{"id":2992,"date":"2010-06-12T00:20:11","date_gmt":"2010-06-11T23:20:11","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2992"},"modified":"2010-06-12T00:20:11","modified_gmt":"2010-06-11T23:20:11","slug":"elita-natyrale-intelektualet-dhe-shteti-sot","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/elita-natyrale-intelektualet-dhe-shteti-sot\/","title":{"rendered":"Elita natyrale, intelektual\u00ebt dhe shteti sot"},"content":{"rendered":"

Armand Vin\u00e7ani<\/strong>, 11.06.2010<\/em><\/p>\n

\"Tru<\/p>\n

M\u00eb shum\u00eb se 50 vjet m\u00eb par\u00eb, n\u00eb koh\u00ebn kur besimi i p\u00ebrgjithsh\u00ebm p\u00ebr t\u00eb mirat e inxhinieris\u00eb sociale, planifikimit t\u00eb ekonomis\u00eb dhe mosbesimi n\u00eb tregun e lir\u00eb ishin n\u00eb kulmet e tyre F. von Hayek, nj\u00eb nga ekonomist\u00ebt dhe filozof\u00ebt politik\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb shekullit ’20-t\u00eb, jepte p\u00ebrkufizimin e intelektual\u00ebve si “agjent\u00eb profesional\u00eb t\u00eb dor\u00ebs s\u00eb dyt\u00eb t\u00eb ideve”, t\u00eb cil\u00ebt jan\u00eb krenar\u00eb p\u00ebr “moszot\u00ebrimin e njohurive t\u00eb ve\u00e7anta n\u00eb ndonj\u00eb sfer\u00eb t\u00eb caktuar” dhe nuk marrin “p\u00ebrgjegj\u00ebsi direkte p\u00ebr \u00e7\u00ebshtjet praktike”, duke mos pasur as nevoj\u00eb t\u00eb “jen\u00eb inteligjent\u00eb” p\u00ebr t\u00eb plot\u00ebsuar misionin e tyre. Hayek mendonte se ata jan\u00eb t\u00eb k\u00ebnaqur me pozicionin e t\u00eb q\u00ebnit “nd\u00ebrmjet\u00ebs n\u00eb shp\u00ebrndarjen e ideve” t\u00eb mendimtar\u00ebve origjinale tek njer\u00ebzit e zakonsh\u00ebm, te cil\u00ebt i konsiderojn\u00eb jo t\u00eb barabart\u00eb me veten e tyre.<\/p>\n

Jo pa q\u00ebllim titulli i k\u00ebtij shkrimi jep iden\u00eb e p\u00ebrqasjes dhe synimit p\u00ebr t\u00eb analizuar sado pak raportet n\u00eb vendin ton\u00eb midis elitave natyrale, intelektual\u00ebve dhe shtetit. Pa dyshimin m\u00eb t\u00eb vog\u00ebl, nj\u00eb analiz\u00eb e plot\u00eb e k\u00ebsaj do t\u00eb k\u00ebrkonte refleksione historike n\u00eb procesin e formimit t\u00eb shtetit shqiptar, gj\u00eb e cila \u00ebsht\u00eb krejt\u00ebsisht e pamundur n\u00eb nj\u00eb shkrim gazetaresk.<\/p>\n

