{"id":3567,"date":"2010-08-02T07:33:16","date_gmt":"2010-08-02T06:33:16","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=3567"},"modified":"2010-08-02T07:33:16","modified_gmt":"2010-08-02T06:33:16","slug":"mendime-te-lasgush-poradecit","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/mendime-te-lasgush-poradecit\/","title":{"rendered":"Mendime t\u00eb Lasgush Poradecit"},"content":{"rendered":"

LASGUSH PORADECI<\/strong><\/p>\n

\"\"Lasgushi, Poeti edhe muzat, 27 korrik 1985<\/em><\/p>\n

Q\u00cbLLIMI I ARTIT<\/strong><\/p>\n

Q\u00ebllimi i artit \u00ebsht\u00eb q\u00eb n\u00eb jap\u00eb g\u00ebzim estetik, por k\u00ebt\u00eb g\u00ebzim e ndien ai q\u00eb \u00ebsht\u00eb i p\u00ebrgatitur p\u00ebr ta ndier\u00eb. Prandaj duhet kultur\u00eb e madhe.
\nJeta \u00ebsht\u00eb e shkurt\u00ebr, po sa e shkurt\u00ebr \u00ebsht\u00eb po aq edhe e r\u00ebnd\u00eb. Lindim me t\u00eb qar\u00eb, rritemi duke qar\u00eb, humbin n\u00ebn\u00ebn, baban\u00eb, t\u00eb af\u00ebrmin, shokun, shoq\u00ebrin\u00eb, humbim t\u00eb dashurin, dashurin\u00eb, humbim rinin\u00eb, jet\u00ebn, shpres\u00ebn…
\nP\u00ebr t\u00eb gjitha k\u00ebto dhimbje njeriu k\u00ebrkon nj\u00eb ngush\u00ebllim, nj\u00eb k\u00ebnaq\u00ebsi dhe k\u00ebt\u00eb e gjen tek arti.
\nPrandaj misioni i artit \u00ebsht\u00eb t\u00eb na jap\u00eb k\u00ebnaq\u00ebsi estetike, q\u00eb q\u00ebndron mbi t\u00eb gjith\u00eb k\u00ebto mizerje t\u00eb jet\u00ebs.
\nK\u00ebndojm\u00eb nj\u00eb poezi, shikojm\u00eb nj\u00eb piktur\u00eb, d\u00ebgjojm\u00eb nj\u00eb simfoni dhe k\u00ebnaqemi!
\nJeta na \u00ebmb\u00eblsohet, na b\u00ebhet m\u00eb e dashur, m\u00eb e bukur. Por k\u00ebt\u00eb nuk e b\u00ebjn\u00eb t\u00eb t\u00ebr\u00eb njer\u00ebzit, prandaj arti nuk \u00ebsht\u00eb p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit. \u00cbsht\u00eb p\u00ebr ata shpirtra t\u00eb lart\u00eb q\u00eb e ndiejn\u00eb, t\u00eb tjer\u00eb ndiejn\u00eb t\u00eb tjera k\u00ebnaq\u00ebsi. Arti nuk \u00ebsht\u00eb p\u00ebr ata. Ata nuk i shajm\u00eb, as nuk i p\u00ebr\u00e7mojm\u00eb se nuk ndiejn\u00eb apo nuk e duan artin. Nuk \u00ebsht\u00eb faji i tyre se arti \u00ebsht\u00eb p\u00ebr shpirtra t\u00eb tjer\u00eb, t\u00eb lart\u00eb, me t\u00eb tjera kualitete.<\/p>\n

\"\"Lasgushi me Nafijen<\/em><\/p>\n

E BUKURA N\u00cb ART DHE N\u00cb NATYR\u00cb<\/strong><\/p>\n

Arti \u00ebsht\u00eb m\u00eb i fort\u00eb se sa natyra, m\u00eb i p\u00ebrsosur. Natyra nuk \u00ebsht\u00eb e p\u00ebrsosur. Ka n\u00eb natyr\u00eb ndonj\u00eb peizazh t\u00eb p\u00ebrsosur? Jo! Piktori, artisti i madh e b\u00ebn peizazhin m\u00eb t\u00eb p\u00ebrsosur se sa natyra. Moisiu (i Bibl\u00ebs) mund t\u00eb ket\u00eb qen\u00eb nj\u00eb njeri me pamje dosido, me mjek\u00ebr t\u00eb ashp\u00ebr a me qime t\u00eb rralla, ndoshta edhe m\u00eb i shkurt\u00ebr, po ja ku vjen Mikelanxhelo dhe ta b\u00ebn at\u00eb Moisi m\u00eb at\u00eb mjek\u00ebr aq t\u00eb bukur, me at\u00eb ball\u00eb t\u00eb lart\u00eb, tamam profet. Ja arti! E b\u00ebri m\u00eb t\u00eb p\u00ebrsosur se sa natyra.<\/p>\n

