{"id":36,"date":"2009-10-21T07:53:12","date_gmt":"2009-10-21T06:53:12","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=36"},"modified":"2009-10-21T07:53:12","modified_gmt":"2009-10-21T06:53:12","slug":"nena-tereze-dhe-shqiptaret","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/nena-tereze-dhe-shqiptaret\/","title":{"rendered":"N\u00ebna Terez\u00eb dhe shqiptar\u00ebt"},"content":{"rendered":"

\"Ndue<\/p>\n

Nga Ndue Ukaj<\/strong><\/p>\n

Njeriu si qenie shoq\u00ebrore, \u00ebsht\u00eb i lidhur dhe bashk\u00ebjeton me ngjarje, fenomene e personazhe t\u00eb r\u00ebnd\u00ebsish\u00ebm. Njeriu, si qenie e si identitet, \u00ebsht\u00eb i lidhur me figura komb\u00ebtare, me t\u00eb cilat identifikohet e nga t\u00eb cilat ushqehet n\u00eb rrug\u00ebt e tij. K\u00ebsisoj \u00ebsht\u00eb puna edhe me kombet, t\u00eb cilat gjallojn\u00eb nga k\u00ebso shtresimesh. P\u00ebr shqiptar\u00ebt, N\u00ebna Terez\u00eb \u00ebsht\u00eb objekt i krenaris\u00eb komb\u00ebtare, nj\u00eb shembull i motivuesh\u00ebm q\u00eb se ka bota, nj\u00eb model q\u00eb ka shenjuar koh\u00eb dhe ka hyr\u00eb p\u00ebrjet\u00ebsisht n\u00eb panteonin e vlerave bipolare, Tok\u00eb e Qiell. Prandaj \u00ebsht\u00eb fat i madh t\u2019i takosh kombit t\u00eb nj\u00eb njeriu q\u00eb ka shenjuar koh\u00ebn, shekullin, ka trand n\u00eb themel teori e doktrina, se bota mund t\u00eb drejtohet vet\u00ebm m\u00eb arm\u00eb, ushtri, pushtet, para e fuqi.<\/p>\n

N\u00ebna Terez\u00eb ka trand themelet e nj\u00eb bote t\u00eb eg\u00ebrsuar, egoiste, n\u00eb t\u00eb cil\u00ebn dashuria \u00ebsht\u00eb nj\u00eb nocion abstrakt dhe ka d\u00ebshmuar t\u00eb kund\u00ebrt\u00ebn, se bota mund t\u00eb drejtohet me dashuri, se dashuria \u00ebsht\u00eb fuqia m\u00eb e madhe q\u00eb transformon bot\u00ebn. Dhe pik\u00ebrisht k\u00ebt\u00eb nocion abstrakt, N\u00ebna Terez\u00eb e ka konkretizuar m\u00eb mir\u00eb se \u00e7do kush n\u00eb historin\u00eb bot\u00ebrore, duke d\u00ebshmuar me shum\u00ebsi veprash t\u00eb jasht\u00ebzakonshme, e t\u00eb pakapshme p\u00ebr mendjen njer\u00ebzore, se jeta \u00ebsht\u00eb dashuri, t\u00eb cil\u00ebn duhet ta p\u00ebrjetosh. N\u00ebna Terez\u00eb jet\u00ebn e p\u00ebrjetoj se dashuri, e at\u00eb ja dhuroj bot\u00ebs me dashuri, duke e b\u00ebr\u00eb fuqin\u00eb e saj t\u00eb rrezatoj kudo n\u00eb bot\u00eb.<\/p>\n

Motoja e s\u00eb madhes N\u00ebn\u00ebs Terez\u00eb se: \u201dVet\u00ebm dashuria mund ta shp\u00ebtoj bot\u00ebn\u201d, jo vet\u00ebm q\u00eb grish p\u00ebr t\u00eb ndihmuar t\u00eb vuajturit q\u00eb gjenden n\u00eb mjerimin e skajsh\u00ebm, pa fajin e tyre, por \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb formul\u00eb magjike, q\u00eb troket n\u00eb nd\u00ebrgjegjen njer\u00ebzore, p\u00ebr nj\u00eb p\u00ebrbashkim drejt vlerave sublime, t\u00eb tejkoheshme dhe universale.<\/p>\n

