajtohej n\u00eb libra si nj\u00eb moment ino\u00e7ence. Ishte Frojdi q\u00eb iu kund\u00ebrvu k\u00ebtij q\u00ebndrimi dhe q\u00eb me shum\u00eb argumente shkencor\u00eb tregoi se n\u00eb vitet e para t\u00eb f\u00ebmij\u00ebris\u00eb mbijn\u00eb farat e t\u00eb gjitha perversiteteve t\u00eb jet\u00ebs s\u00eb tij adulte. Fazat e zhvillimit t\u00eb njeriut jan\u00eb si fazat e nj\u00eb mikrokozmosi. T\u00eb gjitha k\u00ebto sa m\u00eb sip\u00ebr t\u00eb shtyjn\u00eb t\u00eb b\u00ebsh pyetjen- k\u00ebto vlera q\u00eb fitohen gjat\u00eb k\u00ebsaj moshe \u00e7far\u00eb mendimesh, vesesh, pasionesh, instinktesh, etj, ndezin te njeriu n\u00eb vitet q\u00eb vijn\u00eb m\u00eb von\u00eb?<\/p>\n

Tani le t\u00eb ndalemi te problemi konkret.<\/p>\n

P\u00ebrballja studimore krahasuese e Edi Ram\u00ebs me Sali Berish\u00ebn p\u00ebr k\u00ebt\u00eb periudh\u00eb f\u00ebmij\u00ebrie q\u00eb po flasim tregon qart\u00eb prezenc\u00ebn e dy ambienteve familjar\u00eb krejt t\u00eb ndrysh\u00ebm. Edi Rama i rrethuar nga kujdesi i dy prind\u00ebrve t\u00eb p\u00ebrkushtuar sepse edhe mund\u00ebsit\u00eb i kishin t\u00eb plota, d\u00ebgjonte k\u00ebshilla edukuese t\u00eb t\u00eb dy intelektual\u00ebve, shikonte e latohej n\u00eb rritje e sip\u00ebr i rrethuar nga objekte arti e libra t\u00eb shumt\u00eb n\u00eb gjuh\u00eb t\u00eb huaja, d\u00ebgjonte biseda p\u00ebr piktorin Zef Kolombi, shikonte piktura t\u00eb tij si i af\u00ebrm i familjes, p\u00ebr fisnik\u00ebt e koh\u00ebs s\u00eb mbret\u00ebris\u00eb, b\u00ebnte shfaqje teatrore p\u00ebr f\u00ebmij\u00eb, zbavitej n\u00eb plazh, shikonte albume ku nuk mungonte erotikja, etj, etj.<\/p>\n

Shtres\u00eb tjet\u00ebr ishte familja e f\u00ebmij\u00ebs Sali Berisha, e cila me gjith\u00eb mang\u00ebsit\u00eb ekonomike natyrisht q\u00eb d\u00ebshironte m\u00eb shum\u00eb p\u00ebr f\u00ebmij\u00ebn e vet, por vobekt\u00ebsia, ambienti gjeografik i ashp\u00ebr e i izoluar dhe niveli kulturor i ul\u00ebt mund\u00ebsonin zhvillim t\u00eb limituar. Kemi dy n\u00ebna, nj\u00ebra Sheqerja (Berisha) q\u00eb e fillon dit\u00ebn n\u00eb m\u00ebngjes her\u00ebt duke u kujdesur p\u00ebr bag\u00ebtin\u00eb, nd\u00ebrsa tjera Aneta (Rama) q\u00eb ka b\u00ebr\u00eb studimet n\u00eb Varshav\u00eb, e q\u00eb n\u00eb kuadrin e detyrimeve t\u00eb zakonshme familjare shikon t\u00eb p\u00ebrparoj\u00eb n\u00eb profesionin e saj. ( Dua t\u00eb qart\u00ebsoj plot\u00ebsisht se kam respekt t\u00eb ve\u00e7ant\u00eb p\u00ebr pun\u00ebn e \u00e7far\u00ebdo lloji, jasht\u00eb paragjykimeve p\u00ebr\u00e7muese. Pun\u00ebs i falem).<\/p>\n

Natyrisht natyra malore e ashp\u00ebr luan rol t\u00eb madh dhe t\u00eb jetuarit shum\u00eb larg nga familjet e tjera nuk i ka mund\u00ebsuar f\u00ebmij\u00ebs S. Berisha lodrat n\u00eb grup t\u00eb cilat jan\u00eb me shum\u00eb r\u00ebnd\u00ebsi p\u00ebr zhvillimin psiko-social t\u00eb m\u00ebtejsh\u00ebm. Zona e Tropoj\u00ebs me nj\u00eb nivel shum\u00eb t\u00eb ul\u00ebt zhvillimi kishte raste t\u00eb shumta t\u00eb s\u00ebmundjes s\u00eb sifilizit. E transmetueshme n\u00eb breza s\u00ebmundja e sifilizit prej dekadash godiste me pasoja t\u00eb r\u00ebnda banor\u00ebt e zon\u00ebs. Ve\u00e7an\u00ebrisht komplikacionet neuropsiqike q\u00eb njihen me emrin \u201cneurosifiliz\u201d, faz\u00eb e r\u00ebnd\u00eb e s\u00ebmundjes e cila p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb simbolizuar me nj\u00eb bust n\u00eb Musee de l\u2019Homme n\u00eb Paris.<\/p>\n