\"\"
\nLasgushi me familjen<\/em><\/p>\n

MBI KRIJIMIN DHE POEZIN\u00cb LIRIKE<\/strong><\/p>\n

Po artisti p\u00ebrse krijon? Q\u00eb t\u00eb na k\u00ebnaq\u00eb neve? P\u00ebrse k\u00ebndon bilbili? P\u00ebrse k\u00ebndon bufi? P\u00ebrse k\u00ebndon qyqja? Po p\u00ebr vete k\u00ebndojn\u00eb! S\u2019k\u00ebndojn\u00eb q\u00eb t\u00eb na k\u00ebnaqin neve! Ku e di bilbili se jemi ne kur e mbush pyllin me k\u00ebng\u00ebn e tij? Ku e di bufi? Ai k\u00ebndon Buuu!… Buuu!… P\u00ebr k\u00eb k\u00ebndon?K\u00ebndon p\u00ebr vete.
\nE nj\u00ebjta gj\u00eb \u00ebsht\u00eb edhe me poezin\u00eb lirike. Pse, mos e b\u00ebri Dantja poezin\u00eb e Beatri\u00e7es q\u00eb t\u00eb k\u00ebnaq\u00eb Beatri\u00e7en? Beatri\u00e7ja edhe n\u00eb ka ekzistuar, as e ka lexuar, se t\u00eb mos ket\u00eb ditur shkrim. P\u00ebrkundrazi, Dantja e b\u00ebri at\u00eb poezi, q\u00eb t\u00eb shkarkonte potencialin e zemr\u00ebs s\u00eb vet, q\u00eb t\u00eb k\u00ebnaqej vet\u00eb. P\u00ebr vete e b\u00ebri, jo p\u00ebr ne dhe as p\u00ebr Beatri\u00e7en. Por ne e lexojm\u00eb dhe k\u00ebnaqemi, ndiejm\u00eb shum\u00eb nga gj\u00ebrat q\u00eb ka ndier\u00eb edhe ai vet\u00eb… Ai na dha pra nj\u00eb k\u00ebnaq\u00ebsi estetike.
\nEcco! Ky \u00ebsht\u00eb arti.
\nPoeti e b\u00ebn poezin\u00eb q\u00eb t\u00eb k\u00ebnaqet m\u00eb p\u00ebrpara vet\u00eb, pastaj ne marrim pjes\u00eb n\u00eb g\u00ebzimin e tij. Dhe marrin pjes\u00eb shekujt e g\u00ebzohen!<\/p>\n

\"\"
\nLasgush Poradeci<\/em><\/p>\n

P\u00cbR POETIN DHE FRYM\u00cbZIMIN<\/strong><\/p>\n

Se \u00e7\u2019jan\u00eb poet\u00ebt e tha Sokrati. At\u00eb e pyet\u00ebn: – Pa na thuaj, \u00e7\u2019jan\u00eb k\u00ebta poet\u00eb? \u00c7\u2019gj\u00eb t\u00eb ve\u00e7ant\u00eb kan\u00eb? Si jan\u00eb k\u00ebshtu q\u00eb shkruajn\u00eb kaq gj\u00ebra t\u00eb bukura?
\nDhe Sokrati tha: – Poet\u00ebt jan\u00eb si ne, si un\u00eb, si ti, si ai tjetri. Njer\u00ebz jan\u00eb, han\u00eb, pin\u00eb, dehen, zihen, grinden, por kur shkruajn\u00eb poezi, nj\u00eb per\u00ebndi e ve\u00e7ant\u00eb u q\u00ebndron pran\u00eb dhe ata ndryshojn\u00eb dhe shkruajn\u00eb si\u00e7 i m\u00ebson ajo. Kur kjo per\u00ebndi largohet, ata b\u00ebhen prap\u00eb njer\u00ebz si ne, si un\u00eb, si ti, si ai tjetri: han\u00eb, pin\u00eb, dehen dhe grinden, si\u00e7 grindemi ne t\u00eb dy.<\/p>\n

MBI KULTUR\u00cbN E POETIT<\/strong><\/p>\n

… Rrija mbyllur n\u00eb dhom\u00ebn time dhe studioja. Se po nuk studiove shum\u00eb, nuk b\u00ebhesh dot poet. Dhe poet t\u00eb b\u00ebhesh o i madh, o hi\u00e7, se po s\u2019qe i madh, je hi\u00e7 n\u00eb art. Arti, si\u00e7 kemi th\u00ebn\u00eb, ka vet\u00ebm nj\u00eb grad\u00eb, grad\u00eb t\u00eb par\u00eb.<\/p>\n

MBI POEZIN\u00cb<\/strong><\/p>\n

Nj\u00eb poezi q\u00eb t\u00eb jet\u00eb e mir\u00eb, duhet t\u00eb jet\u00eb e sinqert\u00eb. Po q\u00eb t\u00eb jet\u00eb poezia e sinqert\u00eb, duhet t\u00eb jesh m\u00eb par\u00eb ti i sinqert\u00eb gjer n\u00eb fund t\u00eb shpirtit t\u00ebnd, ti q\u00eb shkruan. N\u00eb poezi s\u2019g\u00ebnjen dot.
\nPoezia s\u2019\u00ebsht\u00eb shaka! S\u2019\u00ebsht\u00eb vet\u00ebm varg me rim\u00eb e rit\u00ebm! Poezia k\u00ebrkon fuqi t\u00eb madhe shpirt\u00ebrore. Poezia duhet t\u00eb jet\u00eb personalissime.
\nE till\u00eb, q\u00eb, si ti, t\u00eb mos ket\u00eb mundur ta ket\u00eb b\u00ebr\u00eb njeri gjer m\u00eb sot dhe q\u00eb, si ti, t\u00eb mos mund\u00eb ta b\u00ebj\u00eb tjet\u00ebr njeri sot e nj\u00ebmij\u00eb vjet.
\nQ\u00eb t\u00eb b\u00ebsh nj\u00eb varg t\u00eb mir\u00eb duhet shum\u00eb, shum\u00eb koh\u00eb. Q\u00eb t\u00eb b\u00ebsh disa poezi t\u00eb bukura nuk mjafton nj\u00eb jet\u00eb.
\nKur themi poezi, kemi th\u00ebn\u00eb cil\u00ebsi, jo sasi. Poezi mund t\u00eb shkruash vet\u00ebm pak, po ta shkruash ama!
\nPoeti s\u2019duhet t\u00eb shkruaj\u00eb shum\u00eb. Nj\u00eb v\u00ebllim me poezi t\u00eb mira, dometh\u00ebn\u00eb me poezi shum\u00eb t\u00eb mira, mjaft e ka. T\u00eb t\u00ebr\u00eb poet\u00ebt e m\u00ebdhenj kaq kan\u00eb. Nj\u00eb v\u00ebllim! Edhe kur shkruajn\u00eb m\u00eb shum\u00eb, ato q\u00eb mbeten mezi b\u00ebjn\u00eb nj\u00eb v\u00ebllim. Ja, Hajne, ka shkrojtur shum\u00eb. \u00c7\u2018i do? Hajne mbetet poet i madh se ka nj\u00eb v\u00ebllim me poezi shum\u00eb t\u00eb mira. Kaq i mjafton.
\nEminesku mbetet poeti m\u00eb i madh i Rumanis\u00eb me nja shtat\u00ebmb\u00ebdhjet\u00eb poezi shum\u00eb t\u00eb mira.<\/p>\n

