{"id":3215,"date":"2015-03-08T09:25:27","date_gmt":"2015-03-08T08:25:27","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3215"},"modified":"2015-03-08T09:25:27","modified_gmt":"2015-03-08T08:25:27","slug":"e-verteta-autentike-nga-pikat-e-kunderta-e-te-skajshme-te-nje-segmenti-emocional","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/e-verteta-autentike-nga-pikat-e-kunderta-e-te-skajshme-te-nje-segmenti-emocional\/","title":{"rendered":"E V\u00cbRTETA AUTENTIKE NGA PIKAT E KUND\u00cbRTA E T\u00cb SKAJSHME T\u00cb NJ\u00cb SEGMENTI EMOCIONAL"},"content":{"rendered":"

\"\" Brahim (Ibish) AVDYLI<\/strong>:<\/p>\n

(P\u00ebrkitazi me librin e Filippo Landit dhe Ilire Zajmit, “UN TRENO PER BLACE”, publicistik\u00eb, vep\u00ebr e botuar p\u00ebr her\u00eb t\u00eb par\u00eb nga “Edizioni la Meridiana”, Molfetta BA, n\u00eb Bari t\u00eb Italis\u00eb, n\u00eb vitin 1999, dhe t\u00eb botuar edhe n\u00eb shqip, nga SAGA Prishtin\u00eb 2011, “NJ\u00cb TREN N\u00cb BLAC\u00cb” me dy redaktor\u00eb, Agim Gjakov\u00ebn dhe Sylejman Aliun, dhe t\u00eb cil\u00ebn, ne, po e promovojm\u00eb, me 07.03.2015, n\u00eb mes t\u00eb Zvicr\u00ebs, n\u00eb Z\u00fcrich, n\u00eb Volkshaus, e n\u00eb nj\u00eb tubim tejet vendimtar…)<\/p>\n

Prej koh\u00ebsh m\u00eb kan\u00eb lutur miqt\u00eb e mi q\u00eb ta lexoja k\u00ebt\u00eb vep\u00ebr dhe t\u00eb shkruaja nj\u00eb recension, pa e ditur origjin\u00ebn familjare t\u00eb autor\u00ebve. Personalisht, m\u00eb duhej t`u lagohesha syve t\u00eb ligj t\u00eb bot\u00ebs kurreshtare. Nuk e kisha iden\u00eb se zj. Ilire Zajmi ka punuar n\u00eb nj\u00eb revist\u00eb, sikurse p\u00ebr shum\u00eb gazeta shqiptare dhe t\u00eb huaja, edhe t\u00eb Italis\u00eb, etj. M\u00eb kujtohej nga disa raporte apo lajme televisive t\u00eb Radiotelevizionit t\u00eb Kosov\u00ebs. Ilire Zajmi \u00ebsht\u00eb nj\u00eb frekuentuese e faqes sime t\u00eb intenetit, e cila, i ka m\u00eb shum\u00eb se 820 frekuetues.<\/p>\n

\"\"
\nProtestat e m\u00ebrgat\u00ebs shqiptare n\u00eb Zvic\u00ebr t\u00eb prira nga autori i librit, Brahim Avdyli m\u00eb 1981<\/strong><\/p>\n

Tani e dim\u00eb se ajo \u00ebsht\u00eb Magjist\u00ebr e komunikacionit dhe ka mbaruar studimet themelore p\u00ebr Drejt\u00ebsi. Aktualisht punon si manaxhere e nj\u00ebsis\u00eb s\u00eb arsimimit; trajnere n\u00eb RTK- Radiotelevizioni publik i Kosov\u00ebs; profesoresh\u00eb e Universitetit ABB n\u00eb Prishtin\u00eb dhe trajnere e gazetaris\u00eb televisive t\u00eb Institutit t\u00eb Mediave t\u00eb Kosov\u00ebs. Ajo shkruan poezi, proz\u00eb, publicistik\u00eb dhe faqen e saj t\u00eb internetit ma ka d\u00ebrguar edhe mua. Poesia e saj \u00ebsht\u00eb e p\u00ebrkthyer anglisht, italisht dhe rumanisht. K\u00ebt\u00eb vep\u00ebr publicistike, q\u00eb po e promovojm\u00eb, e ka t\u00eb shkruar n\u00eb iltalisht e n\u00eb shqip.<\/p>\n

Autori tjet\u00ebr \u00ebsht\u00eb italiani Filippo Landi, i cili \u00ebsht\u00eb gazetar i televiozonit publik italian- RAI dhe korrespodent i t\u00eb gjitha luftimeve n\u00eb Jugosllavi, por edhe korrespondent i RAI-it nga Jerusalemi, i Izraelit. Kur i p\u00ebrmendim k\u00ebto t\u00eb dh\u00ebna e dim\u00eb se autori ka nj\u00eb p\u00ebrvoj\u00eb t\u00eb gjat\u00eb n\u00eb gazetari dhe e kuptojm\u00eb se ai \u00ebsht\u00eb edhe fitues i disa \u00e7mimeve t\u00eb gazetaris\u00eb p\u00ebr k\u00ebto reportazhe t\u00eb luft\u00ebs. Vet\u00ebm n\u00eb vitin 2010, Filippo Landit iu dha \u00e7mimi komb\u00ebtar “Antonio Russo” p\u00ebr reportazhe nga lufta. Megjith\u00ebse e pat\u00ebm ftuar n\u00eb k\u00ebt\u00eb promovim, ai nuk pati koh\u00eb t\u00eb vij\u00eb n\u00eb mesin ton\u00eb…<\/p>\n

\"\"<\/p>\n

Stema ilire<\/strong><\/p>\n

Kjo vep\u00ebr \u00ebsht\u00eb e vler\u00ebsuar si nj\u00eb pasqyre p\u00ebr vdekjen dhe mbijetes\u00ebn n\u00eb luft\u00ebn e Kosov\u00ebs. \u00cbsht\u00eb nj\u00eb rr\u00ebfim autentik q\u00eb shkon p\u00ebrtej kronik\u00ebs s\u00eb thjesht\u00eb t\u00eb raportimit t\u00eb faktor\u00ebve t\u00eb luft\u00ebs dhe bazohet kryesisht nga dy autor\u00eb, q\u00eb jan\u00eb n\u00eb k\u00ebt\u00eb lib\u00ebr t\u00eb publicistik\u00ebs, gazetar\u00eb t\u00eb mir\u00ebfillt\u00eb e m\u00eb shum\u00eb rr\u00ebfimtar\u00eb t\u00eb ngjeshur, me nj\u00eb pjes\u00eb tragjike t\u00eb luft\u00ebs e t\u00eb dhimbsh\u00ebm, q\u00eb takohen pas disa akteve tragjike me njer\u00ebzit e pafajsh\u00ebm e t\u00eb pambrojtur, duke dalur nga nj\u00eb ferr i luft\u00ebs, n\u00eb kufirin e Kosov\u00ebs e Maqedonis\u00eb sllave, aty, “n\u00eb teritorin e askujt”, n\u00eb Blac\u00eb, t\u00eb kontrolluar rrebt\u00eb nga sllavo-maqedon\u00ebt, pas nj\u00eb p\u00ebrpjekje t\u00eb ashp\u00ebr t\u00eb tagjedis\u00eb s\u00eb Kosov\u00ebs.<\/p>\n

Ky rr\u00ebfim autentik \u00ebsht\u00eb rrefim nga dy pikat e skajshme t\u00eb nj\u00ebjtit segment emocional, nga dy an\u00eb t\u00eb kund\u00ebrta, italianit Filippo Landi dhe shqiptares Ilire Zajmi. Ai \u00ebsht\u00eb nj\u00eb rr\u00ebfim rr\u00ebnqeth\u00ebs p\u00ebr t\u00eb gjith\u00eb ata q\u00eb e lexojn\u00eb, nga pika e par\u00eb e deri n\u00eb rrjeshtin e mbram\u00eb, i cili t\u00eb z\u00eb frym\u00ebn e t\u00eb plasin lot\u00ebt.<\/p>\n

Sigurisht se duke lexuar k\u00ebt\u00eb vep\u00ebr t\u00eb ve\u00e7ant\u00eb, p\u00ebr dikend tep\u00ebr t\u00eb vog\u00ebl, p\u00ebr dikend t\u00eb kund\u00ebrshtive, e p\u00ebr mua nj\u00eb vep\u00ebr t\u00eb madh\u00ebshtive nga pikat e skajshme t\u00eb nj\u00eb segmentit emocional t\u00eb ve\u00e7ant\u00eb, e p\u00ebrjetojm\u00eb se autor\u00ebt nuk e njohim t\u00eb gjith\u00eb realitetin e luft\u00ebs, ve\u00e7an\u00ebrisht n\u00eb Istog, Pej\u00eb, De\u00e7an, Junik, Koshare, Morin\u00eb, q\u00eb \u00ebsht\u00eb vendlindja ime, fshatrat p\u00ebrreth, Smolic\u00ebn, n\u00eb an\u00ebn tjet\u00ebr Shishmonin e Babajt e Bok\u00ebs, Gjakov\u00ebn dhe rrethin\u00ebn e saj, deri n\u00eb Rogov\u00eb t\u00eb Hasit, p\u00ebrtej Erenikut, q\u00eb \u00ebsht\u00eb e lidhur prej lumit me t\u00eb nj\u00ebjtin em\u00ebr e deri n\u00eb Dri, pra rajoni kufitar me Shqip\u00ebrin\u00eb, sidomos me Mal\u00ebsin\u00eb e Gjakov\u00ebs e Bjeshk\u00ebt e Shkelzenit. Kjo do t\u00eb thot\u00eb se nuk kan\u00eb qen\u00eb n\u00eb rajonin e Mal\u00ebsis\u00eb s\u00eb Gjakov\u00ebs, n\u00eb Junik e n\u00eb Koshare, dhe nuk flisnin p\u00ebr Gllogjanin dhe pjes\u00ebn vitale t\u00eb Dukagjinit.<\/p>\n

