![\"Isidor](\"http:\/\/www.shkoder.net\/images\/fjala\/isidor_koti.jpg\")
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Nuk \u00ebsht\u00eb per\u00ebndimore dhe as bashk\u00ebkohore t’ua hedh\u00ebsh xhevahiret derrave<\/em><\/strong>.<\/p>\n Nga Isidor Koti<\/strong><\/p>\n TIRANE<\/em> – Ndoshta shum\u00eb lexues ose lexuese mund t\u00eb nisin e ta paragjykojn\u00eb k\u00ebt\u00eb artikull p\u00ebr t\u00eb cilin s\u0092jam menduar shum\u00eb gjat\u00eb, sepse s\u0092\u00ebsht\u00eb e nevojshme koha p\u00ebr t\u0092i th\u00ebn\u00eb t\u00eb v\u00ebrtetat e nj\u00eb ndjeshm\u00ebrie q\u00eb dhemb. Morali e mban shoq\u00ebrin\u00eb dhe nj\u00eb prej arsyeve pse jeta jon\u00eb nuk po shkon mir\u00eb \u00ebsht\u00eb tallja me k\u00ebt\u00eb \u00e7\u00ebshtje.<\/p>\n K\u00ebto dit\u00eb po shikoja me qes\u00ebndi (brenda sinqeritetit t\u00eb tepruar po e shkruaj edhe k\u00ebt\u00eb detaj) vajza t\u00eb reja, studente t\u00eb mia dhe nx\u00ebn\u00ebse gjimnazi q\u00eb tre\u00e7erek lakuriq shkojn\u00eb n\u00ebp\u00ebr shkolla dhe dalin n\u00ebp\u00ebr qytete ose fshatrat e tyre, sikur t\u00eb jen\u00eb n\u00eb nj\u00eb plazh gjigant, duke e shum\u00ebzuar me zero \u00e7do norm\u00eb veshjeje dhe sjelljeje.<\/p>\n Dhe nuk e kuptoj gjith\u00eb k\u00ebt\u00eb prirje, ndon\u00ebse mund t\u00eb thoni: doktor, sh\u00ebro veten, sepse ende jam nj\u00eb 27 vje\u00e7ar ende i parrahur mir\u00eb me telashet e jet\u00ebs. Ve\u00e7se nuk mund t\u00eb pranoja n\u00eb \u00e7far\u00ebdo moshe ose statusi, edhe pa buk\u00ebn e goj\u00ebs t\u00eb isha, dhe t\u00eb unifikohesha me standartet q\u00eb ve\u00e7se n\u00eb lasht\u00ebsin\u00eb e Sodom\u00ebs dhe Gomorr\u00ebs mund t\u00eb ndodhnin me kaq p\u00ebrpikm\u00ebri.<\/p>\n Sa keq q\u00eb n\u00eb gjykimin e k\u00ebtij veprimi ka nj\u00eb m\u00ebdyshje t\u00eb madhe drejt shqyrtimit moral. Karakteristikat kan\u00eb ndryshuar n\u00eb m\u00ebnyr\u00eb aq simetrike, sa mund t\u00eb thuhet q\u00eb kultura e v\u00ebrtet\u00eb e jet\u00ebs morale dhe e virtytit n\u00eb shoq\u00ebrin\u00eb shqiptare t\u00eb k\u00ebtij dhjet\u00ebvje\u00e7ari t\u00eb par\u00eb t\u00eb shekullit XXI \u00ebsht\u00eb z\u00ebvend\u00ebsuar me at\u00eb t\u00eb hapjes ose m\u00eb sakt\u00eb t\u00eb shqyerjes s\u00eb dyerve t\u00eb blinduara t\u00eb nderit dhe dinjitetit. Pjesa m\u00eb komike nis sigurisht n\u00eb p\u00ebrafrimin e k\u00ebsaj prirjeje me fenomenet e sotme globaliste dhe p\u00ebrdoret ky argument p\u00ebr t\u00eb justifikuar q\u00ebllimin.<\/p>\n Nuk \u00ebsht\u00eb per\u00ebndimore dhe as bashk\u00ebkohore t’ua hedh\u00ebsh xhevahiret derrave. Nuk mjaftojn\u00eb dhe nuk \u00ebsht\u00eb e udh\u00ebs q\u00eb p\u00ebr lexuesin t\u00eb sjell\u00ebsh n\u00eb k\u00ebt\u00eb p\u00ebrsiatje m\u00ebsime morale. Por, nd\u00ebrsa n\u00eb po p\u00ebrthyejm\u00eb trajektoren e rrjet\u00ebs s\u00eb merimang\u00ebs, \u00ebsht\u00eb m\u00eb mir\u00eb t\u00eb ngrihemi pik\u00ebrisht n\u00eb pasojat e d\u00ebmeve. E kam fjal\u00ebn pik\u00ebrisht p\u00ebr d\u00ebmet shpirt\u00ebrore dhe trupore q\u00eb po na sjell shthurrja e p\u00ebrgjithshme morale.