{"id":2559,"date":"2010-05-11T23:55:11","date_gmt":"2010-05-11T22:55:11","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2559"},"modified":"2010-05-11T23:55:11","modified_gmt":"2010-05-11T22:55:11","slug":"ata-qe-nuk-thone-kurre-ate-qe-besojne-dhe-nuk-besojne-kurre-ate-qe-thone","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/ata-qe-nuk-thone-kurre-ate-qe-besojne-dhe-nuk-besojne-kurre-ate-qe-thone\/","title":{"rendered":"Ata q\u00eb nuk thon\u00eb kurr\u00eb at\u00eb q\u00eb besojn\u00eb, dhe nuk besojn\u00eb kurr\u00eb, at\u00eb q\u00eb thon\u00eb"},"content":{"rendered":"

Nga Fatbardha Demi<\/strong><\/p>\n

\u201cNj\u00eb skllav nuk e ka t\u00eb drejt\u00ebn t\u00eb thot\u00eb t\u00eb v\u00ebrtet\u00ebn, n\u00ebse ajo nuk i vjen p\u00ebr shtat zot\u00ebrinjve t\u00eb tij <\/em>\u201c ( Euripidi<\/strong>)<\/p>\n

T\u00eb gjith\u00eb kemi dob\u00ebsi p\u00ebr intelektualet tan\u00eb. Jo thjesht p\u00ebr aft\u00ebsite e tyre individuale t\u00eb spikatura n\u00eb fusha t\u00eb ndryshme. Por p\u00ebr faktin se historikisht, kan\u00eb p\u00ebrfaq\u00ebsuar shtres\u00ebn m\u00eb t\u00eb emancipuar t\u00eb shoq\u00ebris\u00eb son\u00eb, sepse me idet\u00eb, me programet q\u00eb hartuan, por edhe me pushke, jan\u00eb ndodhur n\u00eb radh\u00ebt e para t\u00eb luft\u00ebs p\u00ebr interesat komb\u00ebtare, lirine dhe gjuh\u00ebn e arb\u00ebror\u00ebve. Duke patur parasysh k\u00ebt\u00eb nderim, fillova t\u00eb lexoj me v\u00ebm\u00ebndje thirrjen e n\u00ebnshkruar t\u00eb intelektual\u00ebve drejtuar PS , liderit te saj Edi Rama, si dhe grevisteve t\u00eb ngujuar p\u00ebrpara godinave m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb shtetit shqiptar, Kryeministris\u00eb dhe Parlamentit.<\/p>\n

\u00c7uditrisht, mu krijua p\u00ebrshtypja se personat q\u00eb e kishin n\u00ebnshkruar at\u00eb, nuk do ta kishin lexuar p\u00ebrmbajtjen e saj (n\u00eb t\u00eb kund\u00ebrt, nuk do ta kishin n\u00ebnshkruar). Kjo \u201cThirrje\u201d ishte jo vet\u00ebm hartuar me nj\u00eb mang\u00ebsi t\u00eb theksuar shpreh\u00ebse, por p\u00ebrmbante nj\u00eb s\u00ebr\u00eb lajthitjesh mbi historin\u00eb e shqiptar\u00ebve dhe demokracin\u00eb.<\/p>\n

P\u00ebrcaktimi i grev\u00ebs s\u00eb uris\u00eb, si nj\u00eb \u201ckaos\u201d dhe \u201canarki\u201d dhe jo si mjet ekstrem i luft\u00ebs p\u00ebr t\u00eb fituar arritjen e normave t\u00eb nj\u00eb shoq\u00ebrie demokratike, m\u00eb detyron t\u2019iu kujtoj hartuesve, se pik\u00ebrisht me an\u00ebn e nj\u00eb greve t\u00eb till\u00eb, rinia e jon\u00eb n\u00eb vitet 90, b\u00ebri t\u00eb mundur p\u00ebrmbysjen e regjimit diktatorial t\u00eb Partis\u00eb s\u00eb Pun\u00ebs. Besoj se t\u00eb gjithve ju kujtohet se si k\u00ebt\u00eb l\u00ebvizje, shteti monist dhe media n\u00eb sh\u00ebrbim t\u00eb tij, e quajti \u201chuliganiz\u00ebm\u201d , \u201canarshiz\u00ebm\u201d dhe \u201carmike\u201d t\u00eb popullit shqiptar. Vlera e njohjes s\u00eb Historis\u00eb, q\u00ebndron pik\u00ebrisht n\u00eb sjelljen e sh\u00ebmbujve q\u00eb kan\u00eb ndjekur l\u00ebvizjet e shoq\u00ebrive n\u00eb bot\u00eb, p\u00ebr t\u00eb p\u00ebrmbysur m\u00ebnyrat despotike t\u00eb qeverisjes, ku grevat e uris\u00eb, kan\u00eb q\u00ebn\u00eb sh\u00ebmbuj madhor\u00eb t\u00eb sakrific\u00ebs p\u00ebr nd\u00ebrgjegjsimin e popujve.<\/p>\n

