{"id":2361,"date":"2010-04-25T16:43:10","date_gmt":"2010-04-25T15:43:10","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2361"},"modified":"2010-04-25T16:43:10","modified_gmt":"2010-04-25T15:43:10","slug":"kadare-qeveria-pakti-i-rrezuar","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kadare-qeveria-pakti-i-rrezuar\/","title":{"rendered":"Kadare, qeveria, Pakti i rr\u00ebzuar"},"content":{"rendered":"

Prof. Asc. Dr. Myslim PASHA<\/strong>, 24.04.2010<\/em><\/p>\n

Rr\u00ebfimi hijer\u00ebnd\u00eb q\u00eb b\u00ebn Kadare p\u00ebr Eskilin dhe tragjik\u00ebt e tjer\u00eb grek\u00eb, \u00ebsht\u00eb sh\u00ebmb\u00ebllimi m\u00eb i ndri\u00e7uar i miq\u00ebsis\u00eb dhe dashuris\u00eb me fqinj\u00ebt tan\u00eb. Por, at\u00eb dit\u00eb kur ndodhi piskama raciste n\u00eb bulevardin e Athin\u00ebs, atje, po n\u00eb at\u00eb shesh ku dol\u00ebn fjal\u00eb t\u00eb r\u00ebnda antishqiptare, ai duhet t\u00eb shkonte dhe t’ua rimbante leksionin eskilian, si vijim t\u00eb vepr\u00ebs s\u00eb tij madhore, ashtu, me urt\u00ebsin\u00eb e tij t\u00eb lakmueshme. Por nuk e b\u00ebri k\u00ebt\u00eb. Nuk vajti n\u00eb \u00cborkshop-in modern, sepse aty jasht\u00eb sken\u00ebs dhe korit antik vijonin thirrjet barbare.<\/p>\n

Kadare e ktheu mbrapsht nj\u00eb ftes\u00eb n\u00eb em\u00ebr t\u00eb universit komb\u00ebtar. Apo ishte ndonj\u00eb zbules\u00eb q\u00eb e kan\u00eb gjenit\u00eb, t\u00eb cil\u00ebt n\u00eb origjinalitetin e tyre t\u00eb admiruesh\u00ebm, din\u00eb se si flasin. Dhe iu tha shkoqur, si vet\u00ebm ai di t\u00eb thot\u00eb se “vler\u00ebsoj se n\u00eb k\u00ebt\u00eb klim\u00eb t\u00eb zhveshur nga \u00e7do shenj\u00eb qytet\u00ebrimi …me keqardhje… s’mund t\u00eb vij”
\nNd\u00ebrkoh\u00eb n\u00eb Parlamentin gjysmagjel t\u00eb shqiptar\u00ebve hapej nj\u00eb hart\u00eb varrimesh t\u00eb hershme dhe kufijsh t\u00eb hamenduar dhe ngrihej varreza e ushtar\u00ebve t\u00eb r\u00ebn\u00eb; dhe pas fjal\u00ebve t\u00eb rastit, p\u00ebr q\u00ebndrimin human t\u00eb shqiptar\u00ebve u ngrit\u00ebn edhe nja dy \u00e7am\u00eb t\u00eb sot\u00ebm, q\u00eb derdh\u00ebn lot t\u00eb palotuar. Ishte ajo dit\u00eb q\u00eb zhvillohej parada n\u00eb Athin\u00eb dhe kori i tragjedive antike i binte kryq e t\u00ebrthor Ballkanit p\u00ebr t\u00eb rigjetur edhe nj\u00ebher\u00eb, fjal\u00ebn “barbar” p\u00ebr shqiptar\u00ebt.<\/p>\n

“Bjeri pragut t\u00eb d\u00ebgjoj\u00eb dritarja” – na thot\u00eb urtia. K\u00ebshtu nj\u00eb fjal\u00eb e Kadares\u00eb n\u00eb prag duhet t\u00eb b\u00ebj\u00eb t\u00eb d\u00ebgjoj\u00eb gjith\u00eb oda shqiptare. Jo se duhet t\u00eb sillemi me armiq\u00ebsi ndaj fqinjit.. Por, me kryet lart. “Se at\u00eb q\u00eb ec\u00ebn me qaf\u00ebn e ulur, e dhjesin mizat”… – thot\u00eb prap\u00eb urtia.<\/p>\n