Pra f\u00ebmija S.Berisha duke u rritur zhvillohet brenda nj\u00eb ambienti familjar e shoq\u00ebror me kondita e rrethana jo aq t\u00eb ngrohta e t\u00eb sh\u00ebndetshme n\u00eb detajet e tyre, takime shum\u00eb t\u00eb rralla me t\u00eb rritur q\u00eb vijn\u00eb n\u00eb sht\u00ebpi nga qyteti e q\u00eb me tregimet e tyre ia nxisin fantazin\u00eb k\u00ebtij f\u00ebmije, gj\u00eb q\u00eb gradualisht e b\u00ebjn\u00eb q\u00eb t\u00eb shtroj pyetjen-\u00e7far\u00eb do b\u00ebhet me mua?<\/p>\n

Faza e shoq\u00ebrizimit fillon t\u00eb marr\u00eb form\u00eb n\u00eb saj\u00eb t\u00eb procesit t\u00eb hyrjes n\u00eb shkoll\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb faz\u00eb t\u00eb jet\u00ebs dy personazhet tan\u00eb kan\u00eb p\u00ebrs\u00ebri ambiente jetese shum\u00eb t\u00eb ndrysh\u00ebm. I riu Sali Berisha me inteligjenc\u00eb natyrore t\u00eb spikatur fillon shkoll\u00ebn e mesme shum\u00eb larg fshatit t\u00eb tij, brenda jet\u00ebs sa shoq\u00ebrizuese aq edhe t\u00eb ashp\u00ebr. Jet\u00eb konvikti me shum\u00eb mang\u00ebsi financiare, veshje krejt modeste, pamund\u00ebsi p\u00ebr t\u00eb shkuar shpesh pran\u00eb vatr\u00ebs familjare, psikologjikisht i motivuar p\u00ebr t\u00eb fituar simpatin\u00eb e drejtuesit t\u00eb shkoll\u00ebs e t\u00eb konviktit, m\u00ebson se ekziston mund\u00ebsia e t\u00eb q\u00ebnurit komunist, kupton se duhet m\u00ebsuar gjuh\u00eb e huaj me \u00e7do kusht, e tmerron mendimi i nat\u00ebs se mund t\u00eb kthehet nj\u00eb dit\u00eb n\u00eb fshatin e ashp\u00ebr t\u00eb lindjes prandaj rruga e karrier\u00ebs i del si shp\u00ebtim nga ky rikthim, etj, e t\u00eb gjitha k\u00ebto e ndikojn\u00eb drejt sjelljes ambicioze vetmitare, zem\u00ebrues me shum\u00eb aspekte t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme.<\/p>\n

Ndryshe \u00ebsht\u00eb puna me t\u00eb riun Edi Rama. Shoq\u00ebrizimin, veshjen, sportin, flirtet, gjuh\u00ebt e huaja, librat dhe formimin n\u00ebp\u00ebrmjet diskutimeve, i ka me tepri. Ndihet shum\u00eb i plot\u00ebsuar dhe sistemin komunist fillon ta shikoj\u00eb e mendoj\u00eb si nj\u00eb korac\u00eb q\u00eb e kufizon n\u00eb plot\u00ebsimet e m\u00ebtejshme. Ky teren elitar familjar dhe shoq\u00ebror e shtyn gradualisht drejt koncepteve t\u00eb jet\u00ebs, rolit t\u00eb njeriut n\u00eb shoq\u00ebri, vlerat q\u00eb duhet t\u00eb krijoj\u00eb, pengesat q\u00eb i ngrihen njeriut nga shkurt\u00ebsia e jet\u00ebs, po vdekja \u2013 kjo kos\u00eb q\u00eb nj\u00eb dit\u00eb do na pres\u00eb vrullin e idealeve etj, etj.<\/p>\n