A mund t\u00eb besojm\u00eb se n\u00ebnshkruesit nuk e kan\u00eb lexuar historin\u00eb? Mir\u00eb ton\u00ebn, por as at\u00eb bot\u00ebrore? P\u00ebr ironi t\u00eb fatit t\u00eb tyre, pik\u00ebrisht n\u00eb t\u00eb njejt\u00ebn dit\u00eb me \u201cthirrjen\u201d, m\u00eb 9 maj 2010, presidenti Topi ju drejtua veteran\u00ebve t\u00eb luft\u00ebs, t\u00eb presekutuarve dhe t\u00eb gjith\u00eb popullit shqiptar, q\u00eb t\u00eb kujtojn\u00eb qindra intelektual\u00eb t\u00eb burgosur, masakruar dhe internuar pas 1945-\u00ebs deri n\u00eb vitet 90, p\u00ebr shkak t\u00eb ideve t\u00eb tyre demokratike, t\u00eb cilat nuk i fsheh\u00ebn, por pat\u00ebn kurajon t\u2019i mbronin dhe t\u00eb luftonin p\u00ebr to. Ata, kan\u00eb p\u00ebrdorur edhe grev\u00ebn e uris\u00eb, si mjet proteste kund\u00ebr diktatur\u00ebs enveriane. A mund t\u2019i quajme ata anarshist\u00eb?<\/p>\n

Vetflijimi si veprim, njihet q\u00eb n\u00eb lasht\u00ebsi dhe t\u00eb krishter\u00ebt, jan\u00eb frym\u00ebzuar nga ky akt sublim p\u00ebr hir t\u00eb njer\u00ebzimit, n\u00ebp\u00ebrmjet figur\u00ebs s\u00eb Krishtit. Edhe lufta e arb\u00ebror\u00ebve, gjat\u00eb t\u00eb gjith\u00eb historis\u00eb s\u00eb tyre, p\u00ebr hir t\u00eb Liris\u00eb s\u00eb Kombit, kan\u00eb q\u00ebn\u00eb akte t\u00eb vetflijimit. Sami Frash\u00ebri i quante ata q\u00eb i kryenin k\u00ebto akte,\u201cshqiptar\u00eb t\u00eb v\u00ebrtet\u00eb\u201d, kurse t\u00eb tjer\u00ebt thjesht\u00eb: \u201enjer\u00ebz me komb\u00ebsi shqiptare\u201c.<\/p>\n

Sigurisht, vet\u00ebm njer\u00ebz me kurajo heroike dhe ide madhore, mund t\u00eb sakrifikojne veten p\u00ebr t\u00eb tjer\u00ebt. Studiuesit e historis\u00eb njer\u00ebzore e kan\u00eb emertuar k\u00ebt\u00eb veprim :\u201cluft\u00eb p\u00ebr nj\u00eb ideal\u201d!<\/p>\n

Adem Jashari nga Drenica martire, i tregoi bot\u00ebs moderne europiane, se shqiptari edhe sot, vetflijohet p\u00ebr Kombin e tij. Arvanitasi dhe intelektuali Aristidh Kola, u vetflijua gjithashtu p\u00ebr nj\u00eb ideal: T\u00eb nxirte n\u00eb shesh, t\u00eb v\u00ebrtet\u00ebn historike t\u00eb shqiptar\u00ebve !<\/p>\n