N\u00eb gjykimin e njeriut gjenial t\u00eb letrave shqipe – e para – ish ftes\u00eb: “ec t\u00eb d\u00ebgjosh e t\u00eb shikosh spektaklin”. Se at\u00eb e ka nd\u00ebrtuar qeveria (ajo \u00ebsht\u00eb regjisore). Ajo vet\u00eb e ka miratuar at\u00eb parad\u00eb shtet\u00ebrore, – pra nuk mund t\u00eb ishte e pa kontrolluar, n\u00eb t\u00eb gjith\u00eb holl\u00ebsit\u00eb e saj – ndaj kush mund t’i haj\u00eb ato t\u00eb tjerat se jan\u00eb “nj\u00eb \u00e7et\u00eb neoandart\u00ebsh” si e quan M.Nano. (shiko: gazeta, Shqip)<\/p>\n

Tani le t’i kthehemi k\u00ebsaj “qeveris\u00eb son\u00eb t\u00eb pykave” se si me kryet lart dhe me hap rreshtor, doli n\u00eb siujdhes\u00ebn e Karaburunit – e si n\u00eb festat Dionisiake, me ca maska e bi\u00e7im-maska, si n\u00eb nj\u00eb ceremoni, i blatonte fqinjit hap\u00ebsir\u00eb detare dhe shtratdet; nj\u00eb det p\u00ebr fest\u00ebn e nes\u00ebrme. Nuk qasi n\u00eb diskutim asnj\u00eb institucion studimor shqiptar. T\u00eb k\u00ebtill\u00ebt u fut\u00ebn n\u00eb guv\u00ebn q\u00eb u tregoi Berisha i sot\u00ebm. Nuk d\u00ebgjuan z\u00ebrin e thell\u00ebsive q\u00eb sillte kumte historike, gjeologjike, gjeografike, arkeologjike, turistike, etnografike, antropologjike, juridike… hartografike.<\/p>\n

Dhe nuk vun\u00eb veshin t\u00eb d\u00ebgjojn\u00eb, t\u00eb ndijojn\u00eb, kur ndanin detin, po n\u00eb t\u00eb kund\u00ebrt u bashkuan me histerin\u00eb qeveritare t\u00eb gogol\u00ebve t\u00eb shpikur t\u00eb ksenofobis\u00eb, se “s’\u00ebsht\u00eb asgj\u00eb ky racizmi q\u00eb d\u00ebgjuam, por ksenofobia q\u00eb e gjet\u00ebm n\u00eb fjalor\u00eb dhe almanak\u00eb, na k\u00ebrc\u00ebnon …” – dhe pastaj n\u00eb buz\u00ebqeshje cinike, duke e pasur mendjen e syrin dhe veshin, tek fqinji ( …a m\u00eb d\u00ebgjon apo jo se \u00e7’u thash un\u00eb ekstremist\u00ebve nacionalist\u00ebve e t\u00eb lajthiturve… – …pra, a e more e vesh se si po t\u00eb buz\u00ebqesh, hi\u00e7 mos e \u00e7aj kok\u00ebn edhe pse n\u00eb Bulevardin t\u00ebnd t\u00eb madh na thon\u00eb “shqiptar\u00eb, o ju d\u00ebrra!”<\/p>\n