Sidoqoft\u00eb, formimi i elitave natyrale n\u00eb Shqip\u00ebri ka ndjekur t\u00eb nj\u00ebjt\u00ebn rrug\u00eb, si dhe n\u00eb kombet e tjera t\u00eb lashta. Individ\u00eb t\u00eb ve\u00e7ant\u00eb e fituan statusin e hyrjes n\u00eb elit\u00eb n\u00eb saj\u00eb t\u00eb talentit t\u00eb tyre, gj\u00eb e cila ju dha mund\u00ebsin\u00eb e krijimit t\u00eb pasuris\u00eb, mbledhjes s\u00eb dijes e kultivimit t\u00eb guximit e trim\u00ebris\u00eb. Ata arrit\u00ebn t\u00eb krijojn\u00eb autoritetin natyral dhe gjykimet e opinionet e tyre g\u00ebzonin respektin e gjer\u00eb n\u00eb radh\u00ebt e shoq\u00ebris\u00eb. N\u00eb nj\u00eb m\u00ebnyr\u00eb apo tjet\u00ebr, n\u00eb saj\u00eb t\u00eb arritjeve personale, largpam\u00ebsis\u00eb dhe sjelljes s\u00eb kujdesshme n\u00eb mbar\u00ebshtimin e konflikteve t\u00eb ndryshme n\u00eb shoq\u00ebri drejtuesit e elitave natyrale mor\u00ebn p\u00ebrsip\u00ebr rolin e gjykat\u00ebsit n\u00eb vler\u00ebsimin e momenteve me de\u00e7izive p\u00ebr kombin e ndikuan ndjeshm\u00ebrisht n\u00eb marrjen e vendimeve t\u00eb koh\u00ebs.<\/p>\n

\u00cbsht\u00eb kjo arsyeja q\u00eb n\u00eb fillimet e historis\u00eb moderne ne pat\u00ebm Frash\u00ebrllinjt\u00eb, Konic\u00ebn, Nolin, Boletinin, Prishtina, Curri, Fishta, Mjeda, Luarasi, Vasa, Qemali e dhjet\u00ebra figura t\u00eb tjera t\u00eb spikatura q\u00eb edhe kur nuk ishin n\u00eb funksione politike apo shtet\u00ebrore i ndri\u00e7uan mendjen kombit ton\u00eb e mbeten autoritete t\u00eb padiskutueshme p\u00ebr koh\u00ebn, n\u00eb t\u00eb cil\u00ebn jetuan. Pjes\u00eb e k\u00ebsaj elite u b\u00ebn\u00eb edhe shum\u00eb figura t\u00eb tjera q\u00eb kryesisht vinin nga familjet nobel t\u00eb Shqip\u00ebris\u00eb edhe pse p\u00ebr shum\u00eb prej tyre historia se ka th\u00ebn\u00eb akoma t\u00eb plot\u00eb fjal\u00ebn e saj, duke i l\u00ebn\u00eb shteg m\u00eb shum\u00eb interpretimeve ideologjike se sa atyre t\u00eb fakteve t\u00eb lidhura me kushtet e koh\u00ebs.<\/p>\n

\u00cbsht\u00eb e r\u00ebnd\u00ebsishme t\u00eb vihet n\u00eb dukje se sa her\u00eb shteti shqiptar ka marr\u00eb nj\u00eb form\u00eb t\u00eb caktuar hapi i par\u00eb ka qen\u00eb monopolizimi i funksioneve t\u00eb elit\u00ebs. Kjo m\u00eb shum\u00eb se asnj\u00ebher\u00eb tjet\u00ebr u b\u00eb e dukshme me triumfin e komunizmit, ku ky fenomen filloi me eliminimin e elit\u00ebs e m\u00eb pas me neutralizimin e inteligjenc\u00ebs deri sa kulmoi n\u00eb ngritjen n\u00eb k\u00ebto funksione t\u00eb nj\u00eb grupi marangoz\u00ebsh, karrocier\u00ebsh, saldatoresh e kooperativistesh q\u00eb p\u00ebrve\u00e7 injoranc\u00ebs dhe munges\u00ebs s\u00eb arsimimit baz\u00eb nuk kishin as dhe ADN-n\u00eb jo pak e duhur p\u00ebr t\u00eb mbar\u00ebshtuar pun\u00ebt e shtetit.<\/p>\n