* * *
\n<\/strong><\/p>\n

Poezin\u00eb o b\u00ebje, o mos e b\u00ebj!<\/strong>
\n… Arti ka misteret e veta, q\u00eb as artisti vet\u00eb s\u2019di t\u2019i shpjegoj\u00eb.
\nArti ka misteret, por ka edhe ligjet e veta. Edhe poezia ka misteret dhe ligjet e saj, dhe vet\u00ebm nj\u00ebrit prej k\u00ebtyre ligjeve sikur t\u00eb mos i p\u00ebrshtatet, poezia del e \u00e7al\u00eb.
\nPara s\u00eb gjithash duhet nj\u00eb p\u00ebrmbajtje e fort\u00eb. Pra, duhet jo fabula, por nj\u00eb p\u00ebrmbajtje sa e lart\u00eb, aq dhe e thell\u00eb dhe e fort\u00eb.
\nKjo p\u00ebrb\u00ebn baz\u00ebn p\u00ebr fillimin e nj\u00eb poezie, d.m.th. nj\u00eb dashuri e ndjer\u00eb thell\u00eb, nj\u00eb dashuri p\u00ebr atdhe, p\u00ebr liri etj.
\nKushti i dyt\u00eb \u00ebsht\u00eb ky: K\u00ebsaj p\u00ebrmbajtjeje t\u00eb dish t\u2019i jap\u00ebsh nj\u00eb form\u00eb t\u00eb p\u00ebrsosur. Pa k\u00ebt\u00eb form\u00eb t\u00eb p\u00ebrsosur artistike, sado e lart\u00eb dhe e thell\u00eb dhe e fort\u00eb t\u00eb jet\u00eb ndjenja, rezultati \u00ebsht\u00eb zero. Sepse Art do t\u00eb thot\u00eb Form\u00eb.
\nPo t\u00eb mos ket\u00eb nj\u00eb form\u00eb t\u00eb p\u00ebrsosur q\u00eb n\u00eb kompozimin e p\u00ebrgjithsh\u00ebm deri n\u00eb \u00e7do varg e \u00e7do fjal\u00eb, poezia s\u2019del mir\u00eb.
\nParnasian\u00ebt kishin poezi t\u00eb p\u00ebrsosura nga forma, por vet\u00ebm kaq.
\nForm\u00eb vet\u00ebm form\u00eb. Nj\u00eb nga k\u00ebta ishte Syli Prydom (Sylly Prudhomme). Ai ishte i pari q\u00eb mori \u00e7mimin Nobel. Po sot ku \u00ebsht\u00eb? Kush pyet p\u00ebr poezin\u00eb e tij q\u00eb \u00ebsht\u00eb vet\u00ebm form\u00eb?
\nPo poezia ime vet\u00ebm form\u00eb \u00ebsht\u00eb? Ajo ka form\u00ebn q\u00eb ka imponuar p\u00ebrmbajtja. Forma duhet t\u00eb jet\u00eb doemos e p\u00ebrsosur q\u00eb poezia t\u00eb mos ngordh\u00eb.
\nP\u00ebr k\u00ebt\u00eb duhet luft\u00eb. Luft\u00eb titanike, me form\u00ebn e jashtme! Pa k\u00ebt\u00eb form\u00eb t\u00eb jashtme t\u00eb p\u00ebrsosur, poezia jo q\u00eb s\u2019rron, po as nuk vdes dot, se ngordh.
\nKushti i tret\u00eb \u00ebsht\u00eb ky: Kjo p\u00ebrmbajtje dhe form\u00eb q\u00eb ke gjetur duhet t\u00eb jepen n\u00ebp\u00ebrmjet nj\u00eb stili t\u00eb ri, origjinal, t\u00eb panjohur m\u00eb p\u00ebrpara. Dhe ky stil jep individualitetin e artistit.
\nAto poezi q\u00eb s\u2019kan\u00eb k\u00ebto kualitete, shkruhen kot, se s\u2019rrojn\u00eb, vdesin, s\u2019kalojn\u00eb dot shekujt. Poezia duhet t\u2019i ngjall\u00eb t\u00eb nj\u00ebjtat emocione, si lexuesit t\u00eb sot\u00ebm ashtu dhe atij q\u00eb do t\u00eb vij\u00eb pas nj\u00ebmij\u00eb vjet.
\nNj\u00eb poezi q\u00eb s\u2019\u00ebsht\u00eb e k\u00ebtij kalibri jo vdes, po zhduket! Poezit\u00eb e Fan Nolit: \u201cRent, o Marathonomak\u201d ose \u201cMoisiu n\u00eb mal\u201d, i kan\u00eb cil\u00ebsit\u00eb q\u00eb p\u00ebrmend\u00ebm.
\nNj\u00eb kusht tjet\u00ebr \u00ebsht\u00eb shkurt\u00ebsia.
\nNj\u00eb poezi duhet t\u00eb jet\u00eb jo shum\u00eb e gjat\u00eb. Nj\u00eb poezi duhet t\u00eb jet\u00eb jo vet\u00ebm e bukur, por aq e gjat\u00eb sa t\u00eb mos e m\u00ebrzit\u00eb lexuesin. \u201cIliada\u201d \u00ebsht\u00eb vepra m\u00eb e mir\u00eb poetike, po kush e merr ta lexoj\u00eb? Po cili poet e lexon? E lexojn\u00eb tep\u00ebr pak, pse? Se \u00ebsht\u00eb e gjat\u00eb. Prandaj poeti duhet t\u00eb jet\u00eb kursimtar i madh n\u00eb fjal\u00eb, t\u00eb thot\u00eb maksimumin e ndjenjave n\u00eb minimumin e fjal\u00ebve…
\nE vetmja gj\u00eb q\u00eb mbetet \u00ebsht\u00eb poezia. Dhe nga kjo mbetet poezia e shkurt\u00ebr, vet\u00ebm kjo kalon shekujt.
\nNga proza s\u2019mbetet gj\u00eb. Edhe kur mbeten, mbeten ato t\u00eb shkurtrat. Shkroi G\u00ebtja romanin \u201cJeta e Vilhelm Majsterit\u201d, po kush pyet? Nga G\u00ebte mbet\u00ebn vet\u00ebm ato poezit\u00eb e bukura dhe t\u00eb shkurtra.
\nSa poezi ka Fan Noli? S\u2019ka as dhjet\u00eb. Kjo s\u2019e ka penguar t\u00eb jet\u00eb nj\u00eb nga poet\u00ebt tan\u00eb m\u00eb t\u00eb fuqish\u00ebm.
\nPoezia \u00ebsht\u00eb divine (yjnore). Prandaj kur shkruan poezi, duhet t\u00eb kesh shpirtin e shenjt\u00ebruar. \u00c7do poezi duhet t\u00eb jet\u00eb nj\u00eb xhevahir dhe xhevahir duhet t\u00eb jet\u00eb \u00e7do varg i saj dhe \u00e7do fjal\u00eb e saj duhet t\u00eb jet\u00eb xhevahir. Prandaj poezi mund t\u00eb shkruash vet\u00ebm pak, se ku t\u2019i gjesh gjith\u00eb ata xhevahir\u00eb?
\nPoezia duhet t\u00eb jet\u00eb cil\u00ebsi, jo shum\u00ebsi. Mos ki frik\u00eb se ke shkrojtur gjat\u00eb jet\u00ebs t\u00ebnde vet\u00ebm dhjet\u00eb poezi.
\nPoezi s\u2019do t\u00eb thot\u00eb shum\u00eb v\u00ebllime. Poezi do t\u00eb thot\u00eb: nj\u00eb v\u00ebllim!
\nNj\u00eb v\u00ebllim me poezi shum\u00eb t\u00eb mir\u00eb, kaq!
\nPoezin\u00eb e b\u00ebn gjithashtu toni. Toni b\u00ebn muzik\u00ebn.
\nRim\u00ebn ne nuk e v\u00ebm\u00eb p\u00ebr form\u00eb, por e v\u00ebm\u00eb se potencializon vargun dhe, q\u00eb t\u00eb b\u00ebhet e till\u00eb, duhet t\u00eb jet\u00eb n\u00eb harmoni me zhvillimin e brendsh\u00ebm spiritual t\u00eb vargut.
\nUn\u00eb them se cil\u00ebsi e par\u00eb e poezis\u00eb \u00ebsht\u00eb qart\u00ebsia, t\u00eb kuptuarit leht\u00eb t\u00eb saj. Simbolizmi, p\u00ebrkund\u00ebr, ka poezi t\u00eb err\u00ebt, t\u00eb pakuptueshme. Cila nga poezit\u00eb e mia s\u2019\u00ebsht\u00eb e qart\u00eb? Cila nga poezit\u00eb e mia \u00ebsht\u00eb e err\u00ebt? Cila nga poezit\u00eb e mia \u00ebsht\u00eb e pakuptueshme? Asnj\u00eb!
\nArti ka vet\u00ebm nj\u00eb kualitet: Kualitetin e Lart\u00eb, ai \u00ebsht\u00eb Absolut, Monark, Perandor, Autokrat, Diktator…<\/p>\n