Mbi tunelin e komplekseve t\u00eb adoleshenc\u00ebs ekzistojn\u00eb biblioteka t\u00eb t\u00ebra me libra. Ashtu si f\u00ebmij\u00ebria, edhe adoleshenca \u00ebsht\u00eb nj\u00eb periudh\u00eb transformimesh t\u00eb shpejta biologjike t\u00eb kombinuara me k\u00ebrkesa t\u00eb reja dhe pritshm\u00ebri ambientale. N\u00eb k\u00ebt\u00eb faz\u00eb t\u00eb jet\u00ebs lul\u00ebzon te k\u00ebta individ\u00eb nj\u00eb sentiment t\u00ebr\u00ebsisht human, ekstremisht torturues, brengos\u00ebs e rraskapit\u00ebs n\u00eb vazhdim\u00ebsin\u00eb e tij, shtyp\u00ebs dhe shpesh i pasuportuesh\u00ebm, mjaft i v\u00ebshtir\u00eb p\u00ebr tu administruar, sidomos kur vazhdon t\u00eb rritet n\u00eb drejtim patologjik, ndjenja e zilis\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb kontekst psikologjia sjell gjithmon\u00eb shembullin e p\u00ebrrall\u00ebs s\u00eb Hirushes, sh\u00ebrb\u00ebtores s\u00eb p\u00ebr\u00e7muar dhe injoruar nga njerka dhe vajzat e saj. E p\u00ebrse? Thjesht\u00eb sepse, bukuria e saj fizike dhe shpirt\u00ebrore vazhdonte t\u00eb lul\u00ebzonte akoma m\u00eb hijsh\u00ebm me gjith\u00eb t\u00eb k\u00ebqijat q\u00eb p\u00ebsonte dhe djall\u00ebzit\u00eb e kurdisura nga ato q\u00eb e rrethonin. P\u00ebrrall\u00eb \u00ebsht\u00eb Hirushja, por nga xhelozia e zilia kan\u00eb nisur luft\u00ebra.<\/p>\n

Zilia, ky sentiment urrejtjeje p\u00ebrzier me hidh\u00ebrim lind nga nd\u00ebrveprimi i dy aspekteve themelor\u00eb: 1-Tjetri posedon ato q\u00eb ti i k\u00ebrkon por nuk i arrin dot, dhe 2- vet\u00ebdijsh\u00ebm apo pavet\u00ebdijsh\u00ebm fantazia p\u00ebrpunon ide n\u00eb drejtim t\u00eb shkat\u00ebrrimit t\u00eb asaj q\u00eb tjetri posedon.<\/p>\n

Provon nj\u00eb ndjenj\u00eb shum\u00eb t\u00eb fort\u00eb torturuese kur krahason situat\u00ebn e vet me at\u00eb t\u00eb dikujt q\u00eb e konsideron me m\u00eb shum\u00eb fat. K\u00ebtu ka nj\u00eb detaj shum\u00eb paradoksal. Arrihet deri aty saq\u00eb t\u00eb shtohet dominuesh\u00ebm zilia kundrejt personit q\u00eb megjith\u00ebse ka p\u00ebsuar nj\u00eb d\u00ebshtim fatkeq shoq\u00ebror prap\u00eb se prap\u00eb vazhdon t\u00eb ruaj\u00eb qet\u00ebsin\u00eb, t\u2019i kund\u00ebrvihet m\u00ebshir\u00ebs me logjik\u00eb t\u00eb sh\u00ebndosh\u00eb dhe t\u00eb ruaj nj\u00eb gjendje humori t\u00eb mir\u00eb. Nj\u00eb ndjenj\u00eb e till\u00eb armiq\u00ebsore jo gjithmon\u00eb varet nga \u00e7\u00ebshtje ngusht\u00ebsisht materiale, ose q\u00eb nuk mund t\u00eb arrihen as me para e as me pushtet, si p.sh. qart\u00ebsia shpirt\u00ebrore, buz\u00ebqeshja e brendshme, energjia pozitiviste q\u00eb reflekton, ndjenja e nj\u00eb komforti lumturor, thjesht\u00ebsia e pa shtirur. Forma dhe shkalla e fenomenit varet dhe ka edhe baz\u00ebn e vet shkak\u00ebsore: 1-mungesa e afeksionit gjat\u00eb f\u00ebmij\u00ebris\u00eb e adoleshenc\u00ebs, 2-vetmia torturuese q\u00eb p\u00ebrshkruhet si \u201cmonstra asocial, joshoq\u00ebrore\u201d, 3- frustrimi, 4- d\u00ebshira t\u00eb parealizuara.<\/p>\n