Nd\u00ebrsa Kadare i p\u00ebrgjigjet nj\u00eb ftese, ashtu nj\u00ebtrajtsh\u00ebm, i kursyer, i ftoht\u00eb, i besuesh\u00ebm, ky Berisha i sot\u00ebm, n\u00eb vendin e vet, s’p\u00ebrfill gjeohistorin\u00eb dhe legjend\u00ebn dhe l\u00ebndon gjeohap\u00ebsirat ujore detare, n\u00eb brinj\u00eb t\u00eb Buthrotit, duke i shkelur syrin atij Tjetrit p\u00ebr t’i th\u00ebn\u00eb se “a m\u00eb sheh si shkel mbi gjeohistorin\u00eb time p\u00ebr historin\u00eb t\u00ebnde…”
\nVet\u00ebm kaq do t\u00eb duhej q\u00eb “qeveria e pykave” t\u00eb binte. E ajo vet\u00eb do t’i shkulte pykat nga trungu q\u00eb ishte b\u00ebr\u00eb p\u00ebr t’u \u00e7ar\u00eb.<\/p>\n

Pse heshtet tani p\u00ebr at\u00eb gatim djall\u00ebzor t\u00eb nj\u00eb Pakti t\u00eb rr\u00ebzuar Detar? Pse heshtet sikur t\u00eb mos ket\u00eb ndodhur asgj\u00eb, sikur t\u00eb tregohej nj\u00eb p\u00ebrrall\u00eb me bajloz\u00eb t\u00eb sajuar ?! Apo pse ishte nj\u00eb loj\u00eb djall\u00ebzore, q\u00eb edhe pse nuk u doli p\u00ebr mbar\u00eb, t’u themi ‘miqve’ se “ka ndikime politike t\u00eb mbrapshta”, apo t’u themi, si\u00e7 thoshte nj\u00eb analist grek “se Gjykata Kushtetuese e Shqip\u00ebris\u00eb duhet t\u00eb jet\u00eb n\u00ebn ndikimin turk…” (!)<\/p>\n

K\u00ebsisoj ecet me hap rreshtor n\u00eb Bulevardin e hamenduar t\u00eb Berish\u00ebs s\u00eb Sot\u00ebm, me nj\u00eb Shtab t\u00eb P\u00ebrgjithsh\u00ebm, i cili u ndodh n\u00eb “luft\u00eb” (jo prej v\u00ebrteti, por ama n\u00eb p\u00ebrpjekje diplomatike p\u00ebr ndarje gjeohap\u00ebsirash detare) dhe e humbi at\u00eb. Dhe ky Shtab i P\u00ebrgjithsh\u00ebm q\u00eb e humbi at\u00eb betej\u00eb, “marshon krenar” n\u00eb parad\u00ebn shqiptare, se “mjafton q\u00eb jemi n\u00eb NATO dhe jemi “t\u00eb certifikuar, t\u00eb mbrojtur n\u00eb at\u00eb nivel t\u00eb lart\u00eb…”. “Nivel t\u00eb lart\u00eb”? Duke mos njohur as historin\u00eb e kufijve tan\u00eb detar\u00eb?<\/p>\n

E pastaj, nis t\u00eb marr\u00ebsh m\u00ebsime gjeostrategjike, gjeopolitike, e taktike n\u00eb koh\u00eb moderne, po s’ke sy t\u00eb shoh\u00ebsh rrethanat gjeohap\u00ebsinore shqiptare, kur p\u00ebr to dhe vet\u00ebm p\u00ebr to, ai Shtab rri si roja.<\/p>\n

N\u00eb k\u00ebt\u00eb d\u00ebshp\u00ebrim t\u00eb sot\u00ebm, u dashka t\u00eb rrojm\u00eb me frym\u00ebn gjoksrrah\u00ebse t\u00eb Berish\u00ebs. I hipur n\u00eb kalin e tij alpin, ky vijon t’i grah\u00eb n\u00eb vrapin simbolik q\u00eb e ka p\u00ebr zem\u00ebr, dhe harron se ne tanim\u00eb n\u00eb Europ\u00eb nuk jemi n\u00eb saj t\u00eb galopit t\u00eb kalit t\u00eb tij, por t\u00eb st\u00ebrmundimit tragjik t\u00eb shqiptar\u00ebve q\u00eb duke mos u ndihur nga politikan\u00ebt e tyre, pa viza dhe pa pakte, kaluan kufijt\u00eb dhe u shprish\u00ebn gjer n\u00eb Pole. Mbeten shum\u00eb prej tyre n\u00eb bor\u00eb, e ran\u00eb n\u00eb at\u00eb Det q\u00eb blatohej. Dhe tani th\u00ebrritet g\u00ebzuesh\u00ebm Vizat, Vizat, Vizat kur jemi turp\u00ebrisht t\u00eb vonuar!<\/p>\n

