{"id":3631,"date":"2015-05-09T17:06:06","date_gmt":"2015-05-09T16:06:06","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3631"},"modified":"2015-05-09T17:06:06","modified_gmt":"2015-05-09T16:06:06","slug":"shqiptaret-kah-evropa-apo-evropa-kah-shqiptaret","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shqiptaret-kah-evropa-apo-evropa-kah-shqiptaret\/","title":{"rendered":"SHQIPTAR\u00cbT KAH EVROPA APO EVROPA KAH SHQIPTAR\u00cbT"},"content":{"rendered":"

M\u00eb 9 Maj – n\u00eb Dit\u00ebn e Evrop\u00ebs<\/em><\/p>\n

Iliro-shqiptar\u00ebt jan\u00eb t\u00eb krishter\u00ebt e par\u00eb n\u00eb Evrop\u00eb. Konstantini i Madh, nga Naisusi i Dardanis\u00eb, para 1698 vjet\u00ebve legalizoi krishterimin, nd\u00ebrsa Sh\u00ebn Jeronimi ishte p\u00ebrkthyesi i par\u00eb n\u00eb bot\u00eb q\u00eb ia ofroi Biblen edhe Evrop\u00ebs, kurse Gjergj Kastrioti e N\u00ebna Tereze tashm\u00eb jan\u00eb figurat m\u00eb t\u00eb m\u00ebdha shqiptare e bot\u00ebrore. Maksimilian Lamberzt: \u201cHistoria e vertet\u00eb e Evrop\u00ebs do t\u00eb shkruhet kur shqiptar\u00ebt t\u00eb marrin pjes\u00eb n\u00eb shkrimin e saj\u201d<\/em><\/p><\/blockquote>\n

Shkruan: Frrok KRISTAJ<\/strong><\/p>\n

\"\" M\u00eb 9 maj, kur sh\u00ebnohet Dita e Evrop\u00ebs, si askush n\u00eb Evrop\u00eb duhet t\u00eb ndihemi krenar\u00eb q\u00eb jemi shqiptar\u00eb, sepse, si\u00e7 thot\u00eb Aleksander Stip\u00e7eviqi, \u201cDikur Iliria dhe ilir\u00ebt e p\u00ebrb\u00ebnin l\u00ebterin e Evrop\u00ebs\u201d. Pra, nuk ishin grek\u00ebt e as sllav\u00ebt t\u00eb krishter\u00ebt e par\u00eb n\u00eb Evrop\u00eb, por nuk ishin as ata (grek\u00ebt e sllav\u00ebt) q\u00eb e mbrojten krishterimin n\u00eb k\u00ebto troje e as n\u00eb Evrop\u00eb. K\u00ebt\u00eb duhet ta dijn\u00eb, por edhe e dijn\u00eb, evropian\u00ebt e tash\u00ebm…
\nSipas burim\u00ebve kishtare, n\u00eb koh\u00ebn e perandorit romak Hadrianit, t\u00eb Dioklecianit e shum\u00eb t\u00eb tjer\u00ebve, p\u00ebr shkak t\u00eb p\u00ebrhapjes s\u00eb krishterimit n\u00eb trojet iliro-dardane u p\u00ebrsekutuan mizorisht Prokuli dhe Maksimi. K\u00ebta ishin m\u00ebsuesit e martir\u00ebve dardan t\u00eb krishterimit – Sh\u00ebn Florit dhe Sh\u00ebn Laurit, q\u00eb t\u00eb dy nga Ulpiana. N\u00eb fakt, martir\u00ebt dardan\u00eb – Sh\u00ebn Flori e Sh\u00ebn Lauri njiheshin si gur\u00ebskalit\u00ebs e gur\u00ebgdh\u00ebnd\u00ebs, skulptor\u00eb t\u00eb njohur t\u00eb koh\u00ebs, festat e t\u00eb cil\u00ebve kremtohet m\u00eb 18 gusht n\u00eb Grazhdanik t\u00eb Prizrenit, e t\u00eb cil\u00ebt p\u00ebr shkak t\u00eb dashuris\u00eb dhe t\u00eb sh\u00ebrbimit t\u00eb tyre ndaj krisht\u00ebrimit p\u00ebsuan fatin e kobsh\u00ebm t\u00eb m\u00ebsu\u00ebsve t\u00eb tyre (t\u00eb Maksimit e Prokulit) – u masakruan.
