![\"\"](\"http:\/\/www.shkoder.net\/images\/fjala\/fatos_lubonja.jpg\" "\\"Fatos")
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— nga FATOS LUBONJA<\/strong>, 03 Shtator 2010<\/em><\/p>\n N\u00eb fillim t\u00eb gushtit u nisa drejt Jugut p\u00ebr pushime, por nj\u00ebher\u00ebsh edhe me synimin q\u00eb t\u00eb rivizitoj vende q\u00eb kam p\u00ebrshkruar dhjet\u00eb vjet m\u00eb par\u00eb n\u00eb reportazhin ese “Udh\u00ebtim midis magjis\u00eb dhe shkat\u00ebrrimit”, t\u00eb botuar n\u00eb librin “Albanian Heritage in danger” (Trash\u00ebgimia shqiptare n\u00eb rrezik) – p\u00ebr t\u00eb b\u00ebr\u00eb pra, mund\u00ebsisht, edhe krahasimin e mbresave e p\u00ebrjetimeve t\u00eb s\u00eb tashmes me ato t\u00eb dhjet\u00eb vjet\u00ebve m\u00eb par\u00eb. S\u00eb bashku me Debor\u00ebn dhe vajz\u00ebn ton\u00eb t\u00eb vog\u00ebl, Luna, udh\u00ebtonte me nj\u00eb makin\u00eb tjet\u00ebr edhe nj\u00eb \u00e7ift miqsh, bashk\u00ebqytetar\u00eb italian\u00eb t\u00eb Debor\u00ebs, q\u00eb vinin p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Shqip\u00ebri, Davidi matematicien dhe Yuri, m\u00ebsuese e shkrimtare.<\/p>\n Davidi dukej nj\u00eb v\u00ebzhgues i heshtur, shum\u00eb kurioz, q\u00eb s’p\u00ebrtonte t\u00eb shk\u00ebputej nga grupi e t\u00eb merrte rrug\u00ebn m\u00eb k\u00ebmb\u00eb p\u00ebr t\u00eb par\u00eb \u00e7’kishte p\u00ebrtej nj\u00eb kodre apo prapa nj\u00eb shk\u00ebmbi. Yuri kishte sensin e humorit t\u00eb atyre njer\u00ebzve q\u00eb tallen me ankthet dhe frik\u00ebrat e tyre, q\u00eb Shqip\u00ebria e panjohur dhe plot befasira ia shtonte. Bashkoheshim me nj\u00ebri-tjetrin kur ndalnim p\u00ebr t\u00eb pir\u00eb ndonj\u00eb kafe, p\u00ebr t\u00eb vizituar ndonj\u00eb vend…, p\u00ebr t\u00eb drekuar e darkuar. Nuk kishim prenotuar asnj\u00eb vend fiks. \u00c7do dit\u00eb do t\u00eb k\u00ebrkonim nj\u00eb vend t\u00eb ri dhe nj\u00eb vendfjetje t\u00eb re. “Turismo di ricerca” i thon\u00eb italian\u00ebt k\u00ebtij, q\u00eb n\u00eb shqip do t\u00eb p\u00ebrkthehej “turiz\u00ebm zbulimi\/k\u00ebrkimi vendesh t\u00eb panjohura, t\u00eb reja”, q\u00eb p\u00ebr mua kishte kuptimin e nj\u00eb rizbulimi, meqen\u00ebse shkoja n\u00eb vende q\u00eb i kisha “zbuluar” dhjet\u00eb vjet m\u00eb par\u00eb.<\/p>\n * * *<\/p>\n Gjithnj\u00eb e kam par\u00eb me nj\u00eb lloj dyshimi iden\u00eb e p\u00ebrjetimit apo v\u00ebshtrimit t\u00eb gj\u00ebrave me synimin p\u00ebr t’i regjistruar apo p\u00ebr t’i p\u00ebrshkruar p\u00ebr t\u00eb tjer\u00ebt. A \u00ebsht\u00eb autentike nj\u00eb mbres\u00eb kur ti e sheh apo fotografon me synimin q\u00eb ta regjistrosh apo ta p\u00ebrshkruash? A nuk do t\u00eb ishte tjet\u00ebr gj\u00eb, sikur thjesht ta p\u00ebrjetoje nj\u00eb udh\u00ebtim pa t\u00eb shoq\u00ebruar ai syri i shkrimtarit apo gazetarit, apo fotografit q\u00eb zgjedh dhe fikson mbresa? A nuk t\u00eb ve kjo n\u00eb nj\u00eb pozicion q\u00eb sikur t\u00eb heq disa liri p\u00ebrjetimi, n\u00eb k\u00ebt\u00eb rast edhe pushimesh t\u00eb v\u00ebrteta?