Duke qen\u00eb se diktatura i hoqi elit\u00ebs ekzistuese \u00e7do mund\u00ebsi p\u00ebr lidhje selektuese apo aplikim t\u00eb ligjeve t\u00eb trash\u00ebgimis\u00eb gjenetike e civile, ajo nuk pati mund\u00ebsin\u00eb t\u00eb p\u00ebrcjell\u00eb autoritetin natyral nga nj\u00eb brez n\u00eb tjetrin. Elita natyrale u z\u00ebvend\u00ebsua gradualisht (me urdh\u00ebr) me politbyron\u00eb, por duke qen\u00eb se ajo s’mund as ta konceptonte e jo me ta kryente at\u00eb rol, e vetmja struktur\u00eb q\u00eb mund t\u00eb plot\u00ebsonte disi boshll\u00ebkun ishin intelektual\u00ebt.<\/p>\n

N\u00eb periudh\u00ebn e ndryshimeve drastike t\u00eb kalimit nga sistemi komunist n\u00eb at\u00eb t\u00eb demokracis\u00eb, intelektual\u00ebt luajt\u00ebn nj\u00eb rol vendimtar n\u00eb radh\u00ebt e opozit\u00ebs dhe kryesisht PD-s\u00eb. Ajo \u00e7ka u vu re n\u00eb 20 vjet \u00ebsht\u00eb fakti se po e nj\u00ebjta inteligjenc\u00eb, e cila ishte mjaft entuziaste n\u00eb fillimin e proceseve demokratike, pavar\u00ebsisht nga preferencat e m\u00ebvonshme partiake, gradualisht humbi besimin dhe filloi t\u00eb shoh\u00eb me dyshim, shpesh e irrituar dhe e pak\u00ebnaqur, funksionimin e institucioneve demokratike n\u00eb vendin ton\u00eb.<\/p>\n

Rrjedhoj\u00eb direkte e k\u00ebtij fenomeni ishin rrjedhjet e shumta e largimet nga vendi te nj\u00eb pjes\u00eb t\u00eb konsiderueshme t\u00eb intelektual\u00ebve apo kalimi n\u00eb nj\u00eb gjendje apatie t\u00eb pjes\u00ebs s\u00eb mbetur duke i dh\u00ebn\u00eb mund\u00ebsin\u00eb t\u00eb dalin n\u00eb sip\u00ebrfaqe e lul\u00ebzojn\u00eb individ\u00eb q\u00eb dikur nuk ishin t\u00eb t\u00ebrhequr aspak nga konceptet e demokracis\u00eb por shfryt\u00ebzuan terrenin p\u00ebr t\u00eb nd\u00ebrtuar “elit\u00ebn” e paras\u00eb dhe shtetin e klaneve. Kjo “elit\u00eb” sot, e pasuruar n\u00eb m\u00ebnyr\u00eb t\u00eb pandershme e me nj\u00ebmij\u00eb e nj\u00eb posht\u00ebrsira, ja detyron “fatin” e saj pushtetit. Prandaj ata, gjithnj\u00eb e m\u00eb shum\u00eb, jan\u00eb t\u00eb varur nga vazhdimi i favoreve t\u00eb shtetit ndryshe nga shumica q\u00eb nuk ka pasuri.<\/p>\n

Ndryshe nga elita natyrale, individ\u00ebt e “elit\u00ebs” s\u00eb sotme nuk jan\u00eb drejtues apo pinjoll\u00eb t\u00eb familjeve t\u00eb shquara n\u00eb historin\u00eb e Shqip\u00ebris\u00eb, por t\u00eb “pasurit modern\u00eb”. Sjellja e tyre nuk karakterizohet nga virtyti, dituria apo dinjiteti, por \u00ebsht\u00eb thjesht reflektim dhe orientim nga oportuniteti q\u00eb ofronte dje pushteti i Nanos e sot ai i Berish\u00ebs p\u00ebr k\u00ebdo q\u00eb besnik\u00ebrisht i kan\u00eb sh\u00ebrbyer e vazhdojn\u00eb t’i sh\u00ebrbejn\u00eb mbajtjes n\u00eb k\u00ebmb\u00eb t\u00eb tyre. E vetmja gj\u00eb pozitive q\u00eb mbetet t’i g\u00ebzohemi \u00ebsht\u00eb fakti q\u00eb opinionet e k\u00ebsaj “elite” nuk mbartin me pesh\u00eb n\u00eb opinionin publik dhe nuk g\u00ebzojn\u00eb simpatin\u00eb e mas\u00ebs. Me fjal\u00eb t\u00eb tjera, elita e v\u00ebrtet\u00eb nuk ekziston; ajo \u00ebsht\u00eb zhdukur dhe do t\u00eb duhet shum\u00eb koh\u00eb p\u00ebr t\u00eb krijuar nj\u00eb t\u00eb till\u00eb.<\/p>\n

