{"id":3928,"date":"2013-07-20T14:50:13","date_gmt":"2013-07-20T13:50:13","guid":{"rendered":"http:\/\/fjala.info\/?p=3928"},"modified":"2013-07-20T14:50:13","modified_gmt":"2013-07-20T13:50:13","slug":"koment-historia-shqiptare-ajo-vret","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/koment-historia-shqiptare-ajo-vret\/","title":{"rendered":"KOMENT \/ Historia shqiptare, ajo vret!"},"content":{"rendered":"

\"\" Nga Fahri Xharra<\/strong><\/p>\n

\u201cHistoria jon\u00eb e p\u00ebrmbysur, e p\u00ebrvetsuar dhe e m\u00ebshefur q\u00ebndron ende krenare n\u00ebn dhe e mbi dhe. Vet\u00ebm prej nesh duhet q\u00eb ta duam dhe ta k\u00ebrkojm\u00eb, Ajo \u00ebsht\u00eb aty dhe k\u00ebtu,npor asaj duhet t`ia japim gjuh\u00ebn q\u00eb t\u00eb flet shqip<\/em>.\u201d (F.Xh.)<\/p>\n

\u201cGrek\u00ebt mbas vitit1912 e shkatruan komplet Selanikun ,ndertesat dhe trashegimnin\u00eb e shekullit 17 -18,ne bashkpunim me te huajt ,,per te ndertuar nje Selanik te ri me kishat dhe objektet qe ju interesonin ,,,keta pra ishin dhe vazhdojne te jen\u00eb ,\u201d,,,nga Mark Mazower (prof in Columbia University) ne librin Salonica City of Ghosts\u201d. Pse? Ata jan\u00eb shum\u00eb t\u00eb ndjesh\u00ebm n\u00eb t\u00eb\u201d v\u00ebrtet\u00ebn\u201d e tyre. \u00c7do gj\u00eb duhet t\u00eb jet\u00eb sipas tyre.Po ,n\u00ebse nuk \u00ebsht\u00eb at\u00ebher\u00eb duhet shkat\u00ebrruar ,humbur gjurm\u00ebt dhe shkruar e nd\u00ebrtuar sipas shij\u00ebs dhe t\u00eb\u201dv\u00ebrtet\u00ebs \u201c s\u00eb tyre.Dhe bota fillonte gjithmon\u00eb me ata.T\u00eb pam\u00ebshir\u00ebsh\u00ebm n\u00eb zhb\u00ebrjen fakteve dhe t\u00eb pam\u00ebshir\u00ebsh\u00ebm n\u00eb \u201c puzell-in\u201d e tyre t\u00eb sajimeve , t\u00eb shtremb\u00ebrimeve dhe t\u00eb p\u00ebrvet\u00ebsimeve.<\/p>\n

Johan Tunman, (1774, Leipzig) shkruante: \u201d Asnj\u00eb popull tjet\u00ebr i bot\u00ebs n\u00eb t\u00eb cil\u00ebn ne jetojm\u00eb, nuk \u00ebsht\u00eb aq i panjohur p\u00ebr evropian\u00ebt e per\u00ebndimit p\u00ebr sa i p\u00ebrket prejardhjes, historis\u00eb dhe gjuh\u00ebs, sa shqiptar\u00ebt. E megjithat\u00eb, ata jan\u00eb popull kryesor\u00eb, t\u00eb lasht\u00eb e t\u00eb r\u00ebnd\u00ebsish\u00ebm, q\u00eb \u00e7do historian do t\u00eb d\u00ebshironte t\u2019i njihte: historia e tyre do t\u00eb plot\u00ebsonte zbraz\u00ebti t\u00eb m\u00ebdha n\u00eb historin\u00eb e vjet\u00ebr e t\u00eb re t\u00eb Evrop\u00ebs. Por\u2026 ata sot nuk luajn\u00eb m\u00eb ndonj\u00eb rol t\u00eb ve\u00e7ant\u00eb. Ata jan\u00eb t\u00eb n\u00ebnshtruar, ata jan\u00eb fatkeq dhe historiani shpesh \u00ebsht\u00eb po aq i padrejt\u00eb, sa dhe njeriu i zakonsh\u00ebm; ai nuk i p\u00ebrfill ata q\u00eb nuk i ka prir\u00eb fati. \u201c (Johan Tunman, 1774, Leipzig, \u201cK\u00ebrkime n\u00eb historin\u00eb e popujve t\u00eb Evrop\u00ebs Lindore\u201d.)<\/p>\n

