{"id":2530,"date":"2012-04-17T17:36:39","date_gmt":"2012-04-17T16:36:39","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2530"},"modified":"2012-04-17T17:36:39","modified_gmt":"2012-04-17T16:36:39","slug":"vellazeria-shqiptaro-turke-dhe-kercenimi-nga-turkofobet-katolike","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/vellazeria-shqiptaro-turke-dhe-kercenimi-nga-turkofobet-katolike\/","title":{"rendered":"\u201cV\u00ebllaz\u00ebria shqiptaro-turke dhe k\u00ebrc\u00ebnimi nga turkofob\u00ebt katolik\u00eb\u201d"},"content":{"rendered":"

\"\" \u2013 Koment dhe prova<\/em><\/p>\n

Ne shkrimin e tij \u201cV\u00ebllaz\u00ebria shqiptaro-turke dhe k\u00ebrc\u00ebnimi nga turkofob\u00ebt katolik\u00eb\u201d antishqiptari tyrksade Olsi Jazexhi shprehte me te drejte prokupimin e madh qe ka se shqiptaret e ne ve\u00e7anti shqiptaret katolik po na i kundravehen politikes neo-otomane turke ashtu si\u00e7 i jane kundravue nder shekuj, qyshe ne kohen e heroit kombtar te shqiptarve katolikut Gjergj Gjon Kastriotit.<\/p>\n

\u201cV\u00ebllaz\u00ebria shqiptaro-turke\u201d asht e perbame nga ajo pjese renegate kuislinge e kristjanve shqiptar, te cilet kaluen nga ana e pushtuesit aziatik turk-osman me te cilin bashkepunuen per shtypjen e vllazenve te tjere shqiptar kryesisht katolik dhe ortodoks, por edhe kundra shqiptarve kristjan te konvertuem ne musliman nepermjet dhunes. Kjo pjese renegato-kuislinge perzjeu gjakun e paster shqiptar me aziatike e afrikan, te cilet i solli turku per te dhunue shqiptaret ne trojet e veta.<\/p>\n

Rezistencen ma te madhe ne trojet shqiptare kundra pushtuesit turk-osman dhe veglave te tij e kan ba kryesisht dhe pa nderpremje shqiptaret katolik. Asht pikrisht kjo arsyeja qe ky bir renegatesh antishqiptar gjakperzjer Olsi Jazexhi, e ka mpreh tehun e vet kundra ajkes se shqiptarizmes shqiptare tue fillue nga Heroi kombtar katoliku Gjergj Gjon Kastrioti dhe deri tek te gjithe ato figura te shqueme katolike qe ndjekin mbrojtjen e shqiptarizmes ne kohet e sotme. Asht krejte logjike qe shqiptaret katolik te jene anti turq \u201cturkofob\u00eb\u201d, sepse keto jane ne trojet e veta dhe mbrojne trojet e veta nga pushtuesit e vjeter dhe te rij turq-osman.<\/p>\n

Dy intelektual te sotem katolik si Ardian Ndreca dhe Romeo Gurakuqi e kan analizue hitorikisht damin e madh qe po i bajne popullit shqiptar keto turqo-fila mbeshtetes te neo-osmanizmit te kryeministrit turk Rexhep taip Erdogan dhe veglave te tij kryeministri i Kosoves Hashim Tha\u00e7i, kryemyftiu i Kosoves Naim Terrnave dhe kryeministri i Shqipnise Sali Berisha.<\/p>\n

Ne vijim po japim shkrimet e intelektualve shqiptar katolik Ardian Ndreca me titull\u201cKryeministri me gjak turk nd\u00ebr vena\u201d te botuar m\u00eb 10 prill n\u00eb MAPO ( http:\/\/www.mapo.al\/2012\/04\/07\/kryeministri-me-gjak-turk-nder-vena\/ )si dhe te intelektualit tjeter katolik Romeo Gurakuqit me titull \u201cP\u00ebr nj\u00eb shtet demokratik, shekullor e t\u00eb europianizuar\u201d , botuar n\u00eb gazet\u00ebn Panorama m\u00eb 13 prill. ( http:\/\/www.panorama.com.al\/opinion\/per-nje-shtet-demokratik-shekullor-e-te-europianizuar\/ ):<\/p>\n

