{"id":342,"date":"2011-11-27T08:50:59","date_gmt":"2011-11-27T07:50:59","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=342"},"modified":"2011-11-27T08:50:59","modified_gmt":"2011-11-27T07:50:59","slug":"shenime-per-disertacionin-e-doktoratures-se-lasgush-poradecit-ne-universitetin-e-gracit-ne-gjuhesi-e-letersi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shenime-per-disertacionin-e-doktoratures-se-lasgush-poradecit-ne-universitetin-e-gracit-ne-gjuhesi-e-letersi\/","title":{"rendered":"Sh\u00ebnime p\u00ebr disertacionin e doktoratur\u00ebs s\u00eb Lasgush Poradecit n\u00eb Universitetin e Gracit n\u00eb gjuh\u00ebsi e let\u00ebrsi"},"content":{"rendered":"

\"\"Monografia e Lasgushti p\u00ebr Emineskun ndri\u00e7on edhe pas 80 vjet\u00ebsh<\/em><\/strong><\/p>\n

1<\/strong>.
\nE mbuluar nga pluhuri i zv\u00ebrdhemt\u00eb i moteve q\u00eb ikin e s’kthehen m\u00eb, e mosp\u00ebrfillur dhe e harruar nga dhaskenjt\u00eb e katedrave t\u00eb lodhur nga vitet mbi shpatulla e nga barra e pun\u00ebve rutinore t\u00eb p\u00ebrditshme, m\u00eb s\u00eb fundi monografia, pun\u00eb p\u00ebr titullin e doktoratur\u00ebs n\u00eb Universitetin e Gracit, kuturisi t\u00eb dal\u00eb si nj\u00eb gjalles\u00eb e \u00e7uditshme gjysm\u00eb \u00ebngj\u00ebll e gjysm\u00eb demon, kish l\u00ebnguar nga ngujimi n\u00eb skutat e nj\u00eb s\u00ebnduku, ku u detyrua t\u00eb rrinte goj\u00ebky\u00e7ur p\u00ebr m\u00eb se 80 vjet.<\/p>\n

Vajzat e poetit, ia besuan p\u00ebrkthimin nj\u00eb p\u00ebrkthenj\u00ebsi pothuaj t\u00eb panjohur, q\u00eb mundi t\u00eb p\u00ebrballonte pothuaj t\u00eb gjitha v\u00ebshtir\u00ebsit\u00eb me sukses. Monografia e Lasgushit duhej kuptuar dhe zb\u00ebrthyer, duhej n\u00eb shqip gjith\u00e7ka t\u00eb dilte e qart\u00eb, me tingull muzikal, plot vrull e zhd\u00ebrvjellt\u00ebsi, si\u00e7 ting\u00ebllon n\u00eb origjinalin gjermanisht. Dhe nuk mund t\u00eb gjesh ve\u00e7 dy vepra t\u00eb tjera n\u00eb llojin e saj; “Parimet estetike” t\u00eb De Rad\u00ebs dhe “Bethoveni e revolucioni fr\u00ebng” i imzot Fan Nolit.<\/p>\n

K\u00ebto tri vepra, t\u00eb nj\u00eb frym\u00ebzimi hyjnor, p\u00ebrb\u00ebjn\u00eb kuror\u00ebn m\u00eb t\u00eb ndritshme n\u00eb rrafshin e studimeve tona estetike q\u00eb nga koha e Buzukut dhe e Bogdanit. Vepra t\u00eb tjera monografike e studimore q\u00eb u shkruan, nga veprat e mbrujtura me v\u00ebrtet\u00ebsi e frym\u00ebzim apo t\u00eb shkruara \u00e7aprazazi e p\u00ebrciptas q\u00ebndrojn\u00eb larg k\u00ebtij trinomi t\u00eb madh\u00ebrish\u00ebm.<\/p>\n

2<\/strong>.
\nKu bashkohen e ku ndahen k\u00ebto vepra nga nj\u00ebra-tjetra, k\u00ebto vepra q\u00eb jan\u00eb perlat e k\u00ebng\u00ebve popullore, eposi i kreshnik\u00ebve t\u00eb Jutbin\u00ebs, p\u00ebrrallat, legjendat e goj\u00ebdhanat popullore, gjeneza e nj\u00eb populli t\u00eb lasht\u00eb, t\u00eb cilin poeti yn\u00eb i madh Naim Frash\u00ebri do ta quante fis me per\u00ebndit\u00eb.
\n“Parimet estetike” u shkrua nga De Rada, u botua n\u00eb Napoli n\u00eb mesin e shekullit t\u00eb XIX-t\u00eb, n\u00eb nj\u00eb koh\u00eb kur estetika nuk ishte ndar\u00eb dhe nuk ishte diferencuar nga filozofia.<\/p>\n

