{"id":2676,"date":"2012-04-27T10:59:08","date_gmt":"2012-04-27T09:59:08","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2676"},"modified":"2012-04-27T10:59:08","modified_gmt":"2012-04-27T09:59:08","slug":"dy-veprimtari-te-bukura-letrare","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/dy-veprimtari-te-bukura-letrare\/","title":{"rendered":"Dy veprimtari t\u00eb bukura letrare"},"content":{"rendered":"

\"\" Arjan Th. Kall\u00e7o<\/strong><\/p>\n

Dita Nd\u00ebrkomb\u00ebtare e Librit dhe e P\u00ebrkthyesve na mblodhi n\u00eb tre qytete t\u00eb ndryshme q\u00eb nga Tirana n\u00eb Prishtin\u00eb dhe m\u00eb pas n\u00eb Kor\u00e7\u00eb. Dita e Librit p\u00ebrkoi dhe me nj\u00eb veprimtari tep\u00ebr interesante t\u00eb Pegasit Albania dhe Kosova, s\u00eb pari si miq tek Universiteti Vitrina, ku midis t\u00eb tjerash dua t\u00eb ve\u00e7oj rregullin dhe disiplin\u00ebn e lart\u00eb q\u00eb gjen n\u00eb mjediset brenda tij, dhe m\u00eb pas n\u00eb Prishtin\u00eb tek Q\u00ebndra e Kultur\u00ebs dhe tek Biblioteka Komb\u00ebtare. N\u00eb Kor\u00e7\u00eb pat\u00ebm nderin t\u00eb kishim mes nesh n\u00eb Universitet shkrimtarin dhe p\u00ebrkthyesin e njohur Amik Kasoruhon.<\/p>\n

Nj\u00eb s\u00ebr\u00eb veprimtarish q\u00eb nxor\u00ebn n\u00eb pah jo vet\u00ebm karakterin universal t\u00eb kultur\u00ebs n\u00eb p\u00ebrgjth\u00ebsi, por n\u00eb ve\u00e7anti t\u00eb letr\u00ebsis\u00eb. Poet\u00eb nga t\u00eb gjitha trojet shqiptare si dhe poet\u00eb t\u00eb huaj nga Italia, Greqia, Turqia, Suedia, bashkuan z\u00ebrin e tyre n\u00eb disa dit\u00eb duke sjell\u00eb n\u00eb poezit\u00eb e tyre shpirtin pegasian t\u00eb vargjeve dhe t\u00eb fluturimit t\u00eb tyre. U recituan vargje pambarim n\u00eb salla, n\u00eb hotele, n\u00eb autobus, n\u00eb lokale dhe pam\u00eb sesi gjuha e fuqishme e poezis\u00eb na shoq\u00ebroi n\u00eb t\u00eb gjitha dit\u00ebt e Kongresit t\u00eb organizuar me kujdes nga drejtuesit pegasian\u00eb t\u00eb dy qyteteve, sigurisht me ndihm\u00ebn e \u00e7muar t\u00eb Universitetit Vitrina, z.Edmond Valshaj, q\u00eb b\u00ebri t\u00eb mundur realizimin e veprimtaris\u00eb. Nj\u00eb universitet q\u00eb nuk e ndan bshk\u00ebpunimin me let\u00ebrsin\u00eb dhe artet, tregon qart\u00eb synimet e veta p\u00ebr t\u00eb q\u00ebn\u00eb pjes\u00eb e r\u00ebnd\u00ebsishme e formimit dhe kulturimit t\u00eb brezit t\u00eb ri.<\/p>\n

N\u00eb Kor\u00e7\u00eb miku yn\u00eb Kasoruho n\u00eb nj\u00eb takim me student dhe pedagog\u00eb shpalosi edhe nj\u00eb her\u00eb vler\u00ebn e padiskutueshme t\u00eb komunkimit shpirt\u00ebror midis popujve dhe kombeve, duke q\u00ebn\u00eb vet\u00eb ai nd\u00ebr t\u00eb par\u00ebt Ambasadori m\u00eb i mir\u00eb i k\u00ebtij komunikimi, veprat e tij t\u00eb p\u00ebrk\u00ebthyera jan\u00eb t\u00eb shumta n\u00eb t\u00eb gjith\u00eb karrier\u00ebn e gjat\u00eb si p\u00ebrkthyes, si dhe kurator i v\u00ebmendshm\u00eb dhe tep\u00ebr i kujdessh\u00ebm i vet\u00eb gjuh\u00ebs shqipe. Tek fliste p\u00ebr p\u00ebrkthimin ai theksoi se ka p\u00ebrkthime t\u00eb shk\u00eblqyera, por p\u00ebr fat t\u00eb keq edhe t\u00eb dob\u00ebta, pa pik\u00eb sedre nga d\u00ebshira p\u00ebr afirmim apo edhe nga interest komerciale t\u00eb \u00e7astit dhe nj\u00eb rol dhe p\u00ebrgjegj\u00ebsi t\u00eb madhe duhet t\u00eb ken\u00eb vet\u00eb sht\u00ebpit\u00eb botuese n\u00eb p\u00ebrzgjdhjen e p\u00ebrkthyesve.<\/p>\n