I vetmi burim shprese, edhe pse sot ndoshta i venitur, \u00ebsht\u00eb shtresa e intelektual\u00ebve. Por, a ka inteligjenca jon\u00eb e sotme fertilitetin e duhur p\u00ebr t\u00eb prodhuar elit\u00ebn e v\u00ebrtet\u00eb? E v\u00ebrteta \u00ebsht\u00eb se roli i intelektual\u00ebve \u00ebsht\u00eb aq i madh sa edhe n\u00ebse pjesa m\u00eb e madhe e tyre \u00ebsht\u00eb e korruptuar, politikisht, ekonomikisht apo s\u00eb bashku dhe masivisht p\u00ebrgjegj\u00ebs p\u00ebr perversitetet e sotme t\u00eb pushtetit \u00ebsht\u00eb e pamundur t\u00eb arrihet nj\u00eb revolucion i v\u00ebrtet\u00eb pa ndihm\u00ebn e tyre. Kjo u provua kat\u00ebr\u00e7ip\u00ebrisht n\u00eb vitet ’90-t\u00eb ku shumica e promotor\u00ebve kryesor\u00eb t\u00eb ndryshimeve ishin pik\u00ebrisht individ\u00eb t\u00eb lidhur me shum\u00eb fije me maj\u00ebn e piramid\u00ebs s\u00eb sistemit t\u00eb kaluar.<\/p>\n

Jo p\u00ebr slogan, por vet\u00ebm p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs duhet t\u00eb pohojm\u00eb se intelektual\u00ebt shqiptar\u00eb jan\u00eb t\u00eb shumt\u00eb dhe virtualisht me kapacitete t\u00eb admirueshme. Por, ajo \u00e7’ka ne kemi nevoj\u00eb nga inteligjenca jon\u00eb nuk \u00ebsht\u00eb identifikimi i individ\u00ebve q\u00eb mbajn\u00eb nj\u00eb apo me shum\u00eb diploma e tituj. Koncepti modern i inteligjenc\u00ebs \u00ebsht\u00eb m\u00eb i kufizuar dhe p\u00ebrfshin at\u00eb grup t\u00eb shoq\u00ebris\u00eb q\u00eb \u00ebsht\u00eb e aft\u00eb t\u00eb krijoj\u00eb ideologji dhe formoj\u00eb kultur\u00eb e opinion publik. T\u00eb k\u00ebrkosh transparenc\u00ebn e zgjedhjeve \u00ebsht\u00eb pik\u00ebrisht nj\u00eb p\u00ebrpjekje p\u00ebr ta b\u00ebr\u00eb norm\u00eb t\u00eb kultur\u00ebs dhe edukat\u00ebs k\u00ebrkes\u00ebn me themelore t\u00eb nj\u00eb sistemi demokratik.<\/p>\n