Autor\u00ebt nuk do ta njohin k\u00ebt\u00eb rajon, n\u00eb nj\u00eb luft\u00eb vendimtare q\u00eb ka pasur kjo zon\u00eb, sidomos Morina, Kosharja, Smolica, Juniku, at\u00ebher\u00eb n\u00eb Komun\u00ebn e Gjakov\u00ebs. Lufta \u00ebsht\u00eb shprehur mir\u00eb dhe nj\u00ebanshm\u00ebrisht. Ajo ka pasur nj\u00ebfar\u00eb zbraz\u00ebtie t\u00eb t\u00eb dh\u00ebnave konkrete, e ve\u00e7an\u00ebrisht t\u00eb luft\u00ebs s\u00eb Morin\u00ebs e Koshares me Armat\u00ebn e RSFJ, krahas Nj\u00ebsive Speciale t\u00eb Milicis\u00eb s\u00eb Beogradit, q\u00eb vet\u00ebm n\u00eb nj\u00eb dit\u00eb t\u00eb ve\u00e7ant\u00eb t\u00eb luftimeve jan\u00eb vrar\u00eb n\u00eb Morin\u00eb 64 pjes\u00ebtar\u00eb t\u00eb Milicis\u00eb Speciale t\u00eb Beogradit, t\u00eb dh\u00ebna edhe n\u00eb lajmet e TAJUGUT.<\/p>\n

\"\"Pa marr\u00eb parasysh se kush kam qen\u00eb dhe \u00e7far\u00eb roli kam pas\u00eb, nd\u00ebr t\u00eb tjera v\u00ebllai im, Sadri Avdyli, Baca i Maleve, ka qen\u00eb komandant i Morin\u00ebs dhe i ka futur n\u00ebp\u00ebr k\u00ebt\u00eb kufi edhe njer\u00ebzit e ve\u00e7ant\u00eb nga Zvicra, pa i njohur dhe pa i pasur k\u00ebto t\u00eb dh\u00ebna, tep\u00ebr t\u00eb njohura t\u00eb Zon\u00ebs Operative t\u00eb Dukagjinit, t\u00eb mungon n\u00eb k\u00ebt\u00eb lib\u00ebr publicistike personi i tret\u00eb, q\u00eb do t\u00eb lidhej me autor\u00ebt, me Filippo Landin, raportues t\u00eb luftimeve n\u00ebp\u00ebr bot\u00eb nga Radiotelevioni RAI e Ilire Zajmin, nga Peja, por e rritur me familje t\u00eb saj n\u00eb Prizren, gazetare shum\u00ebvje\u00e7are e disa gazetave t\u00eb vendit, at\u00ebher\u00eb RSFJ-s\u00eb dhe tani i Repubik\u00ebs s\u00eb Kosov\u00ebs. Secili lexues mund t\u00eb luaj\u00eb “personin e tret\u00eb”, por, ta njoh\u00ebsh vet\u00eb historin\u00eb e mir\u00ebfillt\u00eb, prejardhjen e popujve t\u00eb k\u00ebtij vendi, sheh se t\u00eb mungon edhe shtjellimi i drejt\u00eb i saj. Ky shtjellim i mungon t\u00ebr\u00eb bot\u00ebs, jo vet\u00ebm autor\u00ebve dhe vepr\u00ebs s\u00eb tyre publicistike.<\/p>\n

S\u00eb pari, nuk ke si t\u00eb mos e ndiesh t\u00eb gjall\u00eb uturimen shkat\u00ebrruese t\u00eb nj\u00eb realiteti t\u00eb mbjellur dhunsh\u00ebn nga popujt e ndrysh\u00ebm “t\u00eb prejardhjes” s\u00eb tyre, me emrin “Jugosllavi”. Pa mos humbur shum\u00eb koh\u00eb, e duke e njohur mir\u00eb t\u00eb v\u00ebrtet\u00ebn historike t\u00eb k\u00ebtij diametri, qoft\u00eb nga koha e prejardhjes s\u00eb kombit ton\u00eb, qoft\u00eb nga jeta e Perandoris\u00eb Bizantine apo nga Perandoria Romake- e udh\u00ebhequr kryesisht n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe nga perandor\u00ebt ilir\u00eb, e deri te luft\u00ebrat e I-r\u00eb dhe t\u00eb II-t\u00eb, lufta k\u00ebto bot\u00ebrore, e nxjerrim nj\u00eb konkluz\u00eb konkrete historike, se vendasit e k\u00ebsaj hap\u00ebsire- i l i r \u00eb t dhe rob\u00ebruesit e ndrysh\u00ebm t\u00eb k\u00ebsaj zone, n\u00eb radh\u00eb t\u00eb par\u00eb ata q\u00eb dual\u00ebn shekuj m\u00eb von\u00eb me pjes\u00ebt e pakicave t\u00eb popullit ilir.<\/p>\n

At\u00ebher\u00eb i kishte sjellur vet\u00eb Perandoria Bizantine, p\u00ebr t`u “mbrojtur Iliria” dhe qe “riprodhuar” ky konglomerat edhe nga sklev\u00ebrit e shumt\u00eb t\u00eb ilir\u00ebve. Emrin e tyre serb\u00ebt e mor\u00ebn prej Iranit t\u00eb sotsh\u00ebm. Fillimisht quheshim “sllav\u00eb”, n\u00eb shekujt XV, XVI e XVII, duke frekuentuar kishat ortodokse shqiptare; e sidomos n\u00eb gjym\u00ebn e par\u00eb t\u00eb shekullit XVIII e gjysm\u00eb s\u00eb par\u00eb t\u00eb shekullit XIX, filluan t\u00eb marrin konturat artificiale si “komb”. Pra, “serb\u00ebt” dhe “kroat\u00ebt”, duke shpikur se na qenkan kombe “sllave”, apo “jugo-sllave”, sidomos serb\u00ebt, se gjoja vin\u00eb “nga Rusia”, dhe se “historia” e tyre na qenka “nj\u00eb histori e t\u00ebr\u00eb bot\u00ebs”, madje, edhe n\u00ebse thuhet se “jan\u00eb fise t\u00eb ardhur”, ata paskan ardhur “150 vite m\u00eb par\u00eb” se sa na e “tregojn\u00eb” k\u00ebt\u00eb “ardhje” me argumetet e palujtshme t\u00eb historis\u00eb dhe t\u00eb arkeologjis\u00eb. Shqiptar\u00ebt nuk na qenkan “bij\u00eb t\u00eb ilir\u00ebve”, as “nipa t\u00eb pellazg\u00ebve”, prej gjenez\u00ebs s\u00eb popujve t\u00eb Evrop\u00ebs, por “kan\u00eb ardhur von\u00eb nga Shqip\u00ebria”, gj\u00eb q\u00eb nuk \u00ebsht\u00eb aspak e v\u00ebrtet\u00eb. Etj., etj.<\/p>\n

S\u00eb dyti, k\u00ebta jan\u00eb “popuj t\u00eb tjer\u00eb” dallohen nga vazhdim\u00ebsia politike dhe luftarake diametrialisht prej shqiptar\u00ebve. Shqiptar\u00ebt nuk duan t\u00eb luftojn\u00eb; nuk duan t\u00eb marrin asgj\u00eb; nuk duan t\u00eb marrin ate q\u00eb nuk e ka dh\u00ebn\u00eb Zoti i Madh; madje ikin edhe nga toka e tyre pa i rrokur arm\u00ebt p\u00ebr t\u00eb vrar\u00eb dikend, edhe kur k\u00ebt\u00eb ua imponon jeta q\u00eb ta mbrojn\u00eb vetveten dhe nuk kan\u00eb rrug\u00eb tjet\u00ebr, at\u00ebher\u00eb po, i marrin arm\u00ebt q\u00eb t\u00eb mbrohen. Nd\u00ebrsa serb\u00ebt jan\u00eb t\u00eb dalur prej dor\u00ebs s\u00eb Zotit; marrin \u00e7do gj\u00eb t\u00eb mundshme, pron\u00eb e pasuri t\u00eb tjer\u00ebve, m\u00eb t\u00eb dob\u00ebt; vrasin pa brejtje t\u00eb nd\u00ebrgjegjes; vrasin f\u00ebmij\u00eb, dhunojn\u00eb gra t\u00eb reja e t\u00eb vjetra; vrasin pleq\u00eb; t\u00eb s\u00ebmuar; si bishat e egra, aspak pa nd\u00ebrgjegje njer\u00ebzore. Kjo tregohet edhe n\u00eb k\u00ebt\u00eb vep\u00ebr publicistike, por edhe n\u00eb t\u00eb gjitha spektrat e jet\u00ebs son\u00eb. E kan\u00eb filluar prej “origjin\u00ebs” s\u00eb vjedhur artificiale.<\/p>\n

