{"id":3034,"date":"2015-02-13T09:27:32","date_gmt":"2015-02-13T08:27:32","guid":{"rendered":"http:\/\/www.fjala.info\/?p=3034"},"modified":"2015-02-13T09:27:32","modified_gmt":"2015-02-13T08:27:32","slug":"identiteti-yne-europian-dhe-armiqte-e-tij","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/identiteti-yne-europian-dhe-armiqte-e-tij\/","title":{"rendered":"Identiteti yn\u00eb europian dhe armiqt\u00eb e tij"},"content":{"rendered":"

\"\" Nga Gjon Keka<\/strong><\/p>\n

Faktet jan\u00eb m\u00eb t\u00eb mira se mohimet; dhe per fat t\u00eb mir\u00eb un\u00eb gjej mjaft prej tyre p\u00ebr q\u00ebllimin tim t\u00eb hulumtimit dhe studimit. Po e filloj k\u00ebshtu p\u00ebr t\u00eb treguar q\u00eb n\u00eb fillim se vet\u00ebm mbi fakte dhe t\u00eb v\u00ebrtet\u00ebn duhet t\u00eb mb\u00ebshteten shkenc\u00ebtar\u00ebt, studiuesit, sepse historia \u00ebsht\u00eb e etur p\u00ebr fakte, p\u00ebr t\u00eb v\u00ebrtet\u00ebn ajo ushqim t\u00eb vet\u00ebm ka faktin, argumentin, dokumentin arkivor, t\u00eb v\u00ebrtet\u00ebn etj etj. Rjedhimisht edhe ne dhe t\u00eb gjith\u00eb kan\u00eb nevoj edhe p\u00ebr m\u00eb tep\u00ebr qart\u00ebsi, p\u00ebr drit\u00eb edhe m\u00eb t\u00eb madhe ngasa \u00ebsht\u00eb, p\u00ebr njohje edhe m\u00eb t\u00eb thell\u00eb si t\u00eb historis\u00eb s\u00eb p\u00ebrgjithsh\u00ebm t\u00eb kombit ton\u00eb ashtu edhe historis\u00eb n\u00eb t\u00ebr\u00ebsi, pra historis\u00eb bot\u00ebrore.<\/p>\n

Sidoqoft\u00eb, kombi yn\u00eb ka patur periudha t\u00eb helmuara, t\u00eb err\u00ebta, por edhe periudha t\u00eb g\u00ebzuara, krenarie dhe drite. Po k\u00ebshtu edhe beteja t\u00eb m\u00ebdha p\u00ebrgjat\u00eb historis\u00eb s\u00eb tij, madje mund t\u00eb them\u00eb me gjith\u00eb mendje se po ky komb ka patur nj\u00eb betej\u00eb t\u00eb plot\u00eb dhe t\u00eb p\u00ebrgjakshme p\u00ebr lirin\u00eb, identitetin e tij europian, atdheun . besimin . gjuh\u00ebn dhe ligjin e shpirtit t\u00eb tij t\u00eb lasht\u00eb. Por edhe sot kjo betej\u00eb ende po vazhdon, si p\u00ebr gjuh\u00ebn e tij, identitetin e tij europian dhe kultur\u00ebn ashtu edhe p\u00ebr unitetit e plot\u00eb t\u00eb brendsh\u00ebm dhe t\u00eb jasht\u00ebm t\u00eb tij si dhe t\u00eb rrug\u00ebs drejt\u00eb t\u00eb ardhmes s\u00eb sigurt\u00eb respektivisht rrug\u00ebs s\u00eb rikthimit n\u00eb familjen europiane.<\/p>\n

Esht\u00eb i njohur fakti se si mbreti Pirro ashtu edhe vizionari dhe strategu Gjergj Kastrioti Sk\u00ebnderbeu dhe s\u00eb fundi patrioti dhe heroi Adem Jashari dhe shum\u00eb t\u00eb tjer\u00eb ishin mb\u00ebshtetur n\u00eb doktrin\u00ebn e liris\u00eb dhe t\u00eb ruajtjes s\u00eb qenjes s\u00eb kombit t\u00eb tyre, dhe t\u00ebr\u00eb betetja e tyre e p\u00ebrgjakshme ishte p\u00ebr lirin\u00eb, pavar\u00ebsin\u00eb, identitetin komb\u00ebtare europian dhe t\u00eb ardhmen e brezave.<\/p>\n