\u201cKur nj\u00eb popull nuk i mbron\u00eb m\u00eb lirin\u00eb dhe drejtat e tij ai b\u00ebhet i pjekur p\u00ebr riskallav\u00ebrim\u201d,thuhej k\u00ebto dit\u00eb n\u00eb nj\u00eb shoqat\u00eb t\u00eb rinjsh n\u00eb Franc\u00eb. E na sot, a po e \u00e7mojm\u00eb dha a po e ruajm\u00eb lirin\u00eb ton\u00eb? a po lejojm\u00eb q\u00eb t\u00eb na nd\u00ebrhyhet n\u00eb rrjedhat tona? N\u00ebse i huaji na shkruan historin\u00eb ,sado pak q\u00eb e nd\u00ebrron. dhe sa do pak na e fut\u00eb vet\u00ebm maj\u00ebn; a pat suvereniteti arsimor. T\u00eb tjerat vijn\u00eb m\u00eb von\u00eb, heshtas dhe sigurt\u00eb.\u201cSikur druri q\u00eb i ka rr\u00ebnj\u00ebt n\u00eb tok\u00eb, e nj\u00ebjt\u00eb \u00ebsht\u00eb edhe me shpirtin e njeriut. Rr\u00ebnj\u00ebt e forta na mbajn\u00eb p\u00ebr tok\u00eb kurse njohuria p\u00ebr origjin\u00ebn ton\u00eb na jep nj\u00eb mb\u00ebshtetje t\u00eb forte, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs ne mund t\u00eb shkojm\u00eb shum\u00eb larg n\u00eb jet\u00eb ton\u00eb t\u00eb kaluar dhe p\u00ebrgatitjen ton\u00eb p\u00ebr t\u00eb ardhm\u00ebn.Profesori Pott-i mendon se shqiptar\u00ebt jan\u00eb ilir\u00ebt, dhe se kjo \u00ebsht\u00eb p\u00ebrgjigjja m\u00eb e mir\u00eb p\u00ebr emrin e Pellazg. Ai thot\u00eb se ilir\u00ebt nuk ishin as gotik\u00eb, as sllav\u00eb, finik apo turq, e asgj\u00eb tjet\u00ebr, n\u00eb fakt, ve\u00e7se autokton\u00eb.<\/p>\n

Ku ishim te Selaniku i vitit 1912, ajo ishte vet\u00ebm nj\u00eb vazhdim\u00ebsi greke e asaj q\u00eb e kan\u00eb b\u00ebre jo me vite por me shekuj e mileniume.Pausanias (\u03a0\u03b1\u03c5\u03c3\u03b1\u03bd\u03af\u03b1\u03c2 ) ishte nj\u00eb udh\u00ebp\u00ebrshkrues dhe gjeograf \u201cgrek\u201d i shek.t\u00eb II-t\u00eb prK, q\u00eb ishte bashk\u00ebkohanik i Hadrianit, Antonius Pius-it dhe Marcus Aurelius-it. Mbeti historikisht i pavdeksh\u00ebm me \u201cP\u00ebrshkrimin e Greqis\u00eb (\u1f19\u03bb\u03bb\u03ac\u03b4\u03bf\u03c2 \u03c0\u03b5\u03c1\u03b9\u03ae\u03b3\u03b7\u03c3\u03b9\u03c2) nj\u00eb pun\u00eb e mir\u00eb q\u00eb mbeti kruciale b\u00eb mes t\u00eb literatures klasike dhe arkelogjis\u00eb moderne.( (Akuj\u00e4rvi, Johanna 2005, Researcher, Traveller, Narrator: Studies in Pausanias\u2019 Periegesis Stockholm).<\/p>\n