\nD\u00ebshmi t\u00eb tjera t\u00eb p\u00ebrsekutimeve romake, q\u00eb u beh\u00ebshin misionar\u00ebve ilir\u00eb t\u00eb besimit t\u00eb krishter\u00eb, ka mjaft, si martirizimi i ipeshkvit t\u00eb Durr\u00ebsit – Sh\u00ebn Erzenit e Pap\u00eb Eleuterit (ishte nga Nikopoli, kurse selin\u00eb papnore e mbajti nga viti 182-193). Ky pap\u00eb ishte d\u00ebshmuar si mbrojt\u00ebs i zellsh\u00ebm i traditave apostolike kund\u00ebr grabit\u00eb\u00e7ar\u00ebve heretik\u00eb. Nj\u00ebher\u00ebsh, ky pap\u00eb kishte d\u00ebrguar Sh\u00ebn Fugacin e Sh\u00ebn Damjanin n\u00eb Angli p\u00ebr ta p\u00ebrhapur fen\u00eb e Krishtit. Sh\u00ebn Asti, festa e t\u00eb cilit kremtohet m\u00eb 7 korrik, ishte ipeshk\u00ebv n\u00eb Durr\u00ebs, p\u00ebrkat\u00ebsisht Sh\u00ebn Asti u martirizua nga perandori romak Trajani (98-117) dhe p\u00ebr d\u00ebshmi t\u00eb Krishtit ai u lidh n\u00eb kryq dhe vdiq nga etja dhe uria.<\/p>\n

Iliri q\u00eb Evrop\u00ebs ia ofroi Bibl\u00ebn<\/strong>
\nSh\u00ebn Jeronimi (Sofronius Eusebius Hieronimus), q\u00eb te arb\u00ebroro-shqiptar\u00ebt njihet si Sh\u00ebn Xhera, jetoi rreth viteve 331-420. Ai ishte shkrimtar dhe nd\u00ebr et\u00ebrit m\u00eb t\u00eb urt\u00eb (doctor maxiumus) t\u00eb Kish\u00ebs s\u00eb Per\u00ebndimit. Sh\u00ebn Jeronimi p\u00ebr vehte shkruan: \u201cJam meshtar nga Stridoni, i shkat\u00ebrruar nga got\u00ebt, ku dikur ishte kufiri i Dalmacis\u00eb dhe Panonis\u00eb\u201d (De Vir. III. C.135.opp.II.775), p\u00ebrkat\u00ebsisht \u201ctash Dalmacia \u00ebsht\u00eb nj\u00eb vend bregdetar, q\u00eb fillon nga Epiri, ku gjendet Durr\u00ebsi, dhe shtrihet deri t\u00eb Kvarneri dhe aty n\u00eb mbrendi gjendet qyteti Stridon, i cili dikur ishte kufi n\u00eb mes t\u00eb Dalmacis\u00eb dhe Panonis\u00eb\u201d (Thoma Arcchidiaconus, Ed. Zagreb, 1894, p. 3). Ai ishte edhe sekretar i pap\u00eb Damasit. Vdi\u00e7 n\u00eb Betlehem.