<\/p>\n A nuk je i ndikuar nga syt\u00eb q\u00eb ke p\u00ebrdorur m\u00eb par\u00eb p\u00ebr t\u00eb mos gjetur dot sy t\u00eb rinj? A nuk e kthen k\u00ebshtu realitetin q\u00eb ke p\u00ebrjetuar n\u00eb at\u00eb q\u00eb Baudrillard e quan “simulacrum”, i cili sipas filozofit n\u00eb vend se ta paraqes\u00eb realitetin e maskon at\u00eb, e simulon at\u00eb, e z\u00ebvend\u00ebson at\u00eb, i paraprin atij e krijon at\u00eb, e vret at\u00eb? K\u00ebto pyetje jan\u00eb t\u00eb r\u00ebnd\u00ebsishme. Tashm\u00eb t\u00eb shkruarit e jet\u00ebs dhe t\u00eb jetuarit e shkrimit b\u00ebjn\u00eb pjes\u00eb n\u00eb m\u00ebnyr\u00ebn time t\u00eb t\u00eb p\u00ebrjetuarit t\u00eb realitetit dhe ngritja vazhdimisht e k\u00ebtyre pyetjeve sikur m\u00eb ndihmon t’i afrohem sa m\u00eb shum\u00eb realitetit, duke mbetur i vet\u00ebdijsh\u00ebm se midis meje dhe atij ka nj\u00eb distanc\u00eb t\u00eb pambyll\u00ebshme, se ajo q\u00eb p\u00ebrshkruaj nuk \u00ebsht\u00eb tjet\u00ebr ve\u00e7se e v\u00ebrteta ime, realiteti im, shenjat e mija.<\/p>\n Tek e fundit ne nuk jemi vet\u00ebm mbresat e kujtimet tona, jemi m\u00eb shum\u00eb se kaq. Edhe nevoja p\u00ebr t’ua shprehur ato t\u00eb tjer\u00ebve b\u00ebn pjes\u00eb n\u00eb k\u00ebt\u00eb m\u00eb shum\u00eb. Ajo b\u00ebn pjes\u00eb n\u00eb dy nga nevojat tonat m\u00eb ekzistenciale, ajo p\u00ebr t’u shprehur e ajo p\u00ebr t’u shoq\u00ebrizuar. E r\u00ebnd\u00ebsishme \u00ebsht\u00eb t\u00eb jesh sa m\u00eb i sinqert\u00eb me veten dhe me ata t\u00eb cil\u00ebve u tregon si dhe mund\u00ebsisht t\u00eb kesh aft\u00ebsin\u00eb p\u00ebr ta dalluar kur b\u00ebhesh i m\u00ebrzitsh\u00ebm. Me k\u00ebt\u00eb disponim jam p\u00ebrpjekur t’i mbaj sh\u00ebnimet e k\u00ebtij udh\u00ebtimi. Vet\u00ebm kur kalova Vlor\u00ebn dhe mu shfaq pamja e maleve p\u00ebrmbi Tragjas dhe Dukat mu duk se, m\u00eb n\u00eb fund, po gjeja inspirimin p\u00ebr t\u00eb hedhur sh\u00ebnime.<\/p>\n “O malet e Shqip\u00ebris\u00eb” m\u00eb erdhi vetiu nd\u00ebrmend fillimi i poem\u00ebs s\u00eb Naim Frash\u00ebrit, q\u00eb e kemi m\u00ebsuar q\u00eb n\u00eb f\u00ebmij\u00ebri p\u00ebrmend\u00ebsh. M\u00eb doli kjo thirrm\u00eb, jo thjesht p\u00ebr shkak t\u00eb atyre maleve q\u00eb vazhdojn\u00eb t\u00eb m\u00eb befasojn\u00eb sa her\u00eb m\u00eb shfaqen me madh\u00ebshtin\u00eb dhe eg\u00ebrsin\u00eb e krepave t\u00eb thepisura, me m\u00ebnyr\u00ebn se si e presin qiellin dhe se si u q\u00ebndrojn\u00eb ret\u00eb mbi krye. Ngaz\u00ebllimi estetik i pamjes s\u00eb tyre nuk do t\u00eb m\u00eb mjaftonte p\u00ebr t\u00eb evokuar vargjet e Naimit. Thirrma q\u00eb m\u00eb doli nuk qe thjesht romantike apo estetike; tek ajo u mpleks\u00ebn edhe do ndjenja t\u00eb tjera jo m\u00eb pak t\u00eb forta.<\/p>\n Tek madh\u00ebshtia e bukuria e atyre maleve, e patrazuar nga koha dhe njer\u00ebzit, sikur gjeta, m\u00eb n\u00eb fund, prehjen nga lodhja e sh\u00ebmtis\u00eb s\u00eb nd\u00ebrtimeve, t\u00eb plehrave, t\u00eb rr\u00ebmuj\u00ebs e kaosit q\u00eb m\u00eb kishte shoq\u00ebruar nga Tirana n\u00ebp\u00ebr Durr\u00ebs, Kavaj\u00eb, Rrogozhin\u00eb, Lushnje, Fier, Vlor\u00eb dhe an\u00ebs rrug\u00ebve midis tyre; poende, tek ata male sikur gjeta edhe aleat\u00eb bashk\u00ebbisedues p\u00ebr t\u00eb