{"id":3931,"date":"2013-07-21T08:13:16","date_gmt":"2013-07-21T07:13:16","guid":{"rendered":"http:\/\/fjala.info\/?p=3931"},"modified":"2013-07-21T08:13:16","modified_gmt":"2013-07-21T07:13:16","slug":"kush-i-vrau-aristidh-kolen-dhe-luka-cicipin","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kush-i-vrau-aristidh-kolen-dhe-luka-cicipin\/","title":{"rendered":"Kush i vrau Aristidh Kol\u00ebn dhe Luka \u00c7i\u00e7ipin?"},"content":{"rendered":"

\"\" N\u00eb Foto: Aristidh Kola<\/em>\/<\/p>\n

Biri i Arbrit i njihte thell\u00eb d\u00ebshirat e heshtura t\u00eb saja q\u00eb flinin me shekuj n\u00eb \u00ebndrrat e d\u00ebshir\u00ebs p\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb; sepse vuajtjet, vdekjet dhe zhdukjet na e kishin r\u00ebnduar gjithmon\u00eb shpirtin. Biri i Arbrit shpresonte n\u00eb lindjet e bardha mbi err\u00ebsir\u00ebn verbuese, t\u00eb lagura me gjakun e nxeht\u00eb t\u00eb vrasjes s\u00eb t\u00eb v\u00ebrtet\u00ebs. Edhe pse ishim t\u00eb pafjetur, n\u00eb net\u00ebt e gjata t\u00eb ankthit, n\u00eb pritje t\u00eb llahtaris\u00eb, vullkani i p\u00ebrv\u00ebluar i brendis\u00eb shpirt\u00ebrore s\u00eb Birit t\u00eb Arbrit e prishte heshtjen e s\u00eb paarritshmes.<\/p>\n

E njihte Kosov\u00ebn edhe n\u00eb val\u00ebt e Drinit dhe k\u00ebrcimet e tija mbi ujin e pafajsh\u00ebm, jepnin shenj\u00ebn e dall\u00ebndyshes n\u00eb k\u00ebrkim t\u00eb liris\u00eb; lirin\u00eb q\u00eb aq guximsh\u00ebm e k\u00ebrkonte me vargjet e tija t\u00eb mbushura me thjesht\u00ebsi, me t\u00eb rima e padukshme dhe simbolet e papritura. Poeti nuk vdes sepse Drini ushton nga dhembja q\u00eb ia dha vler\u00ebn val\u00ebve t\u00eb tij nuk \u00ebsht\u00eb m\u00eb Poeti nuk vdes, sepse Biri i Arbrit, n\u00eb qiellin ton\u00eb i ka skalitur vargjet q\u00eb i b\u00ebjn\u00eb drit\u00eb po atij Drini edhe n\u00eb net\u00ebt m\u00eb t\u00eb err\u00ebta t\u00eb v\u00ebrtet\u00ebsis\u00eb son\u00eb. Do ta l\u00ebm\u00eb t\u00eb prehet i qet\u00eb shtat\u00eb pash lart n\u00eb qiellin arb\u00ebror<\/p>\n

\u201cVritm\u00ebni, po gjakun ma mblidhni\u2026 se do t\u2019u duhet nipave e mbesave p\u00ebr t\u00eb shkruar gjuh\u00ebn shqipe<\/em>\u201d- Petro Nini Luarasi<\/strong><\/p>\n

Kush i vrau Aristidh Kol\u00ebn dhe Luka \u00c7i\u00e7ipin?\/<\/strong><\/p>\n

Fahri Xharra<\/strong>\/ 20 korrik 2013<\/em><\/p>\n

Por, edhe bijt\u00eb e m\u00ebdhenj t\u00eb kombit, Aristidh Kol\u00ebn dhe Luka \u00c7i\u00e7ipin, do t`i l\u00ebm\u00eb t\u00eb qet\u00eb t\u00eb prehen diku lart n\u00eb qiellin arb\u00ebror, t\u00eb prehen t\u00eb qet\u00eb p\u00ebr pun\u00ebn e tyre t\u00eb madhe se edhe k\u00ebta shpresonin n\u00eb lindjet e bardha mbi err\u00ebsir\u00ebn verbuese t\u00eb mohimit dhe st\u00ebrmohimit t\u00eb nj\u00eb pjese t\u00eb madhe t\u00eb Arb\u00ebris\u00eb dhe arvanitasve mu nga ata, nga t\u00eb cil\u00ebt e pan\u00eb drit\u00ebn dhe kultur\u00ebn aty ku e vodh\u00ebn me themel.<\/p>\n

