![\"Mustafa](\"http:\/\/www.shkoder.net\/images\/fjala\/mustafa_nano.jpg\")
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Mustafa Nano<\/strong><\/p>\n Zululand<\/em> Prej k\u00ebtej ka dal\u00eb dhe shprehja \u201ct\u00eb fut\u00ebsh mik\u201d, t\u00eb cil\u00ebn p\u00ebrkthimi germ\u00eb p\u00ebr germ\u00eb n\u00eb \u00e7do gjuh\u00eb t\u00eb bot\u00ebs do ta nxirrte si shprehje idiote. Por praktikisht, ve\u00e7 idiote nuk \u00ebsht\u00eb. K\u00ebtejpari, \u201ct\u00eb fut\u00ebsh mik\u201d \u00ebsht\u00eb nj\u00ebsoj si t\u00eb th\u00ebrras\u00ebsh n\u00eb ndihm\u00eb providenc\u00ebn; madje, m\u00eb mir\u00eb e m\u00eb shum\u00eb sesa kaq: \u00ebsht\u00eb nj\u00ebsoj sikur providenca t\u00eb ta v\u00ebr\u00eb veshin, t\u00eb t\u00eb kthej\u00eb p\u00ebrgjigje, e t\u00eb t\u00eb ndodhet pran\u00eb.<\/p>\n \u00cbsht\u00eb akoma k\u00ebshtu? N\u00eb fakt, \u00ebsht\u00eb duke ndodhur nj\u00eb ndryshim jo i vog\u00ebl. Miku mbetet q\u00eb \u00e7\u2019ke me t\u00eb, sidomos n\u00eb form\u00ebn e klientit partiak, por ka z\u00ebn\u00eb t\u00eb fitoj\u00eb terren gjithmon\u00eb e m\u00eb shum\u00eb nj\u00eb agjent tjet\u00ebr nd\u00ebrhyrjeje: leku. \u00cbsht\u00eb duke e nxjerr\u00eb jasht\u00eb loje mikun. N\u00eb dit\u00ebt e sotme mund t\u00eb trokas\u00ebsh me nj\u00ebr\u00ebn dor\u00eb n\u00eb der\u00ebn e mikut, por n\u00eb dor\u00ebn tjet\u00ebr duhet t\u00eb kesh se s\u2019b\u00ebn nj\u00eb zarf me lek\u00eb; p\u00ebrndryshe, mbetesh me gisht n\u00eb goj\u00eb.<\/p>\n Miku pra, i par\u00eb si nj\u00eb instrument tradicional e gati natyror i mbijetes\u00ebs dhe i jetes\u00ebs n\u00eb trojet e Arbrit, po jep shpirt, dhe n\u00eb vend t\u00eb tij po shfaqet paraja. \u00cbsht\u00eb, p\u00ebrve\u00e7 t\u00eb tjerash, nj\u00eb nga m\u00ebnyrat se si na fanepset moderniteti. Alamet ndryshimi, apo jo? Hm, se mos vet\u00ebm ky ndryshim ka ndodhur! Ve\u00e7 ndryshime kan\u00eb ndodhur n\u00eb Shqip\u00ebrin\u00eb e 20 viteve t\u00eb fundit. Mir\u00ebpo, me ne ndodh ashtu si n\u00eb Sicilin\u00eb e romanit Leopardi (n\u00eb Sicilin\u00eb e gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit XIX). Ka mbetur me nam nj\u00eb shprehje e protagonistit t\u00eb librit, atij fisnikut t\u00eb kapur n\u00eb befasi prej ndryshimeve shastis\u00ebse t\u00eb atyre moteve: \u00e7do gj\u00eb duhet t\u00eb ndryshoj\u00eb, me q\u00ebllim q\u00eb gjith\u00e7ka t\u00eb mbetet po nj\u00ebsoj.