{"id":3868,"date":"2015-06-19T09:24:08","date_gmt":"2015-06-19T08:24:08","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3868"},"modified":"2015-06-19T09:24:08","modified_gmt":"2015-06-19T08:24:08","slug":"islami-ka-zevendesuar-komunizmin","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/islami-ka-zevendesuar-komunizmin\/","title":{"rendered":"Islami ka z\u00ebvend\u00ebsuar komunizmin"},"content":{"rendered":"

\"\" Nga Alda Bardhyli<\/strong> – 18 Qershor 2015<\/em><\/p>\n

A \u00ebsht\u00eb islami armiku i civilizimit europian\/ \u201cRacizmi antimysliman, nj\u00eb kryq\u00ebzat p\u00ebr Per\u00ebndimin\u201c, quhet libri i dal\u00eb n\u00eb gjermanisht i shqiptares Inva Kuhn<\/strong>, i cili ka ngritur debate mbi m\u00ebnyr\u00ebn sesi Gjermania ose vende t\u00eb tjera jan\u00eb sjell\u00eb me Islamin\u2026 <\/em><\/p>\n

Un\u00eb mendoj q\u00eb k\u00ebto jan\u00eb dy fenomene t\u00eb ndryshme: racizmi kund\u00ebr mysliman\u00ebve dhe fanatizmi fetar si ideologji politike, q\u00eb s\u2019ka t\u00eb b\u00ebj\u00eb fare me racizmin. Pyetja m\u00eb interesante \u00ebsht\u00eb, pse diskutohen k\u00ebto dy tema bashk\u00eb? Sepse mysliman\u00ebt gjithmon\u00eb duhet t\u00eb justifikohen p\u00ebr fanatizmin e mysliman\u00ebve t\u00eb tjer\u00eb<\/em><\/p>\n

N\u00eb Europ\u00eb dhe SHBA, armiku i vjet\u00ebr \u201ckomunizmi\u201d duket se \u00ebsht\u00eb z\u00ebvend\u00ebsuar me nj\u00eb armik t\u00eb ri q\u00eb \u00ebsht\u00eb \u201cislami\u201c. Inva Kuhn shkruan k\u00ebshtu n\u00eb librin \u201cRacizmi antimysliman, nj\u00eb kryq\u00ebzat\u00eb p\u00ebr Per\u00ebndimin\u201d, i cili ka vet\u00ebm pak muaj q\u00eb ka dal\u00eb n\u00eb Gjermani, menj\u00ebher\u00eb pas ngjarjeve n\u00eb revist\u00ebn satirike \u201cCharle and Hebbdo\u201d. Tema e racizmit e ka grishur shqiptaren q\u00eb gjat\u00eb koh\u00ebs s\u00eb studimeve, p\u00ebr t\u00eb hulumtuar m\u00eb pas gjat\u00eb aktivizimit n\u00eb politik\u00eb n\u00eb Vjen\u00eb apo Berlin. Kuhn \u00ebsht\u00eb marr\u00eb me studimin e islamofobis\u00eb jo vet\u00ebm n\u00eb form\u00ebn sesi ajo p\u00ebrjetohet n\u00eb hap\u00ebsir\u00ebn gjermanofol\u00ebse, por dhe m\u00ebnyr\u00ebn sesi perceptohet n\u00eb Europ\u00eb apo Per\u00ebndim.<\/p>\n

Le ta nisim bised\u00ebn me nj\u00eb th\u00ebnie t\u00eb Volterit te libri i tij \u201cTraktat mbi toleranc\u00ebn\u201d ku thot\u00eb: \u201cToleranca nuk ka nxitur kurr\u00eb luft\u00eb civile, kurse mostoleranca e ka mbuluar tok\u00ebn me gjak\u201d?<\/strong><\/p>\n

