{"id":2720,"date":"2012-05-09T15:34:04","date_gmt":"2012-05-09T14:34:04","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2720"},"modified":"2012-05-09T15:34:04","modified_gmt":"2012-05-09T14:34:04","slug":"shqiptaret-dhe-neoshqiptarizma-interviste","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shqiptaret-dhe-neoshqiptarizma-interviste\/","title":{"rendered":"Shqiptar\u00ebt dhe neoshqiptarizma – intervist\u00eb"},"content":{"rendered":"

\"\" Arjan Th. Kall\u00e7o<\/strong><\/p>\n

Shqiptarizma dhe neoshqiptarizma, dy nocione q\u00eb n\u00eb dukje t\u00eb krijojn nj\u00eb ide q\u00eb i pari nuk ekziston m\u00eb dhe i dyti \u00ebsht\u00eb di\u00e7ka e re q\u00eb p\u00ebrpiqet t\u00eb t\u00ebrheq\u00eb pas vetes v\u00ebmendjen e shqiptar\u00ebve kudo q\u00eb jan\u00eb. I dyti nuk \u00ebsht\u00eb mohim i t\u00eb parit, por nj\u00eb pjes\u00ebz\u00eb e vog\u00ebl para q\u00eb kurr\u00ebsesi nuk mund ta ndryshoj\u00eb thelbin e identitetit apo karakterin komb\u00ebtar. \u00cbsht\u00eb vazhdimi i shqiptarizm\u00ebs, por me nj\u00eb fytyr\u00eb t\u00eb re n\u00eb nj\u00eb shekull t\u00eb ri, i kaluari, q\u00eb i gjeti shqiptar\u00ebt n\u00ebn zgjedha dhe vendin n\u00eb nj\u00eb sheshbetejash konfliktesh bot\u00ebrore. <\/p>\n

Pas nj\u00eb shekulli pavar\u00ebsi jemi p\u00ebrs\u00ebri n\u00eb pik\u00ebnisjen e radh\u00ebs, kur fryjn\u00eb er\u00ebra t\u00eb mbrapshta p\u00ebr t\u00eb gjith\u00eb Europ\u00ebn. Ballkani mesa duket ende nuk ka v\u00ebn\u00eb mend nga fati i tij tragjik dhe \u00e7do gj\u00eb i ngjan nj\u00eb fati q\u00eb \u00ebsht\u00eb shkruar dikur apo m\u00eb sakt\u00eb gatuar dhe q\u00eb po shkon sipas atij plani. Problematika e shum\u00eb vendeve t\u00eb tij sot m\u00eb shum\u00eb se kurr\u00eb \u00ebsht\u00eb n\u00eb axhend\u00ebn e ekstremist\u00ebve apo si\u00e7 quhen me emrat nacionalist\u00eb dhe shovinist\u00eb. Ish Jugosllavia vazhdon t\u00eb ket\u00eb ende t\u00eb pazgjidhura disa probleme q\u00eb lidhen me shqiptar\u00ebt; Maqedonia edhe pse ka drejtim shtet\u00ebror t\u00eb p\u00ebrzjerr\u00eb, p\u00ebrs\u00ebri gjakrat jan\u00eb t\u00eb ndezura dhe p\u00ebrs\u00ebri n\u00eb mes jan\u00eb shqiptar\u00ebt. <\/p>\n

Natyrisht t\u00eb gjitha ekstremitetet d\u00ebmtojn\u00eb frym\u00ebn e paqes n\u00eb rajon, por kur k\u00ebt\u00eb paqe nuk e kemi brenda nesh, at\u00ebher\u00eb \u00ebsht\u00eb e kot\u00eb ta k\u00ebrkojm\u00eb gjetk\u00eb. Z\u00ebrat nacionaliste nuk \u00ebsht\u00eb se lind\u00ebn sot apo vitet e fundit, ato kan\u00eb bashk\u00ebekzistuar edhe m\u00eb par\u00eb, por q\u00eb t\u00eb duash t\u2019i ndez\u00ebsh kur jan\u00eb vet\u00ebm z\u00ebra, do t\u00eb thot\u00eb t\u00eb biesh n\u00eb kurthin e tyre dhe m\u00eb pas nuk i dihet se ku shkojn\u00eb. Zgjedhjet e fundit n\u00eb Greqi soll\u00ebn n\u00eb parlament nj\u00eb pakic\u00eb t\u00eb pap\u00ebrfillshme ekstremiste dhe nuk besoj se do t\u00eb arrijn\u00eb t\u00eb komandojn\u00eb shpirtin mbi t\u00eb cilin mb\u00ebshtetet kontinenti yn\u00eb. <\/p>\n