Nd\u00ebrkoh\u00eb q\u00eb d\u00ebgjojm\u00eb z\u00ebrin e Kadares\u00eb, na qasen ca momente shk\u00ebndijuese t\u00eb sofr\u00ebs s\u00eb historis\u00eb s\u00eb re. Shfaqet Gjykata Kushtetuese, e cila nuk pr\u00eat t’i diktoj\u00eb askush rrotull saj ve\u00e7se dinjiteti dhe interesi komb\u00ebtar. E befas, edhe ajo, n\u00eb \u00e7ast sulmohet nga atavizmi i pyk\u00ebs s\u00eb sotme shqiptare.<\/p>\n

* * *<\/p>\n

Nj\u00eb lib\u00ebr p\u00ebr Paktin Detar<\/strong><\/p>\n

Doli nga shtypi libri ” Deti q\u00eb nuk falet” i Kolonel (R) Prof. Myslim Pashaj, i cili i p\u00ebrcillet lexuesit me trajtesa dhe p\u00ebrfytyrime t\u00eb cilat zgjojn\u00eb nj\u00eb interes t\u00eb ve\u00e7ant\u00eb.<\/p>\n

Kush do t\u00eb ishte ajo shtys\u00eb dhe prej kujt drejtimi do t\u00eb vinte? Kush do t\u00eb ishte ajo er\u00eb q\u00eb do t\u00eb frynte? Nj\u00eb bashk\u00ebsi e t\u00ebr\u00eb, p\u00ebr her\u00eb t\u00eb par\u00eb do t\u00eb njihej prej tronditjejes q\u00eb do t’i sillte Pakti Detar, dypal\u00ebsh Shqip\u00ebri-Greqi. Ky lib\u00ebr na sjell p\u00ebrballjen dhe sfidat: (1) p\u00ebr t\u00eb takuar Ligjin e Detit dhe (2) p\u00ebr t\u00eb kund\u00ebrshtuar nj\u00eb Padrejt\u00ebsi q\u00eb ishte b\u00ebr\u00eb n\u00eb t\u00eb Drejt\u00ebn Nd\u00ebrkomb\u00ebtare.<\/p>\n

Kuptim\u00ebsia e sakt\u00eb dhe implementimi dypal\u00ebsh diplomatik, do t\u00eb vihej n\u00eb tavolin\u00eb, p\u00ebr t\u00eb k\u00ebnaqur interesat e nd\u00ebrsjellta por edhe drejt\u00ebsin\u00eb e Ligjit t\u00eb Detit. Sfida b\u00ebhej edhe m\u00eb e madhe, sepse k\u00ebtu kishim t\u00eb b\u00ebnim me nj\u00eb fush\u00eb me shum\u00eb dimensione q\u00eb p\u00ebrfshinte n\u00eb vete shum\u00eb n\u00ebnfusha t\u00eb tjera. Aty kish kufij historik\u00eb, jurisprudenc\u00eb, marin\u00eb detare, oqenografi, pasuri n\u00ebnujore si naft\u00eb e gaz, peshkim, arkeologji, projekte t\u00eb transportit t\u00eb energjis\u00eb n\u00eb brigjet Apenine, gjeologji, gjeografi, mjedis dhe n\u00eb t\u00ebr\u00ebsi interesa komb\u00ebtare.<\/p>\n