——–<\/p>\n

\u201cP\u00ebr nj\u00eb shtet demokratik, shekullor e t\u00eb europianizuar\u201d<\/strong>
\nhttp:\/\/www.panorama.com.al\/opinion\/per-nje-shtet-demokratik-shekullor-e-te-europianizuar\/
\nROMEO GURAKUQI<\/strong>
\nNeootomanizmi \u00ebsht\u00eb sot m\u00eb s\u00eb shumti em\u00ebrtim i medias, por jo vet\u00ebm sjell\u00eb n\u00eb diskutimin publik t\u00eb koh\u00ebve t\u00eb fundit, krijuar n\u00eb rrethanat e turbullir\u00ebs s\u00eb brendshme politike dhe t\u00eb stopimit t\u00eb ecjes integruese t\u00eb Shqip\u00ebris\u00eb drejt hap\u00ebsir\u00ebs gjeopolitike per\u00ebndimore, krijuar n\u00eb kushtet e ekzistenc\u00ebs s\u00eb nj\u00eb disponibiliteti p\u00ebrul\u00ebs e puthador\u00ebs n\u00eb nj\u00eb spekt\u00ebr t\u00eb r\u00ebnd\u00ebsish\u00ebm t\u00eb politik\u00ebs shqiptare ndaj segmenteve t\u00eb dallueshme t\u00eb qeverisjes aktuale n\u00eb Republik\u00ebn e Turqis\u00eb, dhe nj\u00eb prirjeje \u00e7orientuese t\u00eb krijuar brenda shoq\u00ebris\u00eb shqiptare.<\/p>\n

N\u00eb qoft\u00eb se kjo tez\u00eb do t\u00eb g\u00ebzonte nj\u00eb p\u00ebrkrahje politike, t\u00eb fshehur apo t\u00eb hapur, dhe, p\u00ebr rrjedhoj\u00eb, do t\u00eb merrte nj\u00eb ton orientues n\u00eb politik\u00ebn ton\u00eb t\u00eb brendshme dhe t\u00eb jashtme, ajo do t\u00eb p\u00ebrb\u00ebnte ogurin m\u00eb t\u00eb zi n\u00eb jet\u00ebn e shtetit ton\u00eb n\u00eb k\u00ebt\u00eb 100-vjetor t\u00eb pavar\u00ebsimit, pik\u00ebrisht nga zgjedha hamidiane, sepse do t\u00eb shkaktonte nj\u00eb \u00e7arje t\u00eb thell\u00eb t\u00eb brendshme, q\u00eb mund t\u00eb rezultoj\u00eb e pariparueshme, brenda popullit ton\u00eb dhe qytetar\u00ebve t\u00eb lir\u00eb t\u00eb k\u00ebtij vendi.<\/p>\n

N\u00eb qoft\u00eb s\u00eb kjo prirje politike, me funksionalitet teorik t\u00eb brendsh\u00ebm dhe t\u00eb jasht\u00ebm, do t\u00eb vendoset n\u00eb veprim, ajo do t\u00eb shkel\u00eb plot\u00ebsisht dhe do t\u2019i kund\u00ebrvihet filozofis\u00eb q\u00eb ka drejtuar Rilindjen ton\u00eb nacionale, filozofis\u00eb q\u00eb ka nd\u00ebrtuar bazamentin e shtetit shqiptar, q\u00eb m\u00eb kuadrin rendor institucional t\u00eb krijuar nga Ismail Qemali, Luigj Gurakuqi, Dom Nikoll Ka\u00e7orri dhe patriot\u00ebt e tjer\u00eb t\u00eb m\u00ebdhenj t\u00eb Vlor\u00ebs 1912, pastaj me Statutin Organik t\u00eb Mbretit t\u00eb par\u00eb t\u00eb shqiptar\u00ebve, Vilhelm Vid, kuadrit ligjor organik t\u00eb Qeveris\u00eb s\u00eb Durr\u00ebsit, atij kuadri t\u00eb dal\u00eb nga Kongresi i Lushnj\u00ebs, kuadrit konstitucional t\u00eb Monarkis\u00eb se kryesueme nga Ahmet Zogu e deri me Kushtetut\u00ebn e vitit 1998.<\/p>\n