Nj\u00eb nj\u00ebri gati i panjohur, ishte kolonel Pashai, por nuk u tremb as nga k\u00ebrc\u00ebnimi p\u00ebr vdekje, as nga p\u00ebrballja me nj\u00eb aparat t\u00eb t\u00ebr\u00eb shtet\u00ebror, q\u00eb e shpalli \u201esharlatan\u201c dhe \u201ejokopetent\u201c. Bile \u201especialisti\u201c qeveritar i marr\u00ebveshjes, e akuzoi se fliste si \u00ab patriot \u00bb duke na habitur, q\u00eb ky em\u00ebrtim, paskish hyr\u00eb n\u00eb list\u00ebn e vlerave negative t\u00eb njeriut. Ky shqiptar i v\u00ebrtet\u00eb, u shpreh se ishte detyra e tij, ishte t\u00eb mbronte sovranitetin territorial t\u00eb Atdheut. A nuk e em\u00ebrtoi si shkelje t\u00eb Kushtetut\u00ebs, Marr\u00ebveshjen kufitare detare, edhe Gjykata Kushtetuese? Ku ishin k\u00ebta intelektual\u00eb firm\u00ebtar\u00eb, kur c\u00ebnohej sovraniteti i v\u00ebndit ton\u00eb dhe kur \u201efjala e lir\u00eb\u201c \u00ebsht\u00eb e garantuar, q\u00eb t\u00eb k\u00ebrkonin nd\u00ebshkimin sipas ligjit, si\u00e7 ndodh n\u00eb \u00e7do v\u00ebnd demokratik europian dhe jo shp\u00ebrblimin, t\u00eb hartuesve dhe n\u00ebnshkruesve t\u00eb marr\u00ebveshjes?<\/p>\n

Monologu i hartuesve te \u201cthirrjes\u201d, se greva e uris\u00eb \u00ebsht\u00eb \u201cnj\u00eb rebelim i d\u00ebnuesh\u00ebm bot\u00ebrisht\u201d dhe \u201crrug\u00eb pa krye\u201d, \u201ckaos\u201d dhe \u201canarshi\u201d, vijon me keqardhjen q\u00eb ata (intelektual\u00ebt) \u201cfatkeqsisht\u201d nuk ua mbajti t\u00eb vetflijoheshin n\u00eb koh\u00ebn e diktatur\u00ebs s\u00eb kuqe \u201cat\u00ebhere kur edhe do t\u00eb kishte kuptim!\u201d Si vall\u00eb tani, e d\u00ebnojn\u00eb grev\u00ebn e uris\u00eb? A mund t\u00eb na sjellin fakte, q\u00eb t\u00eb hedhin posht\u00eb v\u00ebrejtjet e nd\u00ebrkomb\u00ebtar\u00ebve dhe specialist\u00ebve t\u00eb politik\u00ebs dhe ekonomis\u00eb, se v\u00ebrtet n\u00eb Shqip\u00ebri nuk ka korrupsion, se gjyq\u00ebsori \u00ebsht\u00eb i pavarur dhe \u201cmaliq\u00ebt\u201d nuk fshihen pas imunitetit dhe shqiptar\u00ebt, n\u00eb rrug\u00eb e n\u00eb sht\u00ebpi, ankohen padrejt\u00ebsisht se: \u201cnuk ka shtet dhe nuk vepron ligji\u201d?<\/p>\n

A mund t\u00eb bindin, t\u00eb uriturit, p\u00ebrmbyturit,analfabet\u00ebt, t\u00eb papun\u00ebt e t\u00eb pashpres\u00ebt se nuk ka kriz\u00eb? Se transparenca \u00ebsht\u00eb e garantuar jo vet\u00ebm n\u00eb votime por edhe n\u00eb marr\u00ebveshjet politike dhe ekonomike t\u00eb qeveris\u00eb son\u00eb? At\u00ebhere p\u00ebrse i z\u00eb frika europian\u00ebt se mos shqiptar\u00ebt marrin arratin\u00eb nga \u201cv\u00ebndi i tyre i lul\u00ebzuar dhe demokratik\u201d pas liberalizimit t\u00eb vizave? Sigurisht verb\u00ebria n\u00eb gjykimin e problemeve t\u00eb sotme, \u00ebsht\u00eb pasoj\u00eb e verb\u00ebris\u00eb n\u00eb gjykimin e historis\u00eb s\u00eb kaluar.<\/p>\n