Kjo th\u00ebnie e Volterit p\u00ebr fat t\u00eb keq tregon gjendjen n\u00eb t\u00eb cil\u00ebn gjendemi ende, edhe pse sensi i toleranc\u00ebs \u00ebsht\u00eb nj\u00eb tjet\u00ebr gj\u00eb. Mostoleranca ka lindur n\u00eb vakum, por ka dhe nj\u00eb burim. Ka nj\u00eb proces \u00e7do zhvillim, pasi dhe njer\u00ebzit nuk b\u00ebhen menj\u00ebher\u00eb mostolerant\u00eb. Ky proces lind dhe rritet n\u00eb rrethanat sociale dhe politike n\u00eb t\u00eb cilat jetojm\u00eb. N\u00eb Gjermani ka koh\u00eb q\u00eb nj\u00eb form\u00eb speciale e racizmit e quajtur islamofobi, vazhdon t\u00eb rrit\u00eb koniunkturat e saj q\u00eb prej vitit 1990. Kjo form\u00eb racizmi nuk artikulohet hapur me rekurs t\u00eb koncepteve racore, si\u00e7 \u00ebsht\u00eb n\u00eb SHBA kundrejt njer\u00ebzve me ngjyr\u00eb. P\u00ebr arsye t\u00eb historis\u00eb n\u00eb Gjermani, e kam fjal\u00ebn p\u00ebr holokaustin, tematizmi zyrtar i racizmit \u00ebsht\u00eb i nd\u00ebrlikuar, sepse ai \u00ebsht\u00eb strikt i rezervuar si nj\u00eb akt i grupeve fashiste ose neonaziste. Por sipas shum\u00eb studimeve, te bart\u00ebsit e racizmit p\u00ebrkasin grupet shoq\u00ebrore t\u00eb t\u00eb gjitha shtresave sociale dhe jo vet\u00ebm grupet ekstreme raciste dhe neonaziste. \u00c7far\u00eb do t\u00eb thot\u00eb q\u00eb ky barazim nuk funksionon, sepse ka nj\u00eb disens t\u00eb qart\u00eb nd\u00ebrmjet narrativit zyrtar dhe atij real.<\/p>\n

N\u00eb k\u00ebt\u00eb kontekst nuk flitet m\u00eb p\u00ebr racat, por argumentohet me ve\u00e7orit\u00eb kulturore, gjeografike dhe fetare. K\u00ebshtu funksionon edhe islamofobia ose si\u00e7 thuhet sakt\u00ebsisht n\u00eb Gjermani \u201cracizmi kund\u00ebr mysliman\u00ebve\u201c. Repertori i imazheve t\u00eb mysliman\u00ebve \u00ebsht\u00eb n\u00eb ekuivalentin e perceptimit t\u00eb vetvetes dhe mund t\u00eb tregohet si nj\u00eb film negativ i vet\u00eb imazhit. \u00c7do gj\u00eb negative q\u00eb k\u00ebrkohet te mysliman\u00ebt \u00ebsht\u00eb di\u00e7ka pozitive e vetvetes. Ky \u00ebsht\u00eb operacioni tipik i racizmit: flitet keq p\u00ebr t\u00eb tjer\u00ebt, p\u00ebr ta paraqitur veten si t\u00eb kund\u00ebrt\u00ebn e t\u00eb tjer\u00ebve. Ndikimet jan\u00eb t\u00eb shumta. Prej k\u00ebsaj mostolerance fetare q\u00eb \u00ebsht\u00eb problem shoq\u00ebror, jan\u00eb miratuar nd\u00ebrkoh\u00eb ligje, q\u00eb kan\u00eb efekt represiv te jeta e shum\u00eb personave q\u00eb konsiderohen si mysliman\u00eb. Grat\u00eb q\u00eb mbajn\u00eb shami n\u00eb kok\u00eb nuk mund t\u00eb b\u00ebjn\u00eb \u00e7do lloj pune.<\/p>\n

