{"id":3790,"date":"2010-08-19T22:33:47","date_gmt":"2010-08-19T21:33:47","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=3790"},"modified":"2010-08-19T22:33:47","modified_gmt":"2010-08-19T21:33:47","slug":"umberto-eko-dhe-shqiptaret","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/umberto-eko-dhe-shqiptaret\/","title":{"rendered":"UMBERTO EKO DHE SHQIPTAR\u00cbT"},"content":{"rendered":"

Ramiz Kelmendi<\/strong><\/p>\n

P\u00ebrkime<\/strong>
\nKur Mesjeta e larg\u00ebt n\u00eb romanin \u201cEmri i tr\u00ebndafilit\u201d t\u00eb Umberto Ekos p\u00ebrputhet aq \u00e7udit\u00ebrisht me realitetin ton\u00eb t\u00eb djesh\u00ebm e t\u00eb p\u00ebrtash\u00ebm<\/p>\n

N\u00eb ato shpjegimet e veta q\u00eb b\u00ebn n\u00eb mbyllje t\u00eb romanit \u201cEmri i tr\u00ebndafilit\u201d, Umberto Eko pyetje m\u00eb t\u00eb kot\u00eb – nga t\u00eb gjitha pyetjet e kota q\u00eb i jan\u00eb b\u00ebr\u00eb e i b\u00ebhen rreth librit – konsideron pyetjen e atyre q\u00eb sugjerojn\u00eb se t\u00eb rr\u00ebfesh p\u00ebr t\u00eb kaluar\u00ebn \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u2019i ikur s\u00eb tashmes. K\u00ebt\u00eb pyetje e mban t\u00eb till\u00eb ngase \u00ebsht\u00eb e kot\u00eb t\u00eb thuhet se t\u00eb gjitha problemet e Europ\u00ebs s\u00eb sotme marrin form\u00eb, k\u00ebshtu si\u00e7 e ndiejm\u00eb ne sot, n\u00eb Mesjet\u00eb. Edhe m\u00eb shum\u00eb se kaq, p\u00ebr Umberto Ekon Mesjeta \u00ebsht\u00eb f\u00ebmij\u00ebria jon\u00eb ku duhet t\u00eb kthehemi gjithnj\u00eb q\u00eb t\u00eb b\u00ebjm\u00eb anamnez\u00ebn, historin\u00eb e s\u00ebmundjes.<\/p>\n

Romani \u201cEmri i tr\u00ebndafilit\u201d i shkrimtarit italian, Umberto Eko, nj\u00eb bestseller nga m\u00eb t\u00eb m\u00ebdhenjt\u00eb, evroseler dhe mondseler, q\u00eb arriti t\u00eb botohet n\u00eb mbi 40 milion\u00eb kopje, ndon\u00ebse me vones\u00eb shum\u00eb t\u00eb madhe prej gati 16 vjet\u00ebsh, u p\u00ebrkthye s\u2019ka si b\u00ebn m\u00eb bukur e m\u00eb mir\u00eb edhe n\u00eb shqip nga Donika Omari n\u00eb botimet \u201cElena Gjika\u201d (Tiran\u00eb, 1996). Q\u00eb nga botimi i tij i par\u00eb, m\u00eb 1980, ky roman u p\u00ebrkthye dhe u botua n\u00eb t\u00eb pes\u00eb kontinentet, nga vendet e Amerik\u00ebs Latine deri n\u00eb Japoni, Kin\u00eb e Vietnam, n\u00eb t\u00eb gjith\u00eb Europ\u00ebn, nga Skandinavia e deri n\u00eb Ballkan. S\u00eb fundi e ka n\u00eb shqip edhe lexuesi shqiptar prej shum\u00eb vjet\u00ebsh.<\/p>\n

Do th\u00ebn\u00eb, po ashtu, at\u00eb q\u00eb tashm\u00eb \u00ebsht\u00eb e njohur, se Umberto Eko \u00ebsht\u00eb nj\u00eb nga figurat m\u00eb t\u00eb spikatura t\u00eb kultur\u00ebs bot\u00ebrore, se \u00ebsht\u00eb historian i shquar, filozof dhe estet, pa m\u00ebdyshje specialisti m\u00eb i njohur n\u00eb bot\u00eb i semiotik\u00ebs, se nuk jan\u00eb pak ata q\u00eb Umberto Ekon e mbajn\u00eb si dijetarin m\u00eb t\u00eb njohur t\u00eb planetit. Dy romanet e tij t\u00eb tjera \u2013 \u201cLavjerr\u00ebsi i Fukoit\u201d dhe \u201cIshulli i dit\u00ebs s\u00eb par\u00eb\u201d \u2013 nuk e p\u00ebrs\u00ebrit\u00ebn fam\u00ebn e arrir\u00eb t\u00eb romanit t\u00eb par\u00eb.<\/p>\n