Por kur lexon gazetat nj\u00eb dit\u00eb m\u00eb pas e v\u00eb re se zjarri i \u00ebsht\u00eb v\u00ebn\u00eb nacionalizmave midis dy kufijve dhe se vet\u00eb ata q\u00eb shkruajn\u00eb po b\u00ebjn\u00eb loj\u00ebn e sh\u00ebmtuar t\u00eb tyre. L\u00ebvizja A.K tash i ka ulur tonet e saj sidomos pas vizit\u00ebs s\u00eb drejtuesve n\u00eb Amerik\u00eb. A ishte i nevojsh\u00ebm nj\u00eb presion i till\u00eb mbi opinion publik ballkanas. Mendoj se ishte nj\u00eb gabim foshnjarak p\u00ebr q\u00ebllime t\u00eb caktuara t\u00eb turpshme elektorale.<\/p>\n

Nj\u00eb politik\u00eb e till\u00eb n\u00eb duart e amator\u00ebve, n\u00eb vend q\u00eb t\u2019i ul\u00eb gjakrat, i ndez m\u00eb tep\u00ebr. N\u00eb k\u00ebt\u00eb kaos ballkanik duhet m\u00ebn\u00e7uri dhe diplomaci dhe jo lojra t\u00eb rrezikshme t\u00eb njer\u00ebzve t\u00eb pap\u00ebrgjegjsh\u00ebm. T\u00eb gjitha k\u00ebto reflektime i solla, p\u00ebr t\u2019u ndalur tek nj\u00eb lib\u00ebr q\u00eb shpresoj t\u00eb keni rast ta lexoni q\u00eb titullohet \u201cMendimi shoq\u00ebror e filozofik shqiptar i viteve \u201930 dhe Neoshqiptarizma\u201d, t\u00eb shkruar nga pedagogia e Fakultetit t\u00eb shkencave sociale, Irena Nikaj. Nj\u00eb rishikim i rrethanave t\u00eb atyre viteve, nuk do t\u00eb ishte padobi, pasi do t\u00eb na jepte rast t\u00eb reflektonim edhe m\u00eb shum\u00eb p\u00ebr koh\u00ebn n\u00eb t\u00eb cil\u00ebn jetojm\u00eb. <\/p>\n

Rreth librit dhe autores prof. dr. Zydi Dervishi thot\u00eb : Pavar\u00ebsisht nga ecuria e zhvillimit t\u00eb ngjarjeve n\u00eb shoq\u00ebrin\u00eb shqiptare, Irena Nikaj, q\u00eb nga fillimi i viteve \u201990 t\u00eb shekullit XX deri n\u00eb dit\u00ebt tona, ka punuar pa nd\u00ebrprer\u00eb n\u00eb fush\u00eb t\u00eb k\u00ebrkimeve sociologjike, duke rritur n\u00eb m\u00ebnyr\u00eb t\u00eb vrullshme sasin\u00eb dhe cil\u00ebsin\u00eb e botimeve shkencore sociologjike. Deri n\u00eb dit\u00ebt tona Irena Nikaj, \u00ebsht\u00eb m\u00eb e dalluara nd\u00ebr vajzat dhe grat\u00eb sociologe n\u00eb Republik\u00ebn e Shqip\u00ebris\u00eb, e cila ka botuar m\u00eb shum\u00eb literatur\u00eb shkencore origjinale n\u00eb fusha t\u00eb k\u00ebrkimeve sociologjike se \u00e7do pedagoge tjet\u00ebr e l\u00ebnd\u00ebve sociologjike q\u00eb punojn\u00eb n\u00eb universitetet e hap\u00ebsir\u00ebs shqiptare. <\/p>\n