Qeveria mori nj\u00eb grusht t\u00eb befasish\u00ebm, megjithate, ajo me buz\u00ebqeshje cinike, e hodhi posht\u00eb, me sharje, p\u00ebrbaltje, p\u00ebbuzje dhe nj\u00eb besim t\u00eb plot\u00eb se gjith\u00e7ka ishte nj\u00eb sajes\u00eb, e nd\u00ebrtuar dhe frym\u00ebzuar nga armiq\u00eb politik\u00eb, kur n\u00eb t\u00eb v\u00ebrtet\u00eb kishim t\u00eb b\u00ebnim me Ligjin e Detit, dhe nd\u00ebrjen e kufij\u00ebve detar\u00eb. Ky ishte nj\u00eb projekt profesional n\u00eb tri fusha : (I) Diplomaci (II) Ligji i s\u00eb Drejt\u00ebs Nd\u00ebrkomb\u00ebtare Detare dhe (III) Hartografi. Del tanim\u00eb e qart\u00eb se p\u00ebr tri k\u00ebto fusha aktor\u00ebt shqiptar\u00eb ishin t\u00eb pap\u00ebrgatitur, e n\u00eb t\u00eb gjith\u00eb krah\u00ebt, po kaq t\u00eb tronditur.<\/p>\n

Kjo ndodhi sepse autori i k\u00ebtij libri dhe i studimit p\u00ebrkat\u00ebs u paraqit jo thjesht si nj\u00eb roja i interesave komb\u00ebtare, por si nj\u00eb roja i profesionit, i kultur\u00ebs dhe formimit t\u00eb tij. Kjo ishte pak a shum\u00eb e pazakont\u00eb, p\u00ebr nj\u00eb mjedis shqiptar kur shum\u00eb institucione studimore, jan\u00eb kredhur n\u00eb nj\u00eb gjum\u00eb letargjik t\u00eb friksh\u00ebm. N\u00eb k\u00ebt\u00eb v\u00ebshtrim, ky lib\u00ebr, \u00ebsht\u00eb vijim i nj\u00eb vepre q\u00eb u mbrojt para nj\u00eb auditori me nj\u00eb ndjeshm\u00ebri t\u00eb lart\u00eb, por edhe q\u00eb mbriti deri n\u00eb kull\u00ebn Rojtare t\u00eb Gjykat\u00ebs Kushtetuese t\u00eb Shqip\u00ebris\u00eb.<\/p>\n

Aty u mbyll perdja e k\u00ebsaj shfaqeje duke u dh\u00ebn\u00eb verdikti, p\u00ebr nj\u00eb drame e cila ishte luajtur nga aktor\u00eb shqiptar\u00eb, q\u00eb kishin q\u00ebn\u00eb n\u00eb fund, t\u00eb gjith\u00eb humb\u00ebs, duke ekspozuar p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb historin\u00eb e Ligjit t\u00eb Detit, se si brenda nj\u00eb shteti, lozte absurdi i madh, i erozionit q\u00eb e prodhonte vetvetja shqiptare.<\/p>\n

Autori, p\u00ebr her\u00eb t\u00eb par\u00eb paraqet nj\u00eb p\u00ebrvoj\u00eb t\u00eb re se ligjet nd\u00ebrkomb\u00ebtare jan\u00eb nj\u00eb instrument i diplomacis\u00eb, por q\u00eb mund t\u00eb nd\u00ebrthuren t\u00eb dyja: politika dhe ligji nd\u00ebrkomb\u00ebtar. \u00cbsht\u00eb konsideruar si di\u00e7ka heretike q\u00eb t\u00eb quhej p\u00ebrcaktimi i kufij\u00ebve detar\u00eb, vet\u00ebm si nj\u00eb sfid\u00eb diplomatike.<\/p>\n

Botimi ” Deti q\u00eb nuk falet” ruan nj\u00eb p\u00ebrpjestim t\u00eb lakmuesh\u00ebm t\u00eb shkenc\u00ebs s\u00eb hartografis\u00eb q\u00eb i sh\u00ebrbeu implementimit t\u00eb ligjit, me vet Ligjin e Detit, duke u b\u00ebr\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb, nj\u00eb l\u00ebnd\u00eb, e cila ra n\u00eb duar t\u00eb nj\u00eb drejt\u00ebsie t\u00eb v\u00ebrtet\u00eb, si Gjykata Kushtetuese e Shqip\u00ebris\u00eb e cila me vendimin e saj nuk ruajti vet\u00ebm t\u00eb Drejt\u00ebn Detare Shqiptare, por n\u00eb radh\u00eb t\u00eb par\u00eb, tiparin thelbor t\u00eb parim\u00ebsis\u00eb s\u00eb lart\u00eb, duke mos e l\u00ebn\u00eb at\u00eb t\u00eb p\u00ebrlyhet, si jo rrall\u00eb, ka ndodhur n\u00eb Shqip\u00ebri.<\/p>\n