Kjo rrym\u00eb do t\u00eb mund t\u00eb godas\u00eb para s\u00eb gjithash prirjet e pacenueshme laike dhe shekullore t\u00eb shtetit shqiptar, filozofin\u00eb albanianiste q\u00eb ka orientuar t\u00eb gjith\u00eb et\u00ebrit e kombit e t\u00eb shtetit ton\u00eb p\u00ebr nga toleranca dhe barazia e p\u00ebrfaq\u00ebsimit t\u00eb bashk\u00ebsive tona kulturore n\u00eb administrat\u00eb e qeveri, orientimin europianizues dhe integrues t\u00eb politik\u00ebs s\u00eb jashtme t\u00eb shtetit shqiptar, do t\u00eb jet\u00eb nj\u00eb shembull shum\u00eb i keq p\u00ebr Kosov\u00ebn me demokraci t\u00eb brisht\u00eb, dhe, mbi t\u00eb gjitha, do t\u00eb jet\u00eb pragu i nj\u00eb ballafaqimi t\u00eb ftoht\u00eb t\u00eb brendsh\u00ebm, n\u00eb mes atyre segmenteve t\u00eb popullit ton\u00eb q\u00eb syrin, zemr\u00ebn dhe trurin e kan\u00eb pasur historikisht t\u00eb hapur p\u00ebr kah liria adriatikase dhe joniane dhe \u00e7dokujt q\u00eb mendjen dhe goj\u00ebn e mban t\u00eb lidhur me qasjen hamidiane dhe xhonturke t\u00eb Davutoglus\u00eb<\/p>\n

Historikisht, kjo qasje ishte harruar deri para pak koh\u00ebsh n\u00eb jet\u00ebn politike shqiptare, p\u00ebr shkak se shpresa e madhe e publikut ishte e orientuar p\u00ebr nga Europa, p\u00ebr shkak se zhvillimi i Shqip\u00ebris\u00eb deri n\u00eb fillimin e kriz\u00ebs ekonomike bot\u00ebrore ishte gjithnj\u00eb n\u00eb ngjitje e n\u00eb progres, p\u00ebr shkak se politika europiane dhe amerikane kishin shum\u00eb shpres\u00eb deri von\u00eb n\u00eb ecjen e pandalshme t\u00eb Republik\u00ebs son\u00eb drejt b\u00ebrjes nj\u00eb shtet serioz, me sundim t\u00eb ligjit, q\u00eb lufton korrupsionin e krimin e organizuar dhe orienton e konsolidon p\u00ebr nga e drejta sistemin e drejt\u00ebsis\u00eb.<\/p>\n

Ajo u shfaq, mediatikisht, por ndoshta edhe politikisht, pik\u00ebrisht n\u00eb momentin kur kriza ekonomike bot\u00ebrore ka hedhur shuplak\u00ebn e saj t\u00eb fort\u00eb edhe mbi ekonomin\u00eb shqiptare, duke frenuar apo ngadal\u00ebsuar \u00e7do gj\u00eb n\u00eb ecjen e saj, u shfaq kur i ashtuquajturi \u201cng\u00ebr\u00e7 politik\u201d (q\u00eb n\u00eb fakt \u00ebsht\u00eb nj\u00eb mb\u00ebrthim hermetik frenues i klas\u00ebs politike shqiptare, i p\u00ebrkund\u00ebrt me parimet demokratike) ka stopuar p\u00ebrparimin e shtetit t\u00eb s\u00eb drejt\u00ebs p\u00ebr kah sigurimi i liris\u00eb s\u00eb qytetar\u00ebve, p\u00ebr kah konsolidimi i ligjshm\u00ebris\u00eb dhe forcimi i parimit t\u00eb ligjit t\u00eb barabart\u00eb p\u00ebr t\u00eb gjith\u00eb, p\u00ebr kah shkat\u00ebrrimi i forcave korrupsioniste antishtet, p\u00ebr kah mbjellja dhe lul\u00ebzimi i far\u00ebs s\u00eb demokracis\u00eb liberale dhe orientimi p\u00ebr nga Adriatiku.<\/p>\n