Jan\u00eb kryesisht k\u00ebto “pseudoargumentet” historike sllave. Ata duan me \u00e7do kusht, rrejsh\u00ebm e bukur, ta shtyjn\u00eb m\u00eb p\u00ebrpara “eksistenc\u00ebn” e v\u00ebrtet\u00eb, vite dhe shekuj, me pseudofakte. T\u00eb gjitha k\u00ebto periudha karakterizohen me luft\u00ebra t\u00eb pabesa ndaj shqiptar\u00ebve dhe n\u00eb \u00e7do m\u00ebnyr\u00eb duan ta shkat\u00ebrrojn\u00eb kombin ilir e shqiptar\u00eb. Duan t\u00eb shtrojn\u00eb g\u00ebnjeshtrat e tyre se “ilir\u00ebt nuk kan\u00eb l\u00ebn\u00eb gjuh\u00eb”, se “latinishtja \u00ebsht\u00eb e vetmja gjuh\u00eb e vjet\u00ebr”; se “greqishtja qenka nj\u00eb gjuh\u00eb shum\u00eb p\u00ebrpara gjuh\u00ebs son\u00eb”; se “ne jemi t\u00eb vonsh\u00ebm, shum\u00eb m\u00eb t\u00eb vonsh\u00ebm”; se “ne jemi krijuar pas latin\u00ebve”; dhe plot p\u00ebrralla t\u00eb tjera t\u00eb tyre, sikur nuk i njohin t\u00eb dh\u00ebnat historike dhe arkeologjike. Pra, nuk d\u00ebshironin q\u00eb ilir\u00ebt t\u00eb kene “bij\u00eb t\u00eb v\u00ebrtet\u00eb”.<\/p>\n

Ne, shqiptar\u00ebt, arbanasit, ilir\u00ebt, jemi nipat e pellazg\u00ebve, jo “grek\u00ebt”, dhe as baballar\u00ebt e “makedon\u00ebve”- sllav\u00eb, sepse nuk jan\u00eb “sllav\u00eb” makedon\u00ebt, por iliro-shqiptar\u00eb, dhe \u00ebsht\u00eb rajoni i v\u00ebrtet\u00eb i qarkullimit t\u00eb shqiptar\u00ebve, e as Mali i Zi, q\u00eb kan\u00eb n\u00eb p\u00ebrqindje t\u00eb madhe prejardhje ilire dhe jan\u00eb m\u00eb t\u00eb lig\u00eb ndaj shqiptar\u00ebve, bijt\u00eb e ilir\u00ebve, nipat e pellazg\u00ebve. Po e sjellim k\u00ebtu nj\u00eb shk\u00ebputje nga artikujt p\u00ebr pellazg\u00ebt, p\u00ebr ilir\u00ebt n\u00eb faqen time, http:\/\/www.brahimavdyli.ch, q\u00eb thot\u00eb:<\/p>\n

“Apiani (vitet 95-160 pas Krishtit) pohon n\u00eb lidhje me zanafill\u00ebn e tribuve ilire (Luft\u00ebrat Ilire, libri X, 2)” ku thot\u00eb se “Thuhet se ky vend (pra vendi i Ilir\u00ebve, an\u00eb e p\u00ebrtej Danubit e deri n\u00eb D\u00fcsseldorf me rrethin\u00eb, t\u00eb Gjermais\u00eb!) e ka vendin nga Iliri, biri i Polifemit. Ciklopi Polifem dhe gruaja e tij Galatea kishin n\u00eb t\u00eb v\u00ebrtet\u00eb tre djem: Keltin, Ilirin dhe Galtin”… “P\u00ebr k\u00ebt\u00eb ar\u00ebsye u quajt\u00ebn kelt\u00eb, ilir\u00eb dhe galt\u00eb”, q\u00eb jan\u00eb ilir\u00ebt, kelt\u00ebt dhe galt\u00ebt, pra mbret\u00ebrit\u00eb dhe popujt q\u00eb e mbushin t\u00ebr\u00eb Evrop\u00ebn. Ciklopi Polifem tregon t\u00eb m\u00ebdhejt\u00eb geg\u00eb, gigant\u00ebt, q\u00eb i prijn\u00eb Greqis\u00eb.
\n\"\"
\nP\u00ebr Ilir\u00ebt, mjafton t\u00eb gj\u00ebjm\u00eb librat e shumta t\u00eb shkencave, m\u00eb s\u00eb pari t\u00eb historis\u00eb s\u00eb vjet\u00ebr dhe ta v\u00ebrtetojm\u00eb se ilir\u00ebt jan\u00eb baballar\u00ebt tan\u00eb dhe t\u00eb v\u00ebtetojm\u00eb se gjuha shqipe \u00ebsht\u00eb e para n\u00eb list\u00ebn e gjuh\u00ebve t\u00eb vjetra t\u00eb popujve, jo si\u00e7 e kemi m\u00ebsuar ne nga armiqt\u00eb tan\u00eb. Ajo nuk \u00ebsht\u00eb e shkruar n\u00eb vitin 1462, si\u00e7 na referojn\u00eb pseudoshkencat, n\u00eb radh\u00eb t\u00eb par\u00eb ato q\u00eb quhen “shkenca t\u00eb gjuh\u00ebsis\u00eb”, por ka qen\u00eb e shkruar kur jan\u00eb krijuar popujt. P\u00ebr shembull, fjala “ATLAS”, e shpjeguar shkurt, do t\u00eb thot\u00eb “AT- LAS”, pra “ATI I LASH”, d.m.th.”Un\u00eb, ati i juve, ua lash tash\u00ebgim”, k\u00ebt\u00eb lib\u00ebr hartash, t\u00eb cil\u00ebn nuk e shpjegon asnj\u00eb gjuh\u00eb e bot\u00ebs, sepse \u00ebsht\u00eb prej shqipes, t\u00eb par\u00ebs gjuh\u00eb t\u00eb shkruar n\u00eb Evro-Azi…<\/p>\n

“Serb\u00eb” jan\u00eb quajtur k\u00ebshtu ata q\u00eb udh\u00ebhiqeshin me t\u00eb liga, me t\u00eb prapta, \u00e7njer\u00ebzisht e histerikisht, q\u00eb romak\u00ebt i krahasojn\u00eb me fjal\u00ebn latine “serpente”, si gjarp\u00ebr, por kjo nuk \u00ebsht\u00eb em\u00ebrtim i “kombit” t\u00eb tyre artificial. Emri “Serb\u00eb” rrjedh\u00eb nga ata q\u00eb kan\u00eb qen\u00eb t\u00eb ardhur prej Serbistanit t\u00eb Iranit t\u00eb sotsh\u00ebm, nd\u00ebrsa “kroat\u00eb” jan\u00eb quajtur ata q\u00eb pat\u00ebn ardhur nga Hrvati prej Afganistanit, dhe e mor\u00ebn emrin e tyre “Hrvatia”, pra kroat\u00ebt, edhe pse \u00e7udit\u00ebrisht ishin kund\u00ebrshtar\u00eb me serb\u00ebt, paraprakisht n\u00eb f\u00e9, nj\u00ebra pal\u00eb e krishter\u00eb ortokokse e lindjes dhe tjetra pal\u00eb e krishter\u00eb katolike romake, kur po per\u00ebndonte Perandoria Bizantine e Lindjes, e themeluar nga iliri i par\u00eb, Konstandini i Madh, me 11 maj 330 dhe e shkat\u00ebrruar me terror nga Osman\u00ebt, t\u00eb marten, me 29 maj 1453, hiq m\u00eb pak se 1123 viteve e 18 dit\u00ebve, nga iliri i fundit, Konstandini XI Poleolugu , q\u00eb askush nuk mendon se \u00ebsht\u00eb k\u00ebshtu.<\/p>\n

Por, z. Filippo Landi ka persona serb\u00eb q\u00eb i njeh, nj\u00ebri \u00ebsht\u00eb Bobani, dhe me te shoq\u00ebrohet edhe n\u00eb luft\u00ebn e Bosnj\u00ebs. Ai, t\u00eb vetin e ka nj\u00eb njeri q\u00eb \u00ebsht\u00eb udh\u00ebheq\u00ebs dhe ka p\u00ebrkat\u00ebsin\u00eb ushtarake kriminele serbe.<\/p>\n