* * *<\/p>\n

Ka nj\u00eb koincidenc\u00eb t\u00eb habitshme midis romanit \u201cEmri i tr\u00ebndafilit\u201d t\u00eb Umberto Ekos me pothuajse gjith\u00e7ka q\u00eb na ndodhi dje dhe po vijon t\u00eb na \u201cshquaj\u00eb\u201d ne shqiptar\u00ebve edhe aktualisht. Pas rileximit, sot dhe shqip, m\u00eb se nj\u00ebher\u00eb ke jo vet\u00ebm asociacione, p\u00ebrkime e f\u00ebrkime, por deri dhe nj\u00eb p\u00ebrputhje thuaj t\u00eb pazakont\u00eb, t\u00eb pabesueshme, t\u00eb mahnitshme, p\u00ebr \u00e7ud\u00eb, ngjarjesh e njer\u00ebzish, fatesh e zezonash t\u00eb koh\u00ebs s\u00eb Mesjet\u00ebs me dram\u00ebn e gati-gati tragjedin\u00eb q\u00eb p\u00ebrjetoi t\u00ebr\u00eb kombi yn\u00eb dje.<\/p>\n

Do t\u00eb ulet nj\u00eb shkrimtar italian dhe do t\u00eb shkruaj\u00eb \u2013 se pati qejf ta shkruaj\u00eb \u2013 nj\u00eb roman dhe t\u00eb rr\u00ebfej\u00eb p\u00ebr Mesjet\u00ebn, p\u00ebr intrigat dhe vrasjet n\u00eb nj\u00eb abaci prift\u00ebrinjsh pale sesa shekuj m\u00eb par\u00eb, si t\u00eb shkruante nj\u00eb roman\u2013krimi a nj\u00eb roman t\u00eb verdh\u00eb, roz\u00eb, p\u00ebr shqiptar\u00ebt dje dhe, mjerisht, edhe sot.<\/p>\n

Galeria e zezonave mesjetare \u2013 e keqja, tragjikja, smira, posht\u00ebrsia, lig\u00ebsia, tradhtia dhe gjith\u00eb t\u00eb pamirat e njer\u00ebzve p\u00ebr njeriun e njer\u00ebzit \u2013 pas kaq shembujsh t\u00eb tjer\u00eb n\u00eb letrat e p\u00ebrbotshme, doli dhe sa vete e m\u00eb shum\u00eb po provohet, prap\u00eb e s\u00ebrish, se rr\u00ebnj\u00ebt i ka t\u00eb thella, t\u00eb larg\u00ebta, n\u00eb shekuj.<\/p>\n

Dhe ja, tash: Umberto Eko, romani \u201cEmri i tr\u00ebndafilit\u201d dhe \u2013 shqiptar\u00ebt!
\nE po \u00e7\u2019lidhje mund t\u00eb ket\u00eb midis tyre dhe \u00e7\u2019kan\u00eb t\u00eb p\u00ebrbashk\u00ebt nj\u00eb shkrimtar i madh italian, nj\u00eb roman p\u00ebr Mesjet\u00ebn e larg\u00ebt dhe \u2013 shqiptar\u00ebt, po t\u00eb kihet parasysh se Ekoja as na ka pasur nd\u00ebrmend fare, me p\u00ebrjashtim t\u00eb faktit se n\u00eb dy-tri vende, sidoqoft\u00eb, e z\u00eb ngoje Pjet\u00ebr Sant Albanin, apo Pjetrin prej sh\u00ebn Albani?<\/p>\n