* * *<\/p>\n

Fjal\u00ebt n\u00eb fjalor jan\u00eb banale: buk\u00eb, uj\u00eb dru… etj, s\u2019thon\u00eb m\u00eb shum\u00eb nga ato q\u00eb thon\u00eb. Poeti p\u00ebrkund\u00ebr, fjal\u00ebt duhet t\u2019i zgjedh\u00eb dhe t\u2019i ver\u00eb n\u00eb at\u00eb form\u00eb q\u00eb shprehin m\u00eb shum\u00eb.
\nNj\u00eb fjal\u00eb false e prish poezin\u00eb. Ti ndjenj\u00ebn mund ta kesh t\u00eb thell\u00eb sa t\u00eb duash, t\u00eb past\u00ebr sa t\u00eb duash, t\u00eb sinqert\u00eb sa t\u00eb duash, po duhet ta shpreh\u00ebsh me fjal\u00eb dhe, kur kjo fjal\u00eb ting\u00ebllon false, dometh\u00ebn\u00eb nuk \u00ebsht\u00eb aq e but\u00eb sa duhet, aq e \u00ebmb\u00ebl, aq e thell\u00eb, aq e fort\u00eb sa duhet, poezia del e dob\u00ebt.
\nAjo ndjenja jote e sinqert\u00eb, e thell\u00eb, e past\u00ebr, e ndier\u00eb, doli false.
\nDuhet t\u00eb gjejm\u00eb e t\u00eb v\u00ebm\u00eb tamam at\u00eb fjal\u00eb q\u00eb duhet. Por p\u00ebr k\u00ebt\u00eb duhet pun\u00eb.<\/p>\n