Po ashtu edhe n\u00eb an\u00ebn tjet\u00ebr kishte patriot dhe njer\u00ebz t\u00eb urt\u00eb e vizionar si Pjet\u00ebr Bogdani, Gjergj Fishta, Shtjef\u00ebn Gjecovi, pastaj Ukshin Hoti, Ibrahim Rugova, Anton Cetta dhe shum\u00eb e shum\u00eb t\u00eb tjer\u00eb q\u00eb me dijen e tyre hyn\u00eb n\u00eb k\u00ebt\u00eb betej\u00eb duke dh\u00ebn\u00eb nga pjesa e tyre n\u00eb k\u00ebt\u00eb rru\u00ebgtim historik t\u00eb kombit ton\u00eb. Disa nga ta nuk arrit\u00ebn t\u00eb dalin n\u00eb tok\u00ebn e premtuar t\u00eb liris\u00eb t\u00eb cil\u00ebn e njoh\u00ebn dhe zbuluan, dhe p\u00ebr t\u00eb cil\u00ebn derdh\u00ebn gjakun dhe djers\u00ebn e tyre, pra ata e pan\u00eb vet\u00ebm nga larg\u00eb nuk hyr\u00ebn n\u00eb kufijt e k\u00ebsaj toke t\u00eb liris\u00eb me k\u00ebmb\u00ebt e tyre.<\/p>\n

Megjithk\u00ebt\u00eb toka e premtuara e liris\u00eb q\u00eb ata pan\u00eb nuk \u00ebsht\u00eb realiteti i hidhur i gjendjes s\u00eb sotme n\u00eb trojet tona, i degjenerimit dhe mohimeve, i njollosjes dhe v\u00ebllaz\u00ebris\u00eb m\u00eb turq dhe pushtues tjer\u00eb, pra ata nuk derdh\u00ebn gjakun dhe djers\u00ebn p\u00ebr nj\u00eb tok\u00eb t\u00eb till\u00eb t\u00eb mbuluar me zhg\u00ebnjime, mohime, njollosje dhe v\u00ebllaz\u00ebrim me pushtues, por p\u00ebr nj\u00eb tok\u00eb t\u00eb past\u00ebr, p\u00ebr nj\u00eb tok\u00eb t\u00eb v\u00ebrtet\u00eb t\u00eb liris\u00eb, p\u00ebr nj\u00eb tok\u00eb t\u00eb tyre dhe paraardh\u00ebsve t\u00eb tyre, pra tok\u00ebn e lasht\u00eb arbnore europiane, tok\u00ebn e brezave arbnor europain.<\/p>\n

Nd\u00ebrkaq sic dihet arritja e liris\u00eb dhe pavar\u00ebsis\u00eb s\u00eb nj\u00eb vendi \u00ebsht\u00eb e shoq\u00ebruar me drejt\u00ebsi dhe vizion. Prandaj edhe k\u00ebto personalitete t\u00eb kombit ton\u00eb kishin\u00eb drejt\u00ebsine dhe vizionin dhe arrit\u00ebn t\u00eb l\u00ebrnin gjurm\u00eb n\u00eb jet\u00ebn e tyre dhe veprimtarin\u00eb e tyre patriotike, jet\u00ebsore, krijuese dhe t\u00eb karakterve t\u00eb ndryshme, por gjithnj\u00eb n\u00eb sh\u00ebrbim t\u00eb atdheut t\u00eb tyre dhe t\u00eb mir\u00ebs s\u00eb tij t\u00eb p\u00ebrgjithshme.<\/p>\n

Ata kishin idealin e nj\u00ebjt\u00eb dhe dashurin\u00eb poashtu p\u00ebr atdheun, nisur nga kjo mund t\u00eb them se dashuria dhe idealet nuk vdesin\u00eb kurr\u00eb dhe k\u00ebt\u00eb e kemi m\u00ebsuar nga ta dhe jeta e tyre shum\u00eb e frytshme.<\/p>\n