Besimi nuk \u00ebsht\u00eb “dometh\u00ebnie e kombit”, por besim, sepse gjaku nuk b\u00ebhet sipas besimit, por sipas prejardhjes. Serb\u00ebt dhe kroat\u00ebt, dy kombe artificiale (po e them, “kombe artificiale”, jo sikur e shohin dy autor\u00eb t\u00eb librit “Nj\u00eb tren p\u00ebr Bllac\u00eb”, por si studius), duke marrur me vete edhe slloven\u00ebt, q\u00eb dihet se bashk\u00eb me nj\u00eb pjes\u00eb t\u00eb kroat\u00ebve, sidomos dalmat\u00ebt, q\u00eb jan\u00eb t\u00ebr\u00ebsisht ilir\u00eb dhe i kan\u00eb ruajtur me respekt shenjat, emrat, vendet, mitet e historin\u00eb ilire, edhe pse ishin kund\u00ebrshtar\u00eb me serb\u00ebt, u bashkuan n\u00eb koh\u00ebn e Rusis\u00eb, n\u00eb periudh\u00ebn e Perandoris\u00eb Osmane, e gjat\u00eb p\u00ebr\u00ebndimit t\u00eb ekzistenc\u00ebs 500 vje\u00e7are t\u00eb Perandoris\u00eb Osmane, me emrin e p\u00ebrbash\u00ebt “jugo-sllav\u00eb”, edhe pse nuk ishin t\u00eb p\u00ebrb\u00ebr\u00eb nga “sllav\u00ebt e jugut”; nuk kishte “gjuh\u00eb t\u00eb folur jugosllave”; apo nuk kishte “komb” t\u00eb atill\u00eb. Flitej serbo-kroatishtja, gjuh\u00eb artificiale…<\/p>\n

Nuk po l\u00ebshohemi m\u00eb tep\u00ebr n\u00eb gjenez\u00ebn e mir\u00ebfillt\u00eb t\u00eb popujve, t\u00eb cil\u00ebt gradualisht dol\u00ebn n\u00eb sken\u00eb n\u00eb gjysm\u00ebn e dyt\u00eb t\u00eb shekullit t\u00eb XVIII dhe gjysm\u00ebn e par\u00eb t\u00eb shekullit t\u00eb XIX, deri at\u00ebher\u00eb m\u00eb shum\u00eb t\u00eb quajtur Gadishulli Ilirik, e cila u ndryshua nga Evropa e Britania e Madhe n\u00eb Gadishullin Ballkanik, sepse e kujtoj se nuk e dini dhe nuk e kuptoni historin\u00eb e vjet\u00ebr t\u00eb pellazg\u00ebve dhe t\u00eb ilir\u00ebve. Ngjan se jeni zgjuar t\u00ebr\u00ebsisht nga pseudoshkenca serbo-sllave dhe nga pseudoshkenca europiane dhe bot\u00ebrore.<\/p>\n

Pra, nga ky spekt\u00ebr, nga historiografia, e filloj k\u00ebt\u00eb recensionin t\u00eb librit, nga karakteri i t\u00eb dh\u00ebnave t\u00eb reja t\u00eb historis\u00eb, edhe pse \u00ebsht\u00eb lib\u00ebr publicistik\u00eb. N\u00eb pjes\u00ebn d\u00ebrmuese sllav\u00ebt p\u00ebrb\u00ebheshin prej pakic\u00ebs s\u00eb popullat\u00ebs ilire dhe skllave, e cila e degradonte vetveten duke kaluar n\u00eb an\u00ebn serb\u00ebve gjakpirr\u00ebsa e shizofrena dhe t\u00eb kroat\u00ebve t\u00eb tmerrsh\u00ebm, duke mos i p\u00ebrmendur t\u00eb dh\u00ebnat e veta, madje aspak t\u00eb origjin\u00ebs s\u00eb tyre, sado q\u00eb n\u00eb Kroaci dhe n\u00eb Serbi jan\u00eb “kelmendasit” nj\u00eb prej fiseve t\u00eb m\u00ebdha; kan\u00eb edhe sot rajone t\u00eb tyre, n\u00eb dy shtetet; prej tyre \u00ebsht\u00eb papa Clementi i XI-Albani, ndon\u00ebse quhet “Clementi” n\u00eb vend t\u00eb quhet “Kelmendit”. Gjenealogjia e familjes s\u00eb tij \u00ebsht\u00eb e p\u00ebrmbledhur n\u00eb nj\u00eb vep\u00ebr t\u00eb madhe, nga Urbine e Bergamo e Italis\u00eb, n\u00eb 300 faqe, t\u00eb formatit t\u00eb madh.<\/p>\n

Kjo nuk \u00ebsht\u00eb e vetmja vep\u00ebr e jona e lexuar, por jan\u00eb 200 vepra t\u00eb tjera t\u00eb historis\u00eb, t\u00eb lexuar e t\u00eb studiuar, psh.: “Shqiptar\u00ebt dhe problemi pellazgjik” ; “Pellazg\u00ebt, origjina jon\u00eb e mohuar” ; “Iliriciteti i maqedonasve dhe i epirot\u00ebve” ; “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip” . ; “Roli pellazgo-ilir n\u00eb formimin e kombeve dhe gjuh\u00ebve europiane” ; “Gjenet, popujt dhe gjuh\u00ebt” ; etj. etj. dhe do ta shihje pseudoshkenc\u00ebn shqiptare dhe evropiane, t\u00eb p\u00ebrmbledhur n\u00eb “shkenc\u00ebn e Albanologjis\u00eb”.<\/p>\n

Por, ky lib\u00ebr, \u00ebsht\u00eb nj\u00eb vep\u00ebr e mir\u00ebfillt\u00eb publicistike. T\u00eb dh\u00ebnat nga ky aspekt jan\u00eb t\u00eb mang\u00ebta dhe libri e lejon. E shkruar nga dy autor\u00eb t\u00eb shteteve t\u00eb ndrysh\u00ebm, nuk e kan\u00eb mir\u00ebnjohur territorin e “dardhanis\u00eb”, q\u00eb t\u00eb tjer\u00ebt nuk mund t\u00eb shqiptojn\u00eb “dh” shqipe dhe \u00ebsht\u00eb shum\u00eb m\u00eb e gj\u00ebr\u00eb se Kosova. Tri shetet p\u00ebrrreth nesh nga t\u00eb shtat\u00eb armiqt\u00eb e patjet\u00ebrsuesh\u00ebm q\u00eb i kemi mbi kok\u00eb, jan\u00eb t\u00eb prira nga urrejtja ndaj shqiptar\u00ebve, sepse jan\u00eb detyrimisht okupator\u00eb dhe cop\u00ebrtues t\u00eb territorit autokton\u00eb historik t\u00eb shqiptar\u00ebve, bijt\u00eb legjitim\u00eb t\u00eb ilir\u00ebve: n\u00eb Serbi-rajoni i Kosov\u00ebs lindore e veriore, q\u00eb shkon deri n\u00eb Pirot, Nish, Arbanas e Bllac\u00eb; dhe p\u00ebr\u00ebndimore, q\u00eb p\u00ebrfshihet me t\u00ebr\u00eb “Sangjakun e Serbis\u00eb”, me Tregun e Ri, i th\u00ebn\u00eb me fjalorin serb\u00eb “Novi Pazar” ; n\u00eb Mal t\u00eb zi, me “Sangjakun e Malit t\u00eb Zi”, me Mbipej\u00ebn, Plav\u00ebn e Gusin\u00eb; me Mbishkodr\u00ebn, Ulqinin e rrethin e bregdetit deri n\u00eb Tivar e rrethin\u00eb; dhe vet\u00eb Maqenonin\u00eb, q\u00eb nuk \u00ebsht\u00eb krijuar si\u00e7 ka qen\u00eb gjat\u00eb historis\u00eb s\u00eb vjet\u00ebr me rajonin e Selanikut, por \u00ebsht\u00eb krijuar artificialisht me Shkupin, kryeqytet t\u00eb Dardhanis\u00eb, pra t\u00eb Dardanis\u00eb, sepse t\u00eb huajt nuk duan t\u00eb shqiptojn\u00eb “dh” shqipe, sikurse ndodh kjo edhe nga emri i lumit t\u00eb Dardhanis\u00eb,”Bardharit”, d.m.th. Lumi i Bardh\u00eb, jo Vardar, sepse “B” e lexojn\u00eb “V” makedono-sllav\u00ebt…<\/p>\n

Po t\u00eb shikosh t\u00eb gjitha kapitujt e t\u00eb ndjesh me dhembje t\u00ebr\u00eb k\u00ebt\u00eb shkrim t\u00eb ngjeshur publicistik, t\u00eb botuar m\u00eb par\u00eb m\u00eb 1999, n\u00eb Bari t\u00eb Italis\u00eb, t\u00eb p\u00ebrkthyer n\u00eb shqip dhe t\u00eb botuar nga SAGA, m\u00eb 2011, do t\u00eb b\u00ebj\u00eb p\u00ebrshtypje sikur i t\u00ebr\u00eb libri \u00ebsht\u00eb shkruar nga nj\u00eb dor\u00eb, edhe pse nj\u00ebra dor\u00eb \u00ebsht\u00eb shqiptare e tjetra dor\u00eb \u00ebsht\u00eb italiane, nj\u00ebri fem\u00ebr e tjetri mashkull. Ata takohen e shihen at\u00eb vit, n\u00eb “tok\u00ebn e askujt”, n\u00eb Bllac\u00eb, n\u00eb mesin e 500.000 shqiptar\u00ebsh t\u00eb kontrolluar rrebt\u00eb nga makedon\u00ebt sllav\u00eb, q\u00eb n\u00eb mesin e tyre ka edhe f\u00ebmij\u00eb q\u00eb vdesin nga pamund\u00ebsia p\u00ebr ta marr\u00eb jet\u00ebn p\u00ebrs\u00ebri ose t\u00eb lodhur e t\u00eb plagosur tej mase, dhe \u00ebsht\u00eb nj\u00eb z\u00eb i p\u00ebrbash\u00ebt.<\/p>\n