Vdekje nga s\u00ebmundja e p\u00ebrgatitur n\u00eb laborator<\/strong><\/p>\n

Q\u00eb t\u00eb dyt\u00eb, si Aristidhi ashtu edhe Luka, vdiq\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb nj\u00ebjt\u00eb, nga e nj\u00ebjta \u201ds\u00ebmundje\u201d e p\u00ebrgatitur n\u00eb laborator\u00ebt antishqiptare, nga nj\u00eb \u201ds\u00ebmundje\u201d, e cila e sjell heshtjen e t\u00eb tjer\u00ebve p\u00ebr t\u00eb mos u d\u00ebgjuar z\u00ebri i s\u00eb v\u00ebrtet\u00ebs s\u00eb mbyllur me shekuj n\u00eb shtat\u00eb pash\u00ebt e thell\u00ebsis\u00eb s\u00eb harres\u00ebs; duhej patjet\u00ebr t\u00eb harrohej se: \u201cKa pak njer\u00ebz n\u00eb Greqi q\u00eb nuk e kan\u00eb gjyshen apo gjyshin arvanitas<\/em>\u201d dhe duhej q\u00eb t\u00eb mos p\u00ebrmendej se \u201dGreqia sot i ka 695 fshatra shqiptare ku jetohet shqip, frymohet shqip<\/em>\u201d, duhet q\u00eb t\u00eb mos p\u00ebrmendur kurr\u00eb q\u00eb: \u201d\u00c7am\u00ebt dhe arvanitasit q\u00eb jetojn\u00eb n\u00eb Greqi p\u00ebrb\u00ebjn\u00eb nj\u00eb komunitet prej afro 3 milion\u00eb banor\u00ebsh, ndon\u00ebse sot jo t\u00eb gjith\u00eb flasin shqip<\/em>\u201d.<\/p>\n

Duhej q\u00eb t\u00eb vdisnin, sepse e kthjellonin ujin e turbullt t\u00eb historis\u00eb; duhej t\u00eb vdisnin se pastaj n\u00eb ujin e past\u00ebr do t\u00eb rriteshin troftat t\u00eb cilat do ta nd\u00ebrronin emrin e habitatit dhe n\u00eb at\u00eb uj\u00eb t\u00eb past\u00ebr t\u00eb gjith\u00eb do ta shihni val\u00ebn e s\u00eb v\u00ebrtet\u00ebs. Aristidhi dhe Luka e dinin se kur shkruanin n\u00ebp\u00ebr gazeta dhe dilnin n\u00eb TV shkonin n\u00eb shtigje me rreziqe t\u00eb m\u00ebdha, por i kishin marr\u00eb parasysh t\u00eb gjitha si edhe dhe gj\u00ebn\u00eb m\u00eb t\u00eb keqe\u2026! E ajo i gjeti, se u munduan dhe pat\u00ebn sukses n\u00eb rrug\u00ebtimin e tyre.<\/p>\n

Plot akuza dhe \u201cshigjeta me helm\u201d do t\u00eb hidheshin kund\u00ebr tij. M\u00eb 24 maj 2000, nj\u00eb dit\u00eb p\u00ebrpara prezantimit t\u00eb librit t\u00eb tij, kushtuar arb\u00ebreshit t\u00eb njohur urat\u00eb Antonio Belushit, me titull \u201cAntonio Belushi dhe magjia e tradit\u00ebs popullore\u201d, Aristidh Kola do t\u00eb shtrohet urgjentisht n\u00eb nj\u00eb spital t\u00eb Athin\u00ebs i s\u00ebmur\u00eb r\u00ebnd\u00eb. M\u00eb 11 tetor t\u00eb vitit 2000, n\u00eb spitalin Evangjelizmos n\u00eb Athin\u00eb, vdiq arvanitasi i shquar Aristidh Kola, i cili r\u00ebnkonte prej nj\u00eb muaj.<\/p>\n

Mos-heshtja ndaj s\u00eb v\u00ebrtet\u00ebs<\/strong><\/p>\n

Aristidh Kola ishte studiues, shkrimtar, publicist dhe ka botuar disa libra p\u00ebr \u00e7\u00ebshtjen e arvanitasve dhe t\u00eb Kosov\u00ebs. Ai gjat\u00eb viteve 1995-2000 ishte nj\u00ebri nga z\u00ebrat m\u00eb t\u00eb fuqish\u00ebm n\u00eb Greqi q\u00eb mbronte \u00e7\u00ebshtjen e Kosov\u00ebs duke denoncuar masakrat serbe n\u00eb shtypin grek. Sh\u00ebrbimet dhe kujdestar\u00ebt e heshtjes ia arrit\u00ebn q\u00ebllimit.<\/p>\n