Gjuha e paraardh\u00ebsve<\/strong>
\nGjuha shqipe apo th\u00ebn\u00eb m\u00eb mir\u00eb gjuha e lasht\u00eb e kontinentit europian e cila mbizotroj n\u00eb k\u00ebt\u00eb kontinent ende edhe sot \u00ebsht\u00eb dhe do jet\u00eb gjithmon\u00eb misteri apo enigma e zgjidhjes s\u00eb t\u00eb gjitha nyjeve n\u00eb k\u00ebt\u00eb kontinent, sepse po k\u00ebt\u00eb gjuh\u00eb fol\u00ebn Homeri, Aristoteli, Aleksandri i Madh, Konstantini i Madh, Pirro e Gjergj Kastrioti Sk\u00ebnderbeu etj. Apo sic n\u00ebnvizohet tep\u00ebr qart\u00eb n\u00eb nj\u00eb lib\u00ebr studimi t\u00eb vitit 1813 n\u00eb lidhje me gjuh\u00ebn shqipe, se “sa p\u00ebr gjuh\u00ebn e tanishme t\u00eb shqiptar\u00ebve, ne mund t\u00eb supozojm\u00eb se ajo \u00ebsht\u00eb, po ajo q\u00eb fol\u00ebn m\u00eb par\u00eb maqedonasit, ilir\u00ebt dhe epirot\u00ebt. Nga brigjet e Art\u00ebs e deri n\u00eb Shkod\u00ebr ata flasin shqip. Uniformitetit i dialektit n\u00eb vend largon cdo dyshim p\u00ebr ndryshim t\u00eb plot\u00eb t\u00eb gjuh\u00ebs s\u00eb tyre larg nj\u00ebri-tjet\u00ebrit. Kur mbret\u00ebria e tyre ra, u hodh\u00ebn edhe qytetet e k\u00ebtyre vendeve n\u00ebn pushtime t\u00eb ndryshme, e megjithat\u00eb ata kan\u00eb ruajtur t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb gjer\u00eb n\u00eb dit\u00ebt e sotme. N\u00eb qytetet m\u00eb t\u00eb vjetra ekzistuese t\u00eb tyre ju ende mund t\u00eb d\u00ebgjoni duke folur shqip(. . . )”<\/p>\n

Kjo gjuh\u00eb e lasht\u00eb e k\u00ebtij kontinenti ishte e ndaluar, luftohej me cdo m\u00ebnyr\u00eb q\u00eb mos t\u00eb dalin n\u00eb drit\u00eb e v\u00ebrteta e k\u00ebsaj gjuhe, q\u00eb mos t\u00eb m\u00ebsohej, t\u00eb mos fitohej dituri dhe edukim, dhe k\u00ebt\u00eb luft\u00eb e b\u00ebnin pushtuesit barbar si ai otoman e sllav apo serb. Osman\u00ebt barbar\u00eb e ndaluan gjuh\u00eb shqipe me dekret, nd\u00ebrsa gjuh\u00ebt tjera fliteshin pa asnj\u00eb penges\u00eb. Dhe p\u00ebr ta v\u00ebrtetuar k\u00ebt\u00eb nj\u00eb revist\u00eb e vitit 1857 shkruan k\u00ebshtu, \u201cThe Turks have never allowed them to have schools, so of course they cannot read or write.\u201d<\/p>\n

Prandaj pushtuesi osman pati nj\u00eb politik\u00eb demoniake t\u00eb turqizmit t\u00eb trojeve shqiptare dhe mbjelljes s\u00eb idelogjis\u00eb s\u00eb tyre e cila m\u00eb pas do t’i kushtoj shum\u00eb kombit si n\u00eb identitetin ashtu edhe imazhin dhe kultur\u00ebn e tij.<\/p>\n