KRIJIMI I POEZIS\u00cb<\/strong><\/p>\n

Krijimi i poezive \u00ebsht\u00eb nj\u00eb metafizik\u00eb e t\u00ebr\u00eb e pashpjegueshme dhe vargu del n\u00eb m\u00ebnyr\u00eb t\u00eb natyrshme si pasoj\u00eb e harmonis\u00eb q\u00eb duhet t\u00eb ket\u00eb me vrullet e brendshme shpirt\u00ebrore.
\nPoezia \u00ebsht\u00eb quint esenca e prodhimit m\u00eb t\u00eb lart\u00eb intelektual t\u00eb njeriut. Doktorata mund t\u00eb marrin t\u00eb t\u00ebr\u00eb, se ajo k\u00ebrkon vet\u00ebm pun\u00eb sistematike dhe ai q\u00eb e do, e b\u00ebn. Por poezin\u00eb s\u2019e b\u00ebn dot kushdo.<\/p>\n

POETI DHE ATDHEU<\/strong><\/p>\n

Shqip\u00ebria lindi s\u00eb pari n\u00eb mendjen e poet\u00ebve, pastaj ata e k\u00ebnduan n\u00eb veprat e tyre. K\u00ebto vepra n\u00eb poezi i lexuan patriot\u00ebt e shkolluar dhe m\u00eb von\u00eb k\u00ebta patriot\u00eb e p\u00ebrhap\u00ebn n\u00eb mas\u00ebn e popullit. Pra, Shqip\u00ebria m\u00eb pas u krijua edhe n\u00eb shpirtin dhe mendjen e popullit, e kur e pat\u00ebn n\u00eb mendjen dhe shpirtin e tyre, u ngrit\u00ebn shqiptar\u00ebt p\u00ebr ta b\u00ebr\u00eb realitet. Luftuan n\u00eb Jug e n\u00eb Veri kund\u00ebr turqve otoman\u00eb gjer n\u00eb 1912, kur Ismail Qemali e shpalli Shqip\u00ebrin\u00eb, Shqip\u00ebri. Gj\u00ebrat krijohen m\u00eb par\u00eb n\u00eb shpirt e n\u00eb mendje, pastaj punohet p\u00ebr t\u2019i b\u00ebr\u00eb ato konkrete. N\u00eb Bib\u00ebl thuhet: E para ishte fjala, pastaj u krijua bota.
\nPo s\u2019u krijua m\u00eb par\u00eb n\u00eb shpirt liria, njeriu nuk lufton p\u00ebr t\u00eb qen\u00eb i lir\u00eb. E k\u00ebt\u00eb e b\u00ebm\u00eb t\u00eb par\u00ebt ne, Poet\u00ebt.<\/p>\n

POEZIA \u2013 LIB\u00cbR FORMIMI<\/strong><\/p>\n

P\u00ebrpara t\u00eb gjithave \u00ebsht\u00eb poezia. Ajo formon shpirtin e kombit. Nj\u00eb lib\u00ebr me nj\u00eb roman \u00ebsht\u00eb lib\u00ebr bashk\u00ebbisedimi, nd\u00ebrsa nj\u00eb lib\u00ebr me poezi \u00ebsht\u00eb lib\u00ebr formimi.
\nMe vargjet e Marsejez\u00ebs n\u00eb goj\u00eb:
\nP\u00ebr M\u00ebm\u00ebdhen\u00eb, p\u00ebr M\u00ebm\u00ebdhen\u00eb
\nBashkoi burra se s\u2019ka me prit<\/em>
\nJan\u00eb vrar\u00eb njer\u00ebz dhe jan\u00eb fituar beteja. Po m\u00eb thuaj me \u00e7\u2019roman ka ngjar\u00eb kjo? Me asnj\u00eb. Poezia ka mund\u00ebsi shpreh\u00ebse m\u00eb t\u00eb m\u00ebdha nga \u00e7\u2019ka muzika. Prandaj duhet t\u00eb shkruajm\u00eb poezi jo t\u00eb mir\u00eb, po shum\u00eb t\u00eb mir\u00eb. Jo t\u00eb lart\u00eb, po shum\u00eb t\u00eb lart\u00eb, shum\u00eb t\u00eb thell\u00eb, shum\u00eb t\u00eb gjer\u00eb, q\u00eb t\u2019i vem\u00eb shpirtit t\u00eb kombit themele t\u00eb sh\u00ebndosha.<\/p>\n

MBI HOMERIN DHE SHKOLLAT LETRARE<\/strong>
\nHomeri \u00ebsht\u00eb i madh, poet i madh, se na p\u00ebrshkruan njeriun, t\u00eb p\u00ebrbrendshmen e tij e cila \u00ebsht\u00eb eternale. Ati na p\u00ebrshkruan natyr\u00ebn me sakt\u00ebsi e v\u00ebrtet\u00ebsi, po me v\u00ebrtet\u00ebsi poetike. A mos duhet ta quajm\u00eb Homerin sentimentalist, dekadent, se na thot\u00eb q\u00eb ky Odise, ky hero legjendar na qau p\u00ebr qenin besnik. K\u00ebshtu poeti na e dha n\u00eb art nj\u00eb realitet t\u00eb idealizuar.
\nPo \u00e7\u2019ishte Homeri? Romantik? Realist? Surealist? Homeri ishte poet dhe b\u00ebnte poezi.
\nM\u00eb kot mundohen n\u00ebp\u00ebr shkolla t\u00eb m\u00ebsojn\u00eb se si b\u00ebhet poezi. Atje m\u00ebsojn\u00eb vet\u00ebm ca rregulla t\u00eb thata. Po se si duhet b\u00ebr\u00eb poezia e gjen vet\u00eb poeti, po t\u00eb jet\u00eb poet. Se s\u2019e ka th\u00ebn\u00eb m\u00eb kot latini: \u201cPoeta nascitur. Orator fit!\u201d(Poeti lind. Oratori b\u00ebhet).
\nLeonardo e m\u00ebsoi artin n\u00eb studion e Verrokios. Un\u00eb e m\u00ebsova n\u00eb atelierin e Lasgushit. Punishtja ime ishte zemra ime.<\/p>\n