<\/p>\n Sot (le t\u00eb urojm\u00eb jo nes\u00ebr) ka nj\u00eb bindje t\u00eb fort\u00eb jo vet\u00ebm te brezat e rinj, por edhe deri te mosha e tret\u00eb q\u00eb nuk ka siguri morale. Madje edhe m\u00eb t\u00eb moshuarit q\u00eb e kan\u00eb p\u00ebr detyrim p\u00ebrkrahjen morale t\u00eb brezave t\u00eb rinj, jo vet\u00ebm q\u00eb b\u00ebhen protagonist\u00eb t\u00eb mbrojtjes s\u00eb parimit, por edhe kthehen n\u00eb aktor\u00eb praktik\u00eb t\u00eb demoralizimit.<\/p>\n I gjith\u00eb ky arsyetim k\u00ebrkon nj\u00eb fokus dhe nj\u00eb backround, por nuk ia vlen t\u00eb fokusohesh n\u00eb grupe dhe historin\u00eb e tyre, sepse t\u00eb gjith\u00eb e njohin veten e tyre n\u00eb k\u00ebt\u00eb histori, prandaj modernizimi dhe t\u00eb qenit demode shkrihen brenda personalietit t\u00eb \u00e7dokujt. Duke e njohur k\u00ebt\u00eb gjendje vjen edhe analiza pse t\u00ebr\u00ebsia e rregullave ose e normave t\u00eb sjelljes midis nesh jan\u00eb shprishur dhe nuk zbatohen, duke pjell\u00eb pik\u00ebrisht marr\u00ebdh\u00ebnien konfliktuale n\u00eb nj\u00eb shoq\u00ebri t\u00eb brisht\u00eb.<\/p>\n P\u00ebr fat t\u00eb keq, jo vet\u00ebm modeli por edhe forca e brendshme na mungon p\u00ebr t\u00eb zhvilluar shpejt nj\u00eb t\u00eb ardhme t\u00eb sh\u00ebndetshme morale. Fatkeq\u00ebsia m\u00eb e madhe q\u00eb po na p\u00ebrshkruan dejet e mentalitetit \u00ebsht\u00eb gjaku i keq i shthurrjes q\u00eb e ka kthyer moralin n\u00eb antikultur\u00eb. Prandaj sot dukesh jasht\u00eb kohe n\u00ebse flet p\u00ebr nderin, parimet, fen\u00eb, past\u00ebrtin\u00eb, virgj\u00ebrin\u00eb etj.<\/p>\n Rryma e k\u00ebsaj kulture t\u00eb re ka marr\u00eb me vete, duke i lajthitur edhe nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb prind\u00ebrve q\u00eb n\u00eb vend t\u00eb edukojn\u00eb f\u00ebmij\u00ebt me dinjitet dhe fisnik\u00ebri n\u00eb sjellje, iu injektojn\u00eb atyre moralin e ri t\u00eb koh\u00ebsh, duke e shitur trupin dhe shpirtin n\u00eb degradim.<\/p>\n \u00cbsht\u00eb p\u00ebr t\u00eb ardhur keq, madje p\u00ebr t\u00eb ul\u00ebritur p\u00ebr klim\u00ebn morale q\u00eb ekziston edhe n\u00eb institucionet e larta shtet\u00ebrore, n\u00eb media, n\u00eb shkoll\u00eb etj. Tendenca p\u00ebr t\u00eb ekzagjeruar shfaqjen e sfer\u00ebs intime si maj\u00ebn m\u00eb te ep\u00ebrme t\u00eb moralit ka marr\u00eb form\u00eb t\u00eb plot\u00eb dhe mund t\u00eb quhet nj\u00eb krim i v\u00ebrtet\u00eb q\u00eb po kryhet ndaj \u00e7do an\u00ebtari t\u00eb pafajsh\u00ebm t\u00eb shoq\u00ebris\u00eb son\u00eb.<\/p>\n Po prishet tradita, po rrezikohet bukuria e misterit t\u00eb jet\u00ebs, po rriten veprimet dhe sjelljet shtazarake, t\u00eb cilat jo vet\u00ebm q\u00eb kultivohen, por edhe po na imponohen. Kurr\u00ebsesi nuk duam q\u00eb ta veshim njeriun me \u0093gjethe fiku\u0094, por edhe nuk mund ta l\u00ebm\u00eb at\u00eb lakuriq, sikurse e p\u00ebrmenda q\u00eb n\u00eb fillim t\u00eb k\u00ebtij shkrimi p\u00ebr historin\u00eb e t\u00eb rinjve t\u00eb gjimnazeve dhe universiteteve tona. K\u00ebta t\u00eb rinj duhet t\u00eb jen\u00eb bart\u00ebs dhe jo shp\u00eblar\u00ebs t\u00eb vlerave, t\u00eb japin garanci p\u00ebr t\u00eb ardhmen e moralit t\u00eb k\u00ebtij populli q\u00eb ka vuajtur shum\u00eb p\u00ebr buk\u00ebn e goj\u00ebs, por et\u00ebrit dhe st\u00ebrgjyshet tona nuk e kan\u00eb shitur moralin, p\u00ebrkundrazi kan\u00eb ditur ta mbajn\u00eb n\u00eb piedestal.