Poashtu edhe pushtuesi serb e ndaloj gjuh\u00ebn shqipe dhe kjo sidomos pas pushtimit t\u00eb Kosov\u00ebs dhe pjes\u00ebve tjera t\u00eb kombit shqiptar, ku ajo m\u00eb pas zhvilloi nj\u00eb politik t\u00eb serbizimit t\u00eb Kosov\u00ebs e cila zgjati gjer\u00eb n\u00eb clirimin e saj nga miqt\u00eb nd\u00ebrkomb\u00ebtar dhe ata q\u00eb sakrifikuan p\u00ebr lirin\u00eb e saj. Nd\u00ebrsa gjuha shqipe dhe \u00e7do veprimtari e pavarur politike dhe kulturore ishte e ndaluar me dekret nj\u00ebsoj si pushtuesit osman. Nd\u00ebrkaq duhet n\u00ebnvizuar se gjuha arbnore ishte m\u00eb par\u00eb dhe \u00ebsht\u00eb nj\u00eb nga gjuh\u00ebt e t\u00eb m\u00ebsuarit. Ashtu sic dihet q\u00eb gjuha latine ishte gjuh\u00eb e shkenc\u00ebs.<\/p>\n

Armiqt\u00eb si t\u00eb brendsh\u00ebm ashtu edhe t\u00eb jasht\u00ebm t\u00eb gjuh\u00ebs, flamurit por edhe t\u00eb t\u00ebr kombit shqiptar kan\u00eb p\u00ebr q\u00ebllim ta shkat\u00ebrrojn at\u00eb, tundojn dhe zhvler\u00ebsojn p\u00ebr para bot\u00ebs dhe se shihet mjaft\u00eb qart\u00eb sot se ky tundim \u00ebsht\u00eb zgjeruar akoma m\u00eb shum\u00eb dhe ka p\u00ebr q\u00ebllim t\u00eb fut\u00eb n\u00eb humner\u00eb dhe rr\u00ebnim kombin. Por edhe kjo stuhi e err\u00ebt do t\u00eb kaloj dhe kombi yn\u00eb do t\u00eb shp\u00ebtoj, duke e nd\u00ebrlidhur k\u00ebtu edhe moton e kalorsit Georg I. von Freundsberg \u201cshum\u00eb armiq, nder\u00eb i madh p\u00ebr njer\u00ebz t\u00eb guximsh\u00ebm\u201d. Te gjithe besoj e kemi te njohur paradigmen (Divide et Impera), barbaret dhe mbetjete po e perdorine si karten e fundit kete, pas kesaj nuk kane me asnje karte tjet\u00ebr, keshtu qe shqiptaret e ndergjegjshem duhet me qene te kujdesshem nga keto strategji demoniake te tyre. Sepse jo rast\u00ebsisht shkruante Karl S. Zacharia, i cili thoshte \u201cdoni q\u00eb nj\u00eb lidhje t\u00eb disa njer\u00ebzve q\u00eb q\u00ebndrojn s\u00eb bashku ta zgjidhni apo t\u00eb pak\u00ebsoni, at\u00ebher\u00eb zgjo interesimin tek nj\u00ebri prej tyre q\u00eb t\u00eb t\u00ebrhiqet nga lidhja.\u201d<\/p>\n

Q\u00ebllimi i armiq\u00ebve t\u00eb brendsh\u00ebm dhe t\u00eb jasht\u00ebm \u00ebsht\u00eb p\u00ebrcarja aty ku shqiptar\u00ebt jan\u00eb t\u00eb lidhur fort\u00eb nj\u00ebri me tjet\u00ebrin dhe p\u00ebr t\u00eb mos lejuar shqiptar\u00ebt duhet akoma m\u00eb shum\u00eb t\u00eb bashkohen t\u00eb forcohen dhe t\u00eb kuptojn se prej nga vijn, kusha jan\u00eb dhe ku duan t\u00eb shkojn, q\u00eb t\u00eb mish\u00ebrojn dhe t\u00eb ken\u00eb t\u00eb veten vizionin e Gjergj Kastriotit Sk\u00ebnderbeut vizion i unitetit, vizion europian dhe i t\u00eb ardhmes s\u00eb mir\u00eb dhe t\u00eb sigurt\u00eb t\u00eb kombit.<\/p>\n