Nga p\u00ebrkthyesit k\u00ebrkohet p\u00ebrkushtim si faktor kryesor, si dhe njoha e thell\u00eb e gjuh\u00ebs shqipe, por nuk duhen harruar edhe rrethanat historike kur jan\u00eb shkruar veprat, pa t\u00eb cilat nuk do t\u2019i kishim sfumaturat e shumta gjuh\u00ebsore, pasi nuk jan\u00eb t\u00eb nj\u00ebjta. N\u00eb meditimin tim n\u00eb dit\u00ebn e p\u00ebrkthimit, nj\u00eb kontribut modest disa faq\u00ebsh, m\u2019u kujtuan fjal\u00ebt e pedagogut ton\u00eb q\u00eb i m\u00ebsuam dit\u00ebn e par\u00eb n\u00eb leksionin e p\u00ebrkthimit me p\u00ebrkthyesin e njohur prof. Shp\u00ebtim \u00c7u\u00e7k\u00ebn dhe qysh at\u00ebher\u00eb kjo fjal\u00eb me dimensione t\u00eb ngushta n\u00eb dukje, mori n\u00eb vite t\u00eb tjera dimensione dhe hap\u00ebsira, pik\u00ebrisht kur filloi t\u00eb b\u00ebhet pjes\u00eb e pandar\u00eb e pun\u00ebs s\u00eb p\u00ebrditshme, q\u00eb m\u00eb pas u shnd\u00ebrrua n\u00eb nj\u00eb pasion t\u00eb v\u00ebrtet\u00eb.<\/p>\n

P\u00ebrkthimi \u00ebsht\u00eb nj\u00eb veprimtari komplekse dhe tep\u00ebr delikate, \u00ebsht\u00eb art q\u00eb k\u00ebrkon talent, krijimitari q\u00eb k\u00ebrkon njohje, kultur\u00eb q\u00eb k\u00ebrkon afirmim, ekspansion drejt bot\u00ebve shpirt\u00ebrore t\u00eb nj\u00eb kombi. Si t\u00eb gjitha artet edhe p\u00ebrkthimi \u00ebsht\u00eb tep\u00ebr i v\u00ebshtir\u00eb dhe q\u00eb k\u00ebrkon disa cil\u00ebsi tek p\u00ebrkthyesi, por m\u00eb kryesorja mendoj se \u00ebsht\u00eb vullneti q\u00eb secili duhet t\u00eb tregoj\u00eb, duke u ushtruar \u00e7do dit\u00eb. P\u00ebrvoja fitohet vet\u00ebm me pun\u00eb. A ka mund\u00ebsi q\u00eb nj\u00eb p\u00ebrkthim t\u00eb jet\u00eb i v\u00ebshtir\u00eb? P\u00ebrgjigjia \u00ebsht\u00eb kategorike po dhe m\u00eb i v\u00ebshtiri ka q\u00ebn\u00eb dhe mbetet p\u00ebrkthimi letrar. P\u00ebrse na duhet p\u00ebrk\u00ebthmi?<\/p>\n