MBI POEZIN\u00cb POPULLORE<\/strong>
\nAsnj\u00eb poezi popullore, e \u00e7do populli qoft\u00eb, nuk \u00ebsht\u00eb e p\u00ebrsosur. Gjenden kur e kur vargje ose strofa t\u00eb p\u00ebrsosura, por asnj\u00ebher\u00eb s\u2019gjen poezi t\u00eb t\u00ebr\u00ebn t\u00eb p\u00ebrsosur.
\nPoezia popullore k\u00ebshtu \u00ebsht\u00eb, po asnj\u00eb poet s\u2019mund t\u00eb krijoj\u00eb pa studiuar poezin\u00eb popullore, t\u00eb pakt\u00ebn t\u00eb vendit t\u00eb vet. B\u00ebrnsi ka marr\u00eb nga poezia popullore jo fjal\u00eb, jo vargje po strofa t\u00eb t\u00ebra dhe i ka shkrir\u00eb n\u00eb poezin\u00eb e vet.
\nNga poezia jon\u00eb popullore m\u00eb t\u00eb mira jan\u00eb \u201ck\u00ebnga e Gjergj Elez Alis\u00eb\u201d dhe nj\u00eb variant i k\u00ebng\u00ebs s\u00eb \u201cDhosi Zado Kor\u00e7arit\u201d botuar nga Thimi Mitko.<\/p>\n

MBI DASHURIN\u00cb DHE FEMR\u00cbN<\/strong><\/p>\n

Un\u00eb s\u00eb dashur\u00ebs i k\u00ebndoj bukurin\u00eb shpirt\u00ebrore, po edhe bukurin\u00eb trupore; ta prek, ta puth, ta p\u00ebrqafoj, se jam njeri, jo engj\u00ebll! Kjo \u00ebsht\u00eb jeta. Kjo \u00ebsht\u00eb natyra. Natyra s\u2019\u00ebsht\u00eb as amorale, as morale, as imorale. \u00cbsht\u00eb natyr\u00eb, pra e shenjt\u00eb.
\nPrandaj mua s\u2019m\u00eb ngop asnj\u00eb dashuri qiellore, jasht\u00ebtok\u00ebsore, dhe prap\u00eb duke kaluar hap\u00ebsirat e pafundme me shpejt\u00ebsia t\u00eb llahtarshme, zbres p\u00ebrs\u00ebri n\u00eb tok\u00eb. Dhe kjo dashuri n\u00eb tok\u00eb q\u00eb s\u2019m\u00eb ngop, dhe e k\u00ebrkoj n\u00eb qiell dhe s\u2019m\u00eb ngop dhe zbres ta gjej at\u00eb n\u00eb tok\u00eb p\u00ebrs\u00ebri, \u00ebsht\u00eb vet\u00eb natyra e njeriut q\u00eb k\u00ebrkon e s\u2019ngopet. Ja ky \u00ebsht\u00eb konceptimi i pjes\u00ebs s\u00eb dyt\u00eb t\u00eb Kamadev\u00ebs.
\nUn\u00eb besoj n\u00eb dashurin\u00eb. M\u00eb shum\u00eb m\u00eb ka tronditur n\u00eb jet\u00eb dashuria, m\u00eb shum\u00eb m\u00eb ka g\u00ebzuar dashuria. Dhe nj\u00eb poet pa fem\u00ebr pran\u00eb nuk rron dot, e sidomos nuk krijon dot.<\/p>\n

MBI NDIKIMET<\/strong>
\nDo t\u00eb marr nj\u00eb shprehje t\u00eb Dantonit, se s\u2019kam frik\u00eb se mos m\u00eb thon\u00eb plagjiat. \u201cPoeti s\u2019pyet se \u00e7\u2019merr dhe se nga e merr. Shikon \u00e7\u2019b\u00ebn. B\u00ebn vep\u00ebr arti\u201d, at\u00ebher\u00eb mir\u00eb! Ajo q\u00eb b\u00ebri u b\u00eb e tija. Ashti si ti arkitekt, a pyet nga i merr tullat, lla\u00e7in dhe betonin? Jo. Ti shikon se \u00e7do t\u00eb b\u00ebsh me ato tulla, la\u00e7 dhe beton. Shikon t\u00eb b\u00ebsh nj\u00eb pallat t\u00eb bukur. Tullat, lla\u00e7i dhe betoni vdesin brenda. Ashtu vdesin dhe temat, fjal\u00ebt, shprehjet dhe idet\u00eb e marra nga poeti, kur ai arrin t\u00eb b\u00ebj\u00eb nj\u00eb vep\u00ebr arti. Ato b\u00ebhen t\u00eb tijat, mbajn\u00eb damk\u00ebn e tij. Mos jan\u00eb anglez\u00ebt personazhet e Shekspirit? Jo. Jan\u00eb danez\u00eb, italian\u00eb, arab\u00eb. Po mos e ka penguar gj\u00eb kjo q\u00eb t\u00eb jet\u00eb dramaturgu m\u00eb i madh anglez?<\/p>\n

\"\"
\nLasgush Poradeci n\u00eb shtrat\u00a0– portret<\/em><\/p>\n

AUTONOMIA E VEPR\u00cbS<\/strong><\/p>\n

Gjer m\u00eb sot shum\u00eb veta kan\u00eb shkruar kund\u00ebr meje, por asnj\u00ebher\u00eb s\u2019jam p\u00ebrgjigjur, se poeti s\u2019p\u00ebrgjigjet. Poeti b\u00ebn vepr\u00ebn, vepra le t\u00eb p\u00ebrgjigjet. Po t\u00eb mos flas\u00eb ajo, poeti s\u2019ka \u00e7ka thot\u00eb.<\/p>\n