shprehur revolt\u00ebn q\u00eb m\u00eb kishte shoq\u00ebruar duke par\u00eb k\u00ebt\u00eb sh\u00ebmti. N\u00eb fakt dola nga Vlora i tmerruar. “Che horrore” ishte shprehja q\u00eb i dilte edhe Debor\u00ebs her\u00eb pas here teksa p\u00ebrshkonim qytetin. Gj\u00ebja m\u00eb normale q\u00eb m\u00eb pan\u00eb syt\u00eb p\u00ebrgjat\u00eb bregut t\u00eb Vlor\u00ebs ishte Shkolla e Marin\u00ebs, e nd\u00ebrtuar n\u00eb vitet ’60, sepse vet\u00ebm p\u00ebrtej kangjellave t\u00eb oborrit t\u00eb saj kishte mbetur pak hap\u00ebsir\u00eb ku njer\u00ebzit mund t\u00eb merrnin pak frym\u00eb e t\u00eb kullosnin syt\u00eb mbi pak bar e ndonj\u00eb pem\u00eb t\u00eb gjelb\u00ebr.<\/p>\n Gjith\u00e7ka tjet\u00ebr ishte pushtuar nga nd\u00ebrtesa t\u00eb larta absurde, q\u00eb i merrnin frym\u00ebn nj\u00ebra-tjetr\u00ebs. N\u00ebp\u00ebr hap\u00ebsirat e ngushta midis tyre mezi hynin e dilnin ca makina t\u00eb st\u00ebrm\u00ebdha q\u00eb, sipas v\u00ebzhgimit t\u00eb italian\u00ebve t\u00eb mi, n\u00eb Per\u00ebndim i sheh zakonisht t\u00eb parkuara vet\u00ebm n\u00eb oborre vilash luksoze. Dhe plehra gjithandej, plehra n\u00eb form\u00eb qesesh e gj\u00ebrash t\u00eb ndryshme plasmasi, mbeturinash ushqimi, kana\u00e7esh t\u00eb hedhura ku t\u00eb mundnin, an\u00ebs trotuareve mbi rrug\u00eb, n\u00ebp\u00ebr rr\u00ebza pallatesh.<\/p>\n Sa mir\u00eb q\u00eb jeni ju q\u00eb rezistoni sikur doja t’u thosha maleve, sa mir\u00eb q\u00eb uman\u00ebt (m\u00eb von\u00eb do ta shpjegoj pse them “uman\u00ebt”), q\u00eb kan\u00eb ndotur gjith\u00e7ka posht\u00eb jush nuk arrijn\u00eb dot deri tek ju.<\/p>\n * * *<\/p>\n Dy poemat m\u00eb t\u00eb famshme n\u00eb letrat shqipe q\u00eb fillojn\u00eb me malet e Shqip\u00ebris\u00eb, q\u00eb i di p\u00ebrmend\u00ebsh kush ka kryer, si un\u00eb, shkoll\u00ebn n\u00eb epok\u00ebn komuniste jan\u00eb “Bag\u00ebti e Bujq\u00ebsi” e Naimit dhe “Pse mendohen k\u00ebta male” e Kadares\u00eb. E para i k\u00ebndon bukuris\u00eb s\u00eb Shqip\u00ebris\u00eb, ashtu si\u00e7 e ka par\u00eb, \u00ebnd\u00ebrruar dhe romantizuar Naimi. E dyta i merr malet si simbol t\u00eb Shqip\u00ebris\u00eb dhe me nj\u00eb v\u00ebshtrim teologjik t\u00eb historis\u00eb s\u00eb saj – karakteristik\u00eb kjo e ideologjis\u00eb nacional-komuniste t\u00eb asaj kohe – na tregon p\u00ebr pritjen e gjat\u00eb shekullore t\u00eb prij\u00ebsit apo njeriut t\u00eb ri q\u00eb, do ta drejtonte karvanin e k\u00ebtyre maleve n\u00eb rrug\u00ebn e duhur – gjersa erdhi Partia e Enver Hoxh\u00ebs.<\/p>\n N\u00eb t\u00eb par\u00ebn, – nga e cila m\u00eb kan\u00eb mbetur n\u00eb kujtes\u00eb vet\u00ebm vargjet e para – p\u00ebrshkruhet bukuria e Shqip\u00ebris\u00eb, si ka qen\u00eb ajo n\u00eb koh\u00eb t\u00eb koh\u00ebve me lisat e gjat\u00eb, me fushat e gjera me lule, me bregoret bukuroshe me lumenjt\u00eb e kulluar me \u00e7ukat, kodrat, brinjat, g\u00ebrxhet e pyjet e gjelb\u00ebruar, q\u00eb ngaz\u00ebllejn\u00eb poetin kur i kujton s\u00ebbashku me vend\u00ebthit e bekuar q\u00eb n\u00eb harmoni me k\u00ebt\u00eb natyr\u00eb, kullosin bag\u00ebtit\u00eb.