A nevojitet n\u00eb nj\u00eb bot\u00eb globale kur gjuha angleze duket se po mbulon bot\u00ebn? K\u00ebtyre pyetjeve duhet t\u2019u japim gjithmon\u00eb p\u00ebrgjigjen se p\u00ebrkthimi nuk \u00ebsht\u00eb nj\u00eb luks p\u00ebr disa njer\u00ebz, por \u00ebsht\u00eb nj\u00eb detyrim njer\u00ebzor brenda kufijve t\u00eb mund\u00ebsi\u00eb dhe aft\u00ebsis\u00eb p\u00ebr ta realizuar at\u00eb. Detyrimi rrjedh nga vet\u00eb natyra e shoq\u00ebris\u00eb njer\u00ebzore, pasi njer\u00ebzit kudo q\u00eb jan\u00eb komunikojn\u00eb mes tyre dhe gjat\u00eb k\u00ebtij komunikimi transmetohen vlerat m\u00eb t\u00eb mira q\u00eb nj\u00eb komb ka krijuar gjat\u00eb ekzistenc\u00ebs s\u00eb vet, vlera t\u00eb cilat mbarten duksh\u00ebm tek kultura. D\u00ebgjojm\u00eb shpesh t\u00eb thuhet m\u00eb p\u00eblqen kultura italiane, franceze apo gjermane dhe pas tyre fshihet nj\u00eb hark i gjer\u00eb fushash, por m\u00eb specifike \u00ebsht\u00eb fusha e let\u00ebrsis\u00eb. Ndodh shpesh t\u00eb lexojm\u00eb vepra t\u00eb autor\u00ebve t\u00eb famsh\u00ebm q\u00eb jan\u00eb sjell\u00eb n\u00eb gjuh\u00ebn shqipe.<\/p>\n

I lexojm\u00eb ato, k\u00ebmaqemi n\u00ebse na p\u00eblqejn\u00eb, emocionohemi, trishtohemi, g\u00ebzohemi, bile edhe u rikthehemi librave t\u2019i rilexojm\u00eb, por shpesh harrojm\u00eb t\u2019i hedhim nj\u00eb sy emrit apo t\u00eb shohim dhe t\u00eb interesohemi se cili \u00ebsht\u00eb, se pas autorit t\u00eb librit, p\u00ebrkthimi duhet t\u00eb konsiderohet nj\u00eb rishkrim i dyt\u00eb i vepr\u00ebs n\u00eb nj\u00eb gjuh\u00eb tjet\u00ebr, q\u00ebndron puna e madhe e p\u00ebrk\u00ebthysit. Natyrisht Merita kryesore i takon autorit q\u00eb e shkruan vepr\u00ebn, por nj\u00eb merit\u00eb po aq e r\u00ebnd\u00ebsishme i takon edhe p\u00ebrkthyesit q\u00eb na e sjell n\u00eb gjuh\u00ebn ton\u00eb m\u00ebm\u00eb me aq dashuri. T\u00eb p\u00ebrkthesh nga nj\u00eb gjuh\u00eb n\u00eb nj\u00eb tjet\u00ebr do t\u00eb thot\u00eb edhe pranosh faktin se jo gjith\u00e7ka do t\u00eb vij\u00eb g\u00ebrm\u00eb p\u00ebr g\u00ebrm\u00eb e fjal\u00eb p\u00ebr fjal\u00eb.<\/p>\n

Gjuh\u00ebt sado t\u00eb ngjajn\u00eb, asnj\u00ebher\u00eb nuk jan\u00eb t\u00eb nj\u00ebjta, prandaj edhe p\u00ebrkthimi ka n\u00eb vetvete nj\u00eb shmangie apo nj\u00eb lloj tradh\u00ebtie q\u00eb n\u00eb t\u00eb shumt\u00ebn e rasteve \u00ebsht\u00eb subjektive dhe q\u00eb lidhet drejtp\u00ebdrejt me p\u00ebrkthyesin. Mendoni p\u00ebr nj\u00eb \u00e7ast vepr\u00ebn e Dantes, Komedia Hyjnore apo t\u00eb G\u00ebtes q\u00eb jan\u00eb me mij\u00ebra vargje. A do t\u00eb ishte e mundur q\u00eb t\u00eb ruhet e gjith\u00eb struktura e tyre nga p\u00ebrkthimi n\u00eb nj\u00eb gjuh\u00eb tjet\u00ebr? T\u00eb gjith\u00eb njoh\u00ebsit e gjuh\u00ebs italiane apo gjermane mund ta b\u00ebjn\u00eb nj\u00eb prov\u00eb vet\u00ebm me strofat e para dhe do t\u00eb shohin se vargu nuk do t\u00eb jet\u00eb i ngjash\u00ebm n\u00eb rim\u00eb dhe n\u00eb fjal\u00eb.<\/p>\n