Do t\u00eb duhej t\u00eb ishte detyr\u00eb e klas\u00ebs politike shqiptare sot, n\u00eb k\u00ebt\u00eb prag 100-vjetori t\u00eb formimit t\u00eb shtetit, t\u00eb hidhte syt\u00eb p\u00ebr nga Austria, Hungaria, SHBA, Italia, Britania e Madhe etj., p\u00ebr t\u00eb fal\u00ebnderuar ato shtete q\u00eb kontribuuan n\u00eb arritjen e k\u00ebsaj dite p\u00ebr Shqip\u00ebrin\u00eb dhe Kosov\u00ebn, me nj\u00eb mesimnx\u00ebnie serioze, demokratike, liberale e shekullare q\u00eb do t\u00eb krijonte besimin e mjaftuesh\u00ebm q\u00eb Shqip\u00ebria t\u00eb mos ndalej n\u00eb ecjen e saj drejt Per\u00ebndimit. P\u00ebr fat t\u00eb keq, kjo nuk ndodh qart\u00eb dhe pa m\u00ebdyshje. Nga ana tjet\u00ebr, mbi kok\u00ebn e trazuar t\u00eb Shqip\u00ebris\u00eb s\u00eb p\u00ebr\u00e7ar\u00eb politikisht po hidhen shashka q\u00eb mund t\u00eb na ndajn\u00eb thell\u00eb kulturalisht, po hidhen hije harrese mbi gjakun e d\u00ebshmor\u00ebve t\u00eb pavar\u00ebsimit dhe shtetformimit t\u00eb Shqip\u00ebris\u00eb dhe mbi vuajtjet e jet\u00ebt e viktimave t\u00eb pafajshme t\u00eb krimeve t\u00eb okupatorit.<\/p>\n

Normalisht q\u00eb e kaluara, n\u00eb nj\u00eb vend europian, i lihet vet\u00ebm historis\u00eb s\u00eb shkruar, njohjes s\u00eb saj dhe historia e djeshme nuk do t\u00eb duhet t\u00eb asnj\u00eb m\u00ebnyr\u00eb t\u00eb ndikoj\u00eb n\u00eb marr\u00ebdh\u00ebniet bashk\u00ebkohore bilaterale. Por kjo nuk do t\u00eb thot\u00eb q\u00eb mbi shkrimin real t\u00eb historis\u00eb t\u00eb ushtrohet presion politik, aq m\u00eb pak i jasht\u00ebm. Kjo nuk do t\u00eb thot\u00eb q\u00eb p\u00ebr q\u00ebllime imediate politike t\u00eb risillet ndryshe nga realizmi, si alibi e kund\u00ebrt me t\u00eb v\u00ebrtet\u00ebn, sentenca e historis\u00eb s\u00eb kaluar p\u00ebr publikun e shekullit XXI.<\/p>\n