APOSTUJT E RREM\u00cb<\/strong>
\nThuaj faqe p\u00ebr faqe ndeshim n\u00eb romanin e tij jo fytyra po turinj, dal\u00eb nga Mesjeta, q\u00eb t\u00eb kujtojn\u00eb saora nj\u00eb sojsorollop njer\u00ebzish t\u00eb djesh\u00ebm e t\u00eb p\u00ebrtash\u00ebm, me t\u00eb cil\u00ebt piqemi e f\u00ebrkohemi p\u00ebrdit\u00eb dhe pandehim t\u00eb jen\u00eb pjell\u00eb e specifik\u00eb vet\u00ebm e jona, si: njer\u00ebz t\u00eb shthurur, p\u00ebrbuz\u00ebs, t\u00eb pangopur, t\u00eb etur p\u00ebr qejfe, lakmitar\u00eb fitimesh, q\u00eb k\u00ebnaqen me d\u00ebrd\u00ebllisje t\u00eb kota, mburravec\u00eb, hund\u00ebp\u00ebrpjet\u00eb, llup\u00ebs, harbut\u00eb, lap\u00ebrdhar\u00eb, q\u00eb vdesin p\u00ebr nj\u00eb \u00e7ik\u00eb lavd, armiq t\u00eb Ungjillit (lexo: kombit), gati ta mohojn\u00eb e p\u00ebrbuzin fjal\u00ebn e v\u00ebrtet\u00eb, q\u00eb kan\u00eb m\u00ebri \u00e7do shteg t\u00eb m\u00ebshir\u00ebs e nuk pendohen p\u00ebr m\u00ebkatet e tyre, q\u00eb shkelin t\u00eb drejt\u00ebn e tjetrit etj.<\/p>\n

Dhe, p\u00ebr rrjedhoj\u00eb, tek Ekoja n\u00eb Mesjet\u00eb e k\u00ebtu dje dhe h\u00ebp\u00ebrh\u00eb, pik\u00ebrisht \u201cfal\u00eb\u201d fytyrave e turinjve si m\u00eb sip\u00ebr, prandaj, z\u00eb vend, l\u00ebshon rr\u00ebnj\u00eb dhe p\u00ebrhapet n\u00eb Kosov\u00eb (e asgj\u00ebmangut edhe n\u00eb Shqip\u00ebri, madje ca m\u00eb tep\u00ebr) mosbesimi, eg\u00ebrsia, zilia, urrejtja e v\u00ebllait p\u00ebr v\u00ebllain, indiferentizmi, hajdut\u00ebria, dehja, tepria n\u00eb \u00e7do gj\u00eb, nepsi, qejfet e mishit, kurv\u00ebrimi dhe gjith\u00eb veset e tjera.<\/p>\n

Flet Ekoja p\u00ebr koh\u00ebn e shkuar e t\u00eb \u201charruar\u201d prej shekujsh m\u00eb par\u00eb, t\u00eb kujton se do t\u00eb vij\u00eb i biri i prishjes, kund\u00ebrshtari q\u00eb i thur lavdi vetes e fryhet e p\u00ebrfryhet, duke u shtir\u00eb si shum\u00eb i virtytsh\u00ebm, q\u00eb t\u00eb g\u00ebnjej\u00eb e mashtroj\u00eb bot\u00ebn mbar\u00eb e t\u00eb v\u00ebr\u00eb t\u00eb drejt\u00ebn p\u00ebrfund, e ti e sheh n\u00eb pasqyr\u00ebn e mendjes sh\u00ebmb\u00ebllyesin e gjall\u00eb t\u00eb k\u00ebtij biri t\u00eb prishjes e pl\u00ebngprish\u00ebsi, e sheh edhe ekzemplar, edhe t\u00eb fort\u00eb, edhe DJE, edhe SOT, edhe K\u00cbTU, edhe ND\u00cbR NE.<\/p>\n

ANTIKRISHTI<\/strong>
\nP\u00ebr ta \u201cp\u00ebrkufizuar\u201d Antikrishtin, at\u00eb t\u00eb dal\u00eb nga romani i Ekos dhe k\u00ebt\u00eb t\u00eb djeshmin e t\u00eb k\u00ebsikohshmin, si\u00e7 do ta quante Selman Riza, m\u00eb ndihmoi \u201cFjalori biblik\u201d i Imzot Nik\u00eb Prel\u00ebs tek e shpjegoi, fjal\u00eb p\u00ebr fjal\u00eb, shkurt: \u201cKund\u00ebrshtari i Krishtit\u201d. Ja q\u00eb p\u00ebr Ekon dhe p\u00ebr gjith\u00eb ata q\u00eb e shohin dhe e njohin mes nesh, shum\u00eb m\u00eb shum\u00eb se kaq, Antikrishti \u2013 fuqi ka blasfemin\u00eb, dor\u00eb mashtrimin, e djathta rr\u00ebnimin, e majta p\u00ebrhapjen e territ.<\/p>\n