Ai dallon vet\u00ebm n\u00eb faqen 119, n\u00eb t\u00eb cil\u00ebn e p\u00ebrshkruan misionin “Pelikan”, i cili m\u00eb kujtohet fare mir\u00eb, sepse n\u00eb at\u00eb koh\u00eb kam shkuar n\u00eb Shqip\u00ebri dhe e kam vizituar Qeverin\u00eb e Shqip\u00ebris\u00eb; i kam th\u00ebn\u00eb Kastriot Islamit, kryesuesit t\u00eb Kuvendit t\u00eb Shqip\u00ebris\u00eb, se duhet t\u00eb japin edhe nj\u00eb polic shqiptar\u00eb n\u00eb t\u00eb gjitha pikat e tyre, p\u00ebr t\u00eb pasur nj\u00eb evidenc\u00eb p\u00ebr t\u00ebr\u00eb rajonin ku do t\u00eb d\u00ebrgohen dhe p\u00ebr ta par\u00eb pamjen lakonike t\u00eb prapavij\u00ebs s\u00eb misionit.<\/p>\n

Prej asaj dite ka filluar t\u00eb ket\u00eb p\u00ebrcjelljen e k\u00ebtij misioni Shqip\u00ebria, me sa kishte mund\u00ebsi, vet\u00ebm se Filippo Landi thot haptazi, se kan\u00eb “marr\u00eb marihuan\u00eb, kriminel\u00eb dhe prostituta”, por “shpesh harrojn\u00eb murator\u00ebt, zanatlinjt\u00eb, kuzhinier\u00ebt dhe grat\u00eb me sh\u00ebrbim. Nd\u00ebrsa prostitutat, shum\u00eb shpesh, nuk jan\u00eb tjet\u00ebr pos skllave t\u00eb kriminalitetit shqiptare dhe italian”. Shqip\u00ebria \u00ebsht\u00eb “hutia e politikan\u00ebve t\u00eb saj, korrupsioni i krer\u00ebve n\u00eb pushtet dhe i t\u00eb gjith\u00eb atyre q\u00eb i rrethojn\u00eb e q\u00eb marrin paga t\u00eb majme, si vart\u00ebs t\u00eb shtetit”.<\/p>\n

Pra, ky lib\u00ebr nuk i njeh k\u00ebto t\u00eb dh\u00ebna t\u00eb vlershme historike edhe pse \u00ebsht\u00eb nj\u00ebfar\u00eb polifonie e trisht\u00eb publicistike me nj\u00eb pjes\u00eb t\u00eb gjendjes reale t\u00eb luftimeve, pa marr\u00eb parasysh se dh\u00ebnat nuk jan\u00eb aq t\u00eb sakta; t\u00eb tragjik\u00ebs s\u00eb vdekjes, q\u00eb e sakaton si nj\u00eb oktapod i pam\u00ebshirsh\u00ebm jet\u00ebn e bul\u00ebzuar lirsh\u00ebm e me buz\u00ebqeshje n\u00eb koh\u00ebn paraprake t\u00eb Kosov\u00ebs nga ana e f\u00ebmijve t\u00eb pafajsh\u00ebm; tmerrin e madh t\u00eb mordjes e tortuarave \u00e7njer\u00ebzore, t\u00eb cilat i kryejn\u00eb gjakftoht\u00eb dhe e b\u00ebnin p\u00ebr nj\u00eb \u00e7ast krimin e madh pa asnj\u00eb brejtje t\u00eb nd\u00ebrgjegjes, deri te vajzat e reja q\u00eb i dhunonin m\u00eb par\u00eb e pastaj vriteshin; te grat\u00eb e pleqt\u00eb sipas radh\u00ebs, etj. – format m\u00eb t\u00eb pallogaritshme t\u00eb dhun\u00ebs e vdekjes, t\u00eb cilat vet\u00ebm serb\u00ebt mund ti b\u00ebnin. \u00cbsht\u00eb kjo nj\u00eb polifoni tep\u00ebr e trisht\u00eb q\u00eb shkruhet nga nj\u00eb gazetare shqiptare dhe nga nj\u00eb korrespodent i luft\u00ebs s\u00eb televisizionit italian, me nj\u00eb pjes\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs, q\u00eb takohen p\u00ebr her\u00eb t\u00eb par\u00eb, n\u00eb kufirin e ish Republik\u00ebs s\u00eb Maqedonis\u00eb, q\u00eb e shkruaj\u00eb k\u00ebt\u00eb vep\u00ebr, i cili, e kap\u00ebrcen logjik\u00ebn e rr\u00ebfimit t\u00eb luft\u00ebs.<\/p>\n

N\u00eb kapitullin “Bobani” t\u00eb Filippo Landit, ne m\u00ebsojm\u00eb se paska serb\u00eb t\u00eb mir\u00eb, q\u00eb ia rekomandojn\u00eb atij t\u00eb shkruaj nga Beogradi k\u00ebt\u00eb lib\u00ebr me Ilire Zajmin. Hera e par\u00eb q\u00eb i rekomandohet t\u00eb lidhet me nj\u00eb shqiptare nga Kosova prej serbit t\u00eb Serbis\u00eb. Filippo Landi lidhet me nj\u00eb gazetare shqiptare, p\u00ebrmes duarve t\u00eb Beogradit dhe kjo na zgjon asociacione t\u00eb palogjikshme e t\u00eb pakuptueshme, sepse edhe Beogradi kishte njer\u00ebz t\u00eb till\u00eb, si Bobani. Ne e dim\u00eb se ata i kan\u00eb udh\u00ebhequr gjithmon\u00eb luftimet kund\u00ebr shqiptar\u00ebve, por kishte edhe njer\u00ebz t\u00eb k\u00ebtill\u00eb, q\u00eb nuk mendonin si pjesa d\u00ebrmuese e serb\u00ebve. Si\u00e7 na thot\u00eb Filippo Landi, “Jugosllavia po shpartallohej…n\u00eb Beograd”. Serbia kishte njer\u00ebz q\u00eb degradimin e madh human e shihnin m\u00eb par\u00eb, dhe se “Bobani, serb, mund ta maste m\u00eb shum\u00eb se t\u00eb tjer\u00ebt”.<\/p>\n

Duhet cekur se luft\u00ebn e tmerrshme e shkruajn\u00eb kapitull pas kapitulli autor\u00ebt e saj, nga “Atdheu i munguar”, “Prishtina”, “Nj\u00eb luft\u00eb e pap\u00ebrfunduar”, “P\u00ebrkthyesja e Beogradit”, “Prizreni”, “Rahoveci”, “\u00cbnd\u00ebrro-\u00cbnd\u00ebrro”, “Bllaca”, “Bobani”, “A do t\u00eb jemi gjall\u00eb”, “N\u00eb kampin e Bllac\u00ebs”, “Ilirja”, “T\u00eb mo\u00e7mit e Ballkanit”, “T\u00eb kthehesh n\u00eb sht\u00ebpi”, dhe “Kosova”, t\u00eb cilat, ti zgjojn\u00eb t\u00eb gjitha ethet. T\u00eb kishim pasur mund\u00ebsi t`ua jepnim nj\u00eb statistik\u00eb t\u00eb s\u00eb nj\u00ebjtit krah politik, Edita Tahirit , m\u00eb p\u00ebrpara, t\u00eb botuar nga “Dukagjini” n\u00eb Pej\u00eb, n\u00eb vitin 2001, do t`ua kishim rekomanduar nj\u00eb statistik\u00eb m\u00eb t\u00eb studiuar, t\u00eb cil\u00ebn e kam p\u00ebrfshir\u00eb n\u00eb magjistratur\u00ebn time, te Shkencat Politike, ku thuhet se para luft\u00ebs, n\u00eb Kosov\u00eb, jan\u00eb b\u00ebr\u00eb mjaft krime, ku nd\u00ebr t\u00eb tjera 7\u2018400 f\u00ebmij\u00eb t\u00eb helmuar; 300 shqiptar\u00eb t\u00eb vrar\u00eb; 1300 t\u00eb burgosur; 500.000 t\u00eb keqtrajtuar dhe t\u00eb torturuar n\u00eb m\u00ebnyr\u00eb t\u00eb ndryshme; 150.000 shqiptar\u00eb t\u00eb larguar nga puna; 500.000 t\u00eb larguar nga Kosova, etj. Nd\u00ebrsa gjat\u00eb luft\u00ebs n\u00eb Kosov\u00eb jan\u00eb b\u00ebr\u00eb krime t\u00eb pafalshme: 11.500 shqiptar\u00eb t\u00eb vrar\u00eb e t\u00eb masakruar, kryesisht f\u00ebmij\u00eb, gra e pleq; mbi 615 varreza masive prej t\u00eb cilave rreth 300 t\u00eb ekshumuara; 2.170 shqiptar\u00eb t\u00eb mbajtur peng n\u00eb burgjet serbe; mbi 20.000 shqiptar\u00eb t\u00eb d\u00ebrguar n\u00ebp\u00ebr burgje n\u00eb koh\u00ebra t\u00eb ndryshme; 2.930 shqiptar\u00eb t\u00eb zhdukur; mbi 400.000 shqiptar\u00eb gjenden jasht\u00eb Kosov\u00ebs, si dhe d\u00ebme t\u00eb m\u00ebdha materiale.<\/p>\n