Flamuri i Kastriotit<\/strong>
\nFlamuri me shqiponj dhe i kuq \u00ebsht\u00eb nj\u00eb simbol, \u00ebsht\u00eb nj\u00eb flamur, nj\u00eb flamur q\u00eb ne identifikohemi dhe jetojm si komb. Dhe se ky simbol, pra ky flamur i Kastriotit \u00ebsht\u00eb nj\u00eb simbol i gjall\u00eb, nuk ka asgj\u00eb t\u00eb vdekur n\u00eb t\u00eb, edhe pse ka patur tendenca dhe ka akoma edhe sot t\u00eb zhytjes dhe njollosjes s\u00eb k\u00ebtij simboli, flamuri yn\u00eb do t\u00eb jet\u00eb gjithmon\u00eb simbol i gjall\u00eb n\u00eb zemrat, jet\u00ebn dhe mendjen ton\u00eb si komb. Nj\u00eb simbol i jet\u00ebs, i shpirtit, i energjis\u00eb s\u00eb kombit arbnor europian.<\/p>\n

Esht\u00eb ky simbol, pra flamuri i Kastriotit me shqiponj\u00ebn n\u00eb mes p\u00ebr t\u00eb cilin ne kemi nevoj\u00eb gjithmon\u00eb, por edhe sot ai \u00ebsht\u00eb nj\u00eb flamuri i gjall\u00eb dhe si nj\u00eb simbol i unitetit ton\u00eb. Ky \u00ebsht\u00eb flamuri yn\u00eb rreth t\u00eb cilit ne mblidhemi, betohemi, p\u00ebrulemi, qajm dhe g\u00ebzohemi. Pik\u00ebrisht n\u00eb flamurin e Kastriotit, ne gjejm atin dhe n\u00ebn ton\u00eb ajo q\u00eb ne duam q\u00eb na ka ushqyer dhe na ushqen n\u00eb gjoksin e saj dhe un\u00eb si nj\u00eb pjes\u00eb e k\u00ebtij kombi personalisht kurr\u00eb nuk do t\u00eb harroj dhe as brezat e mi q\u00eb vijn sepse ky \u00ebsht\u00eb identiteti yn\u00eb, \u00ebsht\u00eb simboli i vizionarit Gjergj Kastrioti Sk\u00ebnderbeu. Un\u00eb q\u00ebndroj n\u00eb flamurin e Kastriotit, flamurin e identitetit ton\u00eb europian dhe t\u00eb unitetit ton\u00eb t\u00eb gjall\u00eb si komb.<\/p>\n

K\u00ebshtu q\u00eb ne t\u00eb kuptojm k\u00ebt\u00eb duhet ditur se n\u00eb flamurin e Kastriotit, \u00ebsht\u00eb rr\u00ebfimi q\u00eb ne e njohim, pra nj\u00eb rr\u00ebfim i madh i yni dhe i t\u00ebr\u00eb historis\u00eb s\u00eb kombit ton\u00eb arbnor europian. Por sic dihet rr\u00ebfimi \u00ebsht\u00eb nj\u00eb gj\u00eb e madhe. Ne p\u00ebr cdo dit\u00eb e kemi n\u00eb goj\u00eb k\u00ebt\u00eb simbol, por edhe n\u00eb zem\u00ebr, dhe pastaj me jet\u00ebn ton\u00eb t\u00eb brendsh\u00ebm si komb dhe se ky simboli i kuq dhe shqiponja jan\u00eb garanca e jon\u00eb e identitetit ton\u00eb kastriotian dhe sigurisht se kjo \u00ebsht\u00eb nj\u00eb gj\u00eb e madhe p\u00ebr ne, por edhe p\u00ebr kontinentin ton\u00eb dhe p\u00ebr familjen europiane.<\/p>\n