Tek merr pushtetin Antikrishti, s\u2019ka se si t\u00eb mos sundoj\u00eb kudo arbitrariteti. Edhe bijt\u00eb t\u00eb ngren\u00eb dor\u00ebn kund\u00ebr prind\u00ebrve. Edhe gruaja t\u2019i b\u00ebj\u00eb kurthe burrit. Edhe burri t\u00eb hedh\u00eb n\u00eb gjyq gruan. Edhe zot\u00ebrit t\u00eb sillen si shtaz\u00eb me sh\u00ebrb\u00ebtor\u00ebt dhe sh\u00ebrb\u00ebtor\u00ebt t\u00eb mos u binden zot\u00ebrve. Edhe t\u00eb mos ket\u00eb m\u00eb nderim p\u00ebr t\u00eb moshuarit. Edhe \u00e7unak\u00ebt t\u00eb duan t\u00eb urdh\u00ebrojn\u00eb. Edhe puna t\u2019u duket t\u00eb gjith\u00ebve mund i kot\u00eb. Edhe gjithandej t\u2019u thuren k\u00ebng\u00eb lavdi lap\u00ebrdhive, veseve, liris\u00eb s\u00eb zakoneve t\u00eb shthurura.
\nPo pastaj? \u00c7\u2019do t\u00eb ndodh\u00eb pastaj? \u00c7\u2019\u201crendimente\u201d do t\u00eb ket\u00eb pas t\u00eb \u201cl\u00ebruarave\u201d
\ndhe t\u00eb \u201cmbjellave\u201d t\u00eb Antikrishtit?<\/p>\n

Se mos do mend, e tha edhe Ekoja p\u00ebr Mesjet\u00ebn si ta kish p\u00ebrshkruar e pasqyruar t\u00eb djeshmen dhe aktualitetin ton\u00eb: do t\u00eb vijn\u00eb p\u00ebrdhunimet, shkeljet e kuror\u00ebs, shp\u00ebrbetimet, m\u00ebkatet kund\u00ebr natyr\u00ebs e plot t\u00eb k\u00ebqija t\u00eb tjera. Kjo m\u00eb e vogla. E pas saj: n\u00eb mes t\u00eb njer\u00ebzve t\u00eb mir\u00eb do t\u00eb mbijn\u00eb profet\u00eb t\u00eb rrem\u00eb, do t\u00eb ket\u00eb t\u00eb korruptuar, mashtrues, shtrigan\u00eb, p\u00ebrdhunues, lapangjoz\u00eb, koprrac\u00eb, shp\u00ebrbetar\u00eb e falsifikator\u00eb.<\/p>\n

Dhe, si me shkop magjik, saora, barinjt\u00eb do t\u00eb b\u00ebhen ujq, prift\u00ebrinjt\u00eb do t\u00eb g\u00ebnjejn\u00eb, murgjit do t\u00eb lakmojn\u00eb gj\u00ebrat e qyteteve, t\u00eb varfanjak\u00ebt s\u2019do t\u2019u shkojn\u00eb n\u00eb ndihm\u00eb krer\u00ebve, t\u00eb fuqishmit s\u2019do t\u00eb ken\u00eb pik\u00eb m\u00ebshire, t\u00eb drejt\u00ebt do t\u00eb b\u00ebhen d\u00ebshmitar\u00eb padrejt\u00ebsie…<\/p>\n

SHTHURJA DHE DEGRADIMI MORAL<\/strong>
\nShkruan Umberto Eko n\u00eb lib\u00ebr, e ne \u201clexuam\u201d dhe vijojm\u00eb t\u00eb \u201clexojm\u00eb\u201d p\u00ebrdit\u00eb n\u00eb jet\u00eb: \u00ebsht\u00eb kjo nj\u00eb periudh\u00eb shthurjeje e degradimi moral, q\u00eb pati dhe mund t\u00eb ket\u00eb edhe m\u00eb rrjedhoja trondit\u00ebse n\u00eb turma.
\nPse?<\/p>\n