<\/p>\n N\u00eb gjith\u00eb k\u00ebt\u00eb anarki dhe pushtet t\u00eb imoralitetit, n\u00ebse nuk mund t\u00eb ndryshojm\u00eb gjith\u00e7ka, t\u00eb pakt\u00ebn mund t\u00eb b\u00ebjm\u00eb di\u00e7ka. T\u00eb japim shembullin e vetes son\u00eb, duke rregulluar s\u00eb pari moralin personal, duke \u0093predikuar\u0094 m\u00eb pas edhe n\u00eb heshtje ose p\u00ebrmes mjeteve publike disa sinjale t\u00eb p\u00ebrfitimit t\u00eb mbajtjes s\u00eb k\u00ebtij standarti.<\/p>\n Ky \u00ebsht\u00eb nj\u00eb kund\u00ebrveprim minimal, p\u00ebrball\u00eb q\u00ebndrimit t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb shoq\u00ebris\u00eb. Por arsyeja p\u00ebrpara instikteve, prandaj le t\u00eb luftojm\u00eb me k\u00ebto mjete q\u00eb t\u00eb shfaqet drit\u00eb n\u00eb fund t\u00eb tunelit. Ideja e Ajnshtajnit se p\u00ebrpjekja m\u00eb e r\u00ebnd\u00ebsishme njer\u00ebzore \u00ebsht\u00eb orvatja p\u00ebr moralitet n\u00eb veprimet tona, shoq\u00ebrohet edhe me faktin se barazpesha jon\u00eb e brend\u00ebshme dhe madje qen\u00ebsia jon\u00eb varet nga kjo. Vet\u00ebm morali n\u00eb veprimet tona mund t\u00b4i jap\u00eb bukuri dhe dinjitet jet\u00ebs.<\/p>\n Ata q\u00eb kultivojn\u00eb rr\u00ebmuj\u00eb morale p\u00ebr p\u00ebrfitim duhet t\u00eb kuptojn\u00eb k\u00ebt\u00eb: ne do t\u00b4i p\u00ebrmendim emrat e tyre dhe do ti korrisim ata si\u00e7 e lypin t\u00eb korriten. I pari jam un\u00eb n\u00eb k\u00ebt\u00eb korritje, prandaj po e marr p\u00ebrsip\u00ebr autokritik\u00ebn dhe ju k\u00ebrkoj ta mb\u00ebshtesni k\u00ebt\u00eb pendim si dikur demosi n\u00eb Greqin\u00eb e lasht\u00eb. N\u00ebse do t\u00eb b\u00ebheshim disa, kjo do t\u00eb ishte nj\u00eb vep\u00ebr guximtare p\u00ebr t\u00eb k\u00ebrkuar te vetja dhe te nj\u00ebri-tjetri koh\u00ebn e humbur.<\/p>\n Sepse n\u00ebse turpi do t\u00eb vler\u00ebsohet si shkatht\u00ebsi dhe aft\u00ebsi, at\u00ebher\u00eb nderi do t\u00eb ishte mendjeleht\u00ebsi dhe papjekuri. Ky sigurisht \u00ebsht\u00eb morali i nj\u00eb shoq\u00ebrie t\u00eb degraduar dhe p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs jemi n\u00eb k\u00ebt\u00eb gjendje. Prandaj le t\u00eb ngrihemi p\u00ebr t\u00eb pasur nj\u00eb zhvillim t\u00eb sh\u00ebndosh\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":" Nuk \u00ebsht\u00eb per\u00ebndimore dhe as bashk\u00ebkohore t’ua hedh\u00ebsh xhevahiret derrave. Nga Isidor Koti TIRANE – Ndoshta shum\u00eb lexues ose lexuese mund t\u00eb nisin e ta paragjykojn\u00eb k\u00ebt\u00eb artikull p\u00ebr t\u00eb cilin s\u0092jam menduar shum\u00eb gjat\u00eb, sepse s\u0092\u00ebsht\u00eb e nevojshme koha p\u00ebr t\u0092i th\u00ebn\u00eb t\u00eb v\u00ebrtetat e nj\u00eb ndjeshm\u00ebrie q\u00eb dhemb. Morali e mban shoq\u00ebrin\u00eb dhe […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-3006","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n