E nj\u00ebjta \u201ds\u00ebmundje\u201d do ta \u201dgjej\u00eb\u201d edhe Luka \u00c7i\u00e7ipin, i cili po ashtu nuk deshi t\u00eb hesht\u00eb ndaj n\u00eb t\u00eb v\u00ebrtete t\u00eb madhe; dhe n\u00eb m\u00ebnyr\u00eb shkencore e shp\u00ebrndante polenin e kultur\u00ebs s\u00eb lasht\u00eb arvanite n\u00eb m\u00ebnyr\u00eb q\u00eb blet\u00ebt e s\u00eb ardhmes t\u00eb din\u00eb sakt\u00eb p\u00ebr emrin e luleve polendh\u00ebn\u00ebse.<\/p>\n

Luka \u00c7i\u00e7ipi, profesor i Antropologjis\u00eb dhe i Gjuh\u00ebsis\u00eb n\u00eb Universitetin Aristoteli t\u00eb Selanikut (Greqi) vdiq t\u00eb diel\u00ebn, 14 shtator 2008. I lindur n\u00eb Athin\u00eb n\u00eb vitin 1946, ai u doktorua n\u00eb antropologji nga Universiteti i Uiskonsinit, pas p\u00ebrfundimit t\u00eb dy magjistraturave, nj\u00eb n\u00eb antropologji dhe nj\u00eb n\u00eb gjuh\u00ebsi, n\u00eb t\u00eb nj\u00ebjtin universitet (1981).<\/p>\n

Ka shkruar librin \u201cAntropologjia gjuh\u00ebsore e praktik\u00ebs dhe ndryshimit (dyndjes) gjuh\u00ebsor: arb\u00ebrishtja (shqipja) dhe greqishtja n\u00eb kontakt\u2019 \u2018A Linguistic Anthropology of Praxis and Language Shift: Arvanitika (Albanian) and Greek in Contact\u2019 (Clarendon Press, Oxford 1998) dhe dy libra n\u00eb greqisht: \u201cHyrje n\u00eb antropologjin\u00eb e gjuh\u00ebs: Gjuha ideologjis\u00eb dhe performansa\u2019 (Gutenberg, Athens 1995) dhe \u201cNga gjuha si objekt n\u00eb gjuh\u00ebn si veprim \u2018(Nissos, Athin\u00eb 2005), nd\u00ebrsa nj\u00eb lib\u00ebr n\u00ebn titullin \u201cGjuha, praktika, dhe ideologjia: Nj\u00eb qasje dinamike e proceseve sociolinguistike\u2019 ishte n\u00eb pun\u00eb e sip\u00ebr n\u00eb koh\u00ebn e vdekjes s\u00eb tij sipas kontrat\u00ebs me Palgrave Macmillanin.<\/p>\n

Ka publikuar gjer\u00ebsisht n\u00eb revista t\u00eb tilla si, Word, Language in Society, Journal of Pragmatics, Semiotica, International Journal of the Sociology of Language, Anthropological Linguistics, Journal of Sociolinguistics, Journal of Linguistic Anthropology, Pragmatics etj., mbi \u00e7\u00ebshtje t\u00eb tilla si ideologjit\u00eb gjuh\u00ebsore, teoria politike dhe gjuha, aspektet performuese t\u00eb gjuh\u00ebs, teorit\u00eb e veprimit shoq\u00ebror dhe gjuh\u00ebsia antropologjike. Ishte an\u00ebtar i shoqatave t\u00eb ndryshme t\u00eb Greqis\u00eb dhe nd\u00ebrkomb\u00ebtare (duke p\u00ebrfshir\u00eb edhe Shoqat\u00ebn Antropologjike Amerikane, Shoqat\u00ebn Nd\u00ebrkomb\u00ebtare Pragmatike dhe LSA).<\/p>\n