N\u00ebna Terez\u00eb, duke i tejkaluar fuqish\u00ebm p\u00ebrmasat komb\u00ebtare, fetare, \u00ebsht\u00eb ngritur n\u00eb piedestalin m\u00eb t\u00eb lart\u00eb t\u00eb vlerave bot\u00ebrore. Jo vet\u00ebm kaq, ajo \u00ebsht\u00eb shenj\u00ebzim i njeriut model, q\u00eb me dashuri e sakrific\u00eb tundi gjitha filozofit\u00eb, doktrinat, empirit\u00eb e jet\u00ebs, duke krijuar nj\u00eb filozofi t\u00eb re, nj\u00eb model t\u00eb ri, nj\u00eb civilizim t\u00eb ri, qytet\u00ebrimin e dashuris\u00eb, si\u00e7 shkruan biografi m\u00eb i madh i N\u00ebn\u00ebs Terez\u00eb, Don Lush Gjergji.<\/p>\n

N\u00ebna Terez\u00eb tejkaloj gjitha mund\u00ebsit\u00eb njer\u00ebzore, duke hyr\u00eb pavdek\u00ebsisht n\u00eb panteonin e vlerave me sublime q\u00eb ka dh\u00ebn\u00eb bota n\u00eb dymij\u00ebvje\u00e7arin ton\u00eb. Ajo mbetet nj\u00eb vler\u00eb sublime p\u00ebr gjith\u00eb njer\u00ebzimin, duke flakur dallimet e gjithfarshme dhe duke nd\u00ebrtuar filozofojn\u00eb e saj, qytet\u00ebrimin e saj, q\u00eb \u00ebsht\u00eb thell\u00ebsisht qytet\u00ebrim i dashuris\u00eb dhe duke tejkaluar fuqish\u00ebm p\u00ebrkat\u00ebsin\u00eb religjioze, nacionale, doktrinare, n\u00eb funksion t\u00eb s\u00eb mir\u00ebs s\u00eb p\u00ebrbashk\u00ebt q\u00eb p\u00ebr intenc\u00eb kishte Njeriun. Dashuria e saj, nd\u00ebrtoj nj\u00eb k\u00ebshtjell\u00eb t\u00eb pamposhtur, ngase ajo krijoi filozofin\u00eb m\u00eb t\u00eb ve\u00e7ant\u00eb, nga e cila vazhdon t\u00eb magjepset njer\u00ebzimi, p\u00ebrtej dallimeve ideologjike, komb\u00ebtare e fetare. E madhja N\u00ebna Terez\u00eb thoshte: “N\u00eb vend q\u00eb t\u00eb ankohesh p\u00ebr err\u00ebsir\u00ebn, m\u00eb mir\u00eb ndiz nj\u00eb qiri”. Dhe ajo e b\u00ebri k\u00ebt\u00eb p\u00ebrgjat\u00eb gjith\u00eb jet\u00ebs s\u00eb saj, ndezi nga nj\u00eb qiri \u00e7do kund n\u00eb bot\u00eb, ujiti that\u00ebsirat e shumta me dashuri, zbuti shpirtrat njer\u00ebzor n\u00eb \u00e7do cep t\u00eb bot\u00ebs me urt\u00ebsin\u00eb Hyjnore. Ishte nj\u00eb murgesh\u00eb e madhe dhe nj\u00eb shqiptare e madhe.<\/p>\n