K\u00ebshtu, intelektual\u00ebt tan\u00eb firm\u00ebtar\u00eb, na pohojn\u00eb se paskemi jetuar si \u201cnomade\u201d kur dihet historikisht se jemi autokton\u00eb dhe jo \u201ct\u00eb ardhur\u201d dhe se, jo m\u00eb larg se n\u00eb shekullin e XIX, mbret\u00ebrit\u00eb dhe shtetet e k\u00ebsaj \u201cSHTEPIJE\u201d europiane, nuk p\u00ebrb\u00ebnin akoma nj\u00eb \u201cfamilje europiane\u201d, por sejcili ve\u00e7mas apo n\u00eb aleanc\u00eb me t\u00eb tjer\u00ebt, p\u00ebrpiqej t\u00eb zgjeronte sa t\u00eb ishte e mundur , me lufte apo mashtrime ,kufijte e vet. Intelektuali Sami Frash\u00ebri, zbulon qart\u00eb parimet n\u00eb politikat shtet\u00ebrore t\u00eb Europ\u00ebs s\u00eb asaj kohe:<\/p>\n

\u201c N\u00eb k\u00ebto \u00e7aste, kur ne po shkruajm\u00eb k\u00ebto fjal\u00eb, syt\u00eb e dipllomat\u00ebve t\u00eb Kongresit (t\u00eb Berlinit ,13 qershor-13 korrik 1878) jan\u00eb ngulur mbi nj\u00eb pankarte q\u00eb nuk ndahet nga tryeza q\u00eb ndodhet n\u00eb mes tyre. Sip\u00ebr nj\u00eb topi t\u00eb madh Krup, q\u00eb \u00ebsht\u00eb vizatuar n\u00eb mes t\u00eb pankart\u00ebs, me shkronja t\u00eb medha jan\u00eb shkruar k\u00ebto fjal\u00eb t\u00eb nj\u00eb njeriu q\u00eb \u00ebsht\u00eb lideri i politik\u00ebs (Otto Bismarkut, kancelar i Perandoris\u00eb Gjermane 1871-1890) n\u00eb shekullin ton\u00eb:\u201dForca e mposht t\u00eb drejt\u00ebn\u201d dhe \u201cSa i lumtur \u00ebsht\u00eb ai, q\u00eb ka dale fitimtar\u201d.<\/p>\n

Kurse n\u00eb cepat e pankart\u00ebs jan\u00eb shkruar me g\u00ebrma t\u00eb vog\u00ebla fjalet : \u00ab Autonomi \u00bb, \u00ab Pavarsi \u00bb, \u00ab Liri e popujve \u00bb, \u00ab Sigurimi i paqes dhe i qet\u00ebsise\u00bb. Sado q\u00eb disa nga diplomat\u00ebt mundohen t\u00eb shikojn\u00eb n\u00ebp\u00ebrmjet syzave t\u00eb tyre k\u00ebto shkronja t\u00eb vogla q\u00eb jan\u00eb n\u00eb cepa, figura e mesit q\u00eb t\u00eb shtie frik\u00ebn dhe shkronjat e m\u00ebdha sip\u00ebr saj, t\u00ebrheqin v\u00ebshtrimet e tyre n\u00eb q\u00ebnd\u00ebr t\u00eb pankart\u00ebs\u2026 (f108 S.F.shkrimi \u201c\u00c7\u00ebshtja e lindjes. Kongresi\u201d 23, 06,1878 \u201cVepra vell I\u201d)<\/p>\n