MBI P\u00cbRKTHIMIN<\/strong><\/p>\n

P\u00ebrkthimi b\u00ebn kultur\u00ebn. P\u00ebrkthimet me durim q\u00eb b\u00ebn\u00eb murgjit n\u00ebp\u00ebr manastiret nga greqishtja e vjet\u00ebr dhe latinishtja, soll\u00ebn kultur\u00ebn e lasht\u00ebsis\u00eb dhe ishin k\u00ebto p\u00ebrkthime q\u00eb p\u00ebrgatit\u00ebn rilindjen italiane.
\nShtat\u00ebqind vjet me radh\u00eb Greqia nxori filozof\u00eb, e ja, t\u00ebr\u00eb k\u00ebt\u00eb kultur\u00eb ata murgjit e p\u00ebrvojtur, t\u00eb mbyllur n\u00ebp\u00ebr manastire na i dhan\u00eb gati t\u00eb p\u00ebrkthyer. Ata na e dhan\u00eb k\u00ebt\u00eb kultur\u00eb.<\/p>\n

MBI P\u00cbRKTHYESIN<\/strong><\/p>\n

P\u00ebrkthyesi, gj\u00eb t\u00eb par\u00eb duhet t\u00eb ket\u00eb kultur\u00ebn, kultur\u00ebn e madhe. Ai q\u00eb p\u00ebrkthen duhet t\u00eb dij\u00eb gjuh\u00ebn shqipe, sidomos kur p\u00ebrkthen poezi. Edhe gjuh\u00ebn e huaj duhet ta dish mir\u00eb, por duhet t\u00eb dish gjuh\u00ebn t\u00ebnde nj\u00ebher\u00eb. Se s\u2019mund ta jap\u00ebsh at\u00eb bukuri t\u00eb gjuh\u00ebs s\u00eb huaj n\u00eb gjuh\u00ebn t\u00ebnde, kur nuk zot\u00ebron mir\u00eb gjuh\u00ebn t\u00ebnde.
\nP\u00ebrkthimi i poezis\u00eb, sikund\u00ebr thash\u00eb, do kultur\u00eb, kultur\u00eb shqiptare. Dhe kultura duhet edhe kur t\u00eb b\u00ebsh vargun, kur t\u00eb b\u00ebsh poezin\u00eb. Ato fjal\u00eb q\u00eb di t\u00eb thuash, duhet t\u2019i zgjedh\u00ebsh. E, kur njeh mir\u00eb shqipen, at\u00ebher\u00eb vargu del jo shqip, por shqip\u00ebrisht. Kur zot\u00ebron gjuh\u00ebn t\u00ebnde edhe poezia e p\u00ebrkthyer del e madh\u00ebrishme.<\/p>\n

\"\"
\nKadare dhe Lasgushi<\/em><\/p>\n

P\u00cbRKTHIMI I POEZIS\u00cb<\/strong><\/p>\n

P\u00ebrkthimi i poezis\u00eb \u00ebsht\u00eb i v\u00ebshtir\u00eb, se vet\u00eb poezia \u00ebsht\u00eb e v\u00ebshtir\u00eb. Edhe m\u00eb e v\u00ebshtir\u00eb \u00ebsht\u00eb ajo n\u00eb p\u00ebrkthim. N\u00eb origjinal e b\u00ebn vargun vet\u00eb, si do ti, kurse ai i huaji nuk t\u00eb l\u00eb, do t\u00eb vesh sipas stilit t\u00eb tij…
\nDhe nj\u00eb njeri q\u00eb e njeh poezin\u00eb, p\u00ebr shembull, do ta kuptoj\u00eb: k\u00ebt\u00eb e paska p\u00ebrkthyer Lasgushi.
\nT\u00eb p\u00ebrkthesh nj\u00eb poezi n\u00eb nj\u00eb gjat\u00ebsi vargu tjet\u00ebr \u00ebsht\u00eb nj\u00eblloj sikur t\u00eb p\u00ebrkthesh Evgjen Onjeginin, q\u00eb \u00ebsht\u00eb n\u00ebnt\u00ebrrok\u00ebsh, n\u00eb tet\u00ebrrok\u00ebsh. Kjo do t\u00eb thot\u00eb t\u2019i nd\u00ebrrosh tonin poezis\u00eb, t\u2019i jap\u00ebsh tjet\u00ebr ton. Po, \u00e7\u2019e b\u00ebn muzik\u00ebn, notat? Jo! Po i nd\u00ebrrove k\u00ebt\u00eb ton, e nd\u00ebrrove poezin\u00eb.
\nS\u2019ka gjuh\u00eb q\u00eb s\u2019mund t\u00eb p\u00ebrkthej\u00eb, po ka poet\u00eb q\u00eb s\u2019din\u00eb t\u00eb p\u00ebrkthejn\u00eb, ashtu si\u00e7 ka poet\u00eb q\u00eb s\u2019din\u00eb t\u00eb b\u00ebjn\u00eb poezin\u00eb. Po a ka gjuh\u00eb m\u00eb pak poetike se fr\u00ebngjishtja, q\u00eb i ka t\u00eb gjitha fjal\u00ebt oksitone? Po mos ka penges\u00eb kjo gjuh\u00eb q\u00eb t\u00eb nxjerr\u00eb poet\u00eb aq t\u00eb m\u00ebdhenj?
\nKu pyet poeti! Dhe ca m\u00eb pak shqiptar! Se shqipja ka mund\u00ebsia t\u00eb pakufishme p\u00ebr t\u00eb krijuar dhe p\u00ebr t\u00eb p\u00ebrkthyer. Ajo ka fjal\u00eb t\u00eb shkurtra, t\u00eb gjata, oksitone, paroksitone, proparoksitone, \u00e7\u2019t\u00eb duash ka! Nga mund\u00ebsit\u00eb q\u00eb krijon gjuha shqipe ua kalon shum\u00eb gjuh\u00ebve t\u00eb bot\u00ebs dhe mund t\u00eb krahasohet me gjermanishten. Prandaj, s\u2019ka faj gjuha, po ku \u00ebsht\u00eb poeti?
\nP\u00ebrkthime b\u00ebj, se t\u00ebr\u00eb poet\u00ebt kan\u00eb b\u00ebr\u00eb p\u00ebrkthime. Edhe G\u00ebte ka p\u00ebrkthyer, po m\u00eb p\u00ebrpara duhet t\u00eb b\u00ebsh poezi origjinale, t\u00eb tuat, se po t\u00eb mos kesh b\u00ebr\u00eb poezi origjinale, s\u2019ke gj\u00eb n\u00eb torb\u00eb.<\/p>\n