Nd\u00ebr zyrtaret e shtetit nuk ka pothuajse fare mysliman\u00eb, sepse jeta publike \u00ebsht\u00eb e planifikuar vet\u00ebm p\u00ebr \u201cgjerman\u00ebt\u201d. Sektori shkollor punon me stereotipa, shum\u00eb f\u00ebmij\u00eb dhe t\u00eb rinj mysliman\u00eb nuk arrijn\u00eb t\u00eb mbarojn\u00eb shkoll\u00ebn e mesme. Edhe ky nuk \u00ebsht\u00eb problem inteligjence, por nj\u00eb problem struktural, sepse pothuajse n\u00eb t\u00eb gjitha aspektet e jet\u00ebs mysliman\u00ebt nuk kuptohen si pjes\u00eb e shoq\u00ebris\u00eb gjermane, por kemi gjithmon\u00eb dualizmin: gjerman\u00ebt dhe mysliman\u00ebt. Edhe pse shumica e mysliman\u00ebve jan\u00eb t\u00eb lindur n\u00eb Gjermani. Tematizimi i \u00e7\u00ebshtjeve q\u00eb mund t\u00eb lidhen me islamin ka pasur si pasoj\u00eb edhe rritjen e partive ekstreme t\u00eb djathta, t\u00eb cilat zhvillojn\u00eb fushatat vet\u00ebm me nj\u00eb teme: islamofobin\u00eb dhe mostoleranc\u00ebn.<\/p>\n

Pas r\u00ebnies s\u00eb murit t\u00eb Berlinit dhe sistemeve socialiste n\u00eb Europ\u00ebn Lindore, nj\u00eb nga \u00e7\u00ebshtjet m\u00eb t\u00eb diskutuara \u00ebsht\u00eb ajo e islamofobis\u00eb\u2026 Ju keni studiuar k\u00ebt\u00eb tem\u00eb n\u00eb librin q\u00eb keni nxjerr\u00eb n\u00eb treg n\u00eb Gjermani. A \u00ebsht\u00eb v\u00ebrtet islami nj\u00eb armik i Per\u00ebndimit, apo thjesht nj\u00eb fars\u00eb e shpikur n\u00eb em\u00ebr t\u00eb fes\u00eb?<\/strong><\/p>\n

Islamofobia ka nj\u00eb tradit\u00eb t\u00eb gjat\u00eb n\u00eb historin\u00eb per\u00ebndimore \u2013 mund t\u00eb themi, q\u00eb ajo ka qen\u00eb q\u00eb prej shekullit t\u00eb dhjet\u00eb nj\u00eb pjes\u00eb integrale e historis\u00eb evropiane. Ky imazh kryesisht negativ i Islamit n\u00eb Europ\u00eb, fillimet e t\u00eb cilit gjenden n\u00eb islamofobin\u00eb e krishter\u00eb-mesjetare gjat\u00eb Rekonkusites, (ripushtimin e Spanj\u00ebs nga Maur\u00ebt) dhe gjat\u00eb koh\u00ebs s\u00eb kryq\u00ebzatave t\u00eb para t\u00eb kish\u00ebs romake, si ideologji pushtimi, ka mbijetuar p\u00ebr shekuj dhe ka pasur koniunkturat e veta. Kolonializmi e ka forcuar figur\u00ebn negative t\u00eb Islamit, q\u00eb aktualisht dominon median europiane per\u00ebndimore. E them k\u00ebt\u00eb, sepse Per\u00ebndimi akoma ka nj\u00eb relacion pozitiv ose nj\u00eb heshtje totale mbi t\u00eb shkuar\u00ebn kolonialiste. Zhvillimi i imazheve negative mbi t\u00eb tjer\u00ebt, \u00ebsht\u00eb p\u00ebrdorur gjat\u00eb koh\u00ebs s\u00eb kolonializmit p\u00ebr t\u00eb legjitimuar politik\u00ebn e pushtimit t\u00eb dhunsh\u00ebm, shfryt\u00ebzimin human barbar dhe skllav\u00ebrin\u00eb n\u00eb vendet e kolonizuara, sepse n\u00eb nj\u00eb koh\u00eb ku fytyra ideale borgjeze pas revolucionit francez dhe shpalljes s\u00eb \u201cliris\u00eb\u201d, \u201cbarazis\u00eb\u201d dhe \u201cv\u00ebllaz\u00ebris\u00eb\u201d i nevojitej nj\u00eb justifikim p\u00ebr pushtime dhe luft\u00eb.<\/p>\n