Faktura nuk duhet t\u00eb shikohet n\u00eb lib\u00ebr, sepse ajo nuk mund t\u00eb jet\u00eb e sakt\u00eb, por m\u00ebnyra se si p\u00ebrshkruhen ngjarjet, pa marr\u00eb parasysh se autor\u00ebt mund t\u00eb ken\u00eb edhe pengesa t\u00eb informacionit, dhe Ilirja, p\u00ebrkat\u00ebsin\u00eb familjare e t\u00eb p\u00ebrgjithshme, apo animin nga krahu politik, edhe nga Veton Surroi, q\u00eb nuk e din\u00eb se ai ka qen\u00eb i organizuar prej Kryetarit t\u00eb Kryesis\u00eb s\u00eb RRSJ-s\u00eb, Ante Markovi\u00e7, n\u00eb K\u00ebshillin Jugosllav p\u00ebr Iniciativ\u00eb Demokratike t\u00eb Kosov\u00ebs, dhe m\u00eb ka pasur si kund\u00ebrshtar\u00eb t\u00eb rrebt\u00eb gjat\u00eb demostratave gjith\u00ebpopullore t\u00eb dhjetorit 1989 e deri n\u00eb fillim t\u00eb marsit 1990, kur e l\u00ebshova me lot Kosov\u00ebn e deri n\u00eb Zvic\u00ebr.<\/p>\n

Fotoja n\u00eb ballin\u00ebn e librit \u00ebsht\u00eb b\u00ebr\u00eb nga Filippo Landi n\u00eb fshatin Llukar, nga k\u00ebndi i nj\u00eb sht\u00ebpie ku t\u00eb d\u00ebbuarit kosovar\u00eb u pla\u00e7kit\u00ebn dhe pastaj u vran\u00eb, me dat\u00ebn 21 prill t\u00eb vitit 1999. E vetmja d\u00ebshmitare serbe, q\u00eb vendosi t\u00eb rrij\u00eb aty dhe t\u00eb shfryej\u00eb n\u00eb paraushtarak\u00ebt serb\u00eb dufin e saj, si\u00e7 thot\u00eb Filippo Landi, vrasjet kishin vazhduar p\u00ebr tri dit\u00eb n\u00eb k\u00ebt\u00eb rrug\u00eb. Ishin t\u00eb gjith\u00eb shqiptar\u00eb nga fshatrat e af\u00ebrta dhe i kishin pla\u00e7kitur t\u00eb gjitha ato q\u00eb i muar\u00ebn paraushtarak\u00ebt serb\u00eb. I kishin d\u00ebrguar n\u00eb nj\u00eb sht\u00ebpi skaj t\u00eb rrug\u00ebs, q\u00eb e kishte fotografuar Filippo Landi, p\u00ebr ti vrar\u00eb t\u00eb gjith\u00eb. Jan\u00eb varrosur n\u00eb fshatrat e fshatit, t\u00eb nes\u00ebrmen, nga rom\u00ebt, me nj\u00eb grusht dh\u00e9 mbi trupat e hjedhur nj\u00ebri mbi tjetrin. Rom\u00ebt ngarkosheshim me varrosje pothuajse gjat\u00eb t\u00ebr\u00eb koh\u00ebs.<\/p>\n

Plot rr\u00ebnqethje ka libri. T\u00eb ngjethet mishi s\u00eb gjalli. Ilires i kalojn\u00eb n\u00eb mendje t\u00eb gjitha masakrat, edhe ata t\u00eb pushtetit gjoja demokratik, q\u00eb nuk dihet si do t\u00eb p\u00ebrfundonte, sepse Milloshevi\u00e7i e njihte vet\u00ebm gjuh\u00ebn e forc\u00ebs. \u00cbsht\u00eb e v\u00ebrteta shum\u00eb e trishtuar n\u00ebp\u00ebr t\u00eb gjitha ato masakra. Kulmi i trishtimit ishte masakra e Re\u00e7akut, q\u00eb e kishte par\u00eb me syt\u00eb e gjall\u00eb e t\u00eb mbushur me lot\u00eb. Ambasadori amerikan, Uiliam Uoker, si kryesues i v\u00ebzhguesve t\u00eb OSBE-s\u00eb, i kishte par\u00eb. N\u00eb Kosov\u00eb kudo kishte krime lufte, por k\u00ebto t\u00eb Re\u00e7akut e nxor\u00ebn t\u00eb v\u00ebrtet\u00ebn n\u00eb shesh. Kosova shpalli tri dit\u00eb zie. N\u00eb varrimin e ri marrin pjes\u00eb mbi 10.000 njer\u00ebz t\u00eb revoltuar. Toka kudo ka qen\u00eb e mbuluar me gjurm\u00eb gjaku, me gjakun e njer\u00ebzve t\u00eb vrar\u00eb, me gjakun q\u00eb ka ngrir\u00eb. N\u00eb truallin e nj\u00eb sht\u00ebpie sheh Ilirja “trurin e nj\u00eb t\u00eb mjeri, pak m\u00eb tutje vesh\u00ebt e dikujt tjet\u00ebr, nj\u00eb gisht n\u00eb dor\u00ebz\u00ebn s\u00eb furgonit t\u00eb shpuar nga plumbat”…<\/p>\n

Trishtimi nuk ka fund. Po kalojm\u00eb n\u00eb zon\u00ebn neutrale mes Kosov\u00ebs e Maqedonis\u00eb, n\u00eb Bllac\u00eb, ku \u00ebsht\u00eb skena e tragjedis\u00eb njer\u00ebzore. P\u00ebr dy jav\u00eb e gjet\u00ebn vdekjen 25 persona. N\u00eb vend se kosovar\u00ebt t\u00eb mendojn\u00eb se kan\u00eb shpetuar, edhe aty ballafaqohen me vdekjen. “Nj\u00eb tok\u00eb, nj\u00eb tend\u00eb, nj\u00eb lum\u00eb i ndyr\u00eb jet\u00ebn e f\u00ebmijve t\u00eb vegj\u00ebl”.<\/p>\n

Sado q\u00eb fundi \u00ebsht\u00eb i njohur, me gjith\u00eb dramat e tragjedit\u00eb e saj, shprehja intime e Ilires me Veton Rugov\u00ebn, nipin e Ibrahim Rugov\u00ebs nuk vjen natyrsh\u00ebm, as e th\u00ebn\u00eb me ar\u00ebsye, sepse llahtaria e tragjedis\u00eb \u00ebsht\u00eb e paharruar dhe q\u00eb t\u00eb bllokon p\u00ebr dit\u00eb t\u00eb t\u00ebra.<\/p>\n

I t\u00ebr\u00eb nj\u00eb lum\u00eb njer\u00ebzish \u00ebsht\u00eb i bashkuar n\u00eb Morin\u00eb t\u00eb Kuk\u00ebsit, ku vin\u00eb pariturazi 400.000 refugjat\u00eb shqiptar\u00eb nga Kosova. Nd\u00ebshkime t\u00eb papara kishin refugjat\u00ebt. Nj\u00eb i ri, rreth 20 vje\u00e7ar, i kishte duart e fryra e t\u00eb ajtura si dy topa, rr\u00ebfen Filippo Landi. “U\u00c7K-ja me forcat e saj t\u00eb pakta, nuk mund ta fitoj\u00eb kurr\u00eb” , thot\u00eb ai. NATO-ja po bombardonte t\u00eb gjitha pikat ushtarake t\u00eb Serbis\u00eb n\u00ebp\u00ebr Kosov\u00eb. Forca e tyre po bombardonte “pikat e artileris\u00eb serbe dhe kazermant e ushtris\u00eb”.<\/p>\n

Serb\u00ebt ishin t\u00eb humbur. Trupat e para hyjn\u00eb nga Kuk\u00ebsi n\u00eb Kosov\u00eb. Lufta po mbaronte.
\nFamilja e Ilire Zajmit po mblidhej n\u00eb Arten\u00ebs, nj\u00eb vend i shum\u00eb i bukur dhe nj\u00eb qytez\u00eb e vog\u00ebl n\u00eb Kastelli Romani t\u00eb Italis\u00eb, nga t\u00eb dy an\u00ebt, nga kampi i ferrit t\u00eb Bllac\u00ebs dhe refugjat\u00ebt e Shqip\u00ebris\u00eb.<\/p>\n