<\/p>\n Tek e dyta, kjo harmoni paramoderne, para industriale e romantizuar paraqitet e paplot\u00eb, e pap\u00ebrfunduar. P\u00ebrkundrazi, atje b\u00ebhet hero kryesor prij\u00ebsi i shekullit XX, q\u00eb vjen dhe e kal\u00ebron k\u00ebt\u00eb vend p\u00ebr ta \u00e7uar p\u00ebr kah nj\u00eb bot\u00eb m\u00eb e mir\u00eb, q\u00eb e transformon at\u00eb dhe natyr\u00ebn n\u00eb em\u00ebr t\u00eb k\u00ebsaj bote, duke krijuar pra nj\u00eb bot\u00eb tjet\u00ebr. “Vend\u00ebthit e bekuar” nga Zoti t\u00eb poem\u00ebs s\u00eb Naimit n\u00eb shekullin e XX-t\u00eb b\u00ebhen revolucionar\u00ebt, q\u00eb z\u00ebvend\u00ebsojn\u00eb Zotin dhe e transformojn\u00eb bot\u00ebn.<\/p>\n Duke kundruar malet, \u00e7ukat, kodrat, brigjet, g\u00ebrxhet e Shqip\u00ebris\u00eb dhe lumenjt\u00eb e saj t\u00eb kulluar e fushat e gjera me lule, t\u00eb cil\u00ebve u ka k\u00ebnduar Naimi dhe duke par\u00eb transformimet q\u00eb kan\u00eb kryer uman\u00ebt p\u00ebrgjat\u00eb nj\u00eb shekulli atje ku kan\u00eb mundur t\u00eb ven\u00eb dor\u00eb mbi to, nuk mund t\u00eb mos ndalesh e t\u00eb reflektosh mbi rezultatin dhe pasojat e k\u00ebtij kal\u00ebrimi nj\u00ebqindvje\u00e7ar.<\/p>\n Por p\u00ebrpara reflektimit, ose m\u00eb sakt\u00eb nxit\u00ebse e reflektimit, nuk mund t\u00eb mos b\u00ebhet p\u00ebrshtypja e menj\u00ebhershme se n\u00eb k\u00ebt\u00eb vendin ton\u00eb vet\u00ebm atje ku nuk kan\u00eb v\u00ebn\u00eb dor\u00eb “vend\u00ebthit e bekuar” t\u00eb shnd\u00ebrruar n\u00eb heronj t\u00eb rinj t\u00eb komunizmit dhe pastaj n\u00eb heronj t\u00eb rinj t\u00eb kapitalizmit e konsumizmit ka mbetur vend p\u00ebr t’u p\u00ebrjetuar “d\u00ebfrimi” i mendjes s\u00eb poetit ton\u00eb komb\u00ebtar. Dmth. vet\u00ebm n\u00eb malet e Shqip\u00ebris\u00eb. Hurmat shqiptare arabe t\u00eb detit<\/strong> N\u00eb shqip nuk di se si e quajn\u00eb k\u00ebt\u00eb molusk. \u00cbsht\u00eb pak si i st\u00ebrgjat\u00eb, n\u00eb ngjyr\u00eb t\u00eb kaft\u00eb, i ngjash\u00ebm me hurmat e arabike, prandaj italian\u00ebt i quajn\u00eb “datteri”, q\u00eb do t\u00eb thot\u00eb hurma arabie n\u00eb italisht, duke u shtuar epitetin “t\u00eb detit”. M\u00eb than\u00eb se n\u00eb Itali nuk lejohet t\u00eb peshkohen, pasi nxjerrja e tyre k\u00ebrkon shkat\u00ebrrimin e shk\u00ebmbit kalkar n\u00ebn uj\u00eb, ku ata rriten, duke shkat\u00ebrruar k\u00ebshtu ekosistemin. Sepse k\u00ebta jan\u00eb molusqe nga ata q\u00eb quhen gur\u00ebngr\u00ebn\u00ebs (lithophag\u00eb).<\/p>\n E g\u00ebrryejn\u00eb gurin e n\u00ebnujsh\u00ebm kalkar n\u00ebp\u00ebrmjet acidit q\u00eb prodhojn\u00eb me gj\u00ebndrat e tyre, duke krijuar k\u00ebshtu folen\u00eb ku edhe mbrohen nga grabitqar\u00ebt e tjer\u00eb t\u00eb detit. P\u00ebr t\u00eb arritur vrima n\u00eb shk\u00ebmb gjat\u00ebsin\u00eb 5 cm u duhen rreth nj\u00ebzet, tridhjet\u00eb vjet. Debora tha se kishte shum\u00eb italian\u00eb q\u00eb vinin e k\u00ebrkonin “datterit” n\u00eb restorantet shqiptare p\u00ebr t’i ngr\u00ebn\u00eb. Pastaj doli biseda se edhe n\u00eb Shqip\u00ebri duhet t\u00eb jet\u00eb ndaluar peshkimi i tyre, sepse ligjet tona duhet “per forza” t\u00eb jen\u00eb kompatib\u00ebl me ata evropian\u00eb. “Ju keni ligjet m\u00eb t\u00eb mira n\u00eb Evrop\u00eb – puna \u00ebsht\u00eb q\u00eb nuk i zbatoni” – m\u00eb tha Debora, t\u00eb cil\u00ebs i \u00ebsht\u00eb dashur t\u00eb merret me ligjet shqiptare.