<\/p>\n Duket sikur Don Fabrizio e ka pasur fjal\u00ebn p\u00ebr Shqip\u00ebrin\u00eb e k\u00ebtyre koh\u00ebve, ku \u00e7do gj\u00eb ndryshon, me q\u00ebllim q\u00eb gjith\u00e7ka t\u00eb mbetet e pandryshuar. N\u00eb t\u00eb gjitha drejtimet. E sidomos n\u00eb nj\u00ebrin sosh: Shqip\u00ebria, ashtu si 100, 50, 20 vjet m\u00eb par\u00eb, drejtohet nga t\u00eb pagdhendurit, t\u00eb cil\u00ebt, n\u00eb vend t\u00eb dijeve, kompetencave e zot\u00ebsive, kan\u00eb \u2013 ky po, q\u00eb \u00ebsht\u00eb curriculum vitae \u2013 miq, par\u00e1 dhe gatishm\u00ebrin\u00eb p\u00ebr t\u2019i sh\u00ebrbyer boss-it.<\/p>\n N\u00eb k\u00ebt\u00eb mes duhet ta k\u00ebrkojm\u00eb t\u00eb keqen te fakti, q\u00eb vendi drejtohet n\u00eb m\u00ebnyr\u00eb mediokre? Sipas meje, kjo \u00ebsht\u00eb e keqja m\u00eb e vog\u00ebl. E keqja e madhe \u00ebsht\u00eb gjetk\u00eb. N\u00eb k\u00ebto rrethana do na shkoj\u00eb d\u00ebm mundi p\u00ebr t\u2019u mbushur mendjen f\u00ebmij\u00ebve tan\u00eb, se t\u00eb studiosh, t\u00eb marr\u00ebsh dije e t\u00eb b\u00ebhesh i zoti, jo vet\u00ebm ka nj\u00eb kuptim, por ka dhe dobi. Ka ndonj\u00eb budalla, q\u00eb e beson k\u00ebt\u00eb?<\/p>\n","protected":false},"excerpt":{"rendered":" Mustafa Nano Zululand Ka ndonj\u00eb shqiptar, t\u00eb cilit nuk i \u00ebsht\u00eb dashur t\u00eb b\u00ebj\u00eb ndonj\u00eb nd\u00ebrhyrje te funksionar\u00eb e dinjitar\u00eb shtet\u00ebror\u00eb me q\u00ebllim q\u00eb t\u00eb mund\u00ebsoj\u00eb pun\u00ebsimin e nj\u00eb t\u00eb af\u00ebrmi? Nuk besoj, se ka. Edhe kur t\u00eb af\u00ebrmit tan\u00eb jan\u00eb t\u00eb dalluar apo t\u00eb dalluesh\u00ebm prej zot\u00ebsive t\u00eb tyre, ne prap\u00ebseprap\u00eb jemi t\u00eb prirur […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-3110","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n
\nKa ndonj\u00eb shqiptar, t\u00eb cilit nuk i \u00ebsht\u00eb dashur t\u00eb b\u00ebj\u00eb ndonj\u00eb nd\u00ebrhyrje te funksionar\u00eb e dinjitar\u00eb shtet\u00ebror\u00eb me q\u00ebllim q\u00eb t\u00eb mund\u00ebsoj\u00eb pun\u00ebsimin e nj\u00eb t\u00eb af\u00ebrmi? Nuk besoj, se ka. Edhe kur t\u00eb af\u00ebrmit tan\u00eb jan\u00eb t\u00eb dalluar apo t\u00eb dalluesh\u00ebm prej zot\u00ebsive t\u00eb tyre, ne prap\u00ebseprap\u00eb jemi t\u00eb prirur t\u2019u besojm\u00eb miqve. Pse? Sepse \u00ebsht\u00eb nj\u00eb sistem i t\u00ebr\u00eb, kulturor e ligjor, q\u00eb promovon njer\u00ebzit q\u00eb kan\u00eb mik, e q\u00eb shp\u00ebrfill njer\u00ebzit pa krah\u00eb.<\/p>\n