Edhe n\u00eb rastin m\u00eb t\u00eb keq, n\u00ebse kushtetuta v\u00ebrtet\u00eb e ndalon hapjen e kutive t\u00eb votimit, at\u00ebher\u00eb \u00ebsht\u00eb detyra e k\u00ebsaj inteligjence t\u00eb k\u00ebrkoj\u00eb ndryshimin e saj, sepse n\u00eb ket\u00eb rast interpretimi i vet\u00ebm mbetet se ne paskemi nj\u00eb kushtetut\u00eb jo demokratike! T\u00eb firmos\u00ebsh peticione kund\u00ebr protestave apo grevave q\u00eb synojn\u00eb pik\u00ebrisht k\u00ebt\u00eb transparenc\u00eb tregon se k\u00ebta “intelektual\u00eb” nuk jan\u00eb t\u00eb interesuar p\u00ebr \u00e7\u00ebshtjet e p\u00ebrditshme q\u00eb shqet\u00ebsojn\u00eb qytetar\u00ebt e zakonsh\u00ebm.
\nA nuk duhet t\u00eb kuptojm\u00eb se e vetmja influenc\u00eb e v\u00ebrtet\u00eb q\u00eb masat kan\u00eb ndaj veprimeve t\u00eb pushtetit \u00ebsht\u00eb e kufizuar tek tregimi i pak\u00ebnaq\u00ebsis\u00eb publike? Nj\u00eb grev\u00eb apo proteste \u00ebsht\u00eb pik\u00ebrisht shprehje e k\u00ebsaj forme dhe kund\u00ebrshtimi “intelektual” \u00ebsht\u00eb thjesht nxjerrja n\u00eb pah e shtetit n\u00eb rolin e pun\u00ebdh\u00ebn\u00ebsit, sponsorit apo donatorit.
\nPrandaj, ne kemi nevoj\u00eb m\u00eb shum\u00eb se kurr\u00eb p\u00ebr at\u00eb lloj inteligjence q\u00eb angazhohet seriozisht n\u00eb krijimin, diskutimin dhe shp\u00ebrndarjen e ideve e simboleve n\u00ebp\u00ebrmjet kontributeve me vler\u00eb n\u00eb shkencat humane, sociale dhe shkencore; p\u00ebr at\u00eb lloj inteligjence q\u00eb \u00ebsht\u00eb e orientuar nga vlerat e v\u00ebrteta dhe jo p\u00ebrkat\u00ebsia partiake apo interesi tek pushteti. Ky rol nuk mund t\u00eb luhet nga intelektual\u00ebt teknokrate q\u00eb formulojn\u00eb politikat e shtetit e q\u00eb n\u00eb p\u00ebrgjith\u00ebsi formojn\u00eb t\u00eb ashtuquajtur\u00ebn inteligjenc\u00eb teknike. Kjo e fundit ka prirjen p\u00ebr t’i sh\u00ebrbyer shtetit dhe kjo m\u00eb shum\u00eb n\u00eb Shqip\u00ebri ku nd\u00ebrrimi i pushteteve shoq\u00ebrohet me nd\u00ebrrimin deri dhe t\u00eb pastrueseve t\u00eb institucioneve. Kjo kategori nuk \u00ebsht\u00eb e lir\u00eb dhe neutrale n\u00eb zgjedhjen e ideve; ajo p\u00ebrgjith\u00ebsisht mb\u00ebshtet idet\u00eb q\u00eb ju japin pun\u00eb e prestigj.<\/p>\n

Ky \u00ebsht\u00eb interesi i pushtetit dhe i atyre q\u00eb nuk kan\u00eb b\u00ebr\u00eb nd\u00ebrmend t’i zbresin ndonj\u00ebher\u00eb nga kurrizi k\u00ebtij populli. Nuk ka as m\u00eb t\u00eb voglin dyshim se pushteti, i kujtdo krahu politik qoft\u00eb, \u00ebsht\u00eb gjithnj\u00eb i interesuar p\u00ebr ide t\u00eb margjinalizuara dhe p\u00ebrhap\u00ebsi m\u00eb i mir\u00eb i tyre \u00ebsht\u00eb pik\u00ebrisht ajo pjes\u00eb e inteligjenc\u00ebs q\u00eb n\u00eb rolin e intelektualit luan realisht si anti-intelektual. N\u00ebse nuk arrijm\u00eb t\u00eb kuptojm\u00eb se n\u00eb m\u00ebnyr\u00eb implicite pushteti \u00ebsht\u00eb armiku kryesor i liris\u00eb dhe pron\u00ebsis\u00eb asnj\u00ebher\u00eb nuk do t\u00eb kuptojm\u00eb abc-n\u00eb e shtet-formimit.<\/p>\n