Ky punim monografik \u00ebsht\u00eb nj\u00eb kontribut i shum\u00ebvlert\u00eb n\u00eb studimet sociologjike shqiptare, pasi autorja ka \u201cskanuar\u201d me profesionaliz\u00ebm gjith\u00eb literatur\u00ebn e botuar nga p\u00ebrfaq\u00ebsuesit e rrym\u00ebs s\u00eb neoshqiptarizm\u00ebs si dhe literatur\u00ebs kund\u00ebrargumentet e shtjelluara nga p\u00ebrfaq\u00ebsuesit e rrymave t\u00eb tjera t\u00eb mendimit q\u00eb polemizonin me neoshqiptar\u00ebt.<\/p>\n

1. \u00c7far\u00eb p\u00ebrfaq\u00ebson libri juaj Mendimi shoq\u00ebror e filozofik shqiptar i viteve 30?<\/strong>
\nP: Nj\u00eb ndihmes\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb dimensionimin e profilit t\u00eb mendimit shqiptar, shoq\u00ebror dhe filozofik, p\u00ebrmes nj\u00eb qasjeje sa objektive aq dhe p\u00ebrfshir\u00ebse me r\u00ebnd\u00ebsi p\u00ebr historin\u00eb e p\u00ebrbashk\u00ebt t\u00eb shqiptar\u00ebve dhe Shqip\u00ebris\u00eb.<\/p>\n

2. Pse neoshqiptarizma dhe a ka nj\u00eb profil t\u00eb till\u00eb sot?<\/strong>
\nP: Sipas nj\u00eb aksiome t\u00eb njohur, Fati ndihmon mendjet e p\u00ebrgatitura, ndaj mendoj se n\u00eb rrethanat e viteve 90-t\u00eb kur un\u00eb mendoja t\u00eb shfaqja idet\u00eb e mia, rrug\u00ebt e studimit dhe konsultimit u kryq\u00ebzuan me njer\u00ebz t\u00eb men\u00e7ur e vizionar\u00eb, midis t\u00eb cil\u00ebve do t\u00eb ve\u00e7oj Prof. Dr Artan Fug\u00ebn, q\u00eb m\u00eb ndihmuan t\u00eb orientohesha kah vlerat dhe zbulimi i asaj q\u00eb duhet t\u00eb sillej n\u00eb tryez\u00ebn e studimit me kujdes, me p\u00ebrpikm\u00ebri, me rigorozitet shkencor dhe p\u00ebrmes gjykimeve t\u00eb reja, t\u00eb cilat kishin parasysh studimet e deriat\u00ebhershme, por sillnin at\u00eb q\u00eb mungonte, vizionin e Neoshqiptar\u00ebve p\u00ebr Shqip\u00ebrin\u00eb moderne dhe evropiane. <\/p>\n

Qasja e Neoshqiptar\u00ebve b\u00ebhet p\u00ebr ndryshimin e gjendjes s\u00eb shqiptar\u00ebve p\u00ebrmes kultur\u00ebs, nj\u00eb rrug\u00eb e pangjashme me gjith\u00eb filozofit\u00eb apo ideologjit\u00eb q\u00eb sh\u00ebtisnin tutje e t\u00ebhu n\u00eb Shqip\u00ebrin\u00eb e viteve 1930-t\u00eb, por edhe t\u00eb sotme. Shqip\u00ebria e sotme \u00ebsht\u00eb ende n\u00ebn ndikimin e formave t\u00eb materializmit vulgar dhe mediokritetit, sidomos kur vjen fjala p\u00ebr t\u00eb b\u00ebr\u00eb kthes\u00ebn e madhe drejt modernitetit t\u00eb munguar.<\/p>\n

3. N\u00eb debatet e sotme cilat jan\u00eb q\u00ebndrimet q\u00eb duhen evidentuar?<\/strong>
\nP: Ka shum\u00eb r\u00ebnd\u00ebsi q\u00eb ta shohim mendimin neoshqiptar nga koha jon\u00eb, sepse do t\u00eb konstatojm\u00eb se sa pak ka ndryshuar Shqip\u00ebria n\u00eb k\u00ebta 70-80 vjet, kan\u00eb ndryshuar gjeneratat q\u00eb kan\u00eb jetuar p\u00ebrditshm\u00ebrin\u00eb, por shum\u00eb pak mentaliteti, vlerat, orientimi ndaj kultur\u00ebs dhe shkenc\u00ebs si e p\u00ebrditshme dhe gjeneruese e zhvillimit dhe ndryshimit shoq\u00ebror.<\/p>\n