\u00cbsht\u00eb hera e dyt\u00eb q\u00eb n\u00eb historin\u00eb 100-vje\u00e7are t\u00eb mbijetes\u00ebs s\u00eb shtetit ton\u00eb hija hamidiane i ofrohet si tendenc\u00eb, si nj\u00eb provokim destabilizues, jet\u00ebs son\u00eb publike. Babai i par\u00eb i k\u00ebsaj prirjeje ka qen\u00eb Esad Pash\u00eb Toptani, i cili u p\u00ebrpoq ta shnd\u00ebrroj\u00eb n\u00eb linj\u00eb sunduese n\u00eb shtet, qoft\u00eb n\u00eb periudh\u00ebn tranzitore tetor 1913-janar 1914, qoft\u00eb edhe n\u00eb muajt e par\u00eb t\u00eb mbret\u00ebrimit t\u00eb Princ Vidit, kur Esadi mbante nj\u00ebkoh\u00ebsisht postin e ministrit t\u00eb Brendsh\u00ebm dhe at\u00eb t\u00eb ministrit t\u00eb Luft\u00ebs. Ajo rrym\u00eb aso kohe ka qen\u00eb qart\u00ebsisht otomaniste, reaksionare e t\u00ebr\u00ebsisht hamidiane, e cila kishte k\u00ebto objektiva kryesore:<\/p>\n

a) vendosjen e nj\u00eb princi otoman n\u00eb fronin e Principat\u00ebs s\u00eb pavarur shqiptare;
\nb) formimin e nj\u00eb force t\u00eb armatosur t\u00eb komanduar prej oficer\u00ebve t\u00eb importuar nga Stambolli dhe t\u00ebr\u00ebsisht t\u00eb pavarur nga holandez\u00ebt, t\u00eb ngarkuar nd\u00ebrkomb\u00ebtarisht p\u00ebr krijimin e forcave t\u00eb xhandarm\u00ebris\u00eb s\u00eb shtetit shqiptar;
\nc) p\u00ebrjet\u00ebsimin e gjuh\u00ebs turke si gjuh\u00eb zyrtare;
\nd) p\u00ebrqendrimin e t\u00eb gjith\u00eb pushtetit n\u00eb duart e bandave t\u00eb bejler\u00ebve feudal\u00eb dhe krijesave t\u00eb tyre, shtypjen e t\u00eb gjitha lirive popullore, nd\u00ebrtimin e gjykatave penale ushtarake dhe eliminimin, sa t\u00eb ishte i mundsh\u00ebm, t\u00eb element\u00ebve t\u00eb krishter\u00eb nga administrata e shtetit shqiptar.<\/p>\n

Ajo rrym\u00eb u ballafaqua ashp\u00ebrsisht me rrym\u00ebn e dyt\u00eb komb\u00ebtariste, shekullore, demokratike dhe liberale, t\u00eb promovuar n\u00eb periudh\u00ebn kur Kryeminist\u00ebr i Qeveris\u00eb s\u00eb P\u00ebrkohshme t\u00eb Vlor\u00ebs ishte Ismail Qemali dhe m\u00eb pas, n\u00ebn Princ Vidin, nga pjesa e mbetur e kabinetit t\u00eb Turhan Pash\u00ebs, mes t\u00eb cil\u00ebve dallohen trash\u00ebgimtar\u00ebt e Frash\u00ebrllinjve, Dr. Turtulli, Dr. Adhamides, Preng Bibdoda e t\u00eb tjer\u00eb.<\/p>\n

K\u00ebsaj rryme t\u00eb dyt\u00eb patriotike i p\u00ebrkisnin qart\u00ebsisht edhe Abdi Toptani, Fadil Toptani, Aqif Pash\u00eb Bi\u00e7ak\u00e7iu etj. Arrestimi dhe largimi i detyruar prej Shqip\u00ebris\u00eb i Esad Pash\u00ebs n\u00eb maj 1914, v\u00ebrtet e largoi politikisht k\u00ebt\u00eb rrym\u00eb nga drejtimi politik i vendit, por nuk e shmangu dot far\u00ebn otomaniste q\u00eb ai kishte mbjell\u00eb n\u00eb mjediset e paditura t\u00eb Shqip\u00ebris\u00eb s\u00eb asaj kohe, gj\u00eb q\u00eb u shpreh krejt\u00ebsisht qart\u00eb n\u00eb l\u00ebvizjen otomaniste t\u00eb Shqip\u00ebris\u00eb s\u00eb Mesme q\u00eb shkat\u00ebrroi n\u00eb themel shtetin e par\u00eb shqiptar n\u00eb historin\u00eb bashk\u00ebkohore.<\/p>\n