Sepse, ashtu, u ngjall\u00ebn herezi e sekte (lexo: parti) t\u00eb panum\u00ebrta, q\u00eb k\u00ebrkojn\u00eb rikthimin te m\u00ebsimet e Ungjillit (lexo: atdhedashuris\u00eb), nga t\u00eb cilat jan\u00eb larguar aq shum\u00eb krer\u00ebt. \u00c7eta heretik\u00ebsh (lexo: banda) p\u00ebrshkuan an\u00eb e mban\u00eb tokat (lexo: shqiptare) dhe i sh\u00ebrbyen e vijojn\u00eb t\u2019i sh\u00ebrbejn\u00eb loj\u00ebs s\u00eb pam\u00ebshirshme t\u00eb armiqve (lexo: t\u00eb shqiptar\u00ebve). Ndaj dhe sherri q\u00eb plasi. Sherri q\u00eb arriti kulmin. K\u00ebshtu q\u00eb, tash:<\/p>\n

Rinis\u00eb s\u2019i ka qejfi m\u00eb t\u00eb m\u00ebsoj\u00eb,
\nShkenca po bie,
\nBota mbar\u00eb po ec\u00ebn me k\u00ebmb\u00eb p\u00ebrpjet\u00eb,
\nT\u00eb verbrit po udh\u00ebheqin ca t\u00eb verb\u00ebr t\u00eb tjer\u00eb dhe i shpien buz\u00eb humnerave t\u00eb gremisen,
\nZogjt\u00eb po l\u00ebshohen n\u00eb hap\u00ebsir\u00eb pa hapur mir\u00eb krah\u00ebt,
\nGomari po i bie lir\u00ebs,
\nBuajt po hedhin valle,
\nGjith\u00e7ka i \u00ebsht\u00eb shmangur rrug\u00ebs s\u00eb vet.
\nIshin dhe jan\u00eb koh\u00eb t\u00eb err\u00ebta k\u00ebto, thuhet, kur njeriu i men\u00e7ur ishte i detyruar t\u00eb ket\u00eb mendime q\u00eb vijn\u00eb n\u00eb kund\u00ebrshtim me nj\u00ebri-tjetrin.<\/p>\n

P\u00cbSIMET – M\u00cbSIME<\/strong>
\nA thua, vall\u00eb, n\u00eb Mesjet\u00eb i paskan rr\u00ebnj\u00ebt edhe ca nga p\u00ebsime – m\u00ebsimet didaktike naimiane si ajo se, kur ndodh di\u00e7ka, si\u00e7 ka ndodhur e po ndodh (e \u00e7\u2019t\u00eb ndodhur e shkuar t\u00eb ndodhur) nd\u00ebr ne, at\u00ebher\u00eb \u201cila\u00e7\u201d i vet\u00ebm \u00ebsht\u00eb v\u00ebmendja dhe k\u00ebshilla e nj\u00eb njeriu t\u00eb mpreht\u00eb e t\u00eb matur (lexo: e trurit t\u00eb kombit)?<\/p>\n

Po kur q\u00ebllon q\u00eb djajt\u00eb e djesh\u00ebm t\u00eb b\u00ebhen e t\u00eb hiqen si engj\u00ebj e shenjt\u00ebror\u00eb sot (lexo: \u201cpatriot\u00eb\u201d), mbase edhe \u00ebsht\u00eb e domosdoshme ndonj\u00ebher\u00eb t\u00eb provosh m\u00ebkatet e fajin e atyre q\u00eb tash \u201cshk\u00eblqejn\u00eb\u201d me \u201cshenjt\u00ebrin\u00eb\u201d e tyre. Sepse, jo m\u00eb kot, bariu i gabuar e i m\u00ebkatosur ve\u00e7ohet nga barinjt\u00eb e tjer\u00eb. Ndryshe, merreni me mend \u00e7\u2019b\u00ebhet me delet n\u00eb z\u00ebn\u00e7in t\u00eb dyshojn\u00eb te barinjt\u00eb. Edhe pse mund t\u00eb v\u00ebsh n\u00eb dyshim mendimin e filozofit, i cili tha se vet\u00ebm njeriu, kali e mushka jan\u00eb qenie q\u00eb s\u2019marrin inat dhe q\u00eb rrojn\u00eb shum\u00eb.
\nPun\u00eb derrash!!<\/p>\n

Ndaj: sa qytete tona, q\u00eb m\u00eb par\u00eb ishin qendra t\u00eb shk\u00eblqyera madh\u00ebshtie e atdhedashurie, mburrjeje e krenarie (k\u00eb qytet shqiptar t\u00eb z\u00ebm\u00eb ngoje m\u00eb par\u00eb?), tash jan\u00eb streh\u00eb pun\u00ebkot\u00ebsh, t\u00eb prirur p\u00ebr tregti e luft\u00ebra taraf\u00ebsh, ku nuk mund t\u00eb gjej\u00eb streh\u00eb fryma e patriotizmit.<\/p>\n