<\/p>\n “Ama zhvillimin e k\u00ebtij peshkimi prej jush e kemi – u thash\u00eb – sepse ne para viteve ’90 mezi m\u00ebsuam se mund t\u00eb hahen midhjet, kurse k\u00ebta datterit as nuk i njihnim.”<\/p>\n Megjithat\u00eb edhe ne i h\u00ebngr\u00ebm hurmat shqiptare arabike t\u00eb detit. Me nj\u00eb ndjenj\u00eb faj\u00ebsie, por i h\u00ebngr\u00ebm, dhe nuk na shkoi nd\u00ebrmend ta hapim k\u00ebt\u00eb diskutim me kamarier\u00ebt e restorantit, q\u00eb ishin edhe shum\u00eb t\u00eb sjellsh\u00ebm, se do t\u00eb dukeshim si jasht\u00ebtok\u00ebsor\u00eb. Zor se ata mund ta dinin se kishte nj\u00eb ligj n\u00eb Evrop\u00eb q\u00eb i ndalonte peshkimin e k\u00ebtij molusku. Aq m\u00eb pak q\u00eb t\u00eb kishte n\u00eb Shqip\u00ebri nj\u00eb ligj t\u00eb till\u00eb. Mund t\u00eb jet\u00eb n\u00eb ato letrat q\u00eb ka mbushur Qeveria p\u00ebr t’ia paraqitur Evrop\u00ebs p\u00ebr pun\u00ebn e vizave apo t\u00eb associimit, por ato jan\u00eb letra, e letra do t\u00eb mbeten p\u00ebr shum\u00eb koh\u00eb. Gjersa t\u00eb vij\u00eb puna t\u00eb na zhvillohet ndjeshm\u00ebria p\u00ebr hurmat shqiptare arabike t\u00eb detit kam frik\u00eb se do ta kemi \u00e7imentizuar krejt bregdetin dhe s’do ket\u00eb m\u00eb nevoj\u00eb p\u00ebr k\u00ebt\u00eb ligj.<\/p>\n * * *<\/p>\n Hotelin ku fjet\u00ebm nat\u00ebn e par\u00eb e gjet\u00ebm rast\u00ebsisht. U nis\u00ebm sipas udh\u00ebzimeve q\u00eb na dhan\u00eb tek restoranti p\u00ebr nj\u00eb hotel dhe p\u00ebrfunduam n\u00eb nj\u00eb tjet\u00ebr, ngase rrug\u00ebt q\u00eb u ngjiteshin kodrave p\u00ebr tek k\u00ebta hotele, q\u00eb jan\u00eb rrug\u00eb t\u00eb reja t\u00eb hapura nga nd\u00ebrtuesit vet\u00eb, sigurisht t\u00eb pashtruara me asfalt, ishin pa tabela treguese dhe nat\u00ebn mund t\u00eb ngat\u00ebrroheshe leht\u00eb. K\u00ebshtu, kur mb\u00ebrrit\u00ebm atje dhe na u ofruan dhoma, e pam\u00eb me vend t\u00eb mos ktheheshim mbrapsht, pa\u00e7ka se nuk e gjet\u00ebm pishin\u00ebn q\u00eb na kishin th\u00ebn\u00eb se ndodhej para hotelit. Edhe \u00e7mimi na u duk i mir\u00eb: 3500 lek\u00eb p\u00ebr nj\u00eb dhom\u00eb dyshe q\u00eb s’kishte t\u00eb shar\u00eb. Ndoshta ngaq\u00eb hoteli nuk kishte mbaruar s\u00eb nd\u00ebrtuari ende n\u00eb pjes\u00ebn e tarrac\u00ebs q\u00eb kishte p\u00ebrpara.<\/p>\n Edhe televizori ndon\u00ebse ishte n\u00eb dhom\u00eb si pajisje, nuk dukej t\u00eb qe i lidhur me antena, por ky ishte gj\u00ebja e fundit q\u00eb na erdhi n\u00eb mend t\u00eb ndiznim. Pronari ishte nj\u00eb djal\u00eb i ri rreth t\u00eb tridhjetave, q\u00eb e fliste italishten n\u00eb dialektin toskan n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur. Na tha se kishte punuar dhjet\u00eb vjet n\u00eb Firence dhe se i sillte prej andej edhe nj\u00eb pjes\u00eb t\u00eb pajisjeve t\u00eb hotelit. Ja – thash\u00eb me vete – ky mallkimi i t\u00eb parit t\u00eb gj\u00ebrave me syrin kritik t\u00eb gazetarit, q\u00eb nuk