Pausanias shkruante: \u201cBurri i par\u00eb q\u00eb ka lindur n\u00eb bot\u00eb ka q\u00ebn\u00eb Pellazgu, nj\u00eb burr\u00eb i dalluar p\u00ebr p\u00ebrmasat dhe bukurin\u00eb e figur\u00ebs s\u00eb tij q\u00eb i kalonte t\u00eb gjith\u00eb t\u00eb vdekshmit e tjer\u00eb p\u00ebr kualitetet e shpirtit. Pellazgu ishte i pari q\u00eb u m\u00ebsoi njer\u00ebzve q\u00eb t\u00eb nd\u00ebrtonin sht\u00ebpi dhe t\u00eb mbroheshin nga t\u00eb ftohtit, ai u m\u00ebsoi njer\u00ebzve q\u00eb t\u00eb b\u00ebnin rroba nga l\u00ebkura e deles. Pellazgu ka lindur nga dheu p\u00ebr t\u00eb q\u00ebn\u00eb filluesi i gjenit t\u00eb vdeksh\u00ebm\u201d. (Pausania lib.VIII. 1.4). Sa koh\u00eb na \u00ebsht\u00eb m\u00ebshefur kjo? Sa koh\u00eb nuk kemi guxuar ta themi k\u00ebte?<\/p>\n

Historia jon\u00eb e p\u00ebrmbysur , e p\u00ebrvetsuar dhe e m\u00ebshefur q\u00ebndron ende krenare n\u00ebn dhe e mbi dhe. Vet\u00ebm prej nesh duhet q\u00eb ta duam dhe ta k\u00ebrkojm\u00eb, Ajo \u00ebsht\u00eb aty dhe k\u00ebtu ,por asaj duhet t`ia japim gjuh\u00ebn q\u00eb t\u00eb flet shqip.; \u201c\u2026Si nj\u00eb dhurat\u00eb t\u00eb bukur, toka krijoi s\u00eb pari njeriun, dhe Arkadia krijoi \u201c Pellasg\u00ebt Hyjnor\u00eb \u201d, shum\u00eb ma p\u00ebrpara se t\u00eb krijohej Hana.\u201d Pindari, \u201cCarmina Selecta\u201d. E tepruar . Jo aspak edhe shum\u00eb e v\u00ebrtet\u00eb. Por, historis\u00eb duhet dh\u00ebn\u00eb gjuh\u00ebn q\u00eb ajo t\u00eb flet shqip.<\/p>\n

Ne ishim t\u00eb n\u00ebnshtruar, ne ishim fatkeq ne ishim t\u00eb pa fuqish\u00ebm ,dhe historian\u00ebt ( serb\u00ebt ,grek\u00ebt e tani edhe turqit dhe dashamir\u00ebt e tyre; dashamir\u00ebt e falsifikimit t\u00eb q\u00eb\u00ebllimsh\u00ebm)) shpesh ishin dhe ende po jan\u00eb aq t\u00eb padrejt\u00eb, sa ter\u00ebsia e jon\u00eb historike po cop\u00ebtohet n\u00eb cop\u00ebza t\u00eb pa p\u00ebrfill\u00ebshme. Po sot ,ku jemi sot? A i bindemi fakteve historike p\u00ebr ne ,apo prap i n\u00ebnshtrohemi diktatit t\u00eb t\u00eb tjer\u00ebve p\u00ebr shkruerjen e historis\u00eb son\u00eb ?<\/p>\n

\u00cbsht\u00eb p\u00ebr t`u vajtuar guximi i pafytyr\u00eb i historiogarfis\u00eb s\u00eb huaj n\u00eb k\u00ebmb\u00ebngul\u00ebsin\u00eb e saj n\u00eb nj\u00eb p\u00ebrvet\u00ebsim t\u00eb nj\u00eb historijeje t\u00eb gjat\u00eb mij\u00ebra vjeqare; e vaji duhet t\u00eb jet\u00eb edhe m\u00eb i madh q\u00eb historiografia shqiptare hesht\u00eb dhe nuk gjen mjete as materiale e as morale q\u00eb me fakte e dhe dokumnete t\u2018i kund\u00ebrvihet asaj. Bota i beson vet\u00ebm librit ; e ne at\u00eb nuk e kemi se jemi zhytur n\u00eb thell\u00ebsin\u00eb e nj\u00eb vetngulfatjeje nga e cila po e kemi v\u00ebshtir\u00eb t\u00eb dalim. \u00cbsht\u00eb i pafytyr\u00eb guximi i nd\u00ebrhyerjeve \u201cestetike\u201d dhe \u201cetike\u201d n\u00eb historin\u00eb ton\u00eb.<\/p>\n