MBI GJUH\u00cbN<\/strong><\/p>\n

Gjuha shpreh shpirtin dhe kultur\u00ebn e nj\u00eb populli. Prandaj edhe fjal\u00eb t\u00eb nj\u00ebllojta kan\u00eb kuptime jo t\u00eb barabarta, ekuivalente nga nj\u00ebra gjuh\u00eb te tjetra, sepse shprehin shpirtra dhe kultura t\u00eb ndryshme. K\u00ebshtu fjala \u201cBuk\u00eb\u201d ka nj\u00eb kuptim m\u00eb t\u00eb gjer\u00eb, m\u00eb t\u00eb thell\u00eb, m\u00eb jet\u00ebsor n\u00eb shqip se sa n\u00eb ndonj\u00eb gjuh\u00eb tjet\u00ebr.
\nNe themi: haj t\u00eb ham\u00eb buk\u00eb ose ke ngr\u00ebn\u00eb buk\u00eb? Ose m\u00eb hahet buk\u00eb!
\nPopuj t\u00eb tjer\u00eb mund t\u00eb thon\u00eb: haj t\u00eb ham\u00eb, ose m\u00eb hahet, kam uri. P\u00ebr nj\u00eb popull tjet\u00ebr buka nuk \u00ebsht\u00eb gjith\u00eb ushqimi, \u00ebsht\u00eb nj\u00eb pjes\u00eb e ushqimit. P\u00ebr shqiptarin, gjithmon\u00eb t\u00eb varf\u00ebr, buka shpreh t\u00ebr\u00eb ekzistenc\u00ebn e vet.
\nPo k\u00ebshtu fjala \u201cMadamme\u201d n\u00eb fr\u00ebngjisht shpreh nj\u00eb kultur\u00eb e nj\u00eb respekt tjet\u00ebr nga \u00e7\u2019shpreh fjala \u201cZonj\u00eb\u201d n\u00eb shqip. Dhe k\u00ebshtu mund t\u00eb vazhdojm\u00eb p\u00ebr shum\u00eb fjal\u00eb.
\nKjo specifik\u00eb e ve\u00e7ant\u00eb e gjuh\u00ebve e b\u00ebn t\u00eb v\u00ebshtir\u00eb p\u00ebrkthimin dhe prandaj p\u00ebrkthyesi duhet t\u00eb ket\u00eb kultur\u00eb shum\u00eb t\u00eb gjer\u00eb q\u00eb ta zot\u00ebroj\u00eb nga t\u00eb gjitha an\u00ebt k\u00ebt\u00eb specifik\u00eb t\u00eb gjuh\u00ebve q\u00eb p\u00ebrkthen.
\nDhe kur p\u00ebrkthen, t\u00eb gjej\u00eb fjal\u00ebn, shprehjen e p\u00ebrshtatshme, q\u00eb i p\u00ebrket vendit, ku p\u00ebrdoret e p\u00ebrse p\u00ebrdoret ajo fjal\u00eb apo ajo shprehje.<\/p>\n

\"\"
\nDy portrete t\u00eb Lasgushit, 23-25 korrik 1985<\/em><\/p>\n

http:\/\/eseistika-shqiptare.blogspot.com\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

LASGUSH PORADECI Lasgushi, Poeti edhe muzat, 27 korrik 1985 Q\u00cbLLIMI I ARTIT Q\u00ebllimi i artit \u00ebsht\u00eb q\u00eb n\u00eb jap\u00eb g\u00ebzim estetik, por k\u00ebt\u00eb g\u00ebzim e ndien ai q\u00eb \u00ebsht\u00eb i p\u00ebrgatitur p\u00ebr ta ndier\u00eb. Prandaj duhet kultur\u00eb e madhe. Jeta \u00ebsht\u00eb e shkurt\u00ebr, po sa e shkurt\u00ebr \u00ebsht\u00eb po aq edhe e r\u00ebnd\u00eb. Lindim me […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"class_list":{"0":"post-3567","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi"},"yoast_head":"\nMendime t\u00eb Lasgush Poradecit - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/mendime-te-lasgush-poradecit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mendime t\u00eb Lasgush Poradecit - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"LASGUSH PORADECI Lasgushi, Poeti edhe muzat, 27 korrik 1985 Q\u00cbLLIMI I ARTIT Q\u00ebllimi i artit \u00ebsht\u00eb q\u00eb n\u00eb jap\u00eb g\u00ebzim estetik, por k\u00ebt\u00eb g\u00ebzim e ndien ai q\u00eb \u00ebsht\u00eb i p\u00ebrgatitur p\u00ebr ta ndier\u00eb. Prandaj duhet kultur\u00eb e madhe. Jeta \u00ebsht\u00eb e shkurt\u00ebr, po sa e shkurt\u00ebr \u00ebsht\u00eb po aq edhe e r\u00ebnd\u00eb. 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