Konviktori nj\u00ebzetvje\u00e7ar Sali Berisha (klasat e shtat\u00ebvje\u00e7ares ik e hajde kilometra t\u00eb t\u00ebra n\u00eb dit\u00eb, shkolla e mesme n\u00eb konvikt, universiteti n\u00eb konvikt, fjetja n\u00eb konvikt si mjek i ri, periudha n\u00eb konvikt deri sa mori sht\u00ebpin\u00eb e re pas martese) ka shum\u00eb arsye q\u00eb t\u00eb ndiej\u00eb thell\u00eb brenda vetes nevoj\u00ebn e t\u00eb q\u00ebnurit i barabart\u00eb, n\u00eb mos mund\u00ebsisht p\u00ebrmbi bashk\u00ebmoshatar\u00ebt kryeqytetas. Nga ana tjet\u00ebr kemi t\u00eb riun \u201cmodern\u201d tiranas Edi Rama, i cili fillon t\u00eb dallohet p\u00ebr opinione ndryshe, p\u00ebr humor t\u00eb holl\u00eb zbavit\u00ebs, hokatar i ngesh\u00ebm dhe q\u00eb pasi \u00ebsht\u00eb endur sa n\u00eb plazh e n\u00ebp\u00ebr bulevard t\u00eb kryeqytetit kthehet krejt i relaksuar n\u00eb mbr\u00ebmje n\u00eb sht\u00ebpi.<\/p>\n

N\u00ebp\u00ebr trurin e t\u00eb dyve g\u00eblojn\u00eb interesa dhe q\u00ebndrime t\u00ebr\u00ebsisht t\u00eb ndryshme n\u00eb shum\u00eb drejtime.<\/p>\n

Me diferenc\u00eb moshe, t\u00eb dy jetojn\u00eb brenda t\u00eb nj\u00ebjtit sistem komunist si tipa, p\u00ebrcaktimin e t\u00eb cil\u00ebve na e b\u00ebn shum\u00eb sakt\u00eb antropologjia filozofike e Gehlen dhe Plessner. Nj\u00ebri, Sali Berisha ekziston si njeri i \u201cinstitucionalizuar\u201d, \u201caparat\u00e7ik\u201d sipas E. Hoxh\u00ebs, Komandantit t\u00eb S. Berish\u00ebs, si burokrati kufom\u00eb n\/pun\u00ebs i protokolleve t\u00eb mbledhjes s\u00eb organizat\u00ebs, i planeve t\u00eb pun\u00ebs, q\u00eb p\u00ebr t\u00eb mbijetuar e ngjitur shkall\u00ebt i duhet t\u00eb q\u00ebndroj\u00eb ngusht\u00ebsisht brenda kornizave t\u00eb institucioneve zyrtare partiake e shtet\u00ebrore. Shkolla, universiteti, memoria e fort\u00eb, inteligjenca e spikatur e kan\u00eb ndihmuar p\u00ebr t\u00eb krijuar nj\u00eb paraqitje bind\u00ebse, entuziazmi personal, admiruese. Jan\u00eb raste t\u00eb ve\u00e7anta nervozizmi dhe paniku ato q\u00eb b\u00ebjn\u00eb q\u00eb t\u00eb dali atavizmi trash\u00ebgimor i S. Berish\u00ebs, b\u00ebhet brutal, arrogant, fizikisht k\u00ebrc\u00ebnues, dhe edhe mund t\u00eb vrasi. Shp\u00ebrthime t\u00eb tilla atavike e kan\u00eb b\u00ebr\u00eb q\u00eb t\u00eb humbas\u00eb shum\u00eb n\u00eb syt\u00eb e shqiptar\u00ebve.<\/p>\n

Rastet e shp\u00ebrthimeve atavike n\u00eb Parlament kur me nj\u00eb minimum ngacmimi e humbi kontrollin e kan\u00eb nxjerr\u00eb ashtu si \u00ebsht\u00eb n\u00eb origjin\u00eb dhe me siguri q\u00eb kur i ka par\u00eb pas dy dit\u00ebsh n\u00eb TV me siguri q\u00eb i ka ardhur turp, s\u00eb paku shpresoj. K\u00ebshtu edhe kur ka par\u00eb demonstruesit nga dritarja e zyr\u00ebs, i \u00ebsht\u00eb ndezur fantazia atavike, instinktet e fjetura q\u00eb i mbart n\u00eb gen, sepse ka menduar q\u00eb po i marrin zyr\u00ebn, kund\u00ebrshtar\u00ebt po i sulmojn\u00eb kull\u00ebn, dhe me brutalitet instiktiv ka urdh\u00ebruar vrasjen e demonstruesve. Lexuam para pak dit\u00ebsh se nj\u00eb st\u00ebrgjysh i S. Berish\u00ebs ka vrar\u00eb priftin e fshatit nd\u00ebrsa shikojm\u00eb sot st\u00ebrnipin e tij q\u00eb vret qytetar\u00ebt e vet t\u00eb pa armatosur. Jas i p\u00ebrs\u00ebritet gjaku. Urt\u00ebsia popullore thot\u00eb: \u201cZotnia horr e horri zotni duhet me kalue shtat\u00eb brezni\u201d. E po t\u00eb b\u00ebsh nj\u00eb llogari p\u00ebr S. Berish\u00ebn duhen 240 vjet q\u00eb t\u00eb realizohet \u201cZotni\u201d. N\u00eb koh\u00ebn e st\u00ebrgjyshit t\u00eb S. Berish\u00ebs q\u00eb vriste priftin e fshatit,<\/p>\n

st\u00ebrgjyshi i E.Ram\u00ebs i d\u00ebrgonte f\u00ebmij\u00ebt p\u00ebr t\u2019u arsimuar n\u00eb Itali e Austri.<\/p>\n