Perceptimi i orientit, d.m.th. i Lindjes s\u00eb Mesme dhe s\u00eb Larg\u00ebt, u deklarua si t\u00ebr\u00ebsisht inferior, i pazhvilluar, dhe jo modern dhe si pasoj\u00eb n\u00eb nevoj\u00eb p\u00ebr \u201cqytet\u00ebrimin\u201c ose \u201ccivilizimin\u201c nga Per\u00ebndimi. Kjo \u00ebsht\u00eb nj\u00eb nga g\u00ebnjeshtrat m\u00eb t\u00eb m\u00ebdha t\u00eb periudh\u00ebs premoderne, sepse p\u00ebr t\u00eb marr\u00eb nj\u00eb p\u00ebrshtypje sa jo i civilizuar ishte Orienti, duhet t\u00eb merrej me historin\u00eb e tij para kryq\u00ebzatave, si p.sh. me zhvillimin e shkencave natyrore, t\u00eb mjek\u00ebsis\u00eb apo kultur\u00ebs dhe literatur\u00ebs orientale, dhe t\u00eb pranosh, shkat\u00ebrrimin e k\u00ebsaj kulture shum\u00eb t\u00eb zhvilluar nga Per\u00ebndimi dhe kalor\u00ebsit e tij kristian\u00eb t\u00eb vdekjes. Mbi k\u00ebto aspekte t\u00eb shkaqeve nuk flitet m\u00eb n\u00eb Per\u00ebndim, por vet\u00ebm mbi misionin e vendeve q\u00eb konsiderohen si t\u00eb prapambetura.<\/p>\n

N\u00ebse merremi me k\u00ebto stereotipa negative mbi islamin gjat\u00eb Luft\u00ebs s\u00eb Ftoht\u00eb, at\u00ebher\u00eb v\u00ebm\u00eb re relacionin fleksib\u00ebl t\u00eb Per\u00ebndimit me islamin. N\u00eb k\u00ebt\u00eb periudh\u00eb islami, si ideologjia politike, edhe n\u00eb variacionet shum\u00eb radikale nuk i prishi pun\u00eb Per\u00ebndimit. P\u00ebrkundrazi, Islami u p\u00ebrdor si instrument politik \u2013 n\u00eb stilin e ideologjis\u00eb p\u00ebr\u00e7a-dhe-sundo \u2013 n\u00eb luft\u00ebn kund\u00ebr komunizmit dhe nacionalizmit arab. Pasi sistemet socialiste t\u00eb Europ\u00ebs Lindore ran\u00eb, pas shpalljes s\u00eb \u201cfundit t\u00eb historis\u00eb\u201d nuk ndodhi ajo q\u00eb t\u00eb pakt\u00ebn do ishte logjike, \u00e7armatimit dhe demilitarizimi i shoq\u00ebris\u00eb, sepse kjo nuk do t\u00eb ishte e favorshme p\u00ebr kapitalizmit. N\u00ebse shohim Gjermanin\u00eb, eksportet m\u00eb t\u00eb favorshme jan\u00eb ato t\u00eb industris\u00eb s\u00eb arm\u00ebve. N\u00eb Europ\u00eb dhe SHBA u debatua q\u00eb armiku i vjet\u00ebr \u201ckomunizmi\u201d t\u00eb z\u00ebvend\u00ebsohet nga \u201cislami\u201d. N\u00eb k\u00ebt\u00eb kontekst u konsolidua figura e \u201cre\u201c armike edhe n\u00eb politik\u00ebn nd\u00ebrkomb\u00ebtare. K\u00ebshtu u formuan strategji legjitimimi, t\u00eb cilat justifikojn\u00eb ideologjikisht zgjerimin gjeopolitik dhe luft\u00ebrat e vendeve t\u00eb NATO-s.<\/p>\n