Nel mezzo del cammin della nostra vita\u2026 dikur n\u00eb nj\u00eb eksperiment me nx\u00ebn\u00ebs t\u00eb gjuh\u00ebve t\u00eb huaja, nxori n\u00eb pah shum\u00ebllojshm\u00ebrin\u00eb e varianteve t\u00eb p\u00ebrkthimit n\u00eb gjuh\u00ebn shqipe. Dikush e solli t\u00eb p\u00ebrkthyer duke i q\u00ebndruar besnik vargjeve t\u00eb Dantes, dikush tjet\u00ebr zbuloi se jeta jon\u00eb mund t\u00eb jet\u00eb n\u00eb mesin e saj, n\u00eb gjysm\u00ebn e saj, por pati edhe variante si n\u00eb km e 36 t\u00eb rrug\u00ebs, q\u00eb natyrisht \u00ebsht\u00eb nj\u00eb largim nga vargjet, por n\u00eb an\u00ebn figurative mbart nj\u00eb pesh\u00eb dhe theks tep\u00ebr kuptimplot\u00eb. Kjo don t\u00eb thot\u00eb se tentativa ka kapur nj\u00eb shkall\u00eb tjet\u00ebr t\u00eb p\u00ebrkthimit, at\u00eb t\u00eb intuit\u00ebs s\u00eb varianteve. M\u00eb shum\u00eb se variant nd\u00ebr t\u00eb shumt\u00ebt, hyn n\u00eb sfer\u00ebn e krijimit apo rikrijimit t\u00eb vargjeve n\u00eb kuptimin e tyre n\u00eb gjih\u00ebn m\u00ebm\u00eb.<\/p>\n

Ka patur debate dhe ide q\u00eb lidhen me rolin e padiskutuesh\u00ebm t\u00eb p\u00ebrkthyesit n\u00eb k\u00ebt\u00eb veprimtari dhe ashtu si kudo faktori njeri \u00ebsht\u00eb i paz\u00ebvend\u00ebsuesh\u00ebm. Zhvillimet e viteve t\u00eb fundit n\u00eb teknologji kan\u00eb sjell\u00eb nj\u00eb revolucion t\u00eb v\u00ebrtet\u00eb edhe n\u00eb p\u00ebrkthim, sidomos n\u00eb nj\u00ebsit\u00eb e vogla t\u00eb ligj\u00ebrimit deri tek fjala, por asnj\u00ebher\u00eb nuk mund t\u00eb shkojm\u00eb m\u00eb tej dhe t\u00eb guxohet me p\u00ebrkthime letrare. K\u00ebt\u00eb e provoi para disa koh\u00ebsh nj\u00eb lloj prove p\u00ebrkthimi n\u00eb rrjetin e internetit, google.com, duke dashur t\u00eb nxjerr n\u00eb pah rolin e p\u00ebrkthyesit dhe rezultati ishte nj\u00eb kaos q\u00eb asnj\u00eb italian dhe italishtfol\u00ebs nuk arriti ta kuptonte, duke d\u00ebrguar m\u00ebsazhe se nuk e kishin t\u00eb qart\u00eb pozicionin e p\u00ebrkthyesit dhe e njihte apo jo gjuh\u00ebn.<\/p>\n

T\u00eb p\u00ebrkthesh proz\u00ebn, pra romanin, tregimin apo edhe gjini m\u00eb t\u00eb vogla, \u00ebsht\u00eb nj\u00eb pun\u00eb disi m\u00eb e leht\u00eb n\u00eb krahasim me poezin\u00eb dhe n\u00eb diskutimet dhe debatet e zhvilluara edhe n\u00eb takime apo festivale poezish thuhet se poezia nuk mund t\u00eb p\u00ebrkthehet nga kushdo. Cili duhet t\u00eb jet\u00eb p\u00ebrkthyesi? K\u00ebsaj pyetje edhe n\u00eb takimin e fundit n\u00eb Tiran\u00eb nj\u00eb p\u00ebrkthyes turk i dha p\u00ebrgjigjen q\u00eb e kemi mb\u00ebshtetur t\u00eb gjith\u00eb, \u00ebsht\u00eb m\u00eb mir\u00eb q\u00eb p\u00ebrkthyesi t\u00eb jet\u00eb poet, duke e konsideruar pun\u00ebn m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb besueshme.<\/p>\n