4. Cili \u00ebsht\u00eb q\u00ebndrimi ekstremist n\u00eb vite dhe i pasqyruar?<\/strong>
\nP: N\u00ebse do t\u00eb konstatonim ekstremiz\u00ebm tek neoshqiptar\u00ebt, ai shfaqet tek motoja e tyre e prer\u00eb \u201cPolitik\u00eb s\u2019ka-por vet\u00ebm kultur\u00eb\u201d, pra tek domosdoja e ndryshimit pozitiv t\u00eb Shqip\u00ebris\u00eb, bile nga pozicioni i sot\u00ebm ata jan\u00eb par\u00eb si modeli i p\u00ebrgjegjshm\u00ebris\u00eb intelektuale qytetare(A.Plasari: 2001, f.40) e vler\u00ebsime t\u00eb tjera q\u00eb kan\u00eb ndihmuar p\u00ebr t\u00eb sjell\u00eb ndihmes\u00ebn e tyre n\u00eb zhvillimin e mendimit shoq\u00ebror n\u00eb Shqip\u00ebri, krahas studimit t\u00eb risjell\u00eb prej meje me ribotimin e monografis\u00eb p\u00ebr Neoshqiptar\u00ebt.<\/p>\n

5. Po q\u00ebndrimet e moderuara jan\u00eb thjesht sektare apo edhe patriotike?<\/strong>
\nP: Atdhetarizmi tek Neoshqiptar\u00ebt shfaqet me frym\u00ebzime moderne dhe i formatuar sipas karakteristikave t\u00eb nj\u00eb Shqip\u00ebrie t\u00eb inkuadruar brenda frym\u00ebs per\u00ebndimore.<\/p>\n

6. A ka gjurm\u00eb shovinizmi tek shqiptar\u00ebt?<\/strong>
\nP: Ballkani mes miteve dhe legjendave p\u00ebr luftra t\u00eb lavdishme, por shum\u00eb t\u00eb p\u00ebrgjakshme dhe q\u00eb kan\u00eb penguar zhvillimin dhe momentet e reflektimit, ka pasur shoviniz\u00ebm dhe shfaqje t\u00eb tij gati vazhdimisht. Tek shqiptar\u00ebt ky shoviniz\u00ebm ka pasur karakter episodik dhe ka marr\u00eb trajta t\u00eb thjeshta n\u00eb periudh\u00ebn pas 1945, dhe me shum\u00eb gjasa shovinizmi i sot\u00ebm virtual i ka burimet pik\u00ebrisht tek folklori komunist i pas 1945. Nj\u00eb komb i tkurrur nuk ka shum\u00eb arsye p\u00ebr t\u00eb shfaqur qendrime reale shoviniste, ka m\u00eb shum\u00eb mund\u00ebsi virtuale dhe utopike p\u00ebr t\u00eb shfaqur shoviniz\u00ebm.<\/p>\n

7. Sot duket se ka nj\u00eb rivler\u00ebsim t\u00eb q\u00ebndrimeve: vall\u00eb \u00ebsht\u00eb m\u00eb shum\u00eb karakter nacionalist ekstrem?<\/strong>
\nP: N\u00eb Ballkan pas ndryshimeve t\u00eb 1990-\u00ebs ka pasur mund\u00ebsi t\u00eb rishfaqen dhe rigrupohen nacionalizmat tradicional\u00eb t\u00eb veshur me nj\u00eb mantel fetar p\u00ebr t\u2019u pozicionuar m\u00eb mir\u00eb dhe p\u00ebr t\u00eb pasur sukses. Por rruga e vendeve t\u00eb Evrop\u00ebs Juglindore kalon nga Brukseli, e n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb qendrimet sado refraktare dhe t\u00eb ndryshme do t\u00eb duhet t\u00eb afrohen kah respektimi i diversitetit dhe racionalitetit, aft\u00ebsis\u00eb p\u00ebr vet\u00ebkritik\u00eb q\u00eb na vijn\u00eb nga qytet\u00ebrimi per\u00ebndimor me statusin e vlerave kulturore t\u00eb munguara n\u00eb hap\u00ebsirat tona sociale dhe n\u00eb diskurset tona destruktive q\u00eb prodhojn\u00eb sherr dhe fyerje p\u00ebr individin si person.<\/p>\n