N\u00eb gjith\u00eb pjes\u00ebn tjet\u00ebr t\u00eb historis\u00eb deri m\u00eb sot, nj\u00eb qasje e till\u00eb filo-otomane ka qen\u00eb e pap\u00ebrfillshme n\u00eb nivelet drejtuese t\u00eb jet\u00ebs politike dhe publike. Sidomos p\u00ebr nj\u00eb seri rrethanash personale t\u00eb Mbretit Zog, por edhe p\u00ebr shkak t\u00eb largpam\u00ebsis\u00eb s\u00eb Tij dhe qasjes s\u00eb personale laike dhe shekullore n\u00eb shtet, kjo ndjenj\u00eb filo-otomane ka qen\u00eb inekzistente. Ai, n\u00eb fakt, krijoi n\u00eb shtet qart\u00ebsisht t\u00eb deotomanizuar, filloi dhe kreu procesin e europianizimit legjislativ e institucional t\u00eb Monarkis\u00eb Kushtetuese shqiptare, ruajti n\u00eb m\u00ebnyr\u00eb t\u00eb drejt\u00eb raportet shekullore t\u00eb shtetit, pa arritur gjithsesi t\u00eb shkoj\u00eb drejt qasjes parlamentare dhe liberale. Mbi t\u00eb gjitha, Republika e Turqis\u00eb, e drejtuar nga figura e ndritur e historis\u00eb s\u00eb saj moderne, dhe jo vet\u00ebm, Mustafa Qemali ka qen\u00eb shembulli m\u00eb i qart\u00eb i orientimit t\u00eb nj\u00eb vendi me trash\u00ebgimi hamidiane p\u00ebr kah deotomanizimi, modernizimi dhe europianizimi e, p\u00ebr rrjedhoj\u00eb, \u00e7do suport i jasht\u00ebm nga politika turke mbi klas\u00ebn politike shqiptare ka qen\u00eb mungues n\u00eb sensin filo-otoman, deri von\u00eb.<\/p>\n

E gjith\u00eb pjesa tjet\u00ebr e jet\u00ebs shtet\u00ebrore, politike dhe publike n\u00eb Shqip\u00ebri \u00ebsht\u00eb zhvilluar pa hijen hamidiane mbi krye. Periudha diktatoriale sh\u00ebrbeu n\u00eb fshirjen e \u00e7do suporti t\u00eb k\u00ebtij lloji por, nga ana tjet\u00ebr, ajo periudh\u00eb shmangu vendin nga zhvillimi progresiv per\u00ebndimizues, i filluar n\u00eb vitet 1920 dhe 1930. Shqip\u00ebria e post 1990-s u gjend e zhveshur nga p\u00eblhura identitare demokratike, liberale dhe europiane dhe rruga drejt Europ\u00ebs p\u00ebr k\u00ebt\u00eb vend ka qen\u00eb e mbetet e v\u00ebshtir\u00eb p\u00ebr shkak t\u00eb varf\u00ebris\u00eb s\u00eb njeriut t\u00eb ri shqiptar dhe diletantizmit dhe p\u00ebrkuljes s\u00eb shpesht\u00eb q\u00eb klasa politike e paorientuar qart\u00eb strategjikisht, b\u00ebn sa her\u00eb q\u00eb gjendet n\u00eb v\u00ebshtir\u00ebsi financiare dhe n\u00eb izolacione politike nga Per\u00ebndimi.<\/p>\n