po m\u00eb le t\u00eb shijoja prej andej pamjen e mrekullueshme t\u00eb Gjirit t\u00eb Vlor\u00ebs prej ku Karaburuni at\u00eb m\u00ebngjes dukej si nj\u00eb lop\u00eb gjigante deti e p\u00ebrgjumur mbi ujin e qet\u00eb vaj. Por a mundet t\u00eb mos e p\u00ebrjetosh dot k\u00ebt\u00eb tmerr? A mund t\u00eb rrish pa imagjinuar, duke par\u00eb at\u00eb q\u00eb ka ndodhur n\u00eb Vlor\u00eb se si uman\u00ebt do t’i v\u00ebrsulen Karaburunit me hekur e beton p\u00ebr t’ia prishur at\u00eb qet\u00ebsin\u00eb mij\u00ebvje\u00e7are e p\u00ebr t’ia ndotur ujin e kalt\u00ebrt p\u00ebrreth.<\/p>\n Vendos\u00ebm ta ham\u00eb m\u00ebngjesin n\u00eb Llogara. Kur mb\u00ebrrit\u00ebm atje pasi kishim kaluar malet e bukur mbi Tragjas dhe Dukat, q\u00eb m\u00eb evokuan vargjet e Naimit, gjeta m\u00eb n\u00eb fund koh\u00ebn p\u00ebr t\u00eb pyetur Yurin, miken ton\u00eb shkrimtare. Kisha nevoj\u00eb t\u00eb d\u00ebgjoja nj\u00eb njeri t\u00eb pakontaminuar nga helmimi im kronik. Kishim folur pak n\u00eb Vlor\u00eb p\u00ebr nd\u00ebrtimet e sh\u00ebmtuara q\u00eb kishin kaluar gjat\u00eb gjith\u00eb rrug\u00ebs, por pastaj kishim kaluar pejsazhet nga dalja e Vlor\u00ebs deri n\u00eb Llogara q\u00eb sikur i kisha pritur me qejf edhe p\u00ebr ta, si p\u00ebr t’u treguar se nuk kishin ardhur n\u00eb Shqip\u00ebri p\u00ebr t\u00eb par\u00eb vet\u00ebm sh\u00ebmtira.<\/p>\n “\u00c7far\u00eb ju t\u00ebrheq ju m\u00eb shum\u00eb v\u00ebmendjen gjat\u00eb udh\u00ebtimit natyra (n\u00eb fakt kisha nd\u00ebrmend bukurin\u00eb e Gjirit t\u00eb Vlor\u00ebs dhe t\u00eb maleve q\u00eb sapo kishim kaluar) apo vepra e njeriut (n\u00eb fakt kisha nd\u00ebrmend sh\u00ebmtin\u00eb e nd\u00ebrtimeve). “Ky vendi juaj duket si nj\u00eb vend q\u00eb sapo ka dal\u00eb nga lufta.” – m\u00eb tha. “Me nj\u00eb fjal\u00eb, ty m\u00eb shum\u00eb sesa natyra t\u00eb t\u00ebrheq v\u00ebmendjen vepra e njeriut mbi k\u00ebt\u00eb natyr\u00eb?” Kisha shpres\u00eb se p\u00ebr t\u00eb do t\u00eb ishte e kund\u00ebrta; se isha un\u00eb q\u00eb, i njohur tashm\u00eb me natyr\u00ebn m\u00eb t\u00ebrhiqte v\u00ebmendjen m\u00eb shum\u00eb sh\u00ebmtimi i saj prej dor\u00ebs s\u00eb njeriut, shp\u00ebrnd\u00ebrrimi i vazhduesh\u00ebm i pejsazhit me g\u00ebrryerje buldozer\u00ebsh, me dhe e pluhur, beton dhe \u00e7imento, por gabohesha. Ndoshta natyra \u00ebsht\u00eb kudo e bukur, sido qoft\u00eb ajo, dhe nj\u00eb t\u00eb huaji q\u00eb e viziton nj\u00eb vend p\u00ebr her\u00eb i intereson shum\u00eb edhe qytet\u00ebrimi q\u00eb sheh atje. Aq m\u00eb tep\u00ebr ajo vinte nga Toskana, rajoni m\u00eb i ruajtur n\u00eb Itali, me p\u00ebrqindjen m\u00eb t\u00eb madhe t\u00eb pyjeve, ku ndjeshm\u00ebria p\u00ebr ruajtjen e ambientit dhe trash\u00ebgimis\u00eb \u00ebsht\u00eb ndoshta m\u00eb e larta n\u00eb at\u00eb vend, ku mburren se po t\u00eb ngjallet U\u00e7elo, do t’i gjej\u00eb pejsazhet q\u00eb ka pikturuar me t\u00eb nj\u00ebjt\u00ebn pamje q\u00eb i ka l\u00ebn\u00eb ai.