Prandaj, sot kur ajo \u00ebsht\u00eb p\u00ebrjet\u00ebsuar n\u00eb Lumturi, Ajo nuk ka nevoj\u00eb p\u00ebr nderimin ton\u00eb, p\u00ebrkundrazi ne kemi aq shum\u00eb nevoj\u00eb p\u00ebr At\u00eb, p\u00ebr pulsin e saj dhe filozofin\u00eb e saj, p\u00ebr madh\u00ebshtin\u00eb e saj, q\u00eb t\u00eb inspiroj\u00eb jet\u00ebn ton\u00eb n\u00eb rrug\u00ebt e form\u00ebsimit e konsolidimit. Pra, t\u00eb b\u00ebhet pjes\u00eb e pandashme e edukimit ton\u00eb komb\u00ebtare, mbi t\u00eb gjitha e konsolidimit nacional.<\/p>\n

N\u00ebna Tereze nuk ishte vet\u00ebm nj\u00eb edukatore, nj\u00eb murgesh\u00eb e p\u00ebrkushtuar pas t\u00eb varf\u00ebrve, nj\u00eb solidare e jasht\u00ebzakonshme, nj\u00eb misionare e Zotit, por, ajo ishte edhe nj\u00eb poete, nj\u00eb mendimtare, e cila i la trash\u00ebgimi bot\u00ebs p\u00ebrsiatje, vargje\/urat\u00eb q\u00eb ng\u00ebrthejn\u00eb nj\u00eb filozofi t\u00eb bujshme t\u00eb urtis\u00eb dhe magjis\u00eb s\u00eb fjal\u00ebs. Poezit\u00eb e saj si: Jeta, S\u2019ka r\u00ebnd\u00ebsi, Koha, etj. jan\u00eb nj\u00eb sh\u00ebmb\u00ebllim i fuqish\u00ebm i filozofis\u00eb s\u00eb jet\u00ebs, ku sintetizohen gjitha tiparet dhe emocionet e njeriut. K\u00ebto jan\u00eb vargje antologjike t\u00eb p\u00ebrdorshme \u00e7doher\u00eb e n\u00eb \u00e7do koh\u00eb. Dhe ku, triumfalisht ngadh\u00ebnjen filozofia e saj q\u00eb tejkalon \u00e7do t\u00eb keqe, sepse ajo e ka antipod t\u00eb mir\u00ebn, pas s\u00eb cil\u00ebs duhet t\u00eb priret njeriu. \u00c7do fjal\u00eb e varg i N\u00ebn\u00ebs Tereze grish fuqish\u00ebm dhe bindsh\u00ebm nga e mira, nga sublimja, nga vlerat universale, dhe sfidon k\u00ebsisoj sfidon antipodet e tyre.<\/p>\n

