{"id":3571,"date":"2013-07-04T22:46:55","date_gmt":"2013-07-04T21:46:55","guid":{"rendered":"http:\/\/fjala.info\/?p=3571"},"modified":"2013-07-04T22:46:55","modified_gmt":"2013-07-04T21:46:55","slug":"islam-apo-iman","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/islam-apo-iman\/","title":{"rendered":"Islam apo iman? &#8211; udh\u00ebzimet islame p\u00ebr shqiptar\u00ebt n\u00eb Maqedoni"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Xhemal Ahmeti\" alt=\"\" src=\"http:\/\/www.fjala.info\/2013\/xhemal_ahmeti1.jpg\" width=\"200\" \/> Nga: <strong>Xhemal Ahmeti<\/strong>, <em>04 Korrik 2013<\/em><\/p>\n<p><strong>DJE<\/strong> &#8211; \u201c<em>Mo luni futball se b\u00ebni gjynah, \u00ebsht\u00eb isto sikur me lujt me krajen e Muhamedit<\/em>\u201d u thoshte hoxha f\u00ebmij\u00ebve, q\u00eb nga frika shtangeshin si statuja. \u201c<em>Po rajtet cauca, po rajtet<\/em>\u201d, e sinjalizonte imami ndonj\u00eb prind, vajza e t\u00eb s\u00eb cilit sapo kishte filluar t\u2019i jap\u00eb shenjat e para t\u00eb fem\u00ebris\u00eb. Prindi i z\u00ebn\u00eb keq e n\u00eb turp me vajz\u00ebn q\u00eb po i b\u00ebhej \u201cgrua\u201d ia kthente klerikut t\u00eb b\u00ebr\u00eb hund\u00eb e buz\u00eb: \u201c<em>\u00cbni be hoxh\u00eb \u00ebni, \u00e7e ene ni mot e sos\u00ebn tet\u00ebvje\u00e7aren ene e martoj. Mo ma baj gajlen se nauk e l\u00eb t\u2019boet shkin\u00eb<\/em>\u201d.<\/p>\n<p>List\u00ebn e sekuencave t\u00eb tilla mund ta vazhdonim deri n\u00eb pafund\u00ebsi. \u201cUdh\u00ebzimet\u201d e klerit mysliman n\u00eb Maqedoni dhe viset tjera t\u00eb ish \u2013 Jugosllavis\u00eb nuk preknin vet\u00ebm sportin, seksualitetin dhe arsimin, por ato ndikonin n\u00eb \u00e7do segment t\u00eb p\u00ebrditshm\u00ebris\u00eb shqiptare: Aty ku nuk ndiznin \u201carsyetimet reale\u201d p\u00ebrdoreshin bes\u00ebtytnit\u00eb, hajmalit\u00eb dhe presioni i grupit apo edhe asistenca e sh\u00ebrbimeve t\u00eb siguris\u00eb s\u00eb shtetit.<\/p>\n<p>Nisur nga kjo atmosfer\u00eb leht\u00eb kuptojm\u00eb se pse ve\u00e7 n\u00eb fund t\u00eb viteve t\u00eb tet\u00ebdhjeta ca familje mor\u00ebn guximin q\u00eb t\u00eb shp\u00ebrfillin diktatin e imamatit duke lejuar ndonj\u00ebr\u00ebn nga vajzat q\u00eb t\u00eb shkonte n\u00eb shkoll\u00eb t\u00eb mesme, edhepse kjo ndodhte p\u00ebrmall\u00eb, shum\u00eb rrall\u00eb [n\u00eb 10 mij\u00eb banor\u00eb vet\u00ebm nj\u00eb apo dy vajza shkonin n\u00eb shkoll\u00eb t\u00eb mesme].