Ai ishte pionier n\u00eb studimin e gjuh\u00ebve t\u00eb pakicave n\u00eb greqishte, n\u00eb kontaktin gjuh\u00ebsor. Si e gjeti vdekjen, q\u00eb nuk e deshi, por ia soll\u00ebn? Sot n\u00eb Greqi, ata q\u00eb flasin n\u00eb publik n\u00eb lidhje me marr\u00ebdh\u00ebnieve t\u00eb hegjemonis\u00eb, rreth arb\u00ebrishtes apo cil\u00ebsdo gjuh\u00eb tjet\u00ebr t\u00eb pakicave \u00ebsht\u00eb n\u00eb sh\u00ebnjest\u00ebr nga k\u00ebrc\u00ebnimet e stilit t\u00eb Agut t\u00eb Art\u00eb, i cili ve\u00e7ohet dhe n\u00eb fund t\u00eb eliminohet fizikisht kudo ku \u00ebsht\u00eb e mundur. P\u00ebr fat t\u00eb keq, kjo \u00ebsht\u00eb Greqia e sotme dhe e gjithhershme kur jan\u00eb n\u00eb pyetje Arvanitasit. \u00c7`b\u00ebri Luka \u00c7i\u00e7ipi? N\u00eb nj\u00eb prej teksteve t\u00eb tij t\u00eb fundit mbi gjuh\u00ebn si nj\u00eb \u2018praktik\u00eb\u2019, Luka huazon nocionin e\u2019 n\u00ebnshtrimit t\u00eb mbar\u00ebshtuar nga shkenc\u00ebtar\u00ebt politik\u00eb (Laclauja, Mouffeja) p\u00ebr t\u00eb p\u00ebrcaktuar hap\u00ebsir\u00ebn e mjegullt (t\u00eb paqart\u00eb) n\u00eb t\u00eb cilin nj\u00eb subjekt \u00ebsht\u00eb n\u00eb vart\u00ebsi nga vendimet hegjemonike t\u00eb \u2018tjetrit\u2019. Vendimet hegjemonike t\u00eb tjetrit: Harroje!<\/p>\n

\u201cLuka, me pun\u00ebn e tij, na tregoi se si mekanizmat e hegjemonis\u00eb arrijn\u00eb t\u00eb mbajn\u00eb larg nga arena politike debatin e nj\u00eb \u00e7\u00ebshtjeje q\u00eb nuk artikulohet fare: Cila \u00ebsht\u00eb ajo \u00e7\u00ebshtje? Mos fol shqip. Mos e trego se nga lindi shqipja. Mos e p\u00ebrmend t\u00eb kaluar\u00ebn t\u00ebnde se me te e merr vesh bota se un\u00eb jam i ardhur pas teje. Mos\u2026mos\u2026mos.<\/p>\n

\u201cNe k\u00ebtu flasim vet\u00ebm greqisht\u201d thuhet n\u00eb Greqi e referencat e tij t\u00eb shfaqen n\u00eb kontekstin komunikativ ku ironia \u00ebsht\u00eb mbizot\u00ebruese \u2013 ku arb\u00ebrishtja po i humb fol\u00ebsit e saj amtar\u00eb t\u00eb fundit, aktiv\u00eb dhe pasiv\u00eb. Lluka \u00c7i\u00e7ipi vdiq me kancer, mundet me t\u00eb nj\u00ebjtit lloj si Aristidh Kolias, dhe vdiq n\u00eb kulmin shkencor.<\/p>\n

Ecja kund\u00ebr rrym\u00ebs<\/strong><\/p>\n

Pse duhej te vdiste Aristidh Kola n\u00eb Greqi? Sepse \u201cArvanitet t\u00eb k\u00ebndomi\/ Gluhen\u00eb t\u00eb mos harromi\u201d \u2013 nuk lejohet. Nuk guxon t\u00eb jesh arb\u00ebror dhe n\u00ebse je autor i veprave \u201cArvanitasit dhe prejardhja e grek\u00ebve\u201d, \u201cGjuha e per\u00ebndive\u201d, \u201cDeklarata e Bashkimit Arvanitas\u201d, \u201cFjalori korrigjues i fjal\u00ebve arvanite\u201d, \u201cFjalori krahasues i gjuh\u00ebs shqipe\u201d, \u201cGreqia n\u00eb kurthin e serb\u00ebve t\u00eb Milosheviqit\u201d, \u201cK\u00ebnga e mercenar\u00ebve, prejardhja e grek\u00ebve\u201d, \u201cMithi dhe e v\u00ebrteta\u201d, \u201cVarrimi i tret\u00eb i Marko Bo\u00e7arit\u201d, at\u00ebher\u00eb t\u00eb pret vdekja.<\/p>\n