\nNga veprimtaria e gjer\u00eb letrare dhe shkencore e Sh\u00ebn Jeronimit duhet t\u00eb p\u00ebrmendim epistolografin\u00eb dhe p\u00ebrkthimet, egzegez\u00ebn dhe biografin\u00eb letrare. Pa dyshim se vepra m\u00eb e njohur e tij \u00ebsht\u00eb \u201cLetrat\u201d (Epistola), q\u00eb deri m\u00eb tash kan\u00eb mbetur 126 sosh, pastaj p\u00ebrkthimi i Bibl\u00ebs – \u201cVulgata\u201d (382-406), q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb Bibla e par\u00eb q\u00eb iu ofrua popujve n\u00eb Evrop\u00eb n\u00eb gjuh\u00ebn zyrtare – n\u00eb gjuh\u00ebn latine. Ai shkroi edhe kryevepr\u00ebn e tij \u201cLibrin mbi njer\u00ebzit e shk\u00eblqyer\u201d. Po ashtu, ai ka l\u00ebn\u00eb sh\u00ebnime t\u00eb \u00e7muara p\u00ebr Ilirin\u00eb, p\u00ebr ngjarjet historike q\u00eb lidh\u00ebn me Ilirin\u00eb. K\u00ebshtu, ai p\u00ebrshkruan sulmin kob\u00ebzi t\u00eb fiseve gote \u201cku shkat\u00ebrrohen qytetet dhe vriten njer\u00ebzit, ikin dhe rrallohen edhe kafsh\u00ebt, zogjt\u00eb dhe peshqit. P\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb d\u00ebshmitar\u00eb Iliriku, \u00ebsht\u00eb vendi ku jam i lindur, ku \u00e7do gj\u00eb \u00ebsht\u00eb zhdukur p\u00ebrve\u00e7 qiellit\u201d. P\u00ebr ndryshe Sh\u00ebn Jeronimi ka l\u00ebn\u00eb edhe vepra t\u00eb tjera m\u00eb p\u00ebrmbajtje fetare, pedagogjike, filozofike dhe letrare (Imzot Nik\u00eb Prela \u201cSh\u00ebnjt\u00ebrit\u00eb – pajtor\u00ebt tan\u00eb\u201d, \u201cDrita\u201d, 1995, Ferizaj, f. 56-59).
\n\u00cbsht\u00eb m\u00eb r\u00ebnd\u00ebsi t\u00eb theksohet se figur\u00ebn e Sh\u00ebn Jeronimit e pikturoi edhe vet\u00eb Leonardo Da Vin\u00e7i, por njihen edhe mbi 1500 portrete t\u00eb Jeronimit n\u00eb piktur\u00ebn evropiane. Disa figura dhe relieve i ka b\u00ebr\u00eb edhe skulptori i madh shqiptar\u00eb i shekullit XV Andrea Aleks Durr\u00ebsaku.<\/p>\n

Sh\u00ebn Niketa – simbol i tradit\u00ebs son\u00eb muzikore
\nSh\u00ebn Niket\u00eb Dardani (340-414) ishte letrar\u00eb dhe autori m\u00eb i njohur i koh\u00ebs p\u00ebr krijimet sakrale. Ky dijetar i kryehersh\u00ebm i tradit\u00ebs son\u00eb kishte lidhje miq\u00ebsore me personalitetet m\u00eb t\u00eb shquara t\u00eb koh\u00ebs n\u00eb Evrop\u00eb, si me Aurel Ambrosin, ipeshkv i Milanos, m\u00eb filozofin Agostin e Ipon\u00ebs, m\u00eb poetin Paloin Nolani, m\u00eb pap\u00eb Ino\u00e7entin I, e shum\u00eb t\u00eb tjer\u00eb.
\nSh\u00ebn Niket\u00eb Dardani n\u00eb mosh\u00ebn 26 vje\u00e7are ishte emruar ipeshkv i Remesian\u00ebs (18-20 km. n\u00eb lindje t\u00eb Noissusit t\u00eb Dardanis\u00eb, por mund t\u00eb jet\u00eb edhe Rimanishta e sotme af\u00ebr Prishtin\u00ebs).
\nNd\u00ebr himnet m\u00eb t\u00eb njohura t\u00eb Niket\u00ebs \u00e7mohet sidomos himni \u201cTe Deum\u201d (Ty o Zot), \u201cDe psalmodiae bono\u201d e shum\u00eb t\u00eb tjera, t\u00eb cilat kan\u00eb r\u00ebnd\u00ebsi t\u00eb madhe p\u00ebr historin\u00eb e tradit\u00ebs son\u00eb kulturore e artistike, qoft\u00eb si p\u00ebrmendore t\u00eb hershme t\u00eb himneve, qoft\u00eb si vepra t\u00eb zgjedhura n\u00eb repertorin paleokristiane t\u00eb mbar\u00eb bot\u00ebs kristiane (Ramadan Sokoli \u201c16 shekuj\u201d, \u201cEurorilindja\u201d, Tiran\u00eb, 1994, faqe 11-48).<\/p>\n

Shenjt\u00ebrit iliro-arb\u00ebroro-shqiptar\u00eb<\/strong>
\nDo p\u00ebrmendur s\u00eb n\u00eb mbrojtje t\u00eb krishterimit jan\u00eb martirizuar edhe shum\u00eb pjes\u00ebtar\u00eb ilir\u00eb, p\u00ebrkat\u00ebsisht dardan\u00eb t\u00eb tjer\u00eb, si Martini, Kuirini, Irineu, Dankati, Emilioni, Luani, Nika, Paulini, Venanci, Luli, Agatoni (Miroshi), Martin Albani, Fran\u00eb Durr\u00ebsaku, Gjergj Albani, Prena, Hermili, Stratoniku, Cezari, Adroniku, Izaci, Kodrati, Donati, Romuli, Sivani, Mikel Albani, Pjet\u00ebri i Vlor\u00ebs, Angjelina e Shqip\u00ebris\u00eb, Gjon Rrobaqep\u00ebsi, Septimi, Viktorniku, Timoteu, Diogjeni, Pjet\u00ebr Bardhi, Pap\u00eb Eleuteri, Gjergj Jubani, Gjergj Suma, Dhimit\u00ebr Vlora, e k\u00ebshtu m\u00eb radh\u00eb.