Q\u00eb k\u00ebto luft\u00ebra nuk kan\u00eb t\u00eb b\u00ebjn\u00eb fare me islamin, por me interesa gjeopolitike, e tregon ky shembull: dy luft\u00ebrat e gjirit arab, lufta n\u00eb Afganistan, n\u00eb Libi ose n\u00eb Siri justifikohen nga vendet e NATO-s me situat\u00ebn e t\u00eb drejtave t\u00eb grave ose t\u00eb homoseksual\u00ebve. Se diktaturat aleate, si Arabia Saudite dhe Katari, ku situata e t\u00eb drejtave t\u00eb njeriut \u00ebsht\u00eb m\u00eb se alarmues, jan\u00eb liruar kryesisht nga k\u00ebto kritika, dhe kjo nuk \u00ebsht\u00eb p\u00ebr t\u2019u habitur. Kjo tregon funksionimin e interesave gjeopolitik\u00eb. Arabia Saudite \u00ebsht\u00eb furnizuesi m\u00eb i madh i Gjermanis\u00eb n\u00eb fush\u00ebn e shitjeve t\u00eb arm\u00ebve. Po kthehen tani te pyetja juaj e fillimit: perceptimi i islamit si nj\u00eb fe terroriste, e prapambetur \u00ebsht\u00eb nj\u00eb fars\u00eb e Per\u00ebndimit. Islami nuk \u00ebsht\u00eb as modern, as jo modern. T\u00eb nj\u00ebjt\u00ebn gj\u00eb mund t\u00eb themi mbi fet\u00eb e tjera monoiste si katolicizmi ose judaizmi. N\u00ebse analizojm\u00eb debatet mbi islamin, vijm\u00eb n\u00eb p\u00ebrfundim q\u00eb islami nuk \u00ebsht\u00eb thjesht islami.<\/p>\n

M\u00ebnyra si diskutohet nuk \u00ebsht\u00eb e diferencuar, se sapo t\u00eb b\u00ebjm\u00eb nj\u00eb diferenc\u00eb analiste, v\u00ebm\u00eb re se islami mund t\u00eb jet\u00eb nj\u00eb fe, nj\u00eb ideologji politike ose nj\u00eb m\u00ebnyr\u00eb tradicionale jete, q\u00eb nuk ka t\u00eb b\u00ebj\u00eb shum\u00eb me fen\u00eb. Pastaj islami si fe \u00ebsht\u00eb shum\u00eb diverse \u2013 ka rryma shiite, sunite, ose rryma komplet t\u00eb tjera q\u00eb jetohen n\u00eb zon\u00ebn posht\u00eb Sahar\u00ebs. \u00c7’dua t\u00eb them \u00ebsht\u00eb q\u00eb nuk mund t\u00eb flasim mbi islamin si nj\u00eb bllok monolit. N\u00ebse e b\u00ebjm\u00eb jemi n\u00eb rrezik, t\u00eb p\u00ebrgjith\u00ebsojm\u00eb fenomene q\u00eb nuk jan\u00eb idente. Kjo \u00ebsht\u00eb nj\u00eb nga arsyet pse partit\u00eb ekstreme t\u00eb djathta n\u00eb Europ\u00ebn Qendrore, vendet skandinave dhe n\u00eb Hungari ose Greqi kan\u00eb marr\u00eb shum\u00eb nxitje n\u00eb nivelin europian, sepse luajn\u00eb me stigma dhe stereotipa duke formuar nj\u00eb grup njer\u00ebzish, t\u00eb cil\u00ebt nuk kan\u00eb ngjashm\u00ebri fare, t\u00eb cil\u00ebt shpallen si armiqt\u00eb e \u201ccivilizimit europian\u201d.<\/p>\n

Nj\u00eb nga \u00e7\u00ebshtjet m\u00eb t\u00eb ndjeshme sot \u00ebsht\u00eb pik\u00ebrisht rritja e dominimit t\u00eb ekstremizmit fetar. \u00c7far\u00eb ka ndodhur?<\/strong><\/p>\n