\u00c7\u00ebshtja shqiptare \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje komb\u00ebtare. P\u00ebr ta shikuar n\u00eb raport me t\u00eb kaluar\u00ebn, t\u00eb tashmen dhe ardhmen duhet t\u00eb mbledh\u00ebsh t\u00eb dh\u00ebnat aktuale t\u00eb shtrirjes s\u00eb tij. Nuk do mend se populli shqiptar \u00ebsht\u00eb nj\u00eb nga popujt m\u00eb t\u00eb vjet\u00ebr t\u00eb bot\u00ebs dhe t\u00eb ballkanit. Ne e njohim at\u00eb si pellazg\u00eb, si etrusk\u00eb, si ilir dhe si shqiptar\u00eb. Bart\u00ebsit e k\u00ebtij substrati identifikohen shum\u00eb her\u00ebt, me popullsin\u00eb parailire, q\u00eb n\u00eb burimet historike njihet me popullsin\u00eb pellazge . Rr\u00ebnja e jon\u00eb e vjet\u00ebr \u00ebsht\u00eb pellazge.<\/p>\n

Ne e kemi b\u00ebr\u00eb shprehi ti konsiderojm\u00eb pellazg\u00ebt si pjell\u00eb \u201et\u00eb mbir\u00eb nga dheu, hyjnor\u00eb, pjell\u00ebbardh\u00eb, rr\u00ebnj\u00ebs n\u00eb trevat e Mesdheut dhe m\u00eb gj\u00ebr\u00eb\u201c. Pellazg\u00ebt, n\u00eb periudhat m\u00eb t\u00eb vjetra t\u00eb historis\u00eb dhe t\u00eb parahistoris\u00eb, si st\u00ebrgjysh\u00ebrit e shqiptar\u00ebve t\u00eb sot\u00ebm, kan\u00eb jetuar n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb bot\u00ebs, duke zhvilluar nj\u00eb qytet\u00ebrim shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm. Edhe popullsia parahelene, autoktone e Greqis\u00eb, ishin pellazg\u00ebt. Ku sundonte raca e bardh\u00eb pellazge, flitej pellazgishtja. \u201eStudius t\u00eb pellazg\u00ebve, mb\u00ebshtetur n\u00eb shkrimet e autor\u00ebve t\u00eb antikitetit, theksojn\u00eb, se em\u00ebrtimi \u201cpellazg\u201ddel nga fjala \u201cpjellarg\u201d dometh\u00ebn\u00eb \u201cpjell\u00eb-bardh\u00eb\u201d. Shqiptari ka plot\u00ebsisht t\u00eb drejt\u00eb t\u00eb ndihet kryelart\u00eb q\u00eb \u00ebsht\u00eb trash\u00ebgimtar i denj\u00eb i genit dhe i gjuh\u00ebs s\u00eb pellazg\u00ebve pjell\u00ebbardh\u00eb, i st\u00ebrgjysh\u00ebrve t\u00eb tij m\u00eb t\u00eb lasht\u00eb\u201c. Ata jan\u00eb st\u00ebrnip\u00ebrit m\u00eb autentik\u00eb t\u00eb pellazg\u00ebve, t\u00eb dardan\u00ebve dhe ilir\u00ebve t\u00eb vjet\u00ebr. Pellazg\u00ebt-iliro-shqiptar\u00ebt e ruajt\u00ebn me mija vjet t\u00eb pap\u00ebrlyer gjenin e vet me bukuri t\u00eb virtytshme.<\/p>\n