\"N\u00ebn\u00eb<\/p>\n

N\u00ebna Terez\u00eb dhe identitet modern shqiptar<\/strong><\/p>\n

Tendencat e shumta se N\u00ebna Terez\u00eb nuk duhet t\u00eb p\u00ebrdoret n\u00eb diskursin komb\u00ebtar jan\u00eb t\u00eb paq\u00ebndrueshme dhe krejt\u00ebsisht q\u00ebllimk\u00ebqija. P\u00ebrkund\u00ebr k\u00ebtyre tendencave q\u00eb te eliminohet personaliteti i saj nga identiteti shqiptar dhe t\u00eb kundrohet vet\u00ebm si person fetar, ajo vazhdon t\u00eb jet\u00eb referenc\u00eb e shumic\u00ebs absolute shqiptare, duke u b\u00ebr\u00eb pik\u00eb referimi, sepse k\u00ebshtu, pa asnj\u00eb ekzagjerim, shqiptari i b\u00ebn nderin m\u00eb t\u00eb madh vet\u00ebs, t\u00eb mir\u00ebs s\u00eb tij. Ne mund t\u00eb mburremi me t\u00eb sepse ajo ka qen\u00eb, \u00ebsht\u00eb dhe do t\u00eb jet\u00eb pjes\u00eb e pashmangshme e diskursit komb\u00ebtar, ngase me personalitetin e saj t\u00eb gjithansh\u00ebm, mbinatyror dhe shum\u00ebdimensional, ka infleuncar, po influencon dhe do t\u00eb influencon rrjedhat shqiptare, kultur\u00ebn shqiptare, let\u00ebrsin\u00eb shqipe, piktur\u00ebn, muzik\u00ebn, skulptur\u00ebn dhe politik\u00ebn n\u00eb Kosov\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb rast, duhet t\u00eb p\u00ebrmendin sidomos filozofin\u00eb paq\u00ebsore t\u00eb Ibrahim Rugov\u00ebs, e cila n\u00eb esenc\u00eb ishte e frym\u00ebzuar prej madh\u00ebshtis\u00eb s\u00eb N\u00ebn\u00ebs Terez\u00eb. P\u00ebr presidentin dhe liderin e shqiptar\u00ebve t\u00eb Kosov\u00ebs, Dr. Rugov\u00ebn ajo ishte model i l\u00ebvizjes paq\u00ebsore prej s\u00eb cil\u00ebs u frym\u00ebzua. Dhe portretin e s\u00eb cil\u00ebs i mbajti sa qe gjall\u00eb kudo ai punonte e vepronte. Madje, k\u00ebt\u00eb l\u00ebvizje dom Lush Gjergji, biografi m\u00eb i madh i Nan\u00eb Terez\u00ebs e quan, me plot\u00eb logjik\u00eb, l\u00ebvizje tereziane. Nd\u00ebrsa, p\u00ebrmasat personalitetit t\u00eb saj jan\u00eb shtrir\u00eb edhe n\u00eb rrafshet praktike t\u00eb jet\u00ebs shqiptare. Sheshet kryesore n\u00eb qendrat shqiptare mbajn\u00eb emrin e saj, kudo jan\u00eb ngritur shtatore, rrug\u00eb, spitale aeroporte q\u00eb mbajn\u00eb dinjitetsh\u00ebm emrin e saj. Pra, N\u00ebna Terez\u00eb \u00ebsht\u00eb nj\u00eb personalitet i r\u00ebnd\u00ebsish\u00ebm, n\u00eb mos m\u00eb i r\u00ebnd\u00ebsishmi i jet\u00ebs shqiptare.<\/p>\n

Nuk \u00ebsht\u00eb kult e as mit emri dhe vepra e saj p\u00ebr shqiptar\u00ebt. P\u00ebrkat\u00ebsia e saj shqiptare, tanim\u00eb p\u00ebrb\u00ebn nj\u00eb dimension t\u00eb theksuar dhe evident n\u00eb \u00e7do aspekt t\u00eb kombit shqiptar, duke ngritur dijen dhe vet\u00ebdijen p\u00ebr vlerat sublime, universale t\u00eb saj, t\u00eb cilat po p\u00ebrjetohen e pranohen nga gjith\u00eb shqiptar\u00ebt. Personaliteti i N\u00ebn\u00eb Terez\u00ebs q\u00eb afro dy dekada \u00ebsht\u00eb paradigma udh\u00ebrr\u00ebfyese p\u00ebr shqiptaret, kudo ku flitet dhe ku shkruhet shqip, n\u00eb hap\u00ebsirat shqiptare, por edhe n\u00eb ato t\u00eb shp\u00ebrndara ane e k\u00ebnd bot\u00ebs. Ndaj, k\u00ebsisoj \u00ebsht\u00eb b\u00ebr\u00eb hallk\u00eb shum\u00eb e r\u00ebnd\u00ebsishme e identitetit shqiptar, duke influencuar n\u00eb p\u00ebrmasa t\u00eb m\u00ebdha, funksionale kultur\u00ebn shqiptare n\u00eb t\u00ebr\u00ebsi.<\/p>\n