N\u00eb lib\u00ebr do t\u00eb gjeni studim, p\u00ebrjetime publi\u00e7istike, esse intervista t\u00eb cilat e b\u00ebjn\u00eb at\u00eb t\u00eb larmish\u00ebm dhe t\u00eb lexuesh\u00ebm nga nj\u00eb lexues i gjer\u00eb. Teksa del botimi ” Deti q\u00eb nuk falet” i Prof. Myslim Pash\u00ebs, q\u00eb rr\u00ebfen, at\u00eb betej\u00eb t\u00eb pabarabart\u00eb, ne s’kemi si rrijm\u00eb si ndoca spektator\u00eb t\u00eb p\u00ebrhumbur, por si pjes\u00eb e mitit dhe e mbijetes\u00ebs s\u00eb rac\u00ebs son\u00eb, gjejm\u00eb n\u00eb t\u00eb dinjitetin komb\u00ebtar q\u00eb qeveria shqiptare, p\u00ebr shkaqe q\u00eb s’\u00ebsht\u00eb vendi t’i analizojm\u00eb, nuk e ruajti dot.<\/p>\n

Botimi i tanish\u00ebm i Pashajt \u00ebsht\u00eb pjes\u00eb e shpirtit ton\u00eb t\u00eb q\u00ebndres\u00ebs, n\u00eb rrug\u00ebn e gjat\u00eb t\u00eb progresit, n\u00eb integrimin Europian dhe Bot\u00ebror, si pjes\u00eb edhe e trash\u00ebgimis\u00eb son\u00eb q\u00eb nuk mungon.<\/p>\n

Libri \u00ebsht\u00eb botuar me kontributin financiar t\u00eb avokatit Alban M\u00ebsonj\u00ebsi, gazetar\u00ebve Adrian Thano e Mero Baze dhe ish-zv.shefit t\u00eb Shtabit t\u00eb Ushtris\u00eb, Armand Vin\u00e7ani. Ai do shp\u00ebrndahet nga Sht\u00ebpia Botuese MAX.<\/p>\n","protected":false},"excerpt":{"rendered":"

Prof. Asc. Dr. Myslim PASHA, 24.04.2010 Rr\u00ebfimi hijer\u00ebnd\u00eb q\u00eb b\u00ebn Kadare p\u00ebr Eskilin dhe tragjik\u00ebt e tjer\u00eb grek\u00eb, \u00ebsht\u00eb sh\u00ebmb\u00ebllimi m\u00eb i ndri\u00e7uar i miq\u00ebsis\u00eb dhe dashuris\u00eb me fqinj\u00ebt tan\u00eb. Por, at\u00eb dit\u00eb kur ndodhi piskama raciste n\u00eb bulevardin e Athin\u00ebs, atje, po n\u00eb at\u00eb shesh ku dol\u00ebn fjal\u00eb t\u00eb r\u00ebnda antishqiptare, ai duhet t\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2361","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nKadare, qeveria, Pakti i rr\u00ebzuar - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kadare-qeveria-pakti-i-rrezuar\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kadare, qeveria, Pakti i rr\u00ebzuar - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Prof. Asc. Dr. Myslim PASHA, 24.04.2010 Rr\u00ebfimi hijer\u00ebnd\u00eb q\u00eb b\u00ebn Kadare p\u00ebr Eskilin dhe tragjik\u00ebt e tjer\u00eb grek\u00eb, \u00ebsht\u00eb sh\u00ebmb\u00ebllimi m\u00eb i ndri\u00e7uar i miq\u00ebsis\u00eb dhe dashuris\u00eb me fqinj\u00ebt tan\u00eb. 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