<\/p>\n M\u00eb pas takuam t\u00eb huaj q\u00eb flisnin m\u00eb me entuziaz\u00ebm p\u00ebr natyr\u00ebn, e t\u00eb tjer\u00eb q\u00eb u b\u00ebnte m\u00eb shum\u00eb p\u00ebrshtypje vepra e njeriut. Personalisht pash\u00eb se nuk mund t\u00eb shk\u00ebputesha dot nga v\u00ebshtrimi im q\u00eb n\u00eb k\u00ebt\u00eb udh\u00ebtim ishte i p\u00ebrqendruar n\u00eb b\u00ebmat dhe zhb\u00ebmat e uman\u00ebve ndaj natyr\u00ebs dhe trash\u00ebgimis\u00eb.<\/p>\n \u00cbsht\u00eb i vetmi vend n\u00eb Evrop\u00eb q\u00eb t\u00eb krijon p\u00ebrshtypjen se raporti midis asaj q\u00eb \u00ebsht\u00eb nd\u00ebrtuar tashm\u00eb dhe asaj q\u00eb \u00ebsht\u00eb n\u00eb nd\u00ebrtim e sip\u00ebr \u00ebsht\u00eb n\u00eb favor t\u00eb asaj q\u00eb nd\u00ebrtohet. Dhe kjo \u00ebsht\u00eb absurde, e panatyrshme, mund t\u00eb shpjegohet vet\u00ebm me shkat\u00ebrrimet e nj\u00eb lufte apo me nj\u00eb katakliz\u00ebm natyror. Kjo u \u00ebsht\u00eb shitur dhe vazhdon t’u shitet shqiptar\u00ebve nga politikan\u00ebt tan\u00eb si zhvillim, por n\u00eb fakt dita dit\u00ebs po b\u00ebhet e qart\u00eb se ky nuk \u00ebsht\u00eb mish normal, por nj\u00eb tumor galopant, q\u00eb vjen nga nj\u00eb mutacion i tmerrsh\u00ebm n\u00eb qelizat e shoq\u00ebris\u00eb.<\/p>\n Bregu i Gjirit t\u00eb Vlor\u00ebs nuk e kishte arritur pamjen apokaliptike t\u00eb gjirit t\u00eb Durr\u00ebsit me rreshtat e pallateve q\u00eb mb\u00ebrrijn\u00eb deri n\u00eb r\u00ebr\u00eb, por dukej qartazi se prirja ishte ajo. Edhe shkolla q\u00eb i drejtonte. “Ky \u00ebsht\u00eb vet\u00ebshkat\u00ebrrim, \u00ebsht\u00eb absurd. N\u00eb Si\u00e7ili sot nuk shkon m\u00eb kush p\u00ebr detin, shkojn\u00eb p\u00ebr malin, sepse deti \u00ebsht\u00eb betonizuar si k\u00ebtu. Kur vjen puna p\u00ebr det njer\u00ebzit shkojn\u00eb n\u00eb Sardenj\u00eb, sepse atje kan\u00eb ditur ta ruajn\u00eb bregdetin, fatmir\u00ebsisht.” – vazhdonin Davidi me Yurin, por un\u00eb vura re se nuk doja t’i d\u00ebgjoja m\u00eb, sepse kjo ve\u00e7se m\u00eb shtonte helmimin dhe m\u00eb prishte shijen e pushimeve.<\/p>\n Paradoski ishte se me gjith\u00eb numrin e pafund t\u00eb nd\u00ebrtimeve q\u00eb t\u00eb shihte syri n\u00eb Vlor\u00eb e rrethina, kur u interesuam p\u00ebr dhoma hoteli na than\u00eb se nuk ishte e leht\u00eb t\u00eb gjenim n\u00eb at\u00eb sezon pa pas prenotuar m\u00eb par\u00eb. Kjo nevoj\u00eb, q\u00eb shtonte oreksin e nd\u00ebrtimeve t\u00eb reja, dmth. shkat\u00ebrrimeve t\u00eb tjera n\u00eb nj\u00eb rreth pa fund vicioz shpjegohej me faktin se shumica e nd\u00ebrtimeve n\u00eb Vlor\u00eb nuk qen\u00eb n\u00eb rrjetin e dhomave apo apartamenteve q\u00eb jepen me qira p\u00ebr q\u00ebllime turizmi.<\/p>\n Nj\u00eb pjes\u00eb e mir\u00eb e tyrja nuk jan\u00eb hotele, por pallate banimi q\u00eb o jan\u00eb nd\u00ebrtuar nga emigrant\u00eb q\u00eb vijn\u00eb nj\u00eb her\u00eb n\u00eb vit ose jan\u00eb produktet t\u00eb industris\u00eb s\u00eb riciklimit t\u00eb parave t\u00eb pista, e cila \u00ebsht\u00eb nj\u00eb industri q\u00eb punon p\u00ebr hesapin e vet, e palidhur me nevojat reale t\u00eb vendit. \u00cbsht\u00eb ajo q\u00eb sipas meje, ka shkaktuar mutacionin m\u00eb t\u00eb tmerrsh\u00ebm n\u00eb qelizat e shoq\u00ebris\u00eb, tumorin galopant q\u00eb po pushton bregdetin me furi dhe eg\u00ebrsi t\u00eb papar\u00eb.