\u201c Nuk \u00ebsht\u00eb p\u00ebr t\u2019u \u00e7uditur q\u00eb pushtuesi otoman ndalonte \u00e7far\u00ebdolloj g\u00ebrmimesh n\u00eb tok\u00ebn shqiptare, q\u00eb mund t\u2019i kujtonin popullit lavdin\u00eb e tij t\u00eb dikurshme\u201d thoshte George Fred Williams m\u00eb 1914(\u201cShqiptar\u00ebt\u201d) A jemi t\u00eb leht\u00eb? Jemi n\u00eb qend\u00ebr t\u00eb vrojtimit ; l\u00ebvizjet tona t\u00eb mira apo t\u00eb pamira shenohen dhe mbesin n\u00eb bllokun e sh\u00ebnimeve t\u00eb sh\u00ebnuesve ; sh\u00ebnime k\u00ebto q\u00eb sh\u00ebrbejn\u00eb p\u00ebr cil\u00ebsimin e kombit ton\u00eb. N\u00eb sirtar\u00ebt e kombeve e kemi vendin ton\u00eb;m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se \u00e7ka t\u00eb tjer\u00ebt mendojn\u00eb p\u00ebr ne dhe se ku ata na rendisin neve se sa q\u00eb na i k\u00ebndojm\u00eb hymne vet\u00ebs pa e dijtur se ku jemi p\u00ebr t\u00eb tjer\u00ebt. Prap po e ceku q\u00eb jemi n\u00eb qend\u00ebr t\u00eb vrojtimit dhe se \u00e7do heshtje e jona shkon n\u00eb t\u00eb mir\u00eb t\u00eb trek\u00ebnd\u00ebshit t\u00eb njohur.Por edhe mohimi i vetvet\u00ebs , mohimi i historis\u00eb ,kacafyetjet mohuese ,shtremb\u00ebrimet q\u00eb ia b\u00ebjm\u00eb vet\u00ebs shkojn\u00eb shum\u00eb mir\u00eb dhe qetas palosen n\u00eb \u201cdefteret\u201d e trek\u00ebnd\u00ebshit dhe pasojat jan\u00eb tejet t\u00eb rrezikshme p\u00ebr ne.<\/p>\n

\u201cShqipja ka qen\u00eb gjuha e v\u00ebrtet\u00eb e Homerit, se grek\u00ebt e kan\u00eb huazuar nga rapsodet Pellazge eposin e tyre t\u00eb shquar\u2026 Shqipja ka qen\u00eb gjuha amtare e Aleksandrit t\u00eb pushtimeve t\u00eb m\u00ebdha dhe e Pirros s\u00eb Epirit, nj\u00eb prej gjeneral\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb historis\u00eb\u2026\u00cbsht\u00eb tragjedi tej \u00e7do p\u00ebrfytyrimi, q\u00eb kjo rac\u00eb e madhe dhe shum\u00eb e lasht\u00eb t\u00eb katandiset n\u00eb k\u00ebt\u00eb gjendje, e cila meriton t\u00eb quhet skandali i qytet\u00ebrimit Europian. \u2026\u00cbsht\u00eb e kot\u00eb t\u00eb k\u00ebrkohet p\u00ebr per\u00ebndit\u00eb e Greqis\u00eb n\u00eb etimologjin\u00eb e gjuh\u00ebs s\u00eb saj. N\u00eb gjuh\u00ebn Shqipe k\u00ebto jan\u00eb shum\u00eb t\u00eb qarta dhe dometh\u00ebniet e tyre shum\u00eb t\u00eb drejta.\u201d –<\/p>\n