N\u00eb em\u00ebr t\u00eb \u201cliris\u00eb, paqes dhe qet\u00ebsis\u00eb\u201d shtetet n\u00eb familjen europiane zgjeronin kufijte e tyre : \u201cTraktati i Berlinit vuri si kusht q\u00eb Austria t\u00eb merrej vesh (p\u00ebr okupimin e Bosnj\u00eb-Hercegovin\u00ebs) me Perandorin\u00eb Osmane. Mir\u00ebpo Austria nuk e respektoi k\u00ebt\u00eb kusht …dhe hyri me kok\u00eb t\u00eb vet\u00eb dhe filloi t\u00eb vriste dhe t\u00eb priste …Austria po e shpall pothuaj zyrtarisht, se meq\u00eb v\u00ebndet q\u00eb ka okupuar (Bosnje-Hercegovinen) i ka marre me gjak, ka nd\u00ebrm\u00ebnt q\u00eb t\u00eb mos i kthej\u00eb m\u00eb ato, por t\u2019i mbaj t\u00eb pushtuara\u2026 ashtu si\u00e7 morri Bosnj\u00eb-Hercegovin\u00ebn p\u00ebr sigurimin e paqes e t\u00eb qet\u00ebsis\u00eb n\u00eb Kroaci dhe Dalmaci, k\u00ebrkon edhe Novipazarin p\u00ebr sigurimin e paqes dhe qet\u00ebsis\u00eb n\u00eb Bosnje-Hercegovine?<\/p>\n

At\u00ebher\u00eb kush mund t\u00eb na siguroje se ajo, mbasi t\u00eb ket\u00eb marr\u00eb Novipazarin, nuk do t\u00eb kishte okupuar Shqip\u00ebrin\u00eb q\u00eb t\u00eb mund t\u00eb garantoj\u00eb paqen e qet\u00ebsin\u00eb n\u00eb Novipazar e pastaj Maqedonin\u00eb e Thesalin\u00eb p\u00ebr sigurimin e paqes e qetesis\u00eb n\u00eb Shqip\u00ebri? …Ve\u00e7 Traktatit t\u00eb Berlinit po lidhen ve\u00e7 e ve\u00e7 traktate t\u00eb tjera . (f203-204 S.F.\u201dSh\u00ebnime politike\u201d 2.09.1878 \u201cVepra\u201d v\u00ebll I) .<\/p>\n

N\u00eb k\u00ebto koh\u00eb, shqiptar\u00ebt q\u00eb d\u00ebshironin t\u00eb jetonin t\u00eb lir\u00eb, n\u00eb \u201cSHT\u00cbPIN\u00cb\u201d e tyre shiheshin si \u201e penges\u00eb p\u00ebr ekspansionin grek n\u00eb veri, at\u00eb bullgar n\u00eb per\u00ebndim dhe p\u00ebr at\u00eb serb e malazez n\u00eb jug\u2026Ata (k\u00ebto shtete) e kan\u00eb kuptuar se n\u00eb qoft\u00ebse t\u00eb dy milion shqiptar\u00ebt bashkohen si nj\u00eb trup i vet\u00ebm, b\u00ebhen nj\u00eb forc\u00eb e madhe. Prandaj intrigant\u00ebt e kan\u00eb gjykuar si shum\u00eb t\u00eb leverdishme p\u00ebr realizimin e q\u00ebllimeve t\u00eb tyre, q\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb t\u2019i ndajn\u00eb e t\u2019i p\u00ebr\u00e7ajn\u00eb shqiptar\u00ebt. (f120 S.F. \u201dVepra vell I\u201d)<\/p>\n

Shum\u00eb gjak u derdh n\u00eb shekullin e XIX dhe XX n\u00eb \u201eSHT\u00cbPIN\u00cb\u201c europiane dhe me shum\u00eb luft\u00eb nga ana e popujve e sidomos t\u00eb intelektualeve, u arit t\u00eb nd\u00ebrgj\u00ebgjsohen politikan\u00ebt dhe qeverit\u00eb, p\u00ebr nj\u00eb bashkjetes\u00eb, duke respektuar t\u00eb drejtat e gjithsejcilit.<\/p>\n

Kjo bashkjetes\u00eb n\u00ebnkupton p\u00ebrpjekje t\u00eb \u00e7do shteti an\u00ebtar, q\u00eb n\u00eb sht\u00ebpin\u00eb e tij dhe n\u00eb marr\u00ebdhenie me shtetet e tjera, t\u00eb mbroj\u00eb konventat e nenshkruara nga kjo \u201cfamilje europiane\u201d mbi t\u00eb drejt\u00ebn e pron\u00ebs private, fjal\u00ebs s\u00eb lir\u00eb, zbatimit t\u00eb ligjit dhe sidomos transparenc\u00ebs – parimit baz\u00eb t\u00eb Demokracis\u00eb.<\/p>\n