Instinkti atavik, t\u00ebrbimi psikologjik e dominon n\u00eb situata si tani kur ka p\u00ebsuar humbjen e r\u00ebnd\u00eb t\u00eb zgjedhjeve. Nuk pajtohet dot me kete situat\u00eb dhe para dy dit\u00ebsh deklaroi se nuk do e njoh\u00eb rezultatin e zgjedhjeve.<\/p>\n

Sjellja, veprimet flasin me z\u00eb shum\u00eb m\u00eb t\u00eb lart\u00eb sesa fjal\u00ebt.<\/p>\n

Krahasoj sjelljen atavike t\u00eb S. Berish\u00ebs me at\u00eb t\u00eb E. Ram\u00ebs dhe si mjek m\u00eb b\u00ebn shum\u00eb p\u00ebrshtypje se edhe kur S. Berisha e ka prekur E. Ram\u00ebn n\u00eb gj\u00ebrat m\u00eb t\u00eb thella t\u00eb moralit familjar e njer\u00ebzor, E. Rama i ka amortizuar sharjet dhe ofendimet me nj\u00eb buz\u00ebqeshje, me nj\u00eb reagim qytetar impresionues. Shihet qart\u00eb diferenca.<\/p>\n

Tjetri, Edi Rama ekziston natyrsh\u00ebm i \u201cpa institucionalizuar\u201d, tipikisht indiferent ndaj presionit institucionalizues, i konsideruar si shprehje e njeriut t\u00eb civilizuar. Shfaq sjellje solidariteti mbrojt\u00ebs shoq\u00ebror kur n\u00eb aksionet e rinis\u00eb me shkoll\u00ebn, nuk q\u00ebndron pasiv por kacafytet e rrihet me grushta kur ndonj\u00eb nga djemt\u00eb e fshatit ngacmon shoqet e klas\u00ebs.<\/p>\n

Antropologjia filozofike na thot\u00eb se tipi i \u201cinstitucionalizuar\u201d karakterizohet nga ndryshime, kthesa t\u00eb shpejta befasuese, kap momentin kur shikon q\u00eb ato i sigurojn\u00eb karrier\u00eb dhe pushtet. K\u00ebto kthesa karakterizohen nga ai q\u00eb quhet \u201choni i mohimit, i harres\u00ebs\u201d mbasi tentojn\u00eb dhe fshijn\u00eb nga biografit\u00eb e tyre detaje t\u00eb shumta q\u00eb lidhen me njer\u00ebz apo ngjarje t\u00eb cilat nuk pranojn\u00eb q\u00eb t\u2019i kujtojn\u00eb dhe as durojn\u00eb dot q\u00eb t\u00eb aludohet p\u00ebr ato. Sali Berisha nuk duhet t\u00eb ndihet i turp\u00ebruar e t\u00eb vuaj sepse ka lindur n\u00eb Vi\u00e7idol t\u00eb Tropoj\u00ebs. N\u00eb diktatur\u00ebn komuniste familja e lind\u00ebte f\u00ebmij\u00ebn atje ku jetonte. Turp\u00ebrimi duhet t\u00eb vij\u00eb kur n\u00eb mosh\u00eb madhore kryen veprime antinjer\u00ebzore.<\/p>\n

N\u00eb formimin e tij Berisha ishte intelektuali q\u00eb l\u00ebvizte vet\u00ebm brenda hap\u00ebsir\u00ebs s\u00eb kultur\u00ebs profesionale t\u00eb universitetit, shkoll\u00eb e cila zhvillohej strikt brenda shinave institucionale t\u00eb dogm\u00ebs komuniste. S. Berisha \u00ebsht\u00eb tipi i personalitetit njer\u00ebzor \u201c t\u00eb institucionalizuar\u201d produkt i t\u00eb gjitha diaboliciteteve q\u00eb prodhonte sistemi i mbyllur administrativ parti-shtet.<\/p>\n

Analogjia flet vet. Shfaqja e papritur, befasuese e komunistit t\u00eb institucionalizuar Sali Berisha te porta e PD-s s\u00eb ardhshme i gjeti krejt\u00ebsisht t\u00eb pap\u00ebrgatitur shum\u00eb njer\u00ebz t\u00eb sfer\u00ebs s\u00eb kultur\u00ebs shqiptare.<\/p>\n