Dy nga k\u00ebrkesat kryesore ndaj inteligjenc\u00ebs jan\u00eb kompetenca intelektuale dhe karakteri. E dyta, n\u00eb kushte konkrete ka ep\u00ebrsi ndaj t\u00eb par\u00ebs. Sot nuk \u00ebsht\u00eb e rrall\u00eb t\u00eb takosh intelektual\u00eb q\u00eb n\u00eb biseda private pranojn\u00eb se nuk besojn\u00eb as vet\u00eb n\u00eb ato \u00e7ka proklamojn\u00eb me t\u00eb madhe n\u00eb publik. Ironia nuk q\u00ebndron n\u00eb faktin se ata gabojn\u00eb, por n\u00eb “\u00e7udin\u00eb” se n\u00eb m\u00ebnyr\u00eb deliberative shkruajn\u00eb e flasin p\u00ebr gj\u00ebra q\u00eb i din\u00eb se s’jan\u00eb t\u00eb v\u00ebrteta! Kjo kategori nuk ka munges\u00eb intelekti, por ka munges\u00eb morali.<\/p>\n

Jo pak, p\u00ebrfshi k\u00ebtu edhe pushtetar\u00eb t\u00eb Berish\u00ebs, e kuptuan se marr\u00ebveshja detare dhe marr\u00ebveshja p\u00ebr varrezat e ushtar\u00ebve t\u00eb r\u00ebn\u00eb me shtetin fqinj ishin n\u00eb kund\u00ebrshtim me interesat e kombit, por fatkeq\u00ebsisht shum\u00eb pak nga ajo inteligjenc\u00eb, t\u00eb cil\u00ebn po k\u00ebrkojm\u00eb t\u00eb identifikojm\u00eb pati kuraj\u00ebn t\u00eb flas\u00eb n\u00eb publik. Marr\u00ebveshja p\u00ebr inventarizimin e bregdetit po p\u00ebr llogari t\u00eb shtetit grek apo dh\u00ebnia e lejes p\u00ebr ankorimin e nj\u00eb force t\u00eb madhe ushtarake t\u00eb marin\u00ebs turke mbeten pa transparenc\u00ebn e duhur e p\u00ebrs\u00ebri z\u00ebrat kund\u00ebrshtues jan\u00eb nj\u00eb minoranc\u00eb fare e vog\u00ebl. N\u00eb diplomacin\u00eb e huaj shpesh shihet amatoriz\u00ebm, i cili kalon edhe kufijt\u00eb e seriozitetit edhe pse ajo \u00e7ka diskutohet sot p\u00ebrb\u00ebn premisa q\u00eb projektojn\u00eb t\u00eb ardhmen e vet\u00eb kombit.<\/p>\n