Problemet e estetik\u00ebs n\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb De Rad\u00ebs jan\u00eb parashtruar me thell\u00ebsi e v\u00ebshtrim shkencor, nj\u00ebsohen me dukuri t\u00eb shpirtit, t\u00eb intelektit e t\u00eb emocioneve. Autori na rr\u00ebfen me argumente e me qart\u00ebsi ndryshimin n\u00eb mes dukurive shpirt\u00ebrore e metafizike. N\u00eb vep\u00ebr trajtohen problemet estetike dhe t\u00eb ndjenjave q\u00eb lart\u00ebsojn\u00eb figur\u00ebn e njeriut. M\u00eb e shenjta nga ndjenjat \u00ebsht\u00eb patriotizmi e dashuria p\u00ebr bot\u00ebn e p\u00ebr njeriun.<\/p>\n

“Bethoveni dhe revolucioni freng” u shkrua, kur Noli kishte kap\u00ebrcyer kap\u00ebrcyellin e gjysm\u00ebs s\u00eb shekullit t\u00eb XX-t\u00eb. Kishte p\u00ebrjetuar tronditje t\u00eb fuqishme e zhg\u00ebnjimet m\u00eb t\u00eb m\u00ebdha.
\nProfesor Nasho Jorgaqi n\u00eb vepr\u00ebn “Jeta e Fan S. Nolit”, merr n\u00eb shqyrtim edhe k\u00ebt\u00eb vep\u00ebr t\u00eb Nolit. Kjo vep\u00ebr madhore e historis\u00eb son\u00eb t\u00eb let\u00ebrsis\u00eb \u00ebsht\u00eb d\u00ebshmi e nj\u00eb pune t\u00eb gjat\u00eb hulumtonj\u00ebse e k\u00ebrkimore. Ajo \u00ebsht\u00eb shkruar me dashuri e pasion, me k\u00ebmb\u00ebngulje dhe p\u00ebrkushtim e nderim t\u00eb thell\u00eb ndaj problemeve e shqet\u00ebsimeve t\u00eb l\u00ebvizjeve tona patriotike e revolucionare.<\/p>\n

Ajo mbetet gjer m\u00eb sot monografia m\u00eb e realizuar e m\u00eb e sakt\u00eb p\u00ebr Fan Nolin dhe vepr\u00ebn e tij\u2026 Por n\u00eb to v\u00ebrshon e nxjerrin kryet si gj\u00ebmba\u00e7\u00eb edhe mang\u00ebsi e t\u00eb meta, t\u00eb cilat nuk mund t\u00eb shmangeshin me p\u00ebrgatitjen jo universale e t\u00eb kufizuar vet\u00ebm n\u00eb fush\u00ebn e hap\u00ebsir\u00ebn letrare e t\u00eb kritik\u00ebs letrare t\u00eb autorit t\u00eb saj. Ndihet njohja e cek\u00ebt e let\u00ebrsis\u00eb bot\u00ebrore, e kritik\u00ebs muzikore, e muzik\u00ebs dhe e ve\u00e7antive t\u00eb zhanreve muzikale.<\/p>\n

K\u00ebto mang\u00ebsi e b\u00ebjn\u00eb t\u00eb pamundur analiz\u00ebn me thell\u00ebsi shkencore e me objektivitet e plot\u00ebsi t\u00eb vepr\u00ebs “Bethoveni e revolucioni freng”, megjith\u00ebse profesori yn\u00eb i zellsh\u00ebm dha mjaft ndihmes\u00eb t\u00eb lavd\u00ebruar n\u00eb fush\u00ebn e studimeve tona letrare dhe publi\u00e7istike. K\u00ebto mang\u00ebsi nuk vihen re vet\u00ebm tek Nashoja, por pothuaj n\u00eb t\u00eb gjith\u00eb aradh\u00ebn e studionj\u00ebsve e diturak\u00ebve shqiptar\u00eb, duke p\u00ebrjashtuar me vepra t\u00eb ve\u00e7anta ndonj\u00eb Ismail Kadare, akademikun Rexhep Qosja e Ali Aliun, ndonj\u00eb nga studimet monografike p\u00ebr let\u00ebrsin\u00eb bot\u00ebrore, p\u00ebr folklorin e estetik\u00ebn t\u00eb profesor Alfred U\u00e7it apo monografin\u00eb “K\u00ebng\u00eb t\u00eb mo\u00e7me shqiptare” t\u00eb Fatos Arapit.<\/p>\n

3<\/strong>.
\nGjithsesi trinomi De Rada, Fan Noli, Poradeci mbetet ende i paarritsh\u00ebm dhe nj\u00eb grishje p\u00ebr nj\u00eb pranver\u00eb m\u00eb t\u00eb begat\u00eb n\u00eb let\u00ebrsin\u00eb e studimet tona letrare dhe estetike. Gjurma t\u00eb nj\u00eb tejkalimi t\u00eb nj\u00eb stadi standart e skematik e t\u00eb q\u00ebndrimeve sipas kanuneve ideologjike-partiake, n\u00eb kap\u00ebrcyellin e nj\u00eb shekulli dhe epoke m\u00eb me frym\u00ebmarrje e m\u00eb t\u00eb lir\u00eb, jan\u00eb t\u00eb dukshme e shpres\u00ebdh\u00ebn\u00ebse. Koha p\u00ebr ndryshime cil\u00ebsore ka trokitur dhe n\u00eb port\u00ebn e harruar t\u00eb shqiptar\u00ebve.
\nK\u00ebto tre monografi pat\u00ebn miratimin m\u00eb maksimal n\u00eb koh\u00ebn, kur u hartuan nga kritika e katedrat akademike universitare. “Parimet estetike” t\u00eb De Rad\u00ebs u shkrua n\u00eb italisht dhe u botua n\u00eb nj\u00eb shtypshkronj\u00eb t\u00eb Napolit.<\/p>\n

Shum\u00eb vite m\u00eb von\u00eb u p\u00ebrkthye n\u00eb shqip fillimisht nga profesor Jup Kastrati e m\u00eb pas nga profesor Alfred U\u00e7i. Monografia e Nolit “Bethoveni dhe revolucioni freng” u shkrua n\u00eb anglisht dhe u botua n\u00eb shqip fillimisht n\u00eb revist\u00ebn “N\u00ebntori” t\u00eb Lidhjes s\u00eb Shkrimtar\u00ebve t\u00eb Shqip\u00ebris\u00eb nga Alqi Kristo, e m\u00eb pas si lib\u00ebr m\u00eb vete n\u00eb disa gjuh\u00eb. Monografia e Lasgushit p\u00ebr Emineskun u shkrua nga liriku yn\u00eb i madh n\u00eb gjermanisht e mjaft m\u00eb von\u00eb u p\u00ebrkthye n\u00eb shqip nga Ko\u00e7o Bendo.<\/p>\n

K\u00ebto vepra dallohen nga nj\u00ebra-tjetra nga ve\u00e7antit\u00eb, tematika, synimet e arkitektura e nd\u00ebrtimit kompozicional, por n\u00eb to ndeshim edhe shum\u00eb pika afrimi e dukuri estetike e filozofike t\u00eb p\u00ebrbashk\u00ebta. Problemet e dukurit\u00eb q\u00eb shtjellohen nuk mund t\u00eb ngujohen n\u00eb caqet e ngushta t\u00eb subjektit qendror, ato fitojn\u00eb shtrirje dhe thell\u00ebsi. N\u00eb shtjellimin e l\u00ebnd\u00ebs nd\u00ebrfuten p\u00ebrqasjet, simbolet, alegoria, ironia therr\u00ebse, galeria e personazheve dhe drama e jet\u00ebs njer\u00ebzore.<\/p>\n

4<\/strong>.
\n\u00c7udit\u00ebrisht k\u00ebto monografi jan\u00eb shkruar n\u00eb gjuh\u00eb t\u00eb huaj nga autor\u00ebt e tyre e jan\u00eb p\u00ebrkthyer n\u00eb gjuh\u00ebn ton\u00eb mjaft m\u00eb von\u00eb nga koha e krijimit t\u00eb tyre. K\u00ebshtu “Parimet estetike” t\u00eb De Rad\u00ebs \u00ebsht\u00eb p\u00ebrkthyer n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit t\u00eb XX-t\u00eb nga profesor Jup Kastrati e m\u00eb von\u00eb nga profesor Alfred U\u00e7i.<\/p>\n

Monografia “Bethoveni dhe revolucioni freng”, me t\u00eb cil\u00ebn Noli n\u00eb mosh\u00ebn 55 vje\u00e7 mbrojti doktoratur\u00ebn n\u00eb Universitetin e Harvardit n\u00eb Amerik\u00eb, pasi kishte krijuar kantata, sinfoni, apo kishte muzikuar vjersha t\u00eb autor\u00ebve t\u00eb m\u00ebdhenj t\u00eb poezis\u00eb bot\u00ebrore si; t\u00eb V\u00ebrlenit, pjes\u00eb liturgjike p\u00ebr kish\u00ebn ortodokse t\u00eb Bostonit, dhe kish kompozuar nj\u00eb rapsodi p\u00ebr Gjergj Kastriotin.<\/p>\n

“Parimet estetike” t\u00eb poetit m\u00eb t\u00eb madh t\u00eb Arb\u00ebrit, paraqesin baz\u00ebn shkencore t\u00eb mendimit estetik shqiptar. Ai ve n\u00eb dyshim mendimin e profesor Nasho Jorgaqit e parashtruar n\u00eb vepr\u00ebn “Mendimi estetik shqiptar”, e hartuar si nj\u00eb antologji me fragmente nga shkrimtar\u00ebt tan\u00eb q\u00eb nga Marin Barleti, Buzuku, Budi, Bogdani gjer tek shkrimtar\u00ebt e shekullit t\u00eb XX-t\u00eb, se mendimi estetik n\u00eb let\u00ebrsin\u00eb ton\u00eb fillon q\u00eb n\u00eb periudh\u00ebn e Mesjet\u00ebs.<\/p>\n