\nDo p\u00ebrmendur se barku iliro -shqiptar\u00eb ka dh\u00ebn\u00eb edhe 10 pap\u00eb iliro-arb\u00ebroro-shqiptar\u00eb p\u00ebrkat\u00ebsisht pap\u00eb me prejardhje shqiptare, si Pap\u00eb Klimensi I ishte pap\u00eb gjat\u00eb viteve 90-92 (aty-k\u00ebtu thuhet se ishte pap\u00eb nga viti 99-101), Pap\u00eb Piu I (140-155), Pap\u00eb Eleutherus (175-192), Pap\u00eb Urbani I (222-230), Pap\u00eb Caiusi (283-296), Pap\u00eb Gjoni IV (640-642), Papa Pali IV (1555-1559), Pap\u00eb Sisti V (1585-1590), Pap\u00eb Klementi XI apo Gjon Fran\u00e7esk Albani (1700-1721) dhe Pap\u00eb Klementi XII (1730-1740).
\nNj\u00ebher\u00ebsh, sh\u00ebnj\u00ebtore jan\u00eb edhe 12 virgj\u00ebreshat e Sirmit, 70 martir\u00ebt e Sirmit, afro 100 martir\u00ebt e Karadakut, 64 martir\u00ebt e paraluft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore, mbi 200 martir\u00ebt prift\u00ebrinj\u00eb e murgesha t\u00eb koh\u00ebs s\u00eb sundimit enverian n\u00eb Shqip\u00ebri e komunist n\u00eb Jugosllavi, q\u00eb t\u00eb gjith\u00eb s\u00eb bashku kishin kryer afro 500-vjet studime n\u00eb rreth 30 universitete t\u00eb Evrop\u00ebs, e t\u00eb cil\u00ebt ishin d\u00ebnuar me afro 10 shekuj burgje (\u201cMartirizimi i Kish\u00ebs Katolike Shqiptare 1944-1990\u201d, Shkod\u00ebr, 1993), deri t\u00eb mbrojt\u00ebsi i trojeve etnike shqiptare dhe krishterimit evropian – Gjergj Gjon Kastrioti – Sk\u00ebnderbeu, p\u00ebrkat\u00ebsisht deri te humanistja m\u00eb e madhe n\u00eb bot\u00eb, q\u00eb ishte bij\u00eb e n\u00ebn\u00eb e shqiptar\u00ebve dhe n\u00ebn\u00eb e mbar\u00eb bot\u00ebs – N\u00ebna Tereze.
\nN\u00eb an\u00ebn tjet\u00ebr, edhe N\u00ebna Angjelin\u00eb (e bija e Gjergj Arianitit, p\u00ebrkat\u00ebsisht motra e Donik\u00ebs (Andronik\u00ebs), bashk\u00ebshortja e Gjergj Kastriotit) ishte shenj\u00ebtresh e besimit ortodoks shqiptar, t\u00eb cil\u00ebn e p\u00ebrvet\u00ebsuan serb\u00ebt dhe ia ngriten Manastirin n\u00eb Krushnidol t\u00eb Arqipeshkvise s\u00eb Sremit, pastaj Atenagora, Maksim Grek, q\u00eb \u00ebsht\u00eb i varrosur n\u00eb Mosk\u00eb t\u00eb Rusis\u00eb e t\u00eb tjer\u00eb.