\u00cbsht\u00eb e v\u00ebrtet\u00eb q\u00eb kjo \u00e7\u00ebshtje \u00ebsht\u00eb shum\u00eb e ndjeshme, por nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb qe kemi nj\u00eb rritje t\u00eb dominimit t\u00eb fondamentalizmit fetar. Ky ka ekzistuar gjithmon\u00eb. N\u00eb Gjermani flitet vazhdimisht p\u00ebr nj\u00eb rritje t\u00eb papritur t\u00eb k\u00ebtij fondamentalizmi. Un\u00eb them q\u00eb n\u00eb politik\u00eb nuk ka fenomene q\u00eb ndodhin papritur. N\u00ebse shkakton luft\u00ebra, at\u00ebher\u00eb pyetja pas migrimit dhe gjendjes n\u00eb arrati t\u00eb milionave njer\u00ebzve \u00ebsht\u00eb e tep\u00ebrt, sepse kjo \u00ebsht\u00eb gjendja logjike e luft\u00ebs. E nj\u00ebjta gj\u00eb \u00ebsht\u00eb me fondamentalizmin fetar. N\u00ebse destabilizon vende mos u habit n\u00ebse k\u00ebto b\u00ebhen sheshe loj\u00ebrash p\u00ebr shum\u00eb grupe militante fetare. Kjo nuk ndodh papritur. Pse nuk p\u00ebrmendim, kur flasim mbi destabilizimin e Irakut, Siris\u00eb ose Libis\u00eb, asnj\u00ebher\u00eb shkaktar\u00ebt e k\u00ebsaj lufte, po vet\u00ebm simptomat?<\/p>\n

Si\u00e7 e thash\u00eb m\u00eb par\u00eb, grupe armike xhihadiste si Al-Kaeda u formuan financiarisht dhe n\u00eb form\u00eb strategjike nga Per\u00ebndimi gjat\u00eb Luft\u00ebs s\u00eb Ftoht\u00eb. Her\u00eb jan\u00eb p\u00ebrdorur kund\u00ebr komunizmit, her\u00eb kund\u00ebr nacionalizmit arab, var\u00ebsisht kush ishte armiku me i r\u00ebnd\u00ebsish\u00ebm i koh\u00ebs. N\u00eb k\u00ebt\u00eb periudh\u00eb nuk u debatua fare mbi k\u00ebto grupe, se ishin miqt\u00eb e Per\u00ebndimit. Pas r\u00ebnies s\u00eb \u201cMurit t\u00eb Hekurt\u201d ndryshoi situata. Tani jan\u00eb armiq t\u00eb Per\u00ebndimit edhe armiqt\u00eb n\u00eb p\u00ebrgjith\u00ebsi denoncohen vazhdimisht\u2026 Kjo ka funksione t\u00eb shumta: justifikimi i luft\u00ebrave, forcimi i ligjeve kund\u00ebr emigrant\u00ebve etj.<\/p>\n

A shihni nj\u00eb rritje t\u00eb fanatizmit, a p\u00ebrb\u00ebn ai ende nj\u00eb rrezik?<\/strong><\/p>\n

Un\u00eb nuk do t\u00eb flisja p\u00ebr nj\u00eb rritje, por p\u00ebr koniunktura t\u00eb cilat shfaqen her\u00eb pas here si pasoj\u00eb e politik\u00ebs nd\u00ebrkomb\u00ebtare. Kur flas p\u00ebr islamofobin\u00eb, gjithmon\u00eb m\u00eb b\u00ebjn\u00eb pyetje edhe p\u00ebr fanatizmin fetar. Un\u00eb mendoj q\u00eb k\u00ebto jan\u00eb dy fenomene t\u00eb ndryshme: racizmi kund\u00ebr mysliman\u00ebve dhe fanatizmi fetar si ideologji politike, q\u00eb s\u2019ka t\u00eb b\u00ebj\u00eb fare me racizmin. Pyetja m\u00eb interesante \u00ebsht\u00eb, pse diskutohen k\u00ebto dy tema bashk\u00eb? Sepse mysliman\u00ebt gjithmon\u00eb duhet t\u00eb justifikohen p\u00ebr fanatizmin e mysliman\u00ebve t\u00eb tjer\u00eb. Ky proces nuk ka kuptim fare. N\u00ebse them: \u201ct\u00eb gjith\u00eb mysliman\u00ebt jan\u00eb fanatik\u00eb\u201c, at\u00ebher\u00eb nga ana logjike duhet t\u00eb them edhe: \u201ct\u00eb gjith\u00eb fanatik\u00ebt jan\u00eb mysliman\u00eb ose \u201ct\u00eb gjith\u00eb t\u00eb \u00e7mendurit jan\u00eb shqiptar\u00eb\u201c. Kjo nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, sepse e kund\u00ebrta \u201ct\u00eb gjith\u00eb shqiptar\u00ebt jan\u00eb t\u00eb \u00e7mendur\u201d, po ashtu nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n