Shqip\u00ebria \u00ebsht\u00eb themeluar si nj\u00eb shtet laik, shekullor. Q\u00eb me Statutin Organik t\u00eb vitit 1914 dhe n\u00eb vijim n\u00eb aktet e tjera konstitucionale vijuese \u00ebsht\u00eb theksuar laiciteti i shtetit, q\u00eb p\u00ebrb\u00ebn nj\u00eb aksiom\u00eb ligjore t\u00eb pacenueshme dhe formative. Historikisht klasat politike e k\u00ebtij vendi deri m\u00eb 29 n\u00ebntor 1944, jan\u00eb kujdesur t\u00eb ruajn\u00eb strikt, krahas laicitetit, edhe p\u00ebrfaq\u00ebsimin e balancuar t\u00eb bashk\u00ebsive kulturore n\u00eb administrat\u00ebn e lart\u00eb shtet\u00ebrore dhe n\u00eb organet themelore t\u00eb shtetit (nj\u00eb ligj zakonor konstitucional q\u00eb nuk do te duhet asnj\u00ebher\u00eb t\u00eb harrohet). Vendosja e diktatur\u00ebs komuniste zhbalancoi friksh\u00ebm k\u00ebt\u00eb p\u00ebrfaq\u00ebsim krahinor dhe kulturor brendashqiptar.<\/p>\n

Me gjith\u00eb p\u00ebrpjekjet shum\u00eb pozitive t\u00eb b\u00ebra p\u00ebr ta rivendosur k\u00ebt\u00eb struktur\u00eb p\u00ebrfaq\u00ebsuese n\u00eb periudh\u00ebn 1992-1997, n\u00eb koh\u00ebn vijuese udh\u00ebheq\u00ebsit\u00eb post 1997, sidomos n\u00eb mandatin e dyt\u00eb t\u00eb PS e pas, e kan\u00eb l\u00ebn\u00eb n\u00eb harrese k\u00ebt\u00eb detyrim zakonor konstitucional t\u00eb pashkruar t\u00eb shtetit shqiptar. Rivendosja e balanc\u00ebs p\u00ebrfaq\u00ebsuese n\u00eb parametrat ekuilibrues real\u00eb n\u00eb t\u00eb gjitha hallkat e drejtimit t\u00eb shtetit dhe qeveris\u00eb \u00ebsht\u00eb nj\u00eb trash\u00ebgim q\u00eb na e kan\u00eb l\u00ebn\u00eb et\u00ebrit e m\u00ebdhenj t\u00eb kombit ton\u00eb, \u00ebsht\u00eb nj\u00eb detyrim ndaj publikut shqiptar, \u00ebsht\u00eb nj\u00eb angazhim serioziteti ndaj Shtetit dhe pjes\u00eb thelb\u00ebsore e angazhimit politik europianizues.<\/p>\n

*Instituti i Historis\u00eb Bashk\u00ebkohore, Universiteti Europian i Tiran\u00ebs<\/em><\/p>\n

Publikue n\u00eb: http:\/\/kosova.albemigrant.com\/?p=7245<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2013 Koment dhe prova Ne shkrimin e tij \u201cV\u00ebllaz\u00ebria shqiptaro-turke dhe k\u00ebrc\u00ebnimi nga turkofob\u00ebt katolik\u00eb\u201d antishqiptari tyrksade Olsi Jazexhi shprehte me te drejte prokupimin e madh qe ka se shqiptaret e ne ve\u00e7anti shqiptaret katolik po na i kundravehen politikes neo-otomane turke ashtu si\u00e7 i jane kundravue nder shekuj, qyshe ne kohen e heroit kombtar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2530","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n\u201cV\u00ebllaz\u00ebria shqiptaro-turke dhe k\u00ebrc\u00ebnimi nga turkofob\u00ebt katolik\u00eb\u201d - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/vellazeria-shqiptaro-turke-dhe-kercenimi-nga-turkofobet-katolike\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cV\u00ebllaz\u00ebria shqiptaro-turke dhe k\u00ebrc\u00ebnimi nga turkofob\u00ebt katolik\u00eb\u201d - 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