K\u00ebshtu na pranon Europa dhe vet\u00ebm duke zbatuar k\u00ebto norma n\u00eb sht\u00ebpin\u00eb ton\u00eb, plot\u00ebsohen \u00ebndrat e shqiptar\u00ebve. L\u00ebvizja e lir\u00eb turistike, \u00ebsht\u00eb nj\u00eb e drejt\u00eb q\u00eb shoq\u00ebron t\u00eb gjitha t\u00eb drejtat e tjera t\u00eb shprehura ne konventat europiane.<\/p>\n

\u00cbndra shekullore e shqiptar\u00ebve ka q\u00ebn\u00eb dhe \u00ebsht\u00eb: T\u00eb jetojn\u00eb n\u00eb nj\u00eb shtet sovran, ku mirq\u00ebnia dhe siguria , ku dinjiteti dhe ardhm\u00ebria, t\u00eb jen\u00eb prioritete t\u00eb politikave qeveritare.<\/p>\n

Kur je mire n\u00eb sht\u00ebpin\u00eb t\u00ebnde, shkon me dinjitet edhe n\u00eb sht\u00ebpin\u00eb europiane, qoft\u00eb p\u00ebr vizit\u00eb apo p\u00ebr t\u00eb punuar. P\u00ebr t\u2019ia aritur k\u00ebsaj dite, ashtu si\u00e7 ka ndodhur dhe ndodh edhe ne shtetet e tjera europiane, luftojn\u00eb n\u00eb radh\u00eb t\u00eb par\u00eb intelektual\u00ebt \u201ce v\u00ebrtet\u00eb\u201d si\u00e7 do t\u2019i em\u00ebrtonte Sami Frash\u00ebri , njer\u00ebzit q\u00eb punojn\u00eb dhe luftojn\u00eb edhe p\u00ebr t\u00eb tjeret.<\/p>\n

\u201cThirrja\u201d e firm\u00ebtar\u00ebve, na d\u00ebshmoi dukurin\u00eb e v\u00ebrejtur nga studiuesi Tomas Maldonado n\u00eb librin e tij \u201eChe cos\u2019\u00e8 un intellettuale?\u201c (C\u2019far\u00eb \u00ebsht\u00eb nj\u00eb intelektual ?) se, intelektuali historikisht, ka luajtur rolin ose t\u00eb diskretituesit ose t\u00eb mbrojt\u00ebsit t\u00eb pushtetit. Kjo dukuri \u00ebsht\u00eb em\u00ebrtuar \u00ab mekiaveliz\u00ebm \u00bb dmth aprovimi teorik, i heshtur n\u00eb Realpolitik dhe ar\u00ebsye shtet\u00ebrore , nj\u00eb dredhi manipuluese n\u00eb ushtrimin e p\u00ebrditsh\u00ebm t\u00eb pushtetit, mosgjyq\u00ebsimi i vendosur ndaj veprimeve t\u00eb diktator\u00ebve apo t\u00eb synuesve p\u00ebr t\u00eb q\u00ebn\u00eb t\u00eb till\u00eb. Ky em\u00ebrtim \u00ebsht\u00eb b\u00ebr\u00eb, p\u00ebr shkak t\u00eb figur\u00ebs s\u00eb njohur historike t\u00eb Makiavelit, i cili p\u00ebrfaq\u00ebson v\u00ebshtir\u00ebsite q\u00eb p\u00ebrballet gjith\u00ebmon\u00eb intelektuali, n\u00eb rolin e mb\u00ebshtet\u00ebsit t\u00eb pushtetit.<\/p>\n