\nPra, toka shqiptare i p\u00ebrmbylli 2000 vjet\u00ebt e krishterimit me em\u00ebrin e humanist\u00ebs m\u00eb t\u00eb madhe n\u00eb bot\u00eb, me em\u00ebrin e nobelist\u00ebs s\u00eb paqes, me em\u00ebrin e n\u00ebn\u00ebs s\u00eb n\u00ebnave t\u00eb bot\u00ebs, me em\u00ebrin e Gonxhe Bojaxhiut – N\u00ebn\u00ebs Tereze. Homazhi i 2000-vjetorit t\u00eb krishterimit ka nj\u00eb figur\u00eb qendrore – Jezu Krishtin, kurse fillimi i tremileniumit do t\u2019i ket\u00eb: Jezu Krishtin dhe d\u00ebshmitar\u00ebn m\u00eb t\u00eb madhe t\u00eb krishterimit N\u00ebn\u00ebn Tereze. Ajo ishte shenj\u00ebtresh\u00eb e gjall\u00eb e k\u00ebtij shekulli. Ajo ishte kala e fort\u00eb shqiptare – shtat\u00ebshkurt\u00ebr, e vog\u00ebl, por e madhe sa globi, q\u00eb e ushqeu bot\u00ebn me dashuri.<\/p>\n

Kishat ilire m\u00eb t\u00eb vjet\u00ebrat n\u00eb Evrop\u00eb<\/strong>
\nPas legalizimit te krishterimit n\u00eb Evrop\u00eb, edhe n\u00eb tokat ilire ky besim zhvillohej lirisht (me Ediktin e Milanos t\u00eb vitit 313 (para plot 1702 vjet\u00ebve) t\u00eb Konstantinit t\u00eb Madh, q\u00eb ishte ilir nga Noisusi i Dardanis\u00eb). Kudo ngriheshin kisha e organizoheshin famulli, dioqeza e ipeshk\u00ebvi.
\nSipas t\u00eb dh\u00ebnave, deri n\u00eb fillim t\u00eb shekullit V vet\u00ebm n\u00eb teritorin e Dardanis\u00eb ishin t\u00eb themeluara disa dioqeza, si ajo e Shkupit, Ulpian\u00ebs, Neutin\u00ebs, Diokletian\u00ebs, Marian\u00ebs, Justinian\u00ebs s\u00eb Par\u00eb, Zapar\u00ebs dhe Stobit, por gjithsesi duhet p\u00ebrmendur s\u00eb nd\u00ebr ipeshk\u00ebvit\u00eb ilire m\u00eb t\u00eb vjet\u00ebra pa dyshim s\u00eb \u00ebsht\u00eb ajo e Durr\u00ebsit, Nikopolit, Tivarit, Shkodr\u00ebs e Shkupit. Bile n\u00eb jet\u00ebn e kish\u00ebs dardane edhe t\u00eb krisht\u00ebrimit t\u00eb saj, rol t\u00eb r\u00ebnd\u00ebsishem ka luajtur edhe Kisha e Selanikut dhe ipeshk\u00ebvit\u00eb e saj.
\nPra, kishat iliro shqiptare jan\u00eb m\u00eb t\u00eb vjet\u00ebrat n\u00eb Evrop\u00eb, kurse populli iliro-arb\u00ebroro-shqiptar\u00eb paraqet t\u00eb krishter\u00ebt e par\u00eb n\u00eb k\u00ebt\u00eb kontinent, bile edhe para Rom\u00ebs. Iliria dhe ilir\u00ebt ishin t\u00eb krishter\u00eb, ishin ata q\u00eb krishterimin e mbrojt\u00ebn mu nga romak\u00ebt, \u00e7ka do t\u00eb thot\u00eb se iliro-shqiptar\u00ebt nuk e mor\u00ebn me dhun\u00eb krishterimin nga romak\u00ebt, por at\u00eb ua dhan\u00eb romak\u00ebve dhe jo vet\u00ebm atyre, por edhe pjes\u00ebs m\u00eb ta madhe t\u00eb Evrop\u00ebs.