Kush\u00ebrinjt\u00eb e Vetonit, q\u00eb e ka t\u00eb af\u00ebrm ish-presidentin e Kosov\u00ebs, ishin t\u00eb gjith\u00eb t\u00eb ekzekutuar n\u00eb fshat. “\u00cbsht\u00eb e dhimbshme humbja e jet\u00ebve t\u00eb pafajshme jet\u00ebsore” – thot\u00eb Ilire Zajmi, n\u00eb pjes\u00ebn e saj “T\u00eb kthehesh n\u00eb sht\u00ebpi”. Dhe, ashtu \u00ebsht\u00eb. \u00c7do form\u00eb e humbjes njer\u00ebzore n\u00ebp\u00ebr vuajtje e tortura t\u00eb m\u00ebdha ishte tep\u00ebr e dhimbshme. Prandaj, t\u00eb gjith\u00eb ishin t\u00eb familjes s\u00eb burrit t\u00eb Ilires, me t\u00eb cil\u00ebt e ndan\u00eb fati t`i p\u00ebrjetoj\u00eb. N\u00eb pjes\u00ebn e fundit, Filippo Landi thot\u00eb se nuk kishte vullnet p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb “Kosov\u00eb multietnike”. E, a mund t\u00eb jet\u00eb Kosova “multietnike”, q\u00eb kishte prej fillimit t\u00eb saj mbi 80% autokton\u00eb shqiptar\u00eb! K\u00ebshtu po e quajn\u00eb t\u00eb huajt, por ajo nuk ka qen\u00eb kurr\u00eb k\u00ebshtu. Dhe, po e marr k\u00ebt\u00eb rast vet\u00ebm p\u00ebr t`ua shpjeguar nj\u00eb gj\u00eb tep\u00ebr t\u00eb r\u00ebnd\u00ebsishme, sado q\u00eb ka nj\u00eb rast n\u00eb Prizren, q\u00eb ai e vendos p\u00ebr t\u00eb nxjerr\u00eb vet\u00eb nj\u00eb p\u00ebrfundim t\u00eb dhimbsh\u00ebn, tep\u00ebr t\u00eb dhimbsh\u00ebm, t\u00eb nj\u00eb f\u00ebmije q\u00eb qan\u00eb n\u00ebn presionin e nj\u00eb s\u00ebmundje t\u00eb gangren\u00ebs. P\u00ebrkund\u00ebr operationit t\u00eb par\u00eb, nuk ka shpres\u00eb t\u00eb shp\u00ebtoj\u00eb.<\/p>\n

K\u00ebshtu autori Filippo Landi sikur e ndjen\u00eb se n\u00eb Prizren, nuk duhet k\u00ebrkuar armiq\u00eb p\u00ebrreth vetes, por p\u00ebr ta gjetur forc\u00ebn p\u00ebr p\u00ebrmir\u00ebsimin me t\u00eb mir\u00eb . Neve na fut n\u00eb nj\u00eb tem\u00eb t\u00eb pashpjeguar m\u00eb par\u00eb. E dim\u00eb se Ilirja e thot\u00eb n\u00eb disa vende t\u00eb k\u00ebtij libri, se prind\u00ebrt i saj dhe familja kan\u00eb banuar n\u00eb lagjen TUSUS, e thirrur k\u00ebshtu nga turqit dhe me nj\u00eb shkronj\u00eb m\u00eb pak. Ne, po e shpjegojn\u00eb me “fjalorin” e gj\u00ebr\u00eb t\u00eb shqipes dhe odiseja e ime p\u00ebr ta gjetur n\u00ebp\u00ebr dhjetra vizitat n\u00ebp\u00ebrmes k\u00ebsaj lagje, por nuk e kam ditur se Ilirja i ka prind\u00ebrit aty. Latinishtja dhe turqishtja e kan\u00eb marr\u00eb prej ilirishtes, d.m.th. prej gjuh\u00ebs shqipe TURIA, sepse, po e them me plot\u00eb t\u00eb drejt\u00eb se latinishtja ka dalur prej shqipes.<\/p>\n

Gjuha shqipe ka filluar t\u00eb thirret q\u00eb heret nga latin\u00ebt “gjuha albane” apo “Albanensis-e”, nd\u00ebrsa “Albaniorum”- shqiptar\u00ebt dhe “Albania”-Shqip\u00ebria. Po e theksojm\u00eb edhe nj\u00ebher\u00eb, n\u00eb k\u00ebt\u00eb shkrim recenzues, se gjuh\u00ebt e bot\u00ebs kan\u00eb dalur nga gjuha shqipe dhe jo gjuha shqipe nga gjuha latine apo greke, q\u00eb kosiderohen m\u00eb t\u00eb vjetra se sa shqipja. Duke u nisur nga kjo “shpikje” e padituris\u00eb, mjaft “shkenc\u00ebtar” n\u00eb bot\u00ebn shqiptare dhe tjet\u00ebr quhen thjesht\u00eb “albanolog”. Po ta shohin faktin se n\u00eb Shqip\u00ebri quhen t\u00eb till\u00eb prej ndikimit apo subndikimit politik e ekonomik t\u00eb shtetit e popullit fqinj t\u00eb Italis\u00eb dhe t\u00eb italian\u00ebve, “harrojn\u00eb” me q\u00ebllim se ata jan\u00eb ndikuar gabimisht prej latinishtes, t\u00eb cil\u00ebt edhe ashtu e kan\u00eb prejardhjen e vet\u00ebm prej nesh dhe fjalorit t\u00eb Ilirishtes. Artena, Kastelli Romani dhe Alban\u00ebt e Rom\u00ebs shpjegohen prej shqipes, por ne po e l\u00ebt\u00eb k\u00ebt\u00eb pun\u00eb. Gaius Plinius Sekundus ka th\u00ebn\u00eb se ilir\u00ebt e kan\u00eb krijuar t\u00eb parin alfabet dhe romak\u00ebt shkrimin e tyre e mor\u00ebn nga ilir\u00ebt. K\u00ebte e kan\u00eb marr\u00eb edhe gjuh\u00ebt e dalura prej latinishtes.<\/p>\n

Prandaj kjo fjal\u00eb e k\u00ebtij vendi ka qen\u00eb n\u00eb ilirishte dhe shqipe TURIA\/TURSUS. Turqit m\u00eb von\u00eb e b\u00ebn\u00eb “fjal\u00eb turke” me nj\u00eb germ\u00eb m\u00eb pak, TUSUS, sepse nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb \u00e7ka thon\u00eb vendasit, n\u00eb pyetjet e mia. Nga emri TURIA e ka marr\u00eb emrin CYRIHU (Z\u00dcRICH), por as vendasit e k\u00ebtush\u00ebm nuk e din\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje q\u00eb ta shpjegojn\u00eb. TURIA \u00ebsht\u00eb quajtur nga latin\u00ebt TURIKUM, q\u00eb m\u00eb von\u00eb vendasit e k\u00ebtush\u00ebn e deformuan n\u00eb ZURICHUM, sepse nuk e din\u00eb se emri i nj\u00ebjt\u00eb nga TURIA n\u00eb ilirishte do t\u00eb thot\u00eb TURIKUM. M\u00eb von\u00eb e shkruan Z\u00dcRICH, p\u00ebr leht\u00ebsi shqiptimi, po e ditur asnj\u00ebher\u00eb origjin\u00ebn e k\u00ebtij emri dhe qyteti.<\/p>\n

Un\u00eb i kam r\u00ebn\u00eb sa e sa her\u00eb nga lagja e Tususit deri te Retija e vog\u00ebl, n\u00eb Komunen e Rahovecit, emrin e t\u00eb cil\u00ebs e ka pasur t\u00ebr\u00eb Zvicra, RETIJA, sipas Retis\u00eb Prima dhe Sekunda. N\u00eb Rahovec quheshin Retija e madhe dhe e vog\u00ebl, q\u00eb nj\u00ebra \u00ebsht\u00eb rr\u00ebnuar e tjetra edhe sot \u00ebsht\u00eb e gjall\u00eb, por e vog\u00ebl. Emri “Rahovec” \u00ebsht\u00eb i huaj, por rrushi dhe rakija apo vena ka mbetur e gjall\u00eb n\u00ebp\u00ebr popullat\u00ebn shqiptare, edhe k\u00ebsaj dite.<\/p>\n

Ka koh\u00eb q\u00eb mbetem gjall\u00eb nga k\u00ebto em\u00ebrtime, q\u00eb disa thon\u00eb se \u00ebsht\u00eb pjell\u00eb e fantazis\u00eb poetike, sepse vet\u00eb nuk e marrin me mend se mendja \u00ebsht\u00eb e madhe dhe i kap t\u00eb gjitha k\u00ebto gj\u00ebra t\u00eb pakapshme.<\/p>\n