Po n\u00eb rastin Edi Rama si njeri i civilizuar, i pa institucionalizuar? Pedagogu Edi Rama kishte nisur refleksionet si imperativ i thirrjes s\u00eb brendshme t\u00eb personalitetit t\u00eb idealistit, pa urdh\u00ebr nga Partia, thjesht\u00eb si akt intelektual n\u00eb dobi t\u00eb mendimit shoq\u00ebror shqiptar. P\u00ebr at\u00eb se \u00e7far\u00eb duhej t\u00eb shprehte PD-ja n\u00eb shoq\u00ebrin\u00eb shqiptare, shfaqja e Edi Ram\u00ebs te porta e PD-s ishte nj\u00eb sjellje krejt\u00ebsisht e pritshme, e natyrshme, e pa menduar dy her\u00eb, aty e kishte vendin si nj\u00eb kund\u00ebrshtues shum\u00ebvje\u00e7ar i korac\u00ebs komuniste. T\u00eb institucionalizuarit e PD-s nuk e pranuan, nuk e th\u00ebrrit\u00ebn, ishte jasht\u00eb konceptit t\u00eb tyre institucional social-filozofik.<\/p>\n

Nj\u00eb parantez\u00eb- nuk besoj se ftesa p\u00ebr Edi Ram\u00ebn minist\u00ebr kulture ka ardhur thjesht\u00eb nga m\u00ebndja e Fatos Nanos i cili p\u00ebr mendimin tim nuk mbart seriozitet t\u00eb perspektiv\u00ebs institucionale t\u00eb asaj shkalle, prandaj shtyhem nga opinioni se dikush tjet\u00ebr ia ka futur Edi Ram\u00ebn n\u00eb m\u00ebndje F. Nanos dhe si rrufjan ekstravagant her\u00eb origjinal e her\u00eb i shtirur, e shfryt\u00ebzoi p\u00ebrfshirjen e Edi Ram\u00ebs n\u00eb projektin e PS-s si kapital t\u00eb krediteve t\u00eb veta.<\/p>\n

Krejt organikisht, jo me kthes\u00eb habitore erdhi Edi Rama te PS-ja mbas shum\u00eb vitesh pune t\u00eb suksesshme n\u00eb Bashki, si nj\u00eb qytetar n\u00eb sh\u00ebrbim t\u00eb njer\u00ebzve, kaq graduale erdhi zgjedhja n\u00eb krye t\u00eb PS-s sa kur ajo u b\u00eb fakt, askush nuk shtroi pyetje habitore. Para disa vjet\u00ebsh E. Rama hodhi iden\u00eb \u201cp\u00ebrtej s\u00eb majt\u00ebs dhe t\u00eb djatht\u00ebs. Ishte nj\u00eb risi ideore, risi konceptuale p\u00ebr lidershipin shqiptar. T\u00eb kujton idealist\u00ebt e parull\u00ebs s\u00eb shqiptarizm\u00ebs si ideal patriotik. Duket qart\u00eb se E. Rama kur thot\u00eb p\u00ebrtej t\u00eb majt\u00ebs e t\u00eb djatht\u00ebs ka kapur thelbin q\u00eb, mbas tre brezash komuniz\u00ebm n\u00eb Shqip\u00ebri nuk ka t\u00eb djatht\u00eb e t\u00eb majt\u00eb, komunizmi e rr\u00ebnoi hierarkin\u00eb e vlerave dhe t\u00eb shtresave shoq\u00ebrore, barazoi gjith\u00e7ka. Prandaj th\u00ebrret- nuk \u00ebsht\u00eb koha p\u00ebr hipokrizi politikan\u00ebsh, l\u00ebreni t\u00eb majt\u00ebn e t\u00eb djatht\u00ebn dhe ejani t\u00eb b\u00ebjm\u00eb Shqip\u00ebrin\u00eb p\u00ebr shqiptar\u00ebt. Ia keqinterpretuan me q\u00ebllim e pa q\u00ebllim, t\u00eb institucionalizuarit e pushtetit t\u00eb<\/p>\n

S. Berish\u00ebs dhe naiv\u00ebt e PS-s, pa tentuar q\u00eb t\u00eb kuptojn\u00eb thelbin. Mendoj se socialist\u00ebt e pranuan dhe e mb\u00ebshtesin n\u00eb projektin e tij E. Ram\u00ebn mbi t\u00eb gjitha sepse te ai shikojn\u00eb t\u00eb kund\u00ebrt\u00ebn e antivlerave q\u00eb mbart dhe q\u00eb ka manifestuar S. Berisha.<\/p>\n