<\/p>\n T\u00eb shkretat hurma shqiptare arabike t\u00eb detit dhe folet\u00eb e tyre p\u00ebr t\u00eb cilat ato kan\u00eb punuar 30 vjet q\u00eb t’i hapin, \u00e7’i pret.<\/p>\n","protected":false},"excerpt":{"rendered":" — nga FATOS LUBONJA, 03 Shtator 2010 N\u00eb fillim t\u00eb gushtit u nisa drejt Jugut p\u00ebr pushime, por nj\u00ebher\u00ebsh edhe me synimin q\u00eb t\u00eb rivizitoj vende q\u00eb kam p\u00ebrshkruar dhjet\u00eb vjet m\u00eb par\u00eb n\u00eb reportazhin ese “Udh\u00ebtim midis magjis\u00eb dhe shkat\u00ebrrimit”, t\u00eb botuar n\u00eb librin “Albanian Heritage in danger” (Trash\u00ebgimia shqiptare n\u00eb rrezik) – p\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-3907","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n
\nN\u00eb dalje t\u00eb Vlor\u00ebs<\/p>\n
\nN\u00eb k\u00ebt\u00eb pik\u00eb t\u00eb udh\u00ebtimit m\u00eb lindi ideja t’i titulloj sh\u00ebnimet e udh\u00ebtimit “O malet e Shqip\u00ebris\u00eb”. Pastaj mendova ta le t\u00eb hapur titullin, duke e l\u00ebn\u00eb k\u00ebshtu edhe veten t\u00eb hapur p\u00ebr mbresa e q\u00ebndrime t\u00eb tjera.<\/p>\n
\nNat\u00ebn e par\u00eb fjet\u00ebm n\u00eb nj\u00eb hotel n\u00eb dalje t\u00eb Vlor\u00ebs, pasi darkuam, po n\u00eb at\u00eb zon\u00eb, n\u00eb nj\u00eb restorant buz\u00eb detit nga ata q\u00eb dukej se ishte nd\u00ebrtuar q\u00eb her\u00ebt. Na ofruan nj\u00eb peshk t\u00eb gatuar v\u00ebrtet mir\u00eb. Ishte aq i fresk\u00ebt sa ndjehej aroma e detit n\u00eb t\u00eb. Na ofruan edhe nj\u00eb lloj molusku – “datteri di mare” i quajn\u00eb italian\u00ebt – t\u00eb cil\u00ebt hap\u00ebn nj\u00eb diskutim jo t\u00eb vog\u00ebl n\u00eb tryez\u00ebn ton\u00eb italo-shqiptare.<\/p>\n
\nKur u ngrit\u00ebm n\u00eb m\u00ebngjes pash\u00eb se hoteli ishte nj\u00eb nga ato nd\u00ebrtesat hotele tre-kat\u00ebr kat\u00ebrshe, q\u00eb kan\u00eb filluar t’u ngjiten tashm\u00eb edhe kodrave n\u00eb dalje t\u00eb Vlor\u00ebs dmth. pararoja e ushtris\u00eb s\u00eb shkat\u00ebrrimit, q\u00eb tashm\u00eb duket se ka mbaruar pun\u00eb me Vlor\u00ebn.<\/p>\n
\nP\u00ebrgjigja q\u00eb m\u00eb erdhi nga Yuri i kaloi pritjet e mija.<\/p>\n
\nMu desh t\u00eb thellohem pak n\u00eb pyetje p\u00ebr t\u00eb kuptuar shkakun e k\u00ebtij perceptimi q\u00eb ne shqiptar\u00ebve tashm\u00eb sikur na ka ikur nga vet\u00ebdija mu pse jemi m\u00ebsuar aq shum\u00eb me k\u00ebt\u00eb gjendje paslufte t\u00eb p\u00ebrhershme. E kishte fjal\u00ebn p\u00ebr shproporcionin midis nd\u00ebrtimeve t\u00eb panum\u00ebrta dhe rrug\u00ebve t\u00eb pashtruara apo n\u00eb shtrim e sip\u00ebr n\u00eb raport me at\u00eb q\u00eb mund t\u00eb quhet e stabilizuar, normale, tashm\u00eb e nd\u00ebrtuar n\u00eb nj\u00eb vend.<\/p>\n
\n“Po – m\u00eb tha. Natyra \u00ebsht\u00eb e bukur, por\u2026 ”<\/p>\n
\n“Ka shkat\u00ebrrim n\u00eb Si\u00e7ili. Shkat\u00ebrrim t\u00eb madh kam par\u00eb edhe n\u00eb Spanj\u00eb n\u00eb bregun e Mesdheut nga Barcelona e posht\u00eb, q\u00eb ka ndodhur n\u00eb vitet ’80, por kjo q\u00eb paskeni b\u00ebr\u00eb ju \u00ebsht\u00eb e papar\u00eb” – m\u00eb tha Davidi.<\/p>\n