A duhet t\u00eb “irritohet” inteligjenca jon\u00eb kur presidenti rumun n\u00eb zemr\u00ebn e kryeqytetit ton\u00eb k\u00ebrkon t\u00eb drejtat e minoritetit t\u00eb tij (\u00e7’ka \u00ebsht\u00eb e pranueshme), por t\u00eb drejtat e nj\u00eb populli t\u00eb t\u00ebr\u00eb n\u00eb Kosov\u00eb p\u00ebr t\u00eb formuar shet nuk i njeh, sepse shkelet e drejta nd\u00ebrkomb\u00ebtare! Cila e drejt\u00eb shkelet? Ajo e vet\u00ebvendosjes q\u00eb \u00ebsht\u00eb nj\u00eb nga parimet universale t\u00eb koh\u00ebve moderne? Shteti ka pun\u00ebn e tij, ka diplomacin\u00eb e tij q\u00eb shpesh diktohet edhe nga koniunkturat e momenteve, nd\u00ebrsa inteligjenca ka “diplomacin\u00eb” e saj q\u00eb i n\u00ebnshtrohet vet\u00ebm mendimeve racionale e k\u00ebrkes\u00ebs p\u00ebr t\u00eb nxjerr\u00eb t\u00eb v\u00ebrtet\u00ebn nga faktet dhe t\u00eb dh\u00ebnat q\u00eb jan\u00eb t\u00eb disponueshme edhe n\u00ebse ato d\u00ebshtojn\u00eb t\u00eb p\u00ebrputhen me pik\u00ebpamjet e gj\u00ebra n\u00eb publik apo t\u00eb individit q\u00eb i zbulon ato.<\/p>\n

Ng\u00ebr\u00e7i politik i sot\u00ebm ka mb\u00ebrthyer n\u00eb ng\u00ebr\u00e7 edhe inteligjenc\u00ebn. E ndar\u00eb n\u00ebp\u00ebr kampe partiake individ\u00eb t\u00eb saj m\u00eb shum\u00eb p\u00ebrpiqen t\u00eb b\u00ebjn\u00eb t\u00eb dukshme besnik\u00ebrin\u00eb ndaj bos\u00ebve t\u00eb tyre me shpres\u00ebn e shp\u00ebrblimit nj\u00eb dit\u00eb. Kjo \u00ebsht\u00eb arsyeja pse fare pak marrin guximin t\u00eb analizojn\u00eb faktin e hidhur, por t\u00eb v\u00ebrtet\u00eb se n\u00eb 20 vjet klasa politike shqiptare ka d\u00ebshtuar e vazhdon t\u00eb d\u00ebshtoj\u00eb n\u00eb ngritjen e nj\u00eb shteti t\u00eb mir\u00ebfillt\u00eb. Faktori kryesor q\u00eb ka ndikuar negativisht \u00ebsht\u00eb mungesa e aft\u00ebsis\u00eb s\u00eb inteligjenc\u00ebs p\u00ebr t\u00eb p\u00ebrballuar trysnin\u00eb e jasht\u00ebzakonshme t\u00eb individ\u00ebve q\u00eb kan\u00eb monopolizuar proceset politike dhe ideologjike e kthyer shpesh shtetin si n\u00eb epok\u00ebn e pacivilizuar t\u00eb fiseve.<\/p>\n

Paaft\u00ebsia p\u00ebr t\u00eb penguar shkat\u00ebrrimin konstant t\u00eb shtetit \u00ebsht\u00eb atribut i munges\u00ebs s\u00eb raporteve ekuilibruese elit\u00eb-inteligjenc\u00eb-shtet. Duke qen\u00eb se e para nuk ekziston dhe e dyta ka nj\u00eb rol t\u00eb pandjesh\u00ebm n\u00eb vendimmarrje, roli i shoq\u00ebris\u00eb civile \u00ebsht\u00eb pothuajse i pap\u00ebrfillsh\u00ebm n\u00eb balancimin e pushteteve q\u00eb \u00ebsht\u00eb jetik dhe nd\u00ebr faktor\u00ebt kryesor\u00eb t\u00eb suksesit n\u00eb nj\u00eb rend demokratik. P\u00ebrderisa shoq\u00ebria civile, opinioni i s\u00eb cil\u00ebs duhet t\u00eb formohet nga elita dhe inteligjenca, nuk \u00ebsht\u00eb e pavarura, ajo nuk mund t’i rezistoj\u00eb dot manipulimit t\u00eb shtetit dhe interesave t\u00eb biznesit.<\/p>\n

