{"id":2316,"date":"2012-04-02T23:14:54","date_gmt":"2012-04-02T22:14:54","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2316"},"modified":"2012-04-02T23:14:54","modified_gmt":"2012-04-02T22:14:54","slug":"gruaja-sot-atrofi-e-qorrsokak","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/gruaja-sot-atrofi-e-qorrsokak\/","title":{"rendered":"Gruaja Sot: Atrofi e Qorrsokak"},"content":{"rendered":"

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\nNga Atena Bishka<\/strong>, 31 mars 2012<\/em><\/p>\n

\u201cProfesori i gjinekologjis\u00eb: Ai e filloi kursin e leksioneve si vijon: Zot\u00ebrinj, gruaja \u00ebsht\u00eb nj\u00eb kafsh\u00eb q\u00eb urinon nj\u00eb her\u00eb n\u00eb dit\u00eb, defekon nj\u00eb her\u00eb n\u00eb jav\u00eb, menstruon nj\u00eb her\u00eb n\u00eb muaj, lind nj\u00eb her\u00eb n\u00eb vit dhe kopulon sa her\u00eb t\u2019i jepet rasti.\u2019 Mