![\"\"](\"http:\/\/www.fjala.info\/2012\/vrasjet_barbare_greke.jpg\" "\\"Masakrak")
<\/p>\n<\/p>\n
\u00c7am\u00ebt krishter\u00eb shp\u00ebtojn\u00eb nga pushkatimi 500 gra e f\u00ebmij\u00eb mysliman\u00eb<\/strong><\/p>\n Historia e marr\u00ebdh\u00ebnieve t\u00eb \u00e7am\u00ebve mysliman\u00eb me t\u00eb krishter\u00ebt gjat\u00eb pushtimit fashist t\u00eb Greqis\u00eb, duhet par\u00eb, gjykuar dhe vler\u00ebsuar mbi baz\u00ebn e dokumentacionit t\u00eb gjer\u00eb t\u00eb koh\u00ebs si dhe t\u00eb v\u00ebrtetave t\u00eb pamohueshme. \u00cbsht\u00eb fakt i njohur se n\u00eb k\u00ebt\u00eb koh\u00eb \u00e7am\u00ebt mysliman\u00eb dhe t\u00eb krishter\u00ebt u gjend\u00ebn n\u00eb krah t\u00eb njeri-tjetrit p\u00ebr t’u mbrojtur nga element\u00ebt keqb\u00ebr\u00ebs dhe t\u00eb pand\u00ebrgjegjsh\u00ebm. Masat e para t\u00eb paris\u00eb s\u00eb fshatrave mysliman\u00eb e t\u00eb krishter\u00eb filluan q\u00eb n\u00eb vitin 1939, kur Italia fashiste pushtoi Shqip\u00ebrin\u00eb. Duke u mb\u00ebshtetur n\u00eb traditat e hershme shqiptare, midis tyre u krijuan bes\u00eblidhje<\/p>\n —————————–<\/p>\n 1940, bes\u00eblidhja myslimano-krishtere e \u00e7am\u00ebve<\/strong><\/p>\n Bes\u00eblidhja e par\u00eb midis mysliman\u00ebve e t\u00eb krishter\u00ebve ishte ajo q\u00eb u krijua n\u00eb kazan\u00eb e Marg\u00eblli\u00e7it, n\u00eb vitin 1940. Sipas k\u00ebsaj bes\u00eblidhjeje, fshatrat myslimane t\u00eb Marg\u00eblli\u00e7it dhe fshatrat e krishtera t\u00eb Frarit, Shenic\u00ebs, Livadhias\u00eb, Llurit etj., do t\u00eb zinin pozicione t\u00eb p\u00ebrbashk\u00ebta, p\u00ebr t\u00eb sprapsur \u00e7do k\u00ebrc\u00ebnim q\u00eb do t’u vinte fshatrave t\u00eb tyre. Madje u caktuan dhe pikat ku do t\u00eb ziheshin pozicionet. Vijat mbrojt\u00ebse do t\u00eb ishin n\u00eb vendin e quajtur Fuzjat, nj\u00eb pik\u00eb strategjike q\u00eb kontrollonte \u00e7do hyrje e dalje ne at\u00eb zon\u00eb, si dhe vij\u00ebn Arpice-Aji. Nj\u00eb bes\u00eblidhje e fuqishme ishte edhe ajo e krijuar n\u00eb kazan\u00eb e Filatit; madje q\u00eb n\u00eb koh\u00ebn e sundimit osman. N\u00eb lindje t\u00eb qytetit t\u00eb Filatit kishte kat\u00ebr fshatra t\u00eb krishtere: Fanasomeri, Finiqi, Jeromeri dhe Sidheri, q\u00eb njiheshin me emrin KALLOHOR (fshatra t\u00eb mira). Banor\u00ebt e krishter\u00eb t\u00eb k\u00ebtyre kat\u00ebr fshatrave dalloheshin si njer\u00ebz pun\u00ebtor\u00eb e t\u00eb ndersh\u00ebm, bujar\u00eb e mikprit\u00ebs dhe shum\u00eb korrekt\u00eb me mysliman\u00ebt. N\u00eb vitin 1940, kur qeveria b\u00ebri internimin e par\u00eb t\u00eb paris\u00eb s\u00eb mysliman\u00ebve t\u00eb \u00c7am\u00ebris\u00eb, disa t\u00eb krishter\u00eb t\u00eb fshatrave t\u00eb thella t\u00eb Filatit menduan se u erdhi \u00e7asti i volitsh\u00ebm p\u00ebr t\u00eb pla\u00e7kitur pasurin\u00eb e familjeve \u00e7ame t\u00eb pambrojtura. Ishin fshatar\u00ebt e krishter\u00eb ata q\u00eb i mor\u00ebn n\u00eb mbrojtje fshatrat myslimane t\u00eb Filatit dhe me nd\u00ebrhyrjen e tyre, u arrit q\u00eb t\u00eb mbroheshin shum\u00eb familje myslimane\u2026<\/p>\n —————————–<\/p>\n \u00c7am\u00ebt e krishter\u00eb, streh\u00eb p\u00ebr t\u00eb mbijetuarit mysliman\u00eb <\/strong><\/p>\n N\u00eb vazhdim t\u00eb fakteve q\u00eb flasin p\u00ebr dashurin\u00eb dhe respektin reciprok q\u00eb kishin dy komunitetet n\u00eb \u00c7am\u00ebri dhe dhembjen q\u00eb ndjen\u00eb ata t\u00eb krishter\u00eb t\u00eb ndersh\u00ebm p\u00ebr vrasjet, pla\u00e7kitjet e fshatrave e sht\u00ebpive t\u00eb mysliman\u00ebve, q\u00eb po e kthenin \u00c7am\u00ebrin\u00eb n\u00eb nj\u00eb shkret\u00ebtir\u00eb t\u00eb v\u00ebrtet\u00eb, arkivat dhe d\u00ebshmit\u00eb ve\u00e7ojn\u00eb dhe aktin e lart\u00eb t\u00eb fisit t\u00eb madh e t\u00eb respektuar t\u00eb Vris\u00ebve nga Grikohori. …Hizdar Ahmeti i p\u00ebrket nj\u00eb familjeje t\u00eb njohur \u00e7ame nga mysliman\u00eb e t\u00eb krishter\u00eb n\u00eb Grikohor dhe n\u00eb t\u00eb gjith\u00eb \u00c7am\u00ebrin\u00eb, si der\u00eb e madhe dhe njeri fisnik e me bes\u00eb. Kur nis\u00ebn shp\u00ebrnguljet e familjeve \u00e7ame nga trojet e tyre, ai dhe t\u00eb af\u00ebrmit e tij, vendos\u00ebn t\u00eb kalojn\u00eb n\u00eb Shqip\u00ebri n\u00ebp\u00ebrmjet Janin\u00ebs, si nj\u00eb rrug\u00eb q\u00eb paraqiste m\u00eb pak rreziqe nga bandat greke. N\u00eb Janin\u00eb ai ra n\u00eb kontakt edhe me shum\u00eb t\u00eb krishter\u00eb t\u00eb zon\u00ebs s\u00eb \u00c7am\u00ebris\u00eb, q\u00eb ishin strehuarkoh\u00ebt e fundit n\u00eb Janin\u00eb.<\/p>\n Aty takoi edhe bashk\u00ebfshatarin e tij Strati Vrisin, me familjen e t\u00eb cilit e lidhte nj\u00eb miq\u00ebsi e vjet\u00ebr. Ata t\u00eb dy kalonin or\u00eb t\u00eb t\u00ebra bashk\u00eb n\u00eb kafenet\u00eb e Janin\u00ebs dhe bisedonin p\u00ebr kaosin, q\u00eb kishte p\u00ebrfshir\u00eb \u00c7am\u00ebrin\u00eb dhe gjith\u00eb Greqin\u00eb. Nj\u00eb nat\u00eb, (sipas d\u00ebshmive t\u00eb t\u00eb mbijetuarit Hizdar Ahmeti), erdhi nj\u00eb i krishter\u00eb n\u00eb sht\u00ebpin\u00eb dhe n\u00eb em\u00ebr te Strati Vrisit, m\u00eb ftonte n\u00eb nj\u00eb dark\u00eb, ku sipas fjal\u00ebve t\u00eb tij, ishin edhe miq t\u00eb tjer\u00eb t\u00eb krishter\u00eb nga fshatrat e \u00c7am\u00ebris\u00eb q\u00eb i njihja dhe m\u00eb njihnin. M\u00eb tej ai rr\u00ebfen: “Vendosa t\u00eb shkoja me k\u00ebnaq\u00ebsi. Prisja t\u00eb nisesha rreth or\u00ebs 20. Nd\u00ebrkoh\u00eb q\u00eb \u00e7ami nga Grikohori q\u00ebndronte n\u00eb sht\u00ebpin\u00eb e tij, shkon Eleni, e shoqja e Strati Vrisit dhe i thot\u00eb Hizdar Ahmetit: “Aga! Ke t\u00eb fala shum\u00eb nga Stratiu. Sonte mos l\u00ebviz nga sht\u00ebpia ti dhe t\u00eb af\u00ebrmit e tu, se kund\u00ebr jush \u00ebsht\u00eb p\u00ebrgatitur nj\u00eb plan i keq q\u00eb rrezikon jet\u00eb njer\u00ebzish”.<\/p>\n Q\u00ebndrimi i Strati Vrisit dhe p\u00ebrpjekja e tij p\u00ebr t\u00eb shp\u00ebtuar mysliman\u00ebt, nuk ishte rasti i vet\u00ebm. K\u00ebshtu hoxha i fshatit Ku\u00e7 me t\u00eb af\u00ebrmit e tij q\u00eb ishin larguar n\u00eb Janin\u00eb, kur kishte filluar dhuna e terrori grek n\u00eb \u00c7am\u00ebri, u mor\u00ebn n\u00eb mbrojtje nga t\u00eb krishter\u00ebt dhe m\u00eb pas, kur u qet\u00ebsua gjendja, u kthyen n\u00eb fshatin Ku\u00e7\u2026 K\u00ebshtu, sipas arkivave e d\u00ebshmive t\u00eb t\u00eb mbijetuarve, edhe n\u00eb fshatin Mavrudh, i krishteri Gaqo Sholiu, shp\u00ebtoi nga thonjt\u00eb e vdekjes Nusret Sulon nga fshati Shulash, si dhe shum\u00eb familje t\u00eb tjera myslimane n\u00eb fshatin Lop\u00ebs, q\u00eb m\u00eb pas u stabilizuan n\u00eb Sajadh\u00eb, ku jetojn\u00eb edhe sot.<\/p>\n —————————–<\/p>\n Si shp\u00ebtuan t\u00eb krishter\u00ebt familjen e njohur Gerra t\u00eb \u00c7am\u00ebris\u00eb <\/strong><\/p>\n Tahir G\u00ebrra nga Vrohonai, ishte nj\u00eb der\u00eb e madhe patriotike. Njeri nga pjes\u00ebtar\u00ebt e fisit t\u00eb tij, Veli Gerra, ishte delegate i \u00c7am\u00ebris\u00eb n\u00eb Kuvendin historik t\u00eb Vlor\u00ebs, q\u00eb shpalli Pavar\u00ebsin\u00eb e Shqip\u00ebris\u00eb, m\u00eb 28 N\u00ebntor 1912. Familja e Gerrave ishte edhe pronare e madhe tokash n\u00eb Pllataredhe n\u00eb Vris. Tahir G\u00ebrra, kur bashk\u00eb me \u00e7am\u00ebt e tjer\u00eb mori rrug\u00ebn e emigrimit p\u00ebr n\u00eb Shqip\u00ebri, ka treguar nj\u00eb episod, q\u00eb meriton t\u00eb vihet n\u00eb dukje. Ai n\u00eb at\u00eb koh\u00eb ishte nj\u00eb burr\u00eb i moshuar, q\u00eb i kishte kaluar t\u00eb shtat\u00ebdhjetat.<\/p>\n K\u00ebshtu plakun e men\u00e7ur dhe t\u00eb mir\u00eb Tahir G\u00ebrra, nd\u00ebrsa largohej duke l\u00ebn\u00eb pas Vrohonain e tij t\u00eb dashur, krahas pafuqis\u00eb q\u00eb ndiente n\u00eb at\u00eb rrug\u00ebtim t\u00eb dhembsh\u00ebm dhe pasuris\u00eb s\u00eb madhe, q\u00eb i linte pas, e brengoste edhe di\u00e7ka tjet\u00ebr e madhe. Her\u00eb-her\u00eb k\u00ebrkonte t\u00eb ndalej dhe duke u ulur, kthente kok\u00ebn pas. Buza i dridhej dhe syt\u00eb i p\u00ebrloteshin. Pas mbetej si \u00ebnd\u00ebrr Vrohonai, varret e t\u00eb par\u00ebve. Por pas mbeteshin edhe miqt\u00eb e tij t\u00eb krishter\u00eb. “O Zot! O Zot, – p\u00ebshp\u00ebriste me vete plaku. \u00c7`\u00ebsht\u00eb kjo hata! Mallkuar qofshin ata q\u00eb na b\u00ebn\u00eb k\u00ebt\u00eb gj\u00ebm\u00eb! Mallkuar qoft\u00eb ai Zerv\u00eb qeni! Edhe n\u00eb varr mos past\u00eb derman <\/em>!”- p\u00ebshp\u00ebriste ai gjat\u00eb gjith\u00eb rrug\u00ebtimit dhe m\u00eb von\u00eb.<\/p>\n Dhe pjes\u00ebtar\u00ebt e familjes G\u00ebrra, pas dekadash, tregojn\u00eb se kur ishin larguar nga sht\u00ebpit\u00eb e tyre, t\u00ebr\u00eb gj\u00ebn\u00eb e pasurin\u00eb ia kishin l\u00ebn\u00eb n\u00eb p\u00ebrkujdesje e n\u00eb kujdestari mikut t\u00eb tyre t\u00eb krishter\u00eb Kozma Zoit, nga fshati Vris. Kur familja e Tahir G\u00ebrr\u00ebs gjendej n\u00eb fshatin Spatar, bashk\u00eb me shum\u00eb familje \u00e7ame, Kozmai ishte nisur nga Vrisi me dy vet\u00eb t\u00eb fisit t\u00eb tij, p\u00ebr t\u00eb takuar e par\u00eb Tahir G\u00ebrr\u00ebn dhe familjen e tij kudo q\u00eb t\u00eb ishin. Ai i gjeti n\u00eb fshatin Spatar, n\u00ebn nj\u00eb tend\u00eb t\u00eb madhe t\u00eb sajuar t\u00eb nj\u00eb \u00e7adre. “Na gjeti aty, na p\u00ebrqafoi si v\u00ebllai-v\u00ebllan\u00eb dhe derdhi lot dhembjeje, duke i th\u00ebn\u00eb babait tim dhe neve sa ishim atje, burra gra, f\u00ebmij\u00eb. Na prishi lufta, or v\u00eblla. Zoti na shp\u00ebtoft\u00eb ju dhe ne”, – tregon Nuri Gerra, djali i Tahir Gerr\u00ebs. At\u00eb nat\u00eb, tregon Nuriu, miku i sht\u00ebpis\u00eb son\u00eb, i krishteri nga Vrisi, e gdhiu nat\u00ebn bashk\u00eb me ne, n\u00eb at\u00eb \u00e7ad\u00ebr.<\/p>\n T\u00eb nes\u00ebrmen, kur gdhiu dita dhe miqt\u00eb e krishter\u00eb do t\u00eb ndaheshin, Tahir G\u00ebrra, duke iu hedhur n\u00eb qaf\u00eb, i tha Kozma Zoit: “Kam marr\u00eb nga tufa e lop\u00ebve t\u00eb mia 7-8 lop\u00eb me vete, p\u00ebr t\u00eb ushqyer f\u00ebmij\u00ebt rrug\u00ebs, por tani e shoh q\u00eb as un\u00eb jam p\u00ebr to dhe as ato p\u00ebr mua. Duan kullot\u00eb e p\u00ebrkujdesje, q\u00eb nuk mund t`ua siguroj, prandaj me gjith\u00eb zem\u00ebr merri me vete dhe i pa\u00e7 hallall”! Pastaj iu drejtua t\u00eb birit, Ruhiut: “Merri lop\u00ebt dhe silli t`i marr\u00eb Kozmai”. Kozmai me njer\u00ebzit e tij dhe tuf\u00ebn e lop\u00ebve p\u00ebrpara, u kthye n\u00eb Vris, nd\u00ebrsa t\u00eb nes\u00ebrmen Tahir Gerra me fisin e tij kaloi kufirin. Fundviti ’44.<\/p>\n Agim Gashi<\/strong><\/p>\n \u00c7am\u00ebri moj \u00c7am\u00ebri<\/strong><\/p>\n \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj \u00c7am\u00ebri Ka ardh\u00eb koha me u bashku \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebri moj tok\u00eb shqiptari \u00c7am\u00ebri moj \u00c7am\u00ebri \u00c7am\u00ebt krishter\u00eb shp\u00ebtojn\u00eb nga pushkatimi 500 gra e f\u00ebmij\u00eb mysliman\u00eb Historia e marr\u00ebdh\u00ebnieve t\u00eb \u00e7am\u00ebve mysliman\u00eb me t\u00eb krishter\u00ebt gjat\u00eb pushtimit fashist t\u00eb Greqis\u00eb, duhet par\u00eb, gjykuar dhe vler\u00ebsuar mbi baz\u00ebn e dokumentacionit t\u00eb gjer\u00eb t\u00eb koh\u00ebs si dhe t\u00eb v\u00ebrtetave t\u00eb pamohueshme. \u00cbsht\u00eb fakt i njohur se n\u00eb k\u00ebt\u00eb koh\u00eb \u00e7am\u00ebt mysliman\u00eb dhe t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\n
\nBes\u00eblidhja u shtri edhe n\u00eb mes t\u00eb fshatrave t\u00eb kazas\u00eb s\u00eb Paramithis\u00eb, si dhe n\u00eb mes t\u00eb fshatit Kurtes dhe fshatit t\u00eb krishter\u00eb Draganj.<\/p>\n
\nPse t\u00eb ndihet vaji Ty?
\nPse t\u00eb ndihet vaji e gjama,
\n-Ah jetime m\u00eb ka lan\u00eb nana!<\/p>\n
\nUn\u00eb kosovari qaj p\u00ebr Ty!<\/p>\n
\nPo shum\u00eb plag\u00eb q\u00eb m\u00b4paske ti!
\nAto plag\u00eb q\u00eb t\u00b4lan\u00b4 t\u00eb mekun
\nSpo sherohen as me shekuj!<\/p>\n
\nUn\u00eb m\u00ebrgimtari qaj p\u00ebr Ty!<\/p>\n
\nKush t\u00eb keqen ta ka ba?
\nDjel e vasha t\u00b4shkaperderdhun
\nGjithsekund n\u00eb k\u00ebt\u00eb dynja.<\/p>\n
\nJo p\u00ebrqamja st\u00eb vyen Ty!<\/p>\n
\nSe\u00e7 ma prish sh\u00ebndetin ti,
\nJu shof pak edhe t\u00b4p\u00ebrqar\u00eb
\nZem\u00ebr shkreta m\u00b4bahet varr\u00eb.<\/p>\n
\nKosovari un\u00eb qaj p\u00ebr Ty!<\/p>\n
\nMblidhi pleq e mblidhi t\u00b4ri,
\nLeni t\u00b4keqe e leni mni
\nLidhni bes\u00eb edhe miq\u00ebsi,<\/p>\n
\nM\u00ebrgimtari qan p\u00ebr Ty!<\/p>\n
\nNjeni tjetrin me nderu,
\nT\u00eb gjtha forcat ti bashkoni
\nLirin\u00eb n\u00b4daqit Ju ta gzoni!<\/p>\n
\nNan\u00eb Shqipnija t\u00eb merr n\u00eb gji!<\/p>\n
\nT\u00b4lidhim bes\u00eb na e la i pari
\nPa u bashku edhe Ti,
\nKurr Shqipnija sbahet Shqipni!<\/p>\n
\nKosovasi un\u00eb qaj p\u00ebr Ty!<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"