Edhe n\u00eb shkollat po b\u00ebn fole gjarpri i zilis\u00eb e i marr\u00ebzis\u00eb (Kujto aferat e fundit me para e em\u00ebrime drejtor\u00ebsh!). E luftojn\u00eb me kaq t\u00ebrbim s\u00ebmundjen e herezis\u00eb (lexo: \u201cantipatriotizmin\u201d), sa nga urrejtja q\u00eb ngjallin i shtyjn\u00eb shum\u00eb vet\u00eb t\u00eb b\u00ebhen heretik\u00eb. Tamam nj\u00eb rreth i shpikur nga djalli, q\u00eb Zot na ruaj.<\/p>\n

U takojn\u00eb asaj race njer\u00ebzish q\u00eb jan\u00eb gjithnj\u00eb dalzot\u00ebsit m\u00eb t\u00eb mir\u00eb t\u00eb kund\u00ebrshtarit t\u00eb tyre. Kurr\u00eb nuk vrasin mendjen se nd\u00ebrmjet dashuris\u00eb p\u00ebr t\u00eb mir\u00ebn dhe dashuris\u00eb p\u00ebr t\u00eb lig\u00ebn ekziston vet\u00ebm nj\u00eb hap i vog\u00ebl.
\nK\u00ebshtu foli… Zaratustra?
\nJo, k\u00ebshtu foli Umberto Eko.
\nP\u00ebr lulen e tr\u00ebndafilit, apo p\u00ebr ne?<\/p>\n

\u00c7ERDHE NEP\u00cbRKASH \u2013 PA KOMENT<\/strong>
\nTurp e faqja e zez\u00eb!
\nN\u00eb k\u00ebt\u00eb vend ka vite q\u00eb ndodhin gj\u00ebra shum\u00eb t\u00eb turpshme. Luft\u00ebra p\u00ebr pushtet, akuza p\u00ebr herezi p\u00ebr t\u2019i zhvatur ndonj\u00ebrit ndonj\u00eb prebend\u00eb. Gomari i bie lir\u00ebs, bufi l\u00ebron me mburoj\u00eb, buajt mprihen vet\u00eb n\u00eb parmend\u00eb, lumenjt\u00eb ngjiten p\u00ebrpjet\u00eb rrjedh\u00ebs, deti p\u00ebrflaket, ujku b\u00ebhet osh\u00ebnar!<\/p>\n

Gjuhet lepuri me buall, u m\u00ebsohet gramatika kukuvajkave, qent\u00eb pickojn\u00eb pleshtat, t\u00eb verbrit shohin memec\u00ebt dhe memec\u00ebt dalin e lypin buk\u00eb, milingona pjell vi\u00e7in, pulat e pjekura fluturojn\u00eb, kule\u00e7t\u00eb i gjen mbi \u00e7ati, papagajt\u00eb japin m\u00ebsime retorike, pulat nd\u00ebrzejn\u00eb gjelat, qerrja v\u00ebhet para buajve, qeni v\u00ebhet t\u00eb fler\u00eb n\u00eb shtrat dhe gjith\u00eb qeniet nga jan\u00eb e nga s\u2019jan\u00eb ecin kok\u00ebposht\u00eb.<\/p>\n

K\u00ebshtu na qenk\u00ebsh dashur t\u00eb katandiset edhe kjo abaci, nj\u00eb \u00e7erdhe nep\u00ebrkash. Po marrin n\u00ebp\u00ebr k\u00ebmb\u00eb Qytetin e Zotit, po joshin me g\u00ebnjeshtra, hipokrizi e dhun\u00eb.
\nShkasin si ngjal\u00eb dhe \u00ebsht\u00eb shum\u00eb v\u00ebshtir\u00eb t\u2019i kap\u00ebsh n\u00eb gabim.
\nPo ama i njohim, s\u2019\u00ebsht\u00eb se s\u2019i njohim k\u00ebto marifete dhelp\u00ebrake!
\nKapin e marrin shpesh bashk\u00eb.<\/p>\n