<\/p>\n<p><strong>SISTEMI <\/strong>&#8211; Kjo metod\u00eb veprimi e klerit mysliman shqiptar nuk u ngrit mbi rr\u00ebnojat e ndonj\u00eb tradite p\u00ebrkoh\u00ebsisht t\u00eb suspenduar nga \u201ckomunizmi\u201d e q\u00eb si program eanakronido t\u00eb riaktivizohej do dekada m\u00eb von\u00eb, por ishte m\u00eb tep\u00ebr zanafilla e nj\u00eb dukurie t\u00eb re. K\u00ebshtu sepse jo vet\u00ebm nga opusi letrar, por edhe n\u00eb burimet tjera t\u00eb k\u00ebsaj periudhe m\u00ebsojm\u00eb p\u00ebr pjes\u00ebmarrjen aktive t\u00eb hoxhallar\u00ebve n\u00eb luft\u00ebrat e ndryshme [deri pas mbarimit t\u00eb LDB-s\u00eb] p\u00ebr formimin komb\u00ebtar t\u00eb shqiptar\u00ebve. Madje disa prej atyre imam\u00ebve, n\u00eb portretim e sip\u00ebr, dalin t\u00eb ken\u00eb qen\u00eb edhe mega-ncionalist\u00ebt e or\u00ebve t\u00eb para dhe p\u00ebr m\u00eb tep\u00ebr disa prej tyre dalin edhe si rezistues aktiv\u00eb karshi versionit t\u00eb Mit&#8217;hat Frasher Beut q\u00eb turqishtja t\u00eb merrej si baz\u00eb e alfabetit shqip.<\/p>\n<p>Dikur, pas \u201ckthes\u00ebs s\u00eb madhe\u201d t\u00eb Titos [zbutja karshi religjioneve dhe braktisja e elit\u00ebs pansllaviste serbo-moskovite] n\u00eb fund t\u00eb viteve t\u00eb 60-ta, edhe n\u00eb viset e banuara me shqiptar\u00eb u intensifikua organizimi hierarkik, sistemor dhe faktorizues i Bashk\u00ebsive Islame. Q\u00ebk\u00ebtej \u2013 madje mund t\u00eb datohet e p\u00ebrshkruhet me nj\u00eb sakt\u00ebsi t\u00eb tmerrshme \u2013 nis edhe forma e ligj\u00ebrimit dhe veprimit si\u00e7 e pasqyruam n\u00eb fillim t\u00eb k\u00ebsaj kollumneje: destruktive, diskriminuese dhe stagnuese. Tez\u00ebn; hoxhallar\u00ebt t\u00eb ken\u00eb vepruar ashtu vet\u00ebm nga \u201cinjoranca e tyre personale\u201d e p\u00ebrmbys koherenca e sistemit, uniteti n\u00eb propagand\u00eb i t\u00eb gjitha bashk\u00ebsive n\u00eb ish-Jugosllavi si dhe krahasimi me bashk\u00ebsit\u00eb tjera fetare, t\u00eb cilat edhe pse t\u00eb n\u00ebnshtruara nuk i sh\u00ebrbenin sistemit e pushtetit me aq serviliz\u00ebm e militantiz\u00ebm sikur kleri mysliman. Pse vet\u00ebm nd\u00ebr shqiptar\u00eb veproi k\u00ebshtu kleri mysliman?<\/p>\n<p><strong>ANALIZA DHE SOT<\/strong> &#8211; Nga dy alternativat; nd\u00ebrmjet hoxh\u00ebs shqiptarist dhe atij servil (propushtetit jugosllav), nj\u00eb pjes\u00eb e konsiderueshme e klerit t\u00eb sot\u00ebm mysliman\u00eb zgjodhi t\u00eb dytin si model. P\u00ebr arsye se \u201ckarakteri\u201d i dytit p\u00ebrmban n\u00eb vete edhe mund\u00ebsin\u00eb e internacionalitetit, \u00e7ka i pari, ai shqptarocentrik e p\u00ebrjashton. Ul\u00ebrimat e imam\u00ebve: \u201cpo humbin vlerat, morali dhe nderi\u201d shqip do t\u00eb thon\u00eb \u201cnuk na ec fjala si et\u00ebrve tan\u00eb n\u00eb koh\u00ebn e Titos\u201d e jo se dikur paska sunduar nd\u00ebr shqiptar\u00eb sheriati e tash s\u2019qenka m\u00eb. Sulmet ndaj religjioneve tjera e ve\u00e7an\u00ebrisht atij katolik kan\u00eb t\u00eb b\u00ebjn\u00eb m\u00eb shum\u00eb me pseudokonstatimin klerikal: \u201ce gjith\u00eb kultura, me k\u00ebt\u00eb edhe identiteti shqiptar \u00ebsht\u00eb kap n\u00eb kurth t\u00eb versionit katolik\u2013 proper\u00ebndimor\u201d, \u00e7ka implikon perceptimin e identitetit ekzistues shqiptar si konkurrenc\u00eb dhe penges\u00eb t\u00eb ndonj\u00eb tjetrit. Kujt?