![\"Albin](\"http:\/\/www.shkoder.net\/images\/fjala\/2010\/albin_kurti.jpg\")
<\/p>\n<\/p>\n
Albin Kurti<\/strong>, 01.07.2010<\/em><\/p>\n Nuk ka akademik apo studiues serioz q\u00eb nuk thot\u00eb se demokracia e reduktuar n\u00eb demokraci p\u00ebrfaq\u00ebsuese \u00ebsht\u00eb gjithsesi e pamjaftueshme.<\/p>\n Ajo demokraci q\u00eb n\u00ebnkupton vet\u00ebm zgjedhje periodike p\u00ebr qytetar\u00ebt dhe deputet\u00eb n\u00eb Kuvend si p\u00ebrfaq\u00ebsues t\u00eb tyre, nuk jeton gjat\u00eb.<\/p>\n Demokracia si demokraci p\u00ebrfaq\u00ebsuese, pa m\u00ebnyrat tjera, si demokracia pjes\u00ebmarr\u00ebse dhe demokracia e drejtp\u00ebrdrejt\u00eb, shnd\u00ebrrohet n\u00eb mask\u00eb p\u00ebr monarkin\u00eb apo oligarkin\u00eb. Qytetar\u00ebt dhe vullneti i tyre ekzistojn\u00eb para se t\u00eb jen\u00eb t\u00eb p\u00ebrfaq\u00ebsuar dhe jo n\u00ebp\u00ebrmjet p\u00ebrfaq\u00ebsimit.<\/p>\n Deputet\u00ebt nuk jan\u00eb vullneti i popullit; populli mund t’i delegoj\u00eb deputet\u00ebt q\u00eb ta ushtrojn\u00eb vullnetin e tij, por ai s’mund ta delegoj\u00eb vullnetin si t\u00eb till\u00eb. Populli mbetet ashtu si\u00e7 duhet t\u00eb jet\u00eb – i vullnetsh\u00ebm.<\/p>\n N\u00ebse ne mund ta imagjinojm\u00eb vullnetin e popullit si nj\u00eb koncept apo ide, kjo nuk \u00ebsht\u00eb e mjaftueshme q\u00eb ai menj\u00ebher\u00eb dhe thjesht t\u00eb jet\u00eb i p\u00ebrfaq\u00ebsuesh\u00ebm. Institucionet jan\u00eb reduktim. P\u00ebrmasa abstrakte e vullnetit t\u00eb popullit tregon fuqin\u00eb e tij dhe dob\u00ebsin\u00eb ton\u00eb.<\/p>\n Ngulmimi p\u00ebr ta kufizuar demokracin\u00eb n\u00eb p\u00ebrfaq\u00ebsim e ushqen t\u00ebhuajsimin deri n\u00eb mosp\u00ebrfaq\u00ebsim. Demokracia \u00ebsht\u00eb koncept tep\u00ebr i gjer\u00eb p\u00ebr ta mbyllur n\u00eb kutin\u00eb e votimit apo p\u00ebr ta ngujuar n\u00eb ul\u00ebsen e deputetit. At\u00ebher\u00eb kur demokracia mbyllet n\u00eb kutin\u00eb e votimit, e kemi par\u00eb se \u00e7far\u00eb ndodh me t\u00eb – ajo vidhet.<\/p>\n At\u00ebher\u00eb kur demokracia ngujohet n\u00eb karrigen e deputetit, e kemi d\u00ebgjuar se \u00e7far\u00eb ndodh me t\u00eb – ajo banalizohet. Politikan\u00ebt tan\u00eb kryesor\u00eb jan\u00eb tep\u00ebr cinik\u00eb p\u00ebr t\u00eb qen\u00eb sadopak demokrat\u00eb. Ata thell\u00ebsisht nuk besojn\u00eb n\u00eb barazin\u00eb e njer\u00ebzve. Ata p\u00ebrgjith\u00ebsisht nuk besojn\u00eb n\u00eb asnj\u00eb lloj t\u00eb barazis\u00eb.