\nK\u00ebsaj filozofie iliro-arb\u00ebroro-shqiptar\u00ebt i dhan\u00eb edhe koloset m\u00eb t\u00eb m\u00ebdhenj\u00eb t\u00eb kultur\u00ebs, t\u00eb arteve, t\u00eb shkrimit dhe t\u00eb mbar\u00eb qytet\u00ebrimit. K\u00ebt\u00eb m\u00eb s\u00eb miri e ilustron th\u00ebnia e albanologut m\u00eb t\u00eb famshem gjerman, Maksimilian Lamberzt: \u201cHistoria e vertet\u00eb e Evrop\u00ebs do t\u00eb shkruhet kur shqiptar\u00ebt t\u00eb marrin pjes\u00eb n\u00eb shkrimin e saj\u201d.<\/p>\n

Latinishtja dhe greqishtja i l\u00ebn\u00eb vendin shqip\u00ebs<\/strong>
\nMons Rrok Mirdita, arqipeshkv i Tiran\u00ebs, n\u00eb simpoziumin nd\u00ebrkomb\u00ebtar q\u00eb i kushtohej 2000-vjetorit t\u00eb krishterimit nd\u00ebrshqiptar\u00eb, e q\u00eb u mbajt n\u00eb Tiran\u00eb n\u00eb vitin 1999, nd\u00ebr t\u00eb tjera pat th\u00ebn\u00eb se \u201cTrojet etnike shqiptare jan\u00eb toka ku Lindja hedh hapin drejt Per\u00ebndimit dhe Per\u00ebndimi drejt Lindjes, toka ku kulturat takohen, ku historia takohet me drit\u00ebhijet e saj. \u00cbsht\u00eb v\u00ebshtir\u00eb por \u00ebsht\u00eb edhe sfid\u00eb t\u00eb p\u00ebrballosh nevojen dhe k\u00ebrkes\u00ebn p\u00ebr t\u00eb reflektuar mbi rr\u00ebnjet dhe trungun e k\u00ebtij populli, sa t\u00eb lasht\u00eb aq edhe t\u00eb ri, sa t\u00eb njohur aq edhe enigmatik, sa t\u00eb vuajtur dhe t\u00eb p\u00ebrvuajtur aq edhe me t\u00eb drejt\u00ebn p\u00ebr t\u00eb g\u00ebzuar identitetin e tij, q\u00eb fshihen n\u00ebn velin e vit\u00ebve dhe t\u00eb shekujve.
\nAshtu si historia rrezikon t\u00eb mbetet e pa v\u00ebrejtur n\u00ebp\u00ebr palet e k\u00ebsaj toke t\u00eb thyer, ashtu edhe kjo tok\u00eb rrezikon t\u00eb mbet\u00ebt e pa v\u00ebrejtur n\u00ebp\u00ebr palet e thyera t\u00eb historis\u00eb s\u00eb bot\u00ebs, ku q\u00ebndron si pik\u00ebpyetje, por edhe si margaritar.
\nNga Lindja ka fryer gjithmon\u00eb puhiza e dijes s\u00eb lasht\u00eb, por nuk kan\u00eb munguar edhe koh\u00ebt n\u00eb t\u00eb cilat kjo dije ka qen\u00eb e dehur nga etja p\u00ebr pushtet. Nga Per\u00ebndimi ka hedhur spiranc\u00ebn n\u00eb brigjet e Detit Jon dhe t\u00eb Detit Adriatik dhe ka dep\u00ebrtuar thell\u00eb n\u00eb damar\u00ebt e historis\u00eb qytet\u00ebrimi i denj\u00eb p\u00ebr kultur\u00ebn e brumosur me shpirtin e krishter\u00eb. N\u00eb k\u00ebto troje \u00ebsht\u00eb krijuar refleksi mbres\u00ebl\u00ebn\u00ebs i nj\u00eb fushe ku dy perandori luajn\u00eb betejen e tyre p\u00ebrfundimtare p\u00ebr fitore apo kapitullim.