<\/p>\n<p>Problemi buron nga nj\u00eb kontradikt\u00eb e p\u00ebrjetshme interislame. Baza e \u00e7\u00ebshtjes s\u00eb pazgjidhur fillon n\u00eb suren 3:19; \u201cSi religjion te Zoti vlen vet\u00ebm Islami\u201d, potencohet n\u00eb 5:3; \u201cun\u00eb zgjodha Islamin si religjionin tuaj\u201d dhe vuloset n\u00eb suren 49.16 t\u00eb Kuranit ku arab\u00ebt detyrohen t\u00eb p\u00ebrs\u00ebrisin \u201cne pranuam Islamin\u201d! Drejt\u00eb lexuar: jo pranuam \u00c4\u00abm\u00c4\u0081n \u2013in (besimin) por isl\u00c4\u0081m-in (religjionin). Ku \u00ebsht\u00eb dallimi k\u00ebtu? Q\u00eb nga paramoderna e deri sot shumica e dijetar\u00ebve islam\u00eb k\u00ebrkojn\u00eb q\u00eb n\u00eb fillim t\u00eb favorizohet \u00c4\u00abm\u00c4\u0081n \u2013i si mjet ekspansioni e jo isl\u00c4\u0081m-i, sepse i fundit perceptohet edhe si identitet, hap\u00ebsir\u00eb kulturore, etnologjike, sociale e ekonomike me arab\u00ebt si primat\u00eb dhe si i till\u00eb krijon konflikte me identitetet tjera nacionale. Me t\u00eb drejt\u00eb. P\u00ebr \u00e7ka?<\/p>\n<p>Ngase Islami n\u00eb vete m\u00eb shum\u00eb se sa besim (p\u00ebr mu\u00ca\u00bemin-in \u2013 edhe n\u00eb Kuran del sekondare) funksionon si sistem, identitet me synimin fondamental e kapital p\u00ebr t\u00eb \u201crregulluar\u201d mbar\u00eb jet\u00ebn e nj\u00eb shoq\u00ebrie, shteti, kombi. Apo \u00ebsht\u00eb ndryshe? Si e debatojn\u00eb mysliman\u00ebt shqiptar\u00eb k\u00ebt\u00eb konflikt? Hi\u00e7? Si e perceptojn\u00eb ata veten nd\u00ebrmjet imanit dhe islamit? Si do t\u00eb reagonin mysliman\u00ebt po q\u00eb se shtetet shqiptare do t\u00eb k\u00ebrkonin nga Bashk\u00ebsit\u00eb islame t\u00eb marrin q\u00ebndrim t\u00eb prer\u00eb pro iman-it apo islami \u2013 t, pra t\u00eb vendosnin bashk\u00eb me t\u00eb gjitha fet\u00eb tjera nd\u00ebr shqiptar\u00eb n\u00eb ndonj\u00eb Konvent\u00eb se vet\u00ebm besojn\u00eb e jo edhe \u00ebnd\u00ebrrojn\u00eb rr\u00ebzimin e demokracive, shteteve laike dhe instalimin e sheriatit? \u2013 N\u00eb kolumn\u00ebn e radh\u00ebs: kush jan\u00eb imanofil\u00ebt e kush islamofob\u00ebt!<\/p>\n<p>(<em>Autori \u00ebsht\u00eb kolumnist i rregullt i gazet\u00ebs Tribuna<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nga: Xhemal Ahmeti, 04 Korrik 2013 DJE &#8211; \u201cMo luni futball se b\u00ebni gjynah, \u00ebsht\u00eb isto sikur me lujt me krajen e Muhamedit\u201d u thoshte hoxha f\u00ebmij\u00ebve, q\u00eb nga frika shtangeshin si statuja. \u201cPo rajtet cauca, po rajtet\u201d, e sinjalizonte imami ndonj\u00eb prind, vajza e t\u00eb s\u00eb cilit sapo kishte filluar t\u2019i jap\u00eb shenjat e [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Islam apo iman? 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