Por edhe k\u00ebtu ka kurthe q\u00eb mund t\u00eb na detyrojn\u00eb t\u00eb mos u besojm\u00eb, sepse jo t\u00eb gjith\u00eb poet\u00ebt jan\u00eb p\u00ebrkthyes apo njoh\u00ebs t\u00eb mir\u00eb t\u00eb gjuh\u00ebve nga p\u00ebrkthejn\u00eb. T\u00eb njoh\u00ebsh nj\u00eb gjuh\u00eb nuk do t\u00eb thot\u00eb se je poet i gatsh\u00ebm t\u00eb p\u00ebrkthesh \u00e7do form\u00eb poezie. Problemi b\u00ebhet m\u00eb i v\u00ebshtir\u00eb n\u00ebse p\u00ebrkthyesi nuk njeh kuktur\u00ebn dhe let\u00ebrsin\u00eb e atij vendi apo sfumatura t\u00eb vet\u00eb fjal\u00ebve. \u00cbsht\u00eb e kuptueshme se poezia e nj\u00eb poeti nuk mund t\u00eb rikrijohet n\u00eb nj\u00eb gjuh\u00eb tjet\u00ebr, sepse rikrijimi do t\u00eb thot\u00eb ta rishkruash n\u00eb gjuh\u00ebn t\u00ebnde.<\/p>\n

Por kur p\u00ebrkthyesi \u00ebsht\u00eb poet dhe njoh\u00ebs i mir\u00eb i gjuh\u00ebs, rikrijimin e saj e shfaq me nj\u00eb variant tjet\u00ebr n\u00eb nj\u00eb gjuh\u00eb tjet\u00ebr, duke k\u00ebrkuar tek bilinguizmi mund\u00ebsit\u00eb e pafundme. Libri im, Pafund\u00ebsia jote m\u00eb deh, poezi t\u00eb shkruara n\u00eb dy gjuh\u00eb, q\u00eb doli dy vjet m\u00eb par\u00eb, sillte pik\u00ebrisht k\u00ebt\u00eb risi, at\u00eb t\u00eb shkruarit t\u00eb poezis\u00eb, duke e menduar dhe duke iu p\u00ebrshtatur gjuh\u00ebs am\u00ebtare apo edhe tradit\u00ebs s\u00eb ndjenjave dhe her\u00ebn e dyt\u00eb n\u00eb gjuh\u00ebn e huaj q\u00eb secili poet mund t\u00eb zot\u00ebroj\u00eb, por pa ia ndryshuar titullin poezis\u00eb. Po sjell nj\u00ebr\u00ebn prej tyre dhe do ta shihni se nuk \u00ebsht\u00eb thjesht nj\u00eb p\u00ebrkthim nga gjuha shqipe n\u00eb italisht.<\/p>\n\n\n\n
Dashuri t\u00eb tjera do k\u00ebrkoj
\nP\u00ebr t\u00eb jetuar mij\u00ebra jet\u00eb,
\nShpirti pa brenga s\u2019jeton
\nAshtu si deti pa lumenjt\u00eb.<\/td>\n		Ad altri amori busserei
\nPer vivere mille altre vite,
\nSenza crucci l\u2019anima si fiacca
\nCome l\u2019amore senza la lite.<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"

Arjan Th. Kall\u00e7o Dita Nd\u00ebrkomb\u00ebtare e Librit dhe e P\u00ebrkthyesve na mblodhi n\u00eb tre qytete t\u00eb ndryshme q\u00eb nga Tirana n\u00eb Prishtin\u00eb dhe m\u00eb pas n\u00eb Kor\u00e7\u00eb. Dita e Librit p\u00ebrkoi dhe me nj\u00eb veprimtari tep\u00ebr interesante t\u00eb Pegasit Albania dhe Kosova, s\u00eb pari si miq tek Universiteti Vitrina, ku midis t\u00eb tjerash dua t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"class_list":{"0":"post-2676","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-letersi"},"yoast_head":"\nDy veprimtari t\u00eb bukura letrare - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/dy-veprimtari-te-bukura-letrare\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dy veprimtari t\u00eb bukura letrare - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Arjan Th. Kall\u00e7o Dita Nd\u00ebrkomb\u00ebtare e Librit dhe e P\u00ebrkthyesve na mblodhi n\u00eb tre qytete t\u00eb ndryshme q\u00eb nga Tirana n\u00eb Prishtin\u00eb dhe m\u00eb pas n\u00eb Kor\u00e7\u00eb. 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