Pushteti i sot\u00ebm \u00ebsht\u00eb i interesuar t\u00eb mbaj\u00eb k\u00ebto raporte me inteligjenc\u00ebn e shoq\u00ebrin\u00eb civile, sepse e di mir\u00eb q\u00eb \u00e7lirimi i tyre do t\u00eb detyronte qeverin\u00eb t\u00eb jet\u00eb m\u00eb e ndershme, m\u00eb transparente, m\u00eb p\u00ebrgjegj\u00ebse dhe m\u00eb reaguese ndaj k\u00ebrkesave t\u00eb publikut. Rruga e zgjedhur p\u00ebr kooptimin e shoq\u00ebris\u00eb civile si n\u00eb rastin e peticion-shkruesve dhe kufizimi i pavar\u00ebsis\u00eb s\u00eb saj \u00ebsht\u00eb n\u00eb fakt ajo \u00e7ka po e mbyt rolin e inteligjenc\u00ebs shqiptare sot, duke mund\u00ebsuar patronizimin e qeveris\u00eb dhe “rregullimin” e standardeve njer\u00ebzore. Kufizimi i rolit t\u00eb inteligjenc\u00ebs \u00e7on drejtp\u00ebrs\u00ebdrejti n\u00eb kufizimin e rolit t\u00eb sfer\u00ebs publike, sepse k\u00ebto koncepte sociologjikisht dhe historikisht jan\u00eb t\u00eb lidhura ngusht\u00eb me nj\u00ebra-tjetr\u00ebn.<\/p>\n

P\u00ebr sa koh\u00eb trinomi i r\u00ebnd\u00ebsish\u00ebm elit\u00eb-inteligjenc\u00eb-shtet nuk p\u00ebrb\u00ebn statitikisht vij\u00ebn e mesme m\u00eb t\u00eb besueshme, p\u00ebr sa koh\u00eb n\u00eb binomin inteligjenc\u00eb-shtet e para mbetet thjesht nj\u00eb funksion i s\u00eb dyt\u00ebs dhe p\u00ebr sa koh\u00eb shoq\u00ebria civile mbetet e paorientuar si\u00e7 duhet ne do t\u00eb mbetemi \u00e7apit\u00ebs t\u00eb st\u00ebrmunduar n\u00eb rrug\u00ebn e gjat\u00eb q\u00eb t\u00eb tjer\u00ebt e kan\u00eb p\u00ebrshkuar shum\u00eb koh\u00eb m\u00eb par\u00eb. Nevoja p\u00ebr elit\u00eb dhe inteligjenc\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb jetike p\u00ebr ne e ndoshta n\u00eb k\u00ebt\u00eb sens \u00ebsht\u00eb e vlefshme t\u00eb p\u00ebrmendim aksiom\u00ebn e njohur se mund t\u00eb ekzistoj\u00eb “demokraci pa demokrat\u00eb” p\u00ebr aq koh\u00eb sa elita dhe inteligjenca jan\u00eb t\u00eb bindura q\u00eb interesat e tyre sh\u00ebrbehen n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb, duke adaptuar institucione demokratike p\u00ebr t\u00eb menaxhuar konfliktet.<\/p>\n","protected":false},"excerpt":{"rendered":"

Armand Vin\u00e7ani, 11.06.2010 M\u00eb shum\u00eb se 50 vjet m\u00eb par\u00eb, n\u00eb koh\u00ebn kur besimi i p\u00ebrgjithsh\u00ebm p\u00ebr t\u00eb mirat e inxhinieris\u00eb sociale, planifikimit t\u00eb ekonomis\u00eb dhe mosbesimi n\u00eb tregun e lir\u00eb ishin n\u00eb kulmet e tyre F. von Hayek, nj\u00eb nga ekonomist\u00ebt dhe filozof\u00ebt politik\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb shekullit ’20-t\u00eb, jepte p\u00ebrkufizimin e intelektual\u00ebve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2992","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nElita natyrale, intelektual\u00ebt dhe shteti sot - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/elita-natyrale-intelektualet-dhe-shteti-sot\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Elita natyrale, intelektual\u00ebt dhe shteti sot - 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