Z\u00fcrich-it i jam sjellur v\u00ebrdall\u00eb sa e sa her\u00eb. N\u00eb bregun e liqenit ka nj\u00eb p\u00ebrmendore t\u00eb nd\u00ebrtuar nga nj\u00eb zvicran i njohur. \u00cbshte koka e liqenit t\u00eb Cyrihut. Djali i mbretit t\u00eb Troj\u00ebs, Ganymed-i, luan me nj\u00eb shqiponje, q\u00eb rrin\u00eb te k\u00ebmb\u00ebt e tij, i cili na i jep t\u00eb gjitha t\u00eb dh\u00ebnat, edhe nga emri, edhe se ishte bir i mbretit t\u00eb Troj\u00ebs dhe se Troja ka shpjegim t\u00eb shqipes. Pra, ne kemi qen\u00eb nj\u00eb popull i madh, prej Troj\u00ebs s\u00eb Turqis\u00eb e deri n\u00eb Dyzeldorf t\u00eb Gjermanis\u00eb. Kosova \u00ebsht\u00eb quajtur “Dadhani”. Sot quhet ende “Dardanele” rajoni i ve\u00e7ant\u00eb i Turqis\u00eb. Flamuri i Turqis\u00eb, me yll e h\u00ebn\u00eb, \u00ebsht\u00eb shenja e stema e shtetit ilir.<\/p>\n

Pra, nuk \u00ebsht\u00eb Republika e Kosov\u00ebs “shtet multietnik”, sado q\u00eb t\u00eb jen\u00eb munduar pushtuesit e nj\u00ebpasnj\u00ebheshem, her\u00eb serb\u00ebt e her\u00eb turqit, t`ia prishin struktur\u00ebn popullit t\u00eb qytetit 80% shqiptare. Kosova \u00ebsht\u00eb em\u00ebr i rrjedhur me pyka n\u00ebp\u00ebr histori-gjoja se e shpreh ate q\u00eb paska th\u00ebn\u00eb edhe greku, e q\u00eb jan\u00eb tre prej armiqve tan\u00eb nga t\u00eb shtat\u00eb armiqt\u00eb!<\/p>\n

Na rrjedhin t\u00eb gjitha gj\u00ebrat q\u00eb prej latin\u00ebve e k\u00ebtej s\u00eb prapthi dhe \u00e7do p\u00ebrpjekje b\u00ebhet b\u00ebhet si n\u00eb em\u00ebrtime, si n\u00eb sfera t\u00eb jet\u00ebs, p\u00ebr ta mohuar vetveten.
\nKosova \u00ebsht\u00eb ilire, dardane, pra dardhane, q\u00eb prej koh\u00ebve t\u00eb vjetra dhe prej koh\u00ebs parahisorike! Ajo ka lidhje me dardhan\u00ebt e Turqis\u00eb e Trojes, d.m.th. trojeve tona t\u00eb hershme t\u00eb Turqis\u00eb paraislamike!<\/p>\n

Dardhat Hase, pra hasjane, toka m\u00eb tipike q\u00eb ka mbetur edhe sot qend\u00ebr e shqiptarizmit, e varf\u00ebr dhe e ndar\u00eb n\u00eb dy shtetet, Kosov\u00eb e Shqip\u00ebri, \u00ebsht\u00eb pjesa q\u00eb bashkohet me Prizrenin.
\nK\u00ebtu, p\u00ebr her\u00eb t\u00eb par\u00eb, jasht\u00eb vendit, po e promovojm\u00eb k\u00ebt\u00eb lib\u00ebr t\u00eb publicistik\u00ebs, nga TURIA n\u00eb TURIKUM, nga Prizreni n\u00eb Cyrih t\u00eb Zvicr\u00ebs.<\/p>\n

Dardhania ka qen\u00eb vendi i dardhave t\u00eb \u00ebmbla. Dhasht\u00eb Zoti i Madh t\u00eb b\u00ebhet edhe nj\u00ebher\u00eb Dardhania e vjet\u00ebr dhe t\u00eb jet\u00eb t\u00ebr\u00eb bota p\u00ebrparimtare ajo q\u00eb do ta kuptoj\u00eb t\u00eb v\u00ebrtet\u00ebn!…<\/p>\n

Rapperswil, 05.03.2015<\/em><\/p>\n

– Marr\u00eb nga faqja ime, http:\/\/www.brahimavdyli.ch, n\u00eb “Shpalimet p\u00ebr Evrop\u00ebn-11”, cituar sipas Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 210.
\n– John Julius Norwich, “Bizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie 330-1453)”, Eugen, Tiran\u00eb 2005, faqe 350.
\n– Eqrem Zenelaj, “Gjenealogjia e familjes shqiptare Albani nga Urbino dhe Bergamo e Italis\u00eb- Pap\u00ebs Clementi XI-Albani”, Faik Konica, Prishtin\u00eb 2009;
\n– Spiro Konda, “Shqiptar\u00ebt dhe problemi pellazgjik”, Tiran\u00eb 1964 ose Eugen, Tiran\u00eb 2011;
\n– Dhimiter Pilika, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, Botimet Enciklopedike”, Tiran\u00eb 2005;
\n– Arsim Spahiu, “Iliriciteti i maqedon\u00ebve dhe i epirot\u00ebve”, M\u00ebsonj\u00ebtorja, Tiran\u00eb 2006;
\n. Muharrem: “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013;
\n– Elena Kocaqi: “Roli pellazgo-ilir n\u00eb formimin e kombeve dhe gjuh\u00ebve europiane”, Emal, Tiran\u00eb 2009;
\n– Luigi Luca Cavalli Sforca, “Gjenet, popujt dhe gjuh\u00ebt” Besa, Tiran\u00eb 2012;
\n– Shikoni shkrimin tim n\u00eb faqen time “Nj\u00eb \u00e7\u00ebshtje urgjente p\u00ebr shqiptar\u00ebt”, http:\/\/www.brahimavdyli.ch\/\u00e7\u00ebshtja-m\u00eb-urgjente-p\u00ebr-ne\/ (html), e cila \u00ebsht\u00eb mbajtur qe disa muaj, dor\u00eb n\u00ebp\u00ebr dor\u00eb nga “p\u00ebrkthyesit” dhe as sot nuk mund t`u jepet t\u00eb huajve, as OKB dhe Ban Ki Mon, prej t\u00eb cilit \u00ebsht\u00eb kthyer te autori i punimit p\u00ebr ta p\u00ebrkthyer n\u00eb nj\u00eb gjuh\u00eb t\u00eb kuptueshme…
\n– Filippo Landi, Ilire Zajmi, “Nj\u00eb tren p\u00ebr Bllac\u00eb”, SAGA, Prishtin\u00eb 2011, faqe 119.
\n– Po aty, m\u00eb posht\u00eb.
\n– E nj\u00ebjta vep\u00ebr, faqe 82.
\n– Edia Tahiri, “Konferenca e Rambujes\u00eb\/Procesi negociator& dokumetet”, vep\u00ebr voluminoze, Dukagjini, Pej\u00eb 2001.
\n– N\u00eb librin tim, “M\u00ebrgata shqiptare e Zvicr\u00ebs dhe roli i saj”, Brezi `81, Prishtin\u00eb 2011, faqe 163-164, marr\u00eb nga Edita Tahiri, libri i cituar, faqe 23.
\n– Ilire Zajmi e Filippo Landi, e nj\u00ebjta vep\u00ebr, faqe 95.
\n– E nj\u00ebjta lib\u00ebr, faqe 109.
\n– E nj\u00ebjta lib\u00ebr, faqe 128.
\n– E nj\u00ebjta lib\u00ebr, faqe 129.
\n– E nj\u00ebjta lib\u00ebr, faqe 131.
\n– Fundi i k\u00ebsa vepre, faqe e mbram\u00eb 149.
\n– Eng\u00ebll Sedaj, “Gjuha Latine, 10, p\u00ebr t\u00eb gjitha gjimnazet”, Libri Shkollor, Prishtirn\u00eb 2011, faqe 234.
\n– Gaius Plinius Sekundus, t\u00eb marr\u00eb nga Enkelejd Gurbardhi, n\u00eb Facebook, AD 23-August 25, AD 79. Shikoni edhe punimin tim, http:\/\/www.brahimavdyli.ch\/armiqt\u00eb-tan\u00eb-2g\/<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim (Ibish) AVDYLI: (P\u00ebrkitazi me librin e Filippo Landit dhe Ilire Zajmit, “UN TRENO PER BLACE”, publicistik\u00eb, vep\u00ebr e botuar p\u00ebr her\u00eb t\u00eb par\u00eb nga “Edizioni la Meridiana”, Molfetta BA, n\u00eb Bari t\u00eb Italis\u00eb, n\u00eb vitin 1999, dhe t\u00eb botuar edhe n\u00eb shqip, nga SAGA Prishtin\u00eb 2011, “NJ\u00cb TREN N\u00cb BLAC\u00cb” me dy redaktor\u00eb, Agim […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":{"0":"post-3215","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-histori"},"yoast_head":"\nE V\u00cbRTETA AUTENTIKE NGA PIKAT E KUND\u00cbRTA E T\u00cb SKAJSHME T\u00cb NJ\u00cb SEGMENTI EMOCIONAL - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/e-verteta-autentike-nga-pikat-e-kunderta-e-te-skajshme-te-nje-segmenti-emocional\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"E V\u00cbRTETA AUTENTIKE NGA PIKAT E KUND\u00cbRTA E T\u00cb SKAJSHME T\u00cb NJ\u00cb SEGMENTI EMOCIONAL - 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