Me fodull\u00ebkun e tyre d\u00ebrd\u00ebllisin betime t\u00eb rreme.
\nBetohen p\u00ebr Zotin, atin e plotfuqish\u00ebm, t\u00eb p\u00ebrshenjt\u00ebn Virgj\u00ebresh\u00eb e p\u00ebr t\u00eb gjith\u00eb shenjtor\u00ebt se k\u00ebshtu \u00ebsht\u00eb e k\u00ebshtu ka qen\u00eb.<\/p>\n

L\u00ebre se \u00e7\u2019gj\u00ebra t\u00eb ndyra kan\u00eb b\u00ebr\u00eb dje. O, Zot n\u00eb \u00e7\u2019duar ka r\u00ebn\u00eb kisha jote! E shnd\u00ebrruar n\u00eb prostitut\u00eb, e flashkur nga luksi, \u00ebsht\u00eb zhytur e k\u00ebnaqur n\u00eb zvet\u00ebnim si ai gjarpri n\u00eb t\u00eb ngroht\u00eb! Njer\u00ebz pa bes\u00eb e pa fe, vras\u00ebs njer\u00ebzish, batak\u00e7inj, lakmues ari, t\u00eb zot p\u00ebr dhelp\u00ebrira, t\u00eb eg\u00ebr, armiq t\u00eb besnik\u00ebve t\u00eb fes\u00eb dhe p\u00ebrndjek\u00ebs t\u00eb tyre!<\/p>\n

Qen t\u00eb ndyr\u00eb, k\u00ebrma t\u00eb qelbura, korba t\u00eb zinj, qojle t\u00eb kurv\u00ebs! Qen\u00ebr! Qen\u00ebr t\u00eb t\u00ebrbuar! M\u00ebsalla me dy faqe, t\u00eb hunit e t\u00eb litarit, t\u00eb vdekur e t\u00eb pakallur, t\u00eb krimbur n\u00eb vese! Llup\u00ebs!<\/p>\n

Ata e b\u00ebjn\u00eb nj\u00eb gj\u00eb dhe e din\u00eb pse e b\u00ebjn\u00eb, por nuk e din\u00eb pse e din\u00eb q\u00eb e din\u00eb at\u00eb q\u00eb b\u00ebjn\u00eb. Tamam t\u00eb humbas\u00eb njeriu besimin n\u00eb rolin njer\u00ebzor.<\/p>\n

Zoti: Un\u00eb ju dhash\u00eb form\u00eb, e ju shkoni e b\u00ebheni ithtar\u00eb t\u00eb nj\u00eb tjetri! Ju dhash\u00eb vesh\u00eb q\u00eb t\u00eb d\u00ebgjoni Shkrimet, e ju mbani vesh fjal\u00ebt e pagan\u00ebve! Ju b\u00ebra goj\u00ebn q\u00eb t\u00eb lavd\u00ebroni Per\u00ebndin\u00eb, e ju e p\u00ebrdor\u00ebt p\u00ebr shtirjet e poet\u00ebve e p\u00ebr enigmat e bufon\u00ebve! Ju dhash\u00eb syt\u00eb q\u00eb t\u00eb shihni drit\u00ebn e m\u00ebsimeve t\u00eb mia, e ju i vut\u00eb n\u00eb pun\u00eb p\u00ebr t\u00eb zhbiruar terrin!<\/p>\n

Larg meje, o t\u00eb mallkuar, tutje n\u00eb zjarrin e amshuar, q\u00eb ju ka b\u00ebr\u00eb gati djalli e veglat e tij! Vet\u00eb e keni k\u00ebrkuar, k\u00ebnaquni tani! Mos i \u00e7oni d\u00ebm shtat\u00eb dit\u00ebt e fundit. Kridhemi mes mundimeve t\u00eb p\u00ebrjetshme. N\u00eb em\u00ebr t\u00eb Atit e t\u00eb Birit e t\u00eb Shpirtit Shenjt\u00eb. Dit\u00ebt e Antikrishtit jan\u00eb fare pran\u00eb, Uiliam, dhe un\u00eb kam frik\u00eb!
\nSa m\u00eb shum\u00eb b\u00ebhet e pangjashme ngjashm\u00ebria, aq m\u00eb shum\u00eb na zbulohet e v\u00ebrteta n\u00ebn tisin e figurave tmerruese e t\u00eb p\u00ebr\u00e7udshme dhe aq m\u00eb pak qart\u00ebsohet imagjinata n\u00ebp\u00ebrmjet k\u00ebnaq\u00ebsive t\u00eb mishit.<\/p>\n