<\/p>\n N\u00eb an\u00ebn tjet\u00ebr, kur demokracia \u00ebsht\u00eb vet\u00ebm p\u00ebrfaq\u00ebsuese, at\u00ebher\u00eb shoq\u00ebria b\u00ebhet publik dhe publiku b\u00ebhet spektator. Kur p\u00ebrfaq\u00ebsimi arrin ta bind t\u00eb p\u00ebrfaq\u00ebsuarin se ai \u00ebsht\u00eb plot\u00ebsisht i p\u00ebrfaq\u00ebsuar, n\u00eb fakt, kemi kalimin nga subjekti i vullnetsh\u00ebm te subjekti sodit\u00ebs. P\u00ebrfaq\u00ebsimi i k\u00ebtill\u00eb totalitar e ndryshon t\u00eb p\u00ebrfaq\u00ebsuarin nga ‘qytetar aktiv me shum\u00eb t\u00eb drejta’ n\u00eb ‘spektator pasiv me ca nevoja’.<\/p>\n Raporti deputet-qytetar degradon n\u00eb raportin nd\u00ebrmjet shenjuesit me t\u00eb shenjuarin. N\u00eb vend se ta kemi t\u00eb pamundur t’i konceptojm\u00eb p\u00ebrfaq\u00ebsuesit pa qytetar\u00ebt, b\u00ebhet i mundur konceptimi i qytetar\u00ebve vet\u00ebm n\u00ebp\u00ebrmjet p\u00ebrfaq\u00ebsuesve.<\/p>\n P\u00ebrfaq\u00ebsuesit nuk i n\u00ebnkuptojn\u00eb m\u00eb t\u00eb p\u00ebrfaq\u00ebsuarit n\u00eb funksion t\u00eb t\u00eb cil\u00ebve jan\u00eb, por p\u00ebrfaq\u00ebsuesit i themelojn\u00eb t\u00eb p\u00ebrfaq\u00ebsuarit si subjekt, duke i defaktorizuar p\u00ebr nga veprimi nj\u00eb moment m\u00eb pas. E k\u00ebtill\u00eb \u00ebsht\u00eb demokracia shqiptare.<\/p>\n Demokraci e mbyllur te p\u00ebrfaq\u00ebsimi nominal. Jo demokraci q\u00eb e p\u00ebrmban p\u00ebrfaq\u00ebsimin, por demokraci q\u00eb p\u00ebrmbahet te p\u00ebrfaq\u00ebsimi. Prandaj, nuk \u00ebsht\u00eb e rast\u00ebsishme neveria q\u00eb kan\u00eb pushtetar\u00ebt nga protestat, grevat, peticionet dhe sidomos demonstratat. Ata s’duan demonstrata, kurrfar\u00eb demonstratash.<\/p>\n Sepse nuk e kan\u00eb mendjen te ndihma q\u00eb demonstratat mund t’ia sjellin vendit, por te rreziku n\u00eb t\u00eb cilin ato mund t’i v\u00ebn\u00eb pozitat atyre. Demonstratat, protestat e grevat i bashkojn\u00eb njer\u00ebzit pavar\u00ebsisht nga gjinia, mosha, feja, prejardhja etj.<\/p>\n Dhe, i bashkojn\u00eb njer\u00ebzit e pak\u00ebnaqur. Pushteti nuk do q\u00eb njer\u00ebzit t\u00eb b\u00ebhen bashk\u00eb, e sidomos kur ata jan\u00eb t\u00eb pak\u00ebnaqur. T\u00eb k\u00ebnaqurit nuk i duan t\u00eb pak\u00ebnaqurit t\u00eb bashkuar sepse i duan ata t\u00eb dob\u00ebt. T\u00eb k\u00ebnaqurit jan\u00eb b\u00ebr\u00eb bashk\u00eb n\u00eb majat e sistemit dhe angazhimi kryesor i tyre \u00ebsht\u00eb mu n\u00eb shpikjen e m\u00ebnyrave t\u00eb reja q\u00eb do t’i mbanin t\u00eb pak\u00ebnaqurit t\u00eb ndar\u00eb e t\u00eb p\u00ebr\u00e7ar\u00eb.