\nP\u00ebr t\u00eb soditur imt\u00ebsisht panoramen e historis\u00eb shqiptare nevojiten syt\u00eb e shqiponj\u00ebs dhe t\u00eb kukuvajk\u00ebs. Syt\u00eb e shqiponj\u00ebs p\u00ebr t\u2019i shikuar agimet drit\u00ebplote dhe rizgjimet shpres\u00ebdh\u00ebn\u00ebse. Syt\u00eb e kukuvajk\u00ebs p\u00ebr t\u00eb kundruar per\u00ebndimet e dhimb\u00ebshme dhe net\u00ebt e err\u00ebta. Vet\u00ebm k\u00ebshtu horizontet fillojn\u00eb t\u00eb duken dhe del n\u00eb pah fizionomia identifikuese e nj\u00eb populli q\u00eb zhgropos nga harresa t\u00eb kaluar\u00ebn e vet\u00eb p\u00ebr ta p\u00ebrdorur si thesar. Qytetrimi shqiptar i ka rr\u00ebnjet e veta n\u00eb terrenin pjellor t\u00eb qytet\u00ebrimit t\u00eb lasht\u00eb mesdhetar. N\u00eb k\u00ebt\u00eb tok\u00eb b\u00ebhet fjal\u00eb p\u00ebr arritjen n\u00eb brigjet e k\u00ebsaj bote t\u00eb Lajmit t\u00eb G\u00ebzuesh\u00ebm – Lajmit q\u00eb i jep q\u00ebndrueshm\u00ebri ekzistenc\u00ebs \u2013 krishterimi\u201d.<\/p>\n

Jubileu q\u00eb t\u00ebrheq v\u00ebmendjen mbi ritmet e historis\u00eb<\/strong>
\nKurr\u00eb m\u00eb shum\u00eb se sot nuk ka qen\u00eb m\u00eb magjep\u00ebs angazhimi p\u00ebr t\u00eb hedhur nj\u00eb shikim retrospektiv mbi kthesat e s\u00eb kaluar\u00ebs. Rrjedha e mot\u00ebve ka nevoj\u00eb p\u00ebr prehje, ka nevoj\u00eb ta ndaloj\u00eb hapin p\u00ebr t\u00eb b\u00ebr\u00eb llogarit\u00eb me vetvet\u00ebn, q\u00eb t\u00eb ket\u00eb leh\u00ebtsin\u00eb e shteg\u00ebtarit t\u00eb palodh\u00ebshem.
\nAty ku Lindja i hap\u00ebt Per\u00ebndimit dhe Per\u00ebndimi Lindjes filloi nj\u00eb epok\u00eb e re. Roma dhe Konstatinopoja jan\u00eb dy mushk\u00ebrit\u00eb m\u00eb t\u00eb cilat merr frym\u00eb shpirti i krishter\u00eb i nj\u00eb populli q\u00eb ka gjetur horizontet e reja t\u00eb ekzistenc\u00ebs. N\u00eb tok\u00ebn e takimit g\u00ebdhendet vija e ndarjes, kufiri i dy realitet\u00ebve.
\nP\u00ebr shum\u00eb koh\u00eb, kultura lindore \u00ebsht\u00eb ushqyer m\u00eb per\u00ebndimor\u00ebn dhe anasjelltas, e ndryshimi, n\u00eb vend q\u00eb t\u00eb ishte shkak ndareje, \u00ebsht\u00eb b\u00ebr\u00eb arsye paqeje. Nga vet\u00ebdija e historis\u00eb del n\u00eb pah etapa e dhimb\u00ebshme por edhe e lavdishme.
\nEnigma e p\u00ebrkat\u00ebsis\u00eb lindore ose per\u00ebndimore shfaqet dhe rishfaqet vazhdimisht, por q\u00ebndrueshm\u00ebria e nj\u00eb identiteti autokton zot\u00ebron mbi dualizmat gllab\u00ebruese.
\nE folura latinisht apo greqisht i le vendin e par\u00eb t\u00eb folurit shqip dhe administrata politike merr format e principatave t\u00eb pavarura q\u00eb n\u00eb periudh\u00ebn e mesjet\u00ebs jan\u00eb pararoj\u00eb n\u00eb kompleksin politik, jo vet\u00ebm mesdhetar, por edhe mbar\u00eb evropiane. Kisha i jep substanc\u00ebn nj\u00ebsuese shum\u00ebsis\u00eb s\u00eb administratave. Q\u00eb nga Dalmacia e deri n\u00eb jugun e Epirit flitet me gjuh\u00ebn e atij q\u00eb e ka lindur krishterimin n\u00eb k\u00ebto an\u00eb – Sh\u00ebn Palit, apostullit t\u00eb Ungjillit.<\/p>\n

Rizgjimi i vet\u00ebdijes s\u00eb p\u00ebrgjumur<\/strong>
\nHer\u00eb pas here rrjedha e koh\u00ebrave ka nevoj\u00eb p\u00ebr prehje, vendpushim e rimendim. Ndaj jubilet\u00eb jan\u00eb fazat e rifleksimit dhe t\u00eb rizgjimit t\u00eb vet\u00ebdijeve t\u00eb p\u00ebrgjumura. N\u00eb k\u00ebt\u00eb prizm\u00eb orvatemi t\u00eb p\u00ebrshkojm\u00eb ndoshta at\u00eb q\u00eb \u00ebsht\u00eb fija e art\u00eb e tradit\u00ebs m\u00eb jet\u00ebgjat\u00eb t\u00eb k\u00ebtyre trojeve, edhe pse e martirizuar n\u00ebp\u00ebr dallget e vrullshme t\u00eb vuajtjes.