Si\u00e7 v\u00ebrehet dhe nga shpalosja e p\u00ebrmbajtjes dhe e tematik\u00ebs q\u00eb ng\u00ebrthejn\u00eb k\u00ebto vepra themeltare n\u00eb rrafshin e studimeve estetike albanologjike, pavar\u00ebsisht nga v\u00ebrejtjet q\u00eb mund t\u00eb kemi e nga pasakt\u00ebsit\u00eb, p\u00ebrgatitjen jo aq t\u00eb mjaftueshme e t\u00eb gjithanshme, p\u00ebr t\u00eb p\u00ebrballuar gjith\u00eb at\u00eb ngarkes\u00eb e hap\u00ebsire t\u00eb pafund q\u00eb na shpalos v\u00ebshtrimi i De Rad\u00ebs, i Nolit dhe i Lasgushit, r\u00ebnd\u00ebsia e pesha e tyre \u00ebsht\u00eb tep\u00ebr e madhe n\u00eb kultur\u00ebn ton\u00eb e n\u00eb at\u00eb europiane.<\/p>\n

K\u00ebto vepra treguan se shpirti dhe mendja e njer\u00ebzve m\u00eb t\u00eb talentuar e m\u00eb t\u00eb thell\u00eb n\u00eb mendime t\u00eb inteligjenc\u00ebs son\u00eb krijonj\u00ebse merrte guximin t\u00eb rrokej dhe n\u00eb fush\u00ebn e estetik\u00ebs e t\u00eb filozofis\u00eb, me arritjet m\u00eb t\u00eb spikatura t\u00eb k\u00ebtyre diturive. Nga gjaku arb\u00ebror kishin dal\u00eb njer\u00ebz t\u00eb nj\u00eb fisi vigan\u00ebsh e mendimi universal si Bogdani, Sami Frash\u00ebri e Faik Konica – krijonj\u00ebsit t\u00eb revist\u00ebs fam\u00ebmadhe “Albania”, eruditit e mendimtarit gjenial e t\u00eb pashoq, q\u00eb vuri bazat e nj\u00eb estetike e gazetarie moderne bashk\u00ebkohore.<\/p>\n

5<\/strong>.
\nProf. Nasho q\u00eb ka zhgarravitur dhe libra si M\u00ebrgata e qyqeve, n\u00eb formimin e tij estetik e filozofik \u00ebsht\u00eb i mang\u00ebt. N\u00eb t\u00eb zot\u00ebron i ngulitur thell\u00eb nj\u00eb v\u00ebshtrim analitik i tipit enverist, si n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb skot\u00ebs s\u00eb n\u00ebmur t\u00eb shterpinjve t\u00eb let\u00ebrsis\u00eb, kritik\u00ebs e artit skematik t\u00eb realizmit socialist. Mjaftojn\u00eb t\u00eb citojm\u00eb pa koment trashomanira e absurditete prej dogmatik\u00ebsh t\u00eb verbuar nga opiumi ideologjik partiak monist, p\u00ebr t\u00eb n\u00ebnkuptuar se \u00e7’d\u00ebme t\u00eb lemerishme do t\u00eb sillnin shkrimtar\u00eb e diturak\u00eb mendjengusht\u00eb e t\u00eb ngujuar brenda l\u00ebkur\u00ebs hermetike e t\u00eb bunkerizuar p\u00ebrjet\u00ebsisht n\u00eb tharmin e dogm\u00ebs e t\u00eb shkretanis\u00eb mendore e filozofike:
\nDihet se n\u00eb koh\u00ebn, kur Noli shkroi vepr\u00ebn p\u00ebr Bethovenin, n\u00eb let\u00ebrsin\u00eb biografike ekzistonin shkolla formaliste dhe metoda idealiste, koncepte t\u00eb praktikave antishkencore q\u00eb nuk arrinin t\u00eb zbulonin figur\u00ebn n\u00eb drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs objektive.<\/p>\n

Noli fatbardh\u00ebsisht nuk do t\u00eb joshej prej tyre; p\u00ebr t\u00eb do t\u00eb mbeten t\u00eb huaja p\u00ebrvojat e biografive q\u00eb nuk arrinin t\u00eb zbulonin figur\u00ebn n\u00eb drit\u00ebn e s\u00eb v\u00ebrtet\u00ebs, p\u00ebrvojat e biografive t\u00eb ngritura mbi idet\u00eb e Ni\u00e7es ose t\u00eb Frojdit, biografit\u00eb psikoanaliste, po dhe biografit\u00eb romantike e panagjerike\u2026.(Noli, vepra nr.5, hyrje n\u00eb mendimin estetik t\u00eb F.Nolit, t\u00eb shkruar vet\u00eb nga profesori i trallisur nga doktrina moniste).<\/p>\n

N\u00eb k\u00ebto fraza plot fryrje dhe eufori, sipas kall\u00ebpit t\u00eb estetik\u00ebs e kritik\u00ebs s\u00eb zyrtarizuar e t\u00eb kanonizuar nga direktivat e partis\u00eb n\u00eb pushtet q\u00eb b\u00ebnte ligjin e t\u00eb groposte t\u00eb gjall\u00eb 7 pash n\u00ebn dhe a t\u00eb mbyllte me soj e sorollop n\u00eb burgje e n\u00eb kampe p\u00ebrq\u00ebndrimi nj\u00eb jet\u00eb t\u00eb t\u00ebr\u00eb, nuk ka asnj\u00eb lloj v\u00ebshtrimi prej shkenc\u00ebtari dhe esteti. Ka shtremb\u00ebrime e p\u00ebrbaltje vlerash universale.<\/p>\n

Pa u zgjatur n\u00eb shtjellime dhe gjykime, mjafton t’i kujtojm\u00eb lexonj\u00ebsit ton\u00eb, p\u00ebrcaktimin e Tomas Manit n\u00eb vepr\u00ebn n\u00eb gjermanisht p\u00ebr Fredrih Ni\u00e7en apo p\u00ebr Frojdin dhe Jungun, se me k\u00ebta autor\u00eb e filozof\u00eb gjenial\u00eb e gjith\u00eb filozofia e let\u00ebrsia mori nj\u00eb kthes\u00eb, kthes\u00eb q\u00eb u b\u00eb shkak p\u00ebr vepra madhore n\u00eb t\u00eb gjitha fushat e let\u00ebrsis\u00eb, t\u00eb filozofis\u00eb e dituris\u00eb. Fraza t\u00eb tilla boshe e me helm ideologjik gjen ngado po t\u00eb shfletosh veprat shterp\u00eb t\u00eb kritik\u00ebs e estetik\u00ebs moniste, q\u00eb ishte e cek\u00ebt, e verb\u00ebr dhe e qorrollepsur keqas. Ajo si e gjith\u00eb let\u00ebrsia e arti skematik e i that\u00eb i social-realizmit, n\u00eb vend q\u00eb t\u00eb fisnik\u00ebronte shpirtin e t\u00eb ngjallte frym\u00ebn e dashuris\u00eb e t\u00eb respektit p\u00ebr njeriun e p\u00ebr pun\u00ebn e ndershme, rropatej t\u00eb krijonte njeriun skllav, pa fytyr\u00eb e pa personalitet.<\/p>\n

Njeriun q\u00eb ia fuste shokut e v\u00ebllait, q\u00eb s’e kish p\u00ebr gj\u00eb t\u00eb p\u00ebrdhoste vlerat m\u00eb t\u00eb shenjta e fisnike t\u00eb kombit e t\u00eb njer\u00ebzimit. P\u00ebr pasoj\u00eb t\u00eb k\u00ebsaj \u00e7orbe t\u00eb ndyr\u00eb q\u00eb kemi g\u00eblltitur m\u00eb shum\u00eb se nj\u00eb gjysm\u00eb shekulli, q\u00eb kur kemi hapur syt\u00eb, v\u00ebrehen n\u00eb rrjedh\u00ebn e vrullshme t\u00eb dit\u00ebve e n\u00eb jet\u00ebn ton\u00eb ende t\u00eb varf\u00ebr e plot mungesa, hije t\u00eb llahtarshme e t\u00eb frikshme t\u00eb s\u00eb shkuar\u00ebs mesjetare. Duhet t\u00eb \u00e7lirohemi nga pushteti i dhimbsh\u00ebm i k\u00ebtyre hijeve e shenjave kanceroze t\u00eb vdekjes e t\u00eb prishjes s\u00eb moralit t\u00eb kombit, p\u00ebr t\u00eb marr\u00eb veten e p\u00ebr t\u00eb ecur me guxim me ndjenj\u00ebn e v\u00ebllaz\u00ebris\u00eb e t\u00eb mir\u00ebsis\u00eb n\u00eb udh\u00ebn e p\u00ebrparimit, t\u00eb drejt\u00ebsis\u00eb e demokracis\u00eb s\u00eb v\u00ebrtet\u00eb.<\/p>\n

6<\/strong>.
\nQ\u00ebndrimi i profesor Nashos \u00ebsht\u00eb n\u00eb unison me q\u00ebndrimin e babait t\u00eb real-socializmit n\u00eb let\u00ebrsin\u00eb shqipe, me at\u00eb t\u00eb Dhimit\u00ebr S. Shuteriqit e t\u00eb shkrimtar\u00ebve e shkronj\u00ebtar\u00ebve t\u00eb tjer\u00eb, pa p\u00ebrmendur me qindra e mij\u00ebra pedagog\u00eb e m\u00ebsonj\u00ebs apo intelektual\u00eb t\u00eb t\u00eb gjitha llojeve, t\u00eb molepsur nga mendimi zyrtar p\u00ebr\u00e7monj\u00ebs ndaj vlerave m\u00eb t\u00eb m\u00ebdha t\u00eb kombit, q\u00eb s’b\u00ebnin kompromis me politik\u00ebn zyrtare, e me kanunet e realizmit socialist.<\/p>\n

Lista e k\u00ebtyren profesor\u00ebve, shkronj\u00ebtoreve a turme t\u00eb pagdhendur e t\u00eb qorollepsur nga \u00e7orba q\u00eb gatuhej n\u00eb guzhinat e ideologjis\u00eb autokrate, duhej g\u00eblltitur \u00e7do dit\u00eb, dhe ajo patjet\u00ebr la shijen e saj t\u00eb hidhur e nj\u00eb mend\u00ebsi gjysmake, t\u00eb ngarkuar me eufori e idealiz\u00ebm primitiv. Le t\u00eb citojm\u00eb tani fjal\u00eb nga parath\u00ebnia e librit t\u00eb par\u00eb me vjersha t\u00eb zgjedhura t\u00eb Lasgush Poradecit q\u00eb doli pas nj\u00eb heshtjeje t\u00eb gjat\u00eb nga Sht\u00ebpia Botonj\u00ebse N.Frash\u00ebri:<\/p>\n

Drejtimi idealist i poetit, me prirje nga misticizmi filozofik, do t\u00eb lej\u00eb gjurm\u00eb, sado t\u00eb vogla\u2026. Duhet t\u00eb sh\u00ebnojm\u00eb gjithashtu se pritjes p\u00ebr t’iu larguar realitetit t\u00eb zymt\u00eb, tregon nj\u00eb far\u00eb pak\u00ebnaq\u00ebsie ndaj k\u00ebtij realiteti, por kjo \u00ebsht\u00eb vet\u00ebm nj\u00eb pak\u00ebsi pasive, e pa organizuar, q\u00eb sjell gjithnj\u00eb nota trishtimi dhe err\u00ebsire n\u00eb nj\u00eb pjes\u00eb t\u00eb mir\u00eb t\u00eb vjershave t\u00eb Lasgushit, ku fryn nj\u00eb lloj sentimentalizmi l\u00ebngonj\u00ebs.<\/p>\n

Mjaft i err\u00ebt \u00ebsht\u00eb poeti at\u00ebhere, kur k\u00ebrkon t\u00eb filozofoj\u00eb rreth jet\u00ebs, l\u00ebnd\u00ebs dhe shpirtit, frym\u00ebzimit dhe dashuris\u00eb. K\u00ebtu nxjerrin kok\u00ebn gjithnj\u00eb\u2026 P\u00ebr Lasgushin Zoti \u00ebsht\u00eb gjith\u00e7ka, ndodhet kudo dhe \u00ebsht\u00eb burimi i gjith\u00e7kaje, edhe i frym\u00ebzimit poetik:<\/p>\n

Zbret nj\u00eb yll prej lart\u00ebsie.
\nNj\u00eb t\u00eb ndritur shkrep\u00ebtim\u00eb,
\nPorsi flak\u00eb e porsi hije
\nAjo hyn n\u00eb zem\u00ebr time.
\n(Rri mb\u00ebshtetur n\u00eb tryez\u00eb)
\n(Nga v\u00ebllimi “Poezi e zgjedhur” e L.Poradecit, fjal\u00eb nga parath\u00ebnia e Prof. Muzafer Xhaxhiut, fq. 6, Sht\u00ebpia Botonj\u00ebsese N.Frash\u00ebri, 1965).<\/p>\n

P\u00ebrcaktimin m\u00eb t\u00eb sakt\u00eb p\u00ebr Lasgushin dhe shkrimtar\u00ebt e diturak\u00ebt gdh\u00eb e truthar\u00eb t\u00eb koh\u00ebs s\u00eb zymt\u00eb e t\u00eb amullt na e p\u00ebrshkruan I.Kadare n\u00eb esen\u00eb p\u00ebr Lasgushin, n\u00eb librin e tij “Ftes\u00eb n\u00eb studio”, botim i Sht\u00ebpis\u00eb Botonj\u00ebse N.Frash\u00ebri, Tiran\u00eb 1990:<\/p>\n

Ishte nga t\u00eb rrall\u00ebt njer\u00ebz dhe ndoshta i vetmi shkrimtar i madh q\u00eb arriti p\u00ebr nj\u00eb koh\u00eb aq t\u00eb gjat\u00eb, duke q\u00ebn\u00eb i gjall\u00eb, ta p\u00ebrjetoj\u00eb vdekjen e tij. Pamja e tij e jepte shpeshher\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb sakt\u00eb k\u00ebt\u00eb dyzim, sidomos kur vishte kostumin e zi dhe vinte borsalin\u00eb t\u00eb zez\u00eb. N\u00eb nj\u00eb rast t\u00eb till\u00eb t\u00eb dukej normale ta pyesje, n\u00ebse dilte apo shkonte drejt arkivolit.<\/p>\n

M\u00eb e \u00e7uditshmja ishte se ky fat i tij nuk zgjonte keqardhje. Ndjenja e keqardhjes, e m\u00ebshir\u00ebs s\u00eb mundshme, e pik\u00ebllimit q\u00eb ai qe harruar pa t\u00eb drejt\u00eb, th\u00ebrmohej si nj\u00eb en\u00eb kristali, sapo ndeshej me t\u00eb. Kur ai hynte n\u00ebp\u00ebr kafenet\u00eb e Pogradecit, shkrimtar\u00ebt q\u00eb vinin p\u00ebr verim kishin ndjesin\u00eb se po strukeshin nga nj\u00eb stuhi e padukshme.<\/p>\n

7<\/strong>.
\nN\u00eb fjal\u00ebn hyr\u00ebse t\u00eb monografis\u00eb p\u00ebr Emineskun, ish-ambasadori rumun George Miku, vler\u00ebsoi arritjet e k\u00ebsaj monografie t\u00eb shk\u00eblqyer, t\u00eb shkruar nga nj\u00eb student shqiptar, q\u00eb kishte shkuar t\u00eb ndjek\u00eb studimet e larta p\u00ebr gjuh\u00ebsi e let\u00ebrsi rumune e gjermane, me burs\u00eb t\u00eb dh\u00ebn\u00eb nga ministri i arsimit i mbretit vizionar e per\u00ebndimor, Ahmet Zogu.<\/p>\n

George Miku q\u00eb e donte shum\u00eb Emineskun dhe mendonte si e gjith\u00eb elita e inteligjenc\u00ebs rumune dhe europiane se Eminesku ishte ylli m\u00eb i ndritur n\u00eb yll\u00ebsin\u00eb e poet\u00ebve m\u00eb t\u00eb mir\u00eb t\u00eb vendit t\u00eb tij, nj\u00eb talent kaq i fuqish\u00ebm e reformator, sa mund t\u00eb krahasohej pa asnj\u00eb lloj droje me poet\u00ebt m\u00eb t\u00eb mir\u00eb e t\u00eb fuqish\u00ebm t\u00eb let\u00ebrsis\u00eb bot\u00ebrore. Dhe pse mendonte pik\u00ebrisht k\u00ebshtu, mendime q\u00eb m’i ka shprehur sa her\u00eb takoheshim si miq me nj\u00ebri-tjetrin, ai arrin t\u00eb pohoj\u00eb se kritik\u00ebs letrare e studimeve estetike rumune e ballkanike i ka munguar gjer m\u00eb sot, nj\u00eb monografi si kjo p\u00ebr Emineskun, megjith\u00ebse formatuar n\u00eb llojin e nj\u00eb dispence t\u00eb r\u00ebndomt\u00eb e mjerane nga Sht\u00ebpia Botuese “Argeta LMG”.<\/p>\n

Por gjithsesi monografia e Lasgushit, at\u00ebhere student i Gracit dhe shpesh i s\u00ebmur\u00eb dhe i shtruar n\u00ebp\u00ebr spitale, tani ndodhet n\u00eb duart e lexonj\u00ebsit ton\u00eb t\u00eb etur p\u00ebr vepra t\u00eb mir\u00ebfillta e arritje kulmore.<\/p>\n

8<\/strong>.
\nMonografia e Lasgushit vjen e p\u00ebrkthyer nga Ko\u00e7o Bendo dhe e redaktuar nga p\u00ebrkthenj\u00ebsi i mir\u00ebnjohur e njoh\u00ebsi i gjermanishtes, Afrim Ko\u00e7i. Monografia e Lasgushit ka nj\u00eb nd\u00ebrtim solid e harmonik. Ajo na zbulon p\u00ebrmes argumenteve, p\u00ebrqasjeve dhe krahasimeve lidhjen e Emineskut me let\u00ebrsin\u00eb gjermane dhe at\u00eb europiane. Njohja e ndikimi shtrihet gjer n\u00eb thell\u00ebsit\u00eb mitike t\u00eb shekujve e t\u00eb historis\u00eb njer\u00ebzore. Nga kritika bot\u00ebrore e rumune jan\u00eb v\u00ebn\u00eb re p\u00ebrkime e ndikime t\u00eb Emineskut nga poet\u00ebt dhe nga Vedat e lashta indiane, me let\u00ebrsin\u00eb e lasht\u00eb persiane e greke. Natyrisht Eminesku kish arritur n\u00eb saj\u00eb t\u00eb studimit t\u00eb pand\u00ebrprer\u00eb e k\u00ebmb\u00ebngul\u00ebs t\u00eb lexonte p\u00ebrmes gjermanishtes jo vet\u00ebm veprat e autor\u00ebve m\u00eb t\u00eb m\u00ebdhenj t\u00eb let\u00ebrsis\u00eb e filozofis\u00eb gjermane, por dhe mitologjin\u00eb e let\u00ebrsin\u00eb e madhe t\u00eb bot\u00ebs antike.<\/p>\n