<\/p>\n Shumica d\u00ebrrmuese e qytetar\u00ebve jan\u00eb t\u00eb pak\u00ebnaqur por s’kan\u00eb vet\u00ebbesim, meq\u00eb s’kan\u00eb vet\u00ebdije p\u00ebr veten e tyre si shumic\u00eb q\u00eb jan\u00eb. Ata nuk e din\u00eb sa shum\u00eb jan\u00eb dhe sa t\u00eb fort\u00eb jan\u00eb. Pik\u00ebrisht n\u00eb demokraci t\u00eb drejtp\u00ebrdrejt\u00eb e pjes\u00ebmarr\u00ebse, pik\u00ebrisht n\u00eb demonstrata e protesta, do ta merrnin vesh nj\u00eb gj\u00eb t\u00eb till\u00eb, do t\u00eb nd\u00ebrgjegj\u00ebsoheshin p\u00ebr madh\u00ebsin\u00eb dhe fuqin\u00eb vetjake. Kjo \u00ebsht\u00eb arsyeja pse b\u00ebhet luft\u00eb sistematike q\u00eb demokracia t\u00eb mbahet e kufizuar p\u00ebrbrenda sistemit t\u00eb p\u00ebrfaq\u00ebsimit.<\/p>\n Pushteti e di shum\u00eb mir\u00eb se t\u00eb gjith\u00eb ata q\u00eb i duan ndryshimet nuk mund ta nd\u00ebrrojn\u00eb regjimin pa e ndryshuar popullin, pa e ndryshuar q\u00ebndrimin e popullit kundrejt regjimit. Regjimi nuk nd\u00ebrron gjersa populli e duron at\u00eb. Qytetar\u00ebt me vot\u00ebn apo heshtjen e tyre ia japin fuqin\u00eb pushtetit. Ndryshimi nis me rezistenc\u00ebn ndaj pushtetit.<\/p>\n P\u00ebr ta mbajtur demokracin\u00eb p\u00ebrbrenda p\u00ebrfaq\u00ebsimit formal, gjithnj\u00eb n\u00eb kuad\u00ebr t\u00eb rritjes s\u00eb kontrollit nga lart, pushteti p\u00ebrpiqet q\u00eb t’i diskreditoj\u00eb demonstratat, t’i kriminalizoj\u00eb ato dhe t’i frik\u00ebsoj\u00eb e t’i hesht\u00eb qytetar\u00ebt.<\/p>\n N\u00eb fakt, demonstratat jan\u00eb d\u00ebshmi e vitalitetit t\u00eb demokracis\u00eb. Demonstrata sh\u00ebnon qytetarin\u00eb aktive q\u00eb reagon, kontribuon n\u00eb kohezionin shoq\u00ebror dhe i sjell si subjekt n\u00eb sfer\u00ebn publike dhe politike qytetar\u00ebt q\u00eb kund\u00ebrshtojn\u00eb nj\u00eb padrejt\u00ebsi t\u00eb b\u00ebr\u00eb, por edhe q\u00eb parandalojn\u00eb nj\u00eb padrejt\u00ebsi tjet\u00ebr.<\/p>\n Demonstrata e b\u00ebn d\u00ebshir\u00ebn vullnet, ankes\u00ebn angazhim dhe shpres\u00ebn pun\u00eb. Shpeshher\u00eb, ajo q\u00eb n\u00eb nj\u00eb koh\u00eb mund t\u00eb arrihet e b\u00ebhet me protesta e demonstrata, dikur m\u00eb von\u00eb s’b\u00ebhet dot as me luft\u00eb, e aq m\u00eb pak me diplomaci.<\/p>\n","protected":false},"excerpt":{"rendered":" Albin Kurti, 01.07.2010 Nuk ka akademik apo studiues serioz q\u00eb nuk thot\u00eb se demokracia e reduktuar n\u00eb demokraci p\u00ebrfaq\u00ebsuese \u00ebsht\u00eb gjithsesi e pamjaftueshme. Ajo demokraci q\u00eb n\u00ebnkupton vet\u00ebm zgjedhje periodike p\u00ebr qytetar\u00ebt dhe deputet\u00eb n\u00eb Kuvend si p\u00ebrfaq\u00ebsues t\u00eb tyre, nuk jeton gjat\u00eb. Demokracia si demokraci p\u00ebrfaq\u00ebsuese, pa m\u00ebnyrat tjera, si demokracia pjes\u00ebmarr\u00ebse dhe demokracia […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-3161","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n