P\u00ebrderisa ne ia dham Rom\u00ebs ata q\u00eb ia dham\u00eb; p\u00ebrderisa Bizanti u udh\u00ebhoq\u00eb nga ne, e Turqia e sundoi koh\u00ebn me ndihm\u00ebn e njerz\u00ebve tan\u00eb; ne prap mbet\u00ebm \u201ckjo rac\u00eb e madhe dhe shum\u00eb e lasht\u00eb q\u00eb katandiset n\u00eb k\u00ebt\u00eb gjendje, e cila meriton t\u00eb quhet skandali i qytet\u00ebrimit Europian\u201d. Ne nuk jemi apatik\u00eb, koatik\u00eb ,difuz\u00eb;ne nuk jemi t\u00eb zbritur nga drunjt\u00eb por bot\u00ebs i dham\u00eb civilizimin m\u00eb t\u00eb her\u00ebsh\u00ebm; dit\u00ebm t\u00eb udh\u00ebheqim me Perandorit\u00eb e koh\u00ebs, dit\u00ebm t\u00eb udh\u00ebheqim me Papatin e koh\u00ebs; dit\u00ebm t\u00eb ndertojm\u00eb Taxh-Mahallin e koh\u00ebs, dit\u00ebm t\u00eb kemi Karl G\u00ebg\u00ebn , Gjon Gazullin , Mehmet Ali Pash\u00ebn e Egjyptit, Hoxha Tahsinin; e shum\u00eb e shum\u00eb t\u00eb tjer\u00eb t\u00eb cil\u00ebt rrezatuan p\u00ebr vendet e huaja e kurrsesi n\u00eb vendin e tyre.Kjo m\u00eb jep mund\u00ebsin\u00eb t\u00eb b\u00ebj\u00eb nj\u00eb lidhje t\u00eb ngjajshm\u00ebris\u00eb natyrore me Luleshtrydh\u00ebn( Dredh\u00ebzen) . E dini pse ? Luleshtrydhja \u00ebsht\u00eb e vetmja pem\u00eb q\u00eb far\u00ebn e ka jasht\u00eb trupit t\u00eb saj ,kurse na i vetmi komb q\u00eb njerzit e vyejsh\u00ebm i kemi pasur gjithmon jasht\u00eb trungut t` ton\u00eb komb\u00ebtar.<\/p>\n

Derisa me shekuj kan\u00eb shkruar se ne jemi askushi ,barinj t\u00eb zbritur nga malet e pa em\u00ebruara ; dhe se gjurm\u00ebt tona arkeologjike jan\u00eb t\u00eb pagjet\u00ebshme posi ato t\u00eb arinjve apo t\u00eb ujq\u00ebrve t\u00eb ngordhur n\u00ebp\u00ebr male;tani nuk guxohet t\u00eb harrohet dhe t\u00eb mohohet q\u00eb na kemi qen\u00eb k\u00ebrthin\u00ebza e civilizimit t\u00eb her\u00ebsh\u00ebm europian.. Librat shkruhen , ato lexohen ,letra i duron edhe rrenat m\u00eb t\u00eb pakuptimta q\u00eb t\u00eb shkruhet mbi te. Librat p\u00ebrkthehen n\u00eb gjuh\u00ebt e Europ\u00ebs dhe i l\u00ebn\u00eb gjurm\u00ebt e saja n\u00eb kujt\u00ebs\u00ebn e Europianit ; ato e b\u00ebjn\u00eb historin\u00eb. Ajo \u00e7ka \u00ebsht\u00eb e jona ,le t\u00eb mbetet e jona.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Fahri Xharra \u201cHistoria jon\u00eb e p\u00ebrmbysur, e p\u00ebrvetsuar dhe e m\u00ebshefur q\u00ebndron ende krenare n\u00ebn dhe e mbi dhe. Vet\u00ebm prej nesh duhet q\u00eb ta duam dhe ta k\u00ebrkojm\u00eb, Ajo \u00ebsht\u00eb aty dhe k\u00ebtu,npor asaj duhet t`ia japim gjuh\u00ebn q\u00eb t\u00eb flet shqip.\u201d (F.Xh.) \u201cGrek\u00ebt mbas vitit1912 e shkatruan komplet Selanikun ,ndertesat dhe trashegimnin\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nKOMENT \/ Historia shqiptare, ajo vret! - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/koment-historia-shqiptare-ajo-vret\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KOMENT \/ Historia shqiptare, ajo vret! - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Fahri Xharra \u201cHistoria jon\u00eb e p\u00ebrmbysur, e p\u00ebrvetsuar dhe e m\u00ebshefur q\u00ebndron ende krenare n\u00ebn dhe e mbi dhe. 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