8. Mendoni se pas k\u00ebtyre q\u00ebndrimeve ka interesa jasht\u00eb rrethit vicioz shqiptar?<\/strong>
\nP: Mendoj se jan\u00eb dritshkurtra si qendrime, sepse shahu nuk \u00ebsht\u00eb shum\u00eb i zhvilluar n\u00eb hap\u00ebsirat ballkanike, shpesh jemi te y\u00e7i si loj\u00eb popullore p\u00ebr dembel\u00eb.<\/p>\n

9. N\u00eb nj\u00eb Europ\u00eb t\u00eb bashkuar k\u00ebto lloj q\u00ebndrimesh si duhen par\u00eb?<\/strong>
\nP: N\u00ebse mb\u00ebshtetemi tek tradita e mir\u00ebfillt\u00eb mendore dhe vlerat e saj pozitive do t\u00eb kemi m\u00eb shum\u00eb qet\u00ebsi dhe forc\u00eb reflektimi, p\u00ebr t\u00eb shkuar n\u00eb Evrop\u00eb mbasi t\u00eb jemi b\u00ebr\u00eb garant\u00eb t\u00eb s\u00eb kaluar\u00ebs, t\u00eb s\u00eb tashmes dhe s\u00eb ardhmes evropiane t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

10. A mund t\u00eb konsiderohet ky lib\u00ebr nj\u00eb antropologji sociale e shqiptar\u00ebve?<\/strong>
\nP: N\u00eb k\u00ebrkimin shkencor shum\u00eb paradigma shfaqen n\u00eb kufijt\u00eb e disiplinave apo drejtimeve t\u00eb ndryshme shkencore, ndaj n\u00eb terma t\u00eb p\u00ebrgjithsh\u00ebm edhe mundet t\u00eb shihet si e till\u00eb, por n\u00eb dimensionet shkencore t\u00eb veta; studimi i p\u00ebrket fush\u00ebs sociologjik\u00eb dhe filozofike dhe i till\u00eb ai \u00ebsht\u00eb i dobish\u00ebm n\u00eb funksion t\u00eb studimit shkencor p\u00ebrmes formave t\u00eb hetimit sociologjik dhe mendimit kritik.<\/p>\n

Ju faleminderit!<\/p>\n

Faleminderit dhe suksese n\u00eb libra t\u00eb tjer\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Arjan Th. Kall\u00e7o Shqiptarizma dhe neoshqiptarizma, dy nocione q\u00eb n\u00eb dukje t\u00eb krijojn nj\u00eb ide q\u00eb i pari nuk ekziston m\u00eb dhe i dyti \u00ebsht\u00eb di\u00e7ka e re q\u00eb p\u00ebrpiqet t\u00eb t\u00ebrheq\u00eb pas vetes v\u00ebmendjen e shqiptar\u00ebve kudo q\u00eb jan\u00eb. I dyti nuk \u00ebsht\u00eb mohim i t\u00eb parit, por nj\u00eb pjes\u00ebz\u00eb e vog\u00ebl para q\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"class_list":{"0":"post-2720","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-intervista"},"yoast_head":"\nShqiptar\u00ebt dhe neoshqiptarizma - intervist\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shqiptaret-dhe-neoshqiptarizma-interviste\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shqiptar\u00ebt dhe neoshqiptarizma - intervist\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Arjan Th. Kall\u00e7o Shqiptarizma dhe neoshqiptarizma, dy nocione q\u00eb n\u00eb dukje t\u00eb krijojn nj\u00eb ide q\u00eb i pari nuk ekziston m\u00eb dhe i dyti \u00ebsht\u00eb di\u00e7ka e re q\u00eb p\u00ebrpiqet t\u00eb t\u00ebrheq\u00eb pas vetes v\u00ebmendjen e shqiptar\u00ebve kudo q\u00eb jan\u00eb. 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Kall\u00e7o Shqiptarizma dhe neoshqiptarizma, dy nocione q\u00eb n\u00eb dukje t\u00eb krijojn nj\u00eb ide q\u00eb i pari nuk ekziston m\u00eb dhe i dyti \u00ebsht\u00eb di\u00e7ka e re q\u00eb p\u00ebrpiqet t\u00eb t\u00ebrheq\u00eb pas vetes v\u00ebmendjen e shqiptar\u00ebve kudo q\u00eb jan\u00eb. 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