Kemi personalitet me \u00e7rregullime t\u00eb r\u00ebnda paranoide kur nj\u00eb individ karakterizohet nga, mosbesime dhe dyshime q\u00eb e shtyjn\u00eb t\u00eb interpretoj si keqdash\u00ebse motivimet e t\u00eb tjer\u00ebve ndaj tij e sidomos ndaj njer\u00ebzve q\u00eb subjekti i adhuron shum\u00eb (f\u00ebmij\u00eb, prind\u00ebr, familjar), shoq\u00ebruar me dominim t\u00eb frik\u00ebs trondit\u00ebse se ata do d\u00ebmtohen p\u00ebr shkak t\u00eb tij, nga frika e vazhdueshme se do p\u00ebsoj\u00eb tradhti nga persona shum\u00eb t\u00eb af\u00ebrt e t\u00eb dashur, me perspektiv psikodinamike q\u00eb shkon sipas atij q\u00eb quhet \u201cmekanizmi mbrojt\u00ebs i projeksionit\u201d (defensive armor plate) p\u00ebrgjat\u00eb t\u00eb cilit karakteristikat e quajtura t\u00eb k\u00ebqija atribuohen, projektohen jasht\u00eb vetes, mbi persona t\u00eb tjer\u00eb, apo mbi gjith\u00eb ambientin, i cili n\u00eb vazhdim\u00ebsi konsiderohet si armiq\u00ebsor e i rreziksh\u00ebm p\u00ebr individin, si dhe i mungon reflektimi i kthjell\u00ebt mbi vetveten nga disfunksioni i mekanizmit feed-back individ-ambient rrethues shoq\u00ebror, at\u00ebher\u00eb k\u00ebtu kemi t\u00eb b\u00ebjm\u00eb qart\u00ebsisht me nj\u00eb (t\u00eb till\u00eb e mendoj personazhin Sali Berisha).<\/p>\n

M\u00eb pak t\u00eb rrezikuar nga rr\u00ebshqitja n\u00eb shp\u00ebrthimin e simptomave jan\u00eb ata njer\u00ebz q\u00eb kan\u00eb durimin t\u00eb d\u00ebgjojn\u00eb, q\u00eb kan\u00eb nj\u00eb sens humori t\u00eb shprehur, njer\u00ebz q\u00eb kan\u00eb aft\u00ebsin\u00eb e autokontrollit dhe zot\u00ebrojn\u00eb aft\u00ebsin\u00eb e njohjes me koshienc\u00eb t\u00eb gabimit.<\/p>\n

K\u00ebto karakteristika, n\u00ebse jan\u00eb prezente te nj\u00eb individ n\u00eb m\u00ebnyr\u00eb t\u00eb kufizuar mund t\u00eb klasifikohet si personalitet krejt\u00ebsisht i \u201csh\u00ebndosh\u00eb\u201d si shenja t\u00eb nj\u00eb autovler\u00ebsimi t\u00eb lart\u00eb (t\u00eb till\u00eb e mendoj personazhin Edi Rama).<\/p>\n

Paranoidi me \u00e7rregullime t\u00eb klasifikuara tipike \u00ebsht\u00eb nj\u00eb kriminel potencial dhe real. Po t\u00eb pyes\u00ebsh nj\u00ebmij\u00eb vet\u00eb n\u00eb Shqip\u00ebri se a mendon q\u00eb n\u00eb nj\u00eb situat\u00eb t\u00eb nj\u00ebjt\u00eb me 21 Janarin a do t\u00eb mund t\u00eb urdh\u00ebronte Edi Rama si kryeminist\u00ebr q\u00eb t\u00eb q\u00ebllohej p\u00ebr t\u00eb vrar\u00eb demostrues? besoj se 998 nuk do e besonin absolutisht, do p\u00ebrgjigjeshin \u201cJO\u201d.<\/p>\n

Kur lexon librin \u201cAnaliza e karakterit\u201d t\u00eb Vilhelm Reich, ndeshesh me konceptin e \u201cMurtaja emocionale\u201d q\u00eb \u00ebsht\u00eb nj\u00eb sjellje e ve\u00e7ant\u00eb neurotike e paranoidit, e cila shp\u00ebrthen rregullisht nga uria e k\u00ebnaq\u00ebsis\u00eb s\u00eb pap\u00ebrmbushur dhe drejtohet ndaj kujtdo q\u00eb ekspozohet si subjekt i lir\u00eb dhe krijues.<\/p>\n

\u201cMurtaja emocionale\u201d \u00ebsht\u00eb nj\u00eb nga karakteristikat dalluese e tipit t\u00eb njeriut t\u00eb \u201cinstitucionalizuar\u201d si S. Berisha.<\/p>\n