Nuk \u00ebsht\u00eb kurr\u00eb gj\u00eb e kot\u00eb t\u2019i njoh\u00ebsh m\u00eb mir\u00eb armiqt\u00eb e tu.
\nRrug\u00ebt e Antikrishtit jan\u00eb t\u00eb ngadalta e dredha-dredha. Ai vjen kur ne s\u2019e pandehim.<\/p>\n

Mund t\u00eb m\u00ebkatosh duke e tepruar s\u00eb foluri ose duke e tepruar s\u00eb heshturi. O Zot i madh, gjuana me rrufe k\u00ebt\u00eb gjuh\u00eb q\u00eb s\u2019po flitet p\u00ebr s\u00eb mbari!
\nK\u00ebtu dikujt s\u2019ia ka qejfi q\u00eb t\u00eb vendosim vet\u00eb.
\nDerrar\u00eb e lopar\u00eb q\u00eb, sa hap e mbyll syt\u00eb, b\u00ebhen gjoja apostuj q\u00eb duan t\u00eb rrojn\u00eb pa derdhur djers\u00eb e n\u00eb qejf t\u00eb vet.<\/p>\n

T\u2019i kthesh mendimet e drejta n\u00eb t\u00eb padrejta e t\u2019i shpiesh n\u00eb rrjedhoja t\u00eb kund\u00ebrta me ligjin e Zotit e t\u00eb njer\u00ebzve – kjo \u00ebsht\u00eb tamam herezi, ose \u00ebsht\u00eb marr\u00ebzi.
\nRuaju nga lavirja e Babilonis\u00eb edhe kur merr form\u00ebn e krijes\u00ebs m\u00eb t\u00ebrheq\u00ebse q\u00eb mund t\u00eb b\u00ebhet. (Ruaju danajasve…)<\/p>\n

Si\u00e7 ka nj\u00eb shkall\u00ebzim n\u00eb virtyt, ashtu ka edhe n\u00eb \u00e7oroditje.
\nJa se \u00e7\u2019thoshte teksti grek: p\u00ebrdor njer\u00ebzit e p\u00ebrvuajtur, t\u00eb ul\u00ebt e t\u00eb sh\u00ebmtuar, trupa rrondokop\u00eb, fytyra t\u00eb shtremb\u00ebra.<\/p>\n

T\u00eb g\u00ebnjesh e t\u00eb kap\u00ebsh n\u00eb befasi duke g\u00ebnjyer, t\u00eb thuash t\u00eb kund\u00ebrt\u00ebn e asaj q\u00eb beson, t\u00eb thuash nj\u00eb gj\u00eb e t\u00eb n\u00ebnkuptosh nj\u00eb gj\u00eb tjet\u00ebr.<\/p>\n

Si p\u00ebr\u00e7apjet e ndonj\u00eb t\u00eb marri. Qengja t\u00eb but\u00eb e t\u00eb p\u00ebrkor\u00eb. Nj\u00eb allishverish i ndyr\u00eb. Kijua frik\u00ebn profet\u00ebve, o Adson, e atyre q\u00eb jan\u00eb gati t\u00eb vdesin p\u00ebr t\u00eb v\u00ebrtet\u00ebn, q\u00eb zakonisht marrin me vete edhe shum\u00eb t\u00eb tjer\u00eb, e shpesh para atyre vet\u00eb, e nganj\u00ebher\u00eb n\u00eb vend t\u00eb tyre! (…)
\n\u201cJeta e re\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Ramiz Kelmendi P\u00ebrkime Kur Mesjeta e larg\u00ebt n\u00eb romanin \u201cEmri i tr\u00ebndafilit\u201d t\u00eb Umberto Ekos p\u00ebrputhet aq \u00e7udit\u00ebrisht me realitetin ton\u00eb t\u00eb djesh\u00ebm e t\u00eb p\u00ebrtash\u00ebm N\u00eb ato shpjegimet e veta q\u00eb b\u00ebn n\u00eb mbyllje t\u00eb romanit \u201cEmri i tr\u00ebndafilit\u201d, Umberto Eko pyetje m\u00eb t\u00eb kot\u00eb – nga t\u00eb gjitha pyetjet e kota q\u00eb i […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"class_list":{"0":"post-3790","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi"},"yoast_head":"\nUMBERTO EKO DHE SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/umberto-eko-dhe-shqiptaret\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"UMBERTO EKO DHE SHQIPTAR\u00cbT - 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