Nana Tereze duke qen\u00eb shqiptare, natyrsh\u00ebm \u00ebsht\u00eb pjese e identiteti shqiptar, frym\u00ebzon zemrat dhe mendjet shqiptare, ndikon drejtp\u00ebrdrejt\u00eb n\u00eb zhvillimet dhe kahet e shoq\u00ebris\u00eb shqiptare dhe si e till\u00eb \u00ebsht\u00eb pjes\u00eb e pashmangshme e diskursit komb\u00ebtar, s\u00eb k\u00ebndejmi edhe e identiteti shqiptar. Tendencat e ndryshme, \u00e7far\u00ebdo qofshin ato, p\u00ebr ta p\u00ebrjashtuar at\u00eb nga pjesa e identitetit shqiptar dhe p\u00ebr ta l\u00ebn\u00eb brenda p\u00ebrkat\u00ebsis\u00eb fetare, tashm\u00eb i p\u00ebrkasin s\u00eb kaluar\u00ebs, kur shqiptar\u00ebt v\u00ebrtiteshin mes dilemash t\u00eb ndryshme dhe kur p\u00ebr shqiptar\u00ebt flisnin ata q\u00eb dirigjoheshin nga interesa t\u00eb gjithfarshme. Nd\u00ebrsa tash, kur k\u00ebto dilema t\u00eb m\u00ebdha jan\u00eb qart\u00ebsuar dhe orientimi per\u00ebndimor i shqiptar\u00ebve \u00ebsht\u00eb vulosur, nuk ka assesi t\u00eb na mohohet e drejta p\u00ebr ta pasur Nan\u00eb Terez\u00ebn, pjes\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb identiteti shqiptar, ashtu sikurse nuk mundet mendja racionale t\u2019iu mohoj popujve tjer\u00eb q\u00eb figurat e shumta universale t\u2019i ken\u00eb pjes\u00eb t\u00eb identitetit komb\u00ebtar.<\/p>\n

Figura dhe emri i N\u00ebn\u00ebs Terez\u00eb na bashkon p\u00ebrher\u00eb n\u00eb rrug\u00ebtimet tona t\u00eb ardhme si komb. Prandaj, n\u00eb k\u00ebt\u00eb p\u00ebrvjetor t\u00eb Lumturimit t\u00eb saj, tok t\u00eb bashkuar duhet t\u00eb funksioalizojm\u00eb m\u00ebsimin e saj n\u00eb \u00e7do pore t\u00eb jet\u00ebs, p\u00ebr t\u00eb d\u00ebshmuar se ajo p\u00ebr ne p\u00ebrb\u00ebn nj\u00eb r\u00ebnd\u00ebsi sublime, t\u00eb posa\u00e7me.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Ndue Ukaj Njeriu si qenie shoq\u00ebrore, \u00ebsht\u00eb i lidhur dhe bashk\u00ebjeton me ngjarje, fenomene e personazhe t\u00eb r\u00ebnd\u00ebsish\u00ebm. Njeriu, si qenie e si identitet, \u00ebsht\u00eb i lidhur me figura komb\u00ebtare, me t\u00eb cilat identifikohet e nga t\u00eb cilat ushqehet n\u00eb rrug\u00ebt e tij. K\u00ebsisoj \u00ebsht\u00eb puna edhe me kombet, t\u00eb cilat gjallojn\u00eb nga k\u00ebso […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nN\u00ebna Terez\u00eb dhe shqiptar\u00ebt - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/nena-tereze-dhe-shqiptaret\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"N\u00ebna Terez\u00eb dhe shqiptar\u00ebt - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Ndue Ukaj Njeriu si qenie shoq\u00ebrore, \u00ebsht\u00eb i lidhur dhe bashk\u00ebjeton me ngjarje, fenomene e personazhe t\u00eb r\u00ebnd\u00ebsish\u00ebm. Njeriu, si qenie e si identitet, \u00ebsht\u00eb i lidhur me figura komb\u00ebtare, me t\u00eb cilat identifikohet e nga t\u00eb cilat ushqehet n\u00eb rrug\u00ebt e tij. 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