Nj\u00eb nga programet m\u00eb inteligjente t\u00eb kultur\u00ebs per\u00ebndimore n\u00eb funksion t\u00eb mbrojtjes nga \u201cintoksikimi prej pushtetit\u201d, t\u00eb mbrojtjes s\u00eb shoq\u00ebris\u00eb nga pushtetar\u00ebt paranojak \u00ebsht\u00eb rezoluta e t\u00eb drejtave themelore t\u00eb njeriut. Ky program ngrihet si nj\u00eb mur ku p\u00ebrplasen tendencat autokratike t\u00eb njer\u00ebve me pushtet, t\u00eb intoksikuar nga pushteti me s\u00ebmundjen e personalitetit patologjik.<\/p>\n

Th\u00ebnia e E. Ram\u00ebs se k\u00ebrkon t\u00eb ler\u00eb nj\u00eb shenj\u00eb mendoj se ka nj\u00eb dometh\u00ebnie shum\u00eb serioze. Si intelektual tregon q\u00eb ka kuptuar mir\u00eb nj\u00eb gj\u00eb, p\u00ebrjet\u00ebsia vjen n\u00ebp\u00ebrmjet pun\u00ebs, nd\u00ebrsa pushteti \u00ebsht\u00eb instrumenti. S. Berisha mendoi q\u00eb t\u00eb p\u00ebrjet\u00ebsohej n\u00ebp\u00ebrmjet pushtetit, u intoksikua nga pushteti deri n\u00eb paranoj\u00eb antisociale me akte kriminale. S. Berisha \u00ebsht\u00eb i vdekur moralisht shum\u00eb m\u00eb tep\u00ebr sesa t\u00eb vdekurit fizikisht t\u00eb G\u00ebrdecit e t\u00eb 21 Janarit. Gabimi i tij fatal- k\u00ebrkon t\u00eb ler\u00eb pasardh\u00ebs besnik duke menduar se k\u00ebshtu do siguroj\u00eb vazhdim\u00ebsin\u00eb familjare n\u00eb pushtet.<\/p>\n

Bazuar n\u00eb k\u00ebto q\u00eb tham\u00eb m\u00eb lart, n\u00eb gjenealogjin\u00eb e njer\u00ebzores mund t\u00eb them se kemi k\u00ebt\u00eb tabel\u00eb personalitetesh njer\u00ebzore t\u00eb dy personazheve tan\u00eb:<\/p>\n

Gjenealogjia e njer\u00ebzores p\u00ebr subjektin Sali Berisha \u2013 me nj\u00eb b\u00ebrtham\u00eb biologjike \u2013 temperament, t\u00eb formuar n\u00eb breza n\u00eb nj\u00eb ambient natyror t\u00eb eg\u00ebr e shoq\u00ebror specifik t\u00eb prapambetur, me struktur\u00eb karakteriale t\u00eb \u201cinstitucionalizuar\u201d n\u00ebn efektin e murtaj\u00ebs emocionale q\u00eb v\u00ebrteton se mbart shumic\u00ebn e embrioneve q\u00eb e transformuan n\u00eb nj\u00eb tip personaliteti antisocial paranojak, totalisht i intoksikuar nga pushteti, personalitet i \u201cinstitucionalizuar\u201d, gjeneratori sherrxhi i p\u00ebrjetsh\u00ebm.<\/p>\n

Gjenealogjia e njer\u00ebzores p\u00ebr subjektin Edi Rama \u2013 me b\u00ebrtham\u00eb konstitucioni hereditar shoq\u00ebrisht elitar, i formuar si individualitet mbas nj\u00eb f\u00ebmij\u00ebrie dhe adoleshence t\u00eb kategorizuara shum\u00eb t\u00eb sh\u00ebndetshme, i pa \u201cinstitucionalizuar\u201d, liberal p\u00ebrparimtar, tipi i personalitetit t\u00eb \u201csh\u00ebndosh\u00eb\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Minella Aleksi. 22 Korrik 2013 Dit\u00ebn e zgjedhjeve Edi Rama u dha nj\u00eb intervist\u00eb dy gazetar\u00ebve francez\u00eb. Befasia e k\u00ebsaj interviste ishte th\u00ebnia e Ram\u00ebs se, kam nj\u00eb problem me vdekjen dhe historin\u00eb, dua t\u00eb l\u00eb nj\u00eb shenj\u00eb, t\u00eb b\u00ebj gj\u00ebra q\u00eb do t\u00eb sh\u00ebnohen n\u00eb histori e q\u00eb do t\u00eb jetojn\u00eb edhe mbas […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-3965","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nHarakiri (vet\u00ebvrasja) dhe psiko-autopsia e Sali Berish\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/harakiri-vetevrasja-dhe-psiko-autopsia-e-sali-berishes\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Harakiri (vet\u00ebvrasja) dhe psiko-autopsia e Sali Berish\u00ebs - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Minella Aleksi. 22 Korrik 2013 Dit\u00ebn e zgjedhjeve Edi Rama u dha nj\u00eb intervist\u00eb dy gazetar\u00ebve francez\u00eb. 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