Intelektual\u00ebt q\u00eb marrin p\u00ebrsip\u00ebr k\u00ebt\u00eb rol, pavarsisht bindjeve t\u00eb tyre dhe fakteve reale, jan\u00eb t\u00eb destinuar t\u00eb veprojn\u00eb larg misionit t\u00eb tyre historik, dhe t\u00eb transformohen n\u00eb rrog\u00ebtar\u00eb t\u00eb vler\u00ebsuar, t\u00eb \u00e7far\u00ebdo pushteti. K\u00ebt\u00eb transformim vet\u00eb Makiaveli, e p\u00ebrcakton n\u00eb letr\u00ebn e famshme drejtuar Francesco Guicciardinit :\u00ab Prej disa koh\u00ebsh nuk them kurr\u00eb at\u00eb q\u00eb un\u00eb besoj, nuk besoj kurr\u00eb, at\u00eb q\u00eb them. Edhe kur m\u00eb thuhet ndonj\u00eb gj\u00eb e v\u00ebrtet\u00eb, une e fsheh nd\u00ebrmjet shum\u00eb g\u00ebnjeshtrave, sa \u00ebsht\u00eb e v\u00ebshtir\u00eb ta gjesh \u00bb … Studiuesi Tomas Maldonado, n\u00eb librin e tij kushtuar gjith\u00eb historikut t\u00eb ve\u00e7orive t\u00eb figur\u00ebs s\u00eb intelektualit n\u00eb koh\u00eb, arin n\u00eb p\u00ebrfundimin se:\u201cNe rast se intelektuali, do t\u00eb jet\u00eb i dobish\u00ebm p\u00ebr koh\u00ebt moderne, duhet t\u2019i q\u00ebndroj\u00eb besnik, detyr\u00ebs s\u00eb tij: \u00ab t\u00eb zgjimit te ndergjegjjes \u00bb !<\/p>\n

Ne ditet e sotme, t\u00eb till\u00eb intelektual\u00eb, p\u00ebr fatin ton\u00eb t\u00eb mir\u00eb, jan\u00eb t\u00eb shumt\u00eb. Amjentalist\u00eb, gazetar\u00eb, historian\u00eb, politikan\u00eb dhe t\u00eb shum\u00eb fushave t\u00eb tjera t\u00eb shkenc\u00ebs dhe artit, q\u00eb punojn\u00eb br\u00ebnda dhe jasht\u00eb trevave shqiptare, i mb\u00ebshtesin intelektual\u00ebt dhe mb\u00ebshtet\u00ebsit e tyre t\u00eb greves s\u00eb uris\u00eb, n\u00eb em\u00ebr t\u00eb ardhm\u00ebris\u00eb t\u00eb t\u00eb gjith atyre q\u00eb kan\u00eb veshur bluza t\u00eb kuqe , blu apo dhe t\u00eb ngjyrave t\u00eb tjera, por q\u00eb kan\u00eb vet\u00ebm nj\u00eb em\u00ebr \u2013 Shqip\u00ebtar\u00eb!<\/p>\n

Fatbardha Demi, 11.05.2010<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Fatbardha Demi \u201cNj\u00eb skllav nuk e ka t\u00eb drejt\u00ebn t\u00eb thot\u00eb t\u00eb v\u00ebrtet\u00ebn, n\u00ebse ajo nuk i vjen p\u00ebr shtat zot\u00ebrinjve t\u00eb tij \u201c ( Euripidi) T\u00eb gjith\u00eb kemi dob\u00ebsi p\u00ebr intelektualet tan\u00eb. Jo thjesht p\u00ebr aft\u00ebsite e tyre individuale t\u00eb spikatura n\u00eb fusha t\u00eb ndryshme. Por p\u00ebr faktin se historikisht, kan\u00eb p\u00ebrfaq\u00ebsuar shtres\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2559","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nAta q\u00eb nuk thon\u00eb kurr\u00eb at\u00eb q\u00eb besojn\u00eb, dhe nuk besojn\u00eb kurr\u00eb, at\u00eb q\u00eb thon\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/ata-qe-nuk-thone-kurre-ate-qe-besojne-dhe-nuk-besojne-kurre-ate-qe-thone\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ata q\u00eb nuk thon\u00eb kurr\u00eb at\u00eb q\u00eb besojn\u00eb, dhe nuk besojn\u00eb kurr\u00eb, at\u00eb q\u00eb thon\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga Fatbardha Demi \u201cNj\u00eb skllav nuk e ka t\u00eb drejt\u00ebn t\u00eb thot\u00eb t\u00eb v\u00ebrtet\u00ebn, n\u00ebse ajo nuk i vjen p\u00ebr shtat zot\u00ebrinjve t\u00eb tij \u201c ( Euripidi) T\u00eb gjith\u00eb kemi dob\u00ebsi p\u00ebr intelektualet tan\u00eb. 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