Fanatizmi p\u00ebrb\u00ebn gjithmon\u00eb nj\u00eb rrezik, pavar\u00ebsisht n\u00ebse ai \u00ebsht\u00eb islamik ose kristian ose e gjen burimin n\u00eb nj\u00eb fe tjet\u00ebr. Un\u00eb nuk merrem me k\u00ebt\u00eb tem\u00eb, se mendoj dhe dua t\u00eb v\u00ebrtetoj q\u00eb mysliman\u00ebt jan\u00eb njer\u00ebzit m\u00eb t\u00eb mir\u00eb. Un\u00eb personalisht jam ateiste. Por jam e mendimit, q\u00eb ky proces mostolerance duhet luftuar. Historia na ka treguar q\u00eb racizmi mund t\u00eb jet\u00eb edhe eliminues. Dje u diskriminuan dhe u shfaros\u00ebn mbi 6 milion\u00eb hebrenj, sot mund t\u00eb jen\u00eb k\u00ebto viktima mysliman\u00ebt.<\/p>\n

Ju shpjegoni racizmin duke b\u00ebr\u00eb nj\u00eb analiz\u00eb t\u00eb politik\u00ebs nd\u00ebrkomb\u00ebtare. Sa ka ndikuar politika n\u00eb rritjen e racizmit?<\/strong><\/p>\n

Analizat e para t\u00eb racizmit gjenden n\u00eb teorit\u00eb post-kolonialiste, q\u00eb kuptohen si nj\u00eb perspektiv\u00eb kritike e antiracizmit. Post-kolonialiste sepse supozohet q\u00eb procesi i kolonizimit akoma nuk ka p\u00ebrfunduar plot\u00ebsisht. Kolonializmi perceptohet si nj\u00eb \u201ckompani tregtare europiane\u201d, e cila pushtoi shum\u00eb vende dhe skllav\u00ebroi popullsin\u00eb e tyre, p\u00ebr arsye ekonomike. Kjo do t\u00eb thot\u00eb, nj\u00eb analiz\u00eb e sakt\u00eb e racizmit ka gjithmon\u00eb nj\u00eb baz\u00eb materialiste. Kjo mund t\u00eb p\u00ebrkthehet edhe me intervencionet gjeopolitike aktuale. P\u00ebr k\u00ebt\u00eb arsye e shpjegoj rritjen me nj\u00eb pjes\u00eb t\u00eb politik\u00ebs nd\u00ebrkomb\u00ebtare.<\/p>\n

Shkaqe t\u00eb tjera jan\u00eb reformat e neoliberalizmit n\u00eb Gjermani, q\u00eb e shpjegojn\u00eb rritjen e varf\u00ebris\u00eb jo si pasoj\u00eb e reformave kapitaliste, por me ideologjin\u00eb raciste: politika e justifikon papun\u00ebsin\u00eb, duke i b\u00ebr\u00eb t\u00eb huajt p\u00ebrgjegj\u00ebs p\u00ebr k\u00ebt\u00eb. Kjo ndodh q\u00eb prej vitesh sidomos n\u00eb Greqi me Partin\u00eb e Agimit t\u00eb Art\u00eb, t\u00eb cil\u00ebt b\u00ebjn\u00eb p\u00ebrgjegj\u00ebs p\u00ebr kriz\u00ebn ekonomike emigrant\u00ebt. Por racizmi nuk pushon tek fajv\u00ebnia. Ai manifestohet n\u00eb ligjet dhe mbaron n\u00eb sensin eliminator, kur shuhen jet\u00ebt. Raste t\u00eb tilla ka n\u00eb t\u00eb gjith\u00eb Europ\u00ebn me mas\u00eb.<\/p>\n