\nKoha e dashuris\u00eb s\u00eb Atit lind n\u00eb fe. Ndaj, nj\u00eb komb, si yni, dhe i jep shqiptar\u00ebve vendin e barabart\u00eb n\u00eb tryez\u00ebn e popujve. Kjo koh\u00eb p\u00ebrqafon t\u00eb gjith\u00eb harkun kohor nga vitet e para pas Krishtit deri n\u00eb fundin e mesjet\u00ebs. Koha e vuajtjes, vdekjes dhe e ringjalljes jan\u00eb Pashk\u00ebt, koh\u00eb kjo edhe e ringjalljes s\u00eb popullit shqiptar\u00eb.
\nEdhe kombet m\u00eb fisnike duhet t\u00eb p\u00ebrkulen dhe t\u00eb b\u00ebjn\u00eb homazh p\u00ebrpara k\u00ebsaj faqeje, pra edhe para popullit ton\u00eb, sepse trojet etnike shqiptare u flijuan n\u00eb Evrop\u00eb dhe p\u00ebr Evrop\u00ebn. U poshtruan deri n\u00eb vdekje nga romak\u00ebt, sllav\u00ebt, turqit e prap\u00eb sllav\u00ebt. Megjithat\u00eb, nuk ka Pashk\u00eb pa ringjallje.
\nDhe, ja sot, po e p\u00ebrjetojm\u00eb nj\u00eb Shqip\u00ebri dhe nj\u00eb Kosov\u00eb t\u00eb ringjallur dhe jo vet\u00ebm nj\u00eb Shqip\u00ebri e nj\u00eb Kosov\u00eb, por edhe viset tjera etnike shqiptare po e p\u00ebrjetojn\u00eb nj\u00eb ringjallje. Dit\u00ebt e \u00e7lirimit t\u00eb madh kan\u00eb zbardhur. Na takon neve t\u2019i mbushim me vepra k\u00ebto dit\u00eb e koh\u00eb, por kjo rimbushje duhet t\u2019i gjej\u00eb k\u00ebto troje t\u00eb bashkuara n\u00eb Evrop\u00ebn e bashkuar.<\/p>\n","protected":false},"excerpt":{"rendered":"

M\u00eb 9 Maj – n\u00eb Dit\u00ebn e Evrop\u00ebs Iliro-shqiptar\u00ebt jan\u00eb t\u00eb krishter\u00ebt e par\u00eb n\u00eb Evrop\u00eb. Konstantini i Madh, nga Naisusi i Dardanis\u00eb, para 1698 vjet\u00ebve legalizoi krishterimin, nd\u00ebrsa Sh\u00ebn Jeronimi ishte p\u00ebrkthyesi i par\u00eb n\u00eb bot\u00eb q\u00eb ia ofroi Biblen edhe Evrop\u00ebs, kurse Gjergj Kastrioti e N\u00ebna Tereze tashm\u00eb jan\u00eb figurat m\u00eb t\u00eb m\u00ebdha […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nSHQIPTAR\u00cbT KAH EVROPA APO EVROPA KAH SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shqiptaret-kah-evropa-apo-evropa-kah-shqiptaret\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHQIPTAR\u00cbT KAH EVROPA APO EVROPA KAH SHQIPTAR\u00cbT - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"M\u00eb 9 Maj – n\u00eb Dit\u00ebn e Evrop\u00ebs Iliro-shqiptar\u00ebt jan\u00eb t\u00eb krishter\u00ebt e par\u00eb n\u00eb Evrop\u00eb. 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