Me nd\u00ebrkallje t\u00eb tilla kulturash e dijesh, pa nj\u00eb temperament prej prometeu, nuk mund t\u00eb b\u00ebhen kurrsesi vepra madhore. Krijuesit e m\u00ebdhenj e t\u00eb mir\u00ebfillt\u00eb jan\u00eb nj\u00eb ngjizje e mahnitshme e shk\u00ebndijimeve, e shp\u00ebrthimeve hyjnore, me trazimet e tronditjet kozmike t\u00eb nj\u00eb shpirti t\u00eb shqet\u00ebsuar e n\u00ebn trysni, t\u00eb cilat hiri i Per\u00ebndis\u00eb q\u00eb na ndrin e udh\u00ebheq e fisnik\u00ebria e shpirtit ton\u00eb njer\u00ebzor i drejton nga e mira, drejt ngadhnjimit t\u00eb njeriut e \u00e7lirimit nga \u00e7do lloj prange e paragjykimi mesjetar.<\/p>\n

Monografia p\u00ebr Emineskun, meq\u00eb b\u00ebhej fjal\u00eb p\u00ebr nj\u00eb vep\u00ebr t\u00eb v\u00ebshtir\u00eb e tep\u00ebr nazike, duhej t\u00eb kalohej n\u00eb rishikimin e v\u00ebmendsh\u00ebm t\u00eb dy redaktor\u00ebve t\u00eb specializuar, si\u00e7 veprohet kudo n\u00eb bot\u00eb dhe tek ne, t\u00eb pakt\u00ebn nga Sht\u00ebpia Botonj\u00ebse “Naim Frash\u00ebri” me botimin e plejad\u00ebs t\u00eb shkrimtar\u00ebve t\u00eb Rilindjes Komb\u00ebtare e n\u00eb veprat m\u00eb t\u00eb shquara t\u00eb let\u00ebrsis\u00eb bot\u00ebrore.<\/p>\n

Nj\u00eb redaktim i domosdosh\u00ebm i dyt\u00eb, nga nj\u00eb redaktor q\u00eb njeh jo vet\u00ebm gjermanishten, por dhe ve\u00e7antit\u00eb e artit poetik e gjuh\u00ebn aq t\u00eb pasur e t\u00eb larmishme gjermane, punim i nj\u00eb studenti gjenial shqiptar nga brigjet e liqenit t\u00eb Ohrit, q\u00eb befasoi dhe akademik\u00ebt, profesor\u00ebt, shkrimtar\u00ebt e kritik\u00ebn austriake, sa s’u besohej q\u00eb autori i saj t\u00eb ishte nj\u00eb djalosh nga viset e mahnitshme dhe heroike t\u00eb Arb\u00ebrit t\u00eb lasht\u00eb e njoh\u00ebs kaq i thell\u00eb i kultur\u00ebs, let\u00ebrsis\u00eb e filozofis\u00eb rumune e gjermane.<\/p>\n","protected":false},"excerpt":{"rendered":"

Monografia e Lasgushti p\u00ebr Emineskun ndri\u00e7on edhe pas 80 vjet\u00ebsh 1. E mbuluar nga pluhuri i zv\u00ebrdhemt\u00eb i moteve q\u00eb ikin e s’kthehen m\u00eb, e mosp\u00ebrfillur dhe e harruar nga dhaskenjt\u00eb e katedrave t\u00eb lodhur nga vitet mbi shpatulla e nga barra e pun\u00ebve rutinore t\u00eb p\u00ebrditshme, m\u00eb s\u00eb fundi monografia, pun\u00eb p\u00ebr titullin e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"yoast_head":"\nSh\u00ebnime p\u00ebr disertacionin e doktoratur\u00ebs s\u00eb Lasgush Poradecit n\u00eb Universitetin e Gracit n\u00eb gjuh\u00ebsi e let\u00ebrsi - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shenime-per-disertacionin-e-doktoratures-se-lasgush-poradecit-ne-universitetin-e-gracit-ne-gjuhesi-e-letersi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sh\u00ebnime p\u00ebr disertacionin e doktoratur\u00ebs s\u00eb Lasgush Poradecit n\u00eb Universitetin e Gracit n\u00eb gjuh\u00ebsi e let\u00ebrsi - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Monografia e Lasgushti p\u00ebr Emineskun ndri\u00e7on edhe pas 80 vjet\u00ebsh 1. 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