\u201cPse ia sharrojm\u00eb vetes deg\u00ebt q\u00eb kemi n\u00ebn k\u00ebmb\u00eb. Me fustanell\u00ebn ton\u00eb krenohen fqinj\u00ebt duke e quajtur pjes\u00eb t\u00eb etnografis\u00eb s\u00eb tyre komb\u00ebtare. Pasi na zvog\u00ebluan gjeografikisht t\u00eb tjer\u00ebt, pse p\u00ebr fajin ton\u00eb, vazhdojm\u00eb t\u00eb zvog\u00eblohemi shpirt\u00ebrisht. E kryepseja: pse pra ne e kemi humbur shansin historik p\u00ebr t`u b\u00ebr\u00eb qendra e mbar\u00eb bot\u00ebs arb\u00ebrore-arvanite-shqiptare?\u201d \u2013 pyetet Kolec Tromboini dhe vazhdon: \u201dPar\u00eb n\u00eb k\u00ebt\u00eb sy, mund t\u00eb them se diku p\u00ebrtej gardhit ton\u00eb, n\u00eb Greqi, pat\u00ebm fatin t\u00eb njohim Aristidh Kol\u00ebn, personalitetin m\u00eb t\u00eb madh arvanitas t\u00eb shekullit XX dhe nj\u00eb nga njer\u00ebzit m\u00eb t\u00eb ndritur t\u00eb kombit ton\u00eb.\u201d Vet\u00ebm pse mbronte shqiptar\u00ebt e Kosov\u00ebs n\u00eb t\u00eb drejt\u00ebn e tyre p\u00ebr liri, u k\u00ebrc\u00ebnua publikisht n\u00eb nj\u00eb emision televiziv nga nj\u00eb gazetare. P\u00ebr k\u00ebt\u00eb ngjarje skandaloze n\u00eb median greke, shkruante:<\/p>\n

\u201cShum\u00eb miq m\u00eb telefonuan p\u00ebr t\u00eb shprehur indinjat\u00ebn p\u00ebr balt\u00ebn q\u00eb hodhi mbi mua zonja Liana Kaneli gjat\u00eb emisionit televiziv n\u00eb \u201cSkaj\u201d, 5 maj 1999, dhe m\u00eb pyet\u00ebn p\u00ebrse e p\u00ebrballova me qet\u00ebsi, kur duhej t\u00eb kund\u00ebrsulmoja\u2026 Miqt\u00eb e mi, mos u m\u00ebrzisni e mos u hidh\u00ebroni p\u00ebr k\u00ebt\u00eb, sepse \u201ce drejta del, vjen kur t`i vij\u00eb ora \u2026(Nga rr\u00ebnj\u00ebt tona jan\u00eb n\u00eb Arb\u00ebri).<\/p>\n

Aristidh Kola me krenari, me guxim dhe me vet\u00ebdije t\u00eb plot\u00eb thoshte:\u201cKam preferuar gjithmon\u00eb t\u00eb shkoj kundra rrym\u00ebs e jo t\u00eb shkoj nga shkon rryma dhe fryjn\u00eb er\u00ebrat. Nuk jam l\u00ebpir\u00eb e nuk kam puthur kurr\u00eb k\u00ebmb\u00ebt e p\u00ebrmjerra dhe p\u00ebr k\u00ebt\u00eb e paguaj shtrenjt\u00eb dhe n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrditshme me nderin, dinjitetin dhe lirin\u00eb time\u2026\u201d<\/p>\n

Studiuesi arb\u00ebresh, Antonio Belushi, n\u00eb nj\u00eb akademi, u shpreh: \u201cI madhi Aristidh Kola \u00ebsht\u00eb i pavdeksh\u00ebm. Ai ndodhet shum\u00eb lart n\u00eb pavdek\u00ebsi.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb Foto: Aristidh Kola\/ Biri i Arbrit i njihte thell\u00eb d\u00ebshirat e heshtura t\u00eb saja q\u00eb flinin me shekuj n\u00eb \u00ebndrrat e d\u00ebshir\u00ebs p\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb; sepse vuajtjet, vdekjet dhe zhdukjet na e kishin r\u00ebnduar gjithmon\u00eb shpirtin. Biri i Arbrit shpresonte n\u00eb lindjet e bardha mbi err\u00ebsir\u00ebn verbuese, t\u00eb lagura me gjakun e nxeht\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nKush i vrau Aristidh Kol\u00ebn dhe Luka \u00c7i\u00e7ipin? - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kush-i-vrau-aristidh-kolen-dhe-luka-cicipin\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kush i vrau Aristidh Kol\u00ebn dhe Luka \u00c7i\u00e7ipin? - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"N\u00eb Foto: Aristidh Kola\/ Biri i Arbrit i njihte thell\u00eb d\u00ebshirat e heshtura t\u00eb saja q\u00eb flinin me shekuj n\u00eb \u00ebndrrat e d\u00ebshir\u00ebs p\u00ebr nj\u00eb t\u00eb v\u00ebrtet\u00eb; sepse vuajtjet, vdekjet dhe zhdukjet na e kishin r\u00ebnduar gjithmon\u00eb shpirtin. 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