\u00cbsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb hapim syt\u00eb dhe n\u00eb koh\u00ebt e krizave ta kanalizojm\u00eb pak\u00ebnaq\u00ebsin\u00eb dhe zhg\u00ebnjimin jo n\u00eb m\u00ebnyr\u00eb raciste, por n\u00eb form\u00eb rezistente q\u00eb realizon mund\u00ebsit\u00eb e perceptimit p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit.<\/p>\n

Shqip\u00ebria \u00ebsht\u00eb nj\u00eb vend ku harmonia fetare duket se \u00ebsht\u00eb ende n\u00eb paqe, si i shihni raportet e feve n\u00eb vend?<\/strong><\/p>\n

Shqip\u00ebria \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje tjet\u00ebr. Kemi fenomene ku gjith\u00eb Europa shikon me zili si harmonit\u00eb nd\u00ebrmjet feve funksionojn\u00eb. Zili n\u00eb kuptimin, se gjerman\u00ebt e konsiderojn\u00eb veten si europian\u00eb tolerant\u00eb, por nuk jan\u00eb n\u00eb gjendje t\u00eb realizojn\u00eb nj\u00eb atmosfer\u00eb tolerante nd\u00ebrmjet komuniteteve dhe bashk\u00ebsive fetare n\u00eb vend. E nj\u00ebjta gj\u00eb mund t\u00eb thuhet edhe p\u00ebr francez\u00ebt ose britanik\u00ebt.<\/p>\n

N\u00eb nivel universitar jan\u00eb botuar libra n\u00eb Gjermani q\u00eb tregojn\u00eb historin\u00eb e shp\u00ebtimit t\u00eb hebrenjve n\u00eb Shqip\u00ebri, si nj\u00eb fenomen unik gjat\u00eb Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore. Nd\u00ebrsa Gjermania filloi me gjenocidin kund\u00ebr hebrenjve, vendet e tjera europiane i mbyll\u00ebn portat. Shqip\u00ebria si vendi i vet\u00ebm mund\u00ebsoi shp\u00ebtimin e mij\u00ebra hebrenjve q\u00eb ishin n\u00eb arrati. K\u00ebto jan\u00eb sh\u00ebnime, q\u00eb nuk harrohen. Edhe un\u00eb mendoj q\u00eb populli shqiptar ka zhvilluar nj\u00eb p\u00ebrgjegj\u00ebsi kundrejt \u00e7dolloj feje. Pyetja m\u00eb interesante, megjithat\u00eb, \u00ebsht\u00eb se si flitet mbi jotoleranc\u00ebn ose diskriminimin e njer\u00ebzve, jo n\u00ebp\u00ebrmjet tipareve fetare, por p\u00ebr arsye t\u00eb prejardhjes, t\u00eb sistemit patriarkal, orientimit seksual ose shtres\u00ebs sociale. K\u00ebto pyetje un\u00eb nuk mund t\u2019i shpjegoj, sepse m\u00eb mungon eksperienca e jet\u00ebs n\u00eb Shqip\u00ebri.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Alda Bardhyli – 18 Qershor 2015 A \u00ebsht\u00eb islami armiku i civilizimit europian\/ \u201cRacizmi antimysliman, nj\u00eb kryq\u00ebzat p\u00ebr Per\u00ebndimin\u201c, quhet libri i dal\u00eb n\u00eb gjermanisht i shqiptares Inva Kuhn, i cili ka ngritur debate mbi m\u00ebnyr\u00ebn sesi Gjermania ose vende t\u00eb tjera jan\u00eb sjell\u00eb me Islamin\u2026 Un\u00eb mendoj q\u00eb k\u00ebto jan\u00eb dy fenomene t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"yoast_head":"\nIslami ka z\u00ebvend\u00ebsuar komunizmin - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/islami-ka-zevendesuar-komunizmin\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Islami ka z\u00ebvend\u00ebsuar komunizmin - 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