Dhe krejt n\u00eb fund shpresoj q\u00eb nj\u00eb dit\u00eb koha e ringjalljes shpirt\u00ebrore-komb\u00ebtare e qytetare do t\u00eb vij dhe se kombi dhe populli yn\u00eb nuk do t\u00eb humb k\u00ebt\u00eb shans n\u00eb jet\u00ebn e tij q\u00eb t\u00eb marr\u00eb fatin e tij n\u00eb duart e tij dhe t’i kthehet rr\u00ebnj\u00ebve t\u00eb lashta prej nga ka prejardhjen q\u00eb nga fillimi si nj\u00eb komb me identitet dhe kultur\u00eb europiane. Dhe sic thoshte Leopold Graf Berchtold p\u00ebr kombi ton\u00eb se \u201cShqip\u00ebria e shqiptar\u00ebve (Albanien den Albanern)\u201d dhe kjo \u00ebsht\u00eb nj\u00eb vert\u00ebt\u00eb e madhe se po kjo shqip\u00ebri po ky komb i lashte europian duhet t\u00eb kuptoj natyr\u00ebn dhe karakterin e tij, kultur\u00ebn dhe shpirtin e lasht\u00eb europian dhe se i takon rr\u00ebnjesisht civilizimit t\u00eb p\u00ebrbashk\u00ebt t\u00eb famlijes europiane.<\/p>\n

Prandaj n\u00eb k\u00ebt\u00eb kontekst duhet v\u00ebn\u00eb re se fati yn\u00eb \u00ebsht\u00eb i vendosur n\u00eb duart tona; asnj\u00eb fuqi e jashtme nuk mund t\u00eb na pengon dot p\u00ebr t\u00eb p\u00ebrcaktuar at\u00eb dhe t\u00eb ardhmen e brezave t\u00eb kombit ton\u00eb. Si gjithnj\u00eb e di se do t\u00eb kem kritikues, ofendues dhe ata q\u00eb m\u00eb shajn e hedhin gur\u00eb n\u00eb shkrimet e mia, por un\u00eb e di se gjithmon\u00eb ndaj pem\u00ebve pa fryte askush nuk hedhe gur\u00eb, por vet\u00ebm ndaj atyre q\u00eb kan\u00eb fryte t\u00eb shum\u00ebta.<\/p>\n

Po e p\u00ebrmbyll k\u00ebt\u00eb shkrim me fjal\u00ebt e nj\u00eb autori europian i cili shkruante p\u00ebr atdheun e arbnor\u00ebve n\u00eb vitin 1862, se “atdheu i tyre i bukur e i pasur \u00ebsht\u00eb aq i dashur dhe i \u00e7muar sa q\u00eb ata nuk mund t\u00eb jetojn\u00eb t\u00eb lumtur si t\u00eb huaj, dhe n\u00eb luft\u00ebrat e fundit ku ata luftuan p\u00ebr t\u00eb rifituar lirin\u00eb e tyre, ata dhan\u00eb prova t\u00eb denja t\u00eb trim\u00ebris\u00eb duke d\u00ebshmuar k\u00ebshtu edhe koh\u00ebn m\u00eb t\u00eb bukur t\u00eb t\u00eb par\u00ebve t\u00eb tyre, megjithat\u00eb, si dikur, ata e kan\u00eb dob\u00ebsuar veten nga mosmarr\u00ebveshjet dhe grindjet nj\u00ebri me tjetrin”.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Gjon Keka Faktet jan\u00eb m\u00eb t\u00eb mira se mohimet; dhe per fat t\u00eb mir\u00eb un\u00eb gjej mjaft prej tyre p\u00ebr q\u00ebllimin tim t\u00eb hulumtimit dhe studimit. Po e filloj k\u00ebshtu p\u00ebr t\u00eb treguar q\u00eb n\u00eb fillim se vet\u00ebm mbi fakte dhe t\u00eb v\u00ebrtet\u00ebn duhet t\u00eb mb\u00ebshteten shkenc\u00ebtar\u00ebt, studiuesit, sepse historia \u00ebsht\u00eb e etur p\u00ebr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-3034","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nIdentiteti yn\u00eb europian dhe armiqt\u00eb e tij - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/identiteti-yne-europian-dhe-armiqte-e-tij\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Identiteti yn\u00eb europian dhe armiqt\u00eb e tij - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Gjon Keka Faktet jan\u00eb m\u00eb t\u00eb mira se mohimet; dhe per fat t\u00eb mir\u00eb un\u00eb gjej mjaft prej tyre p\u00ebr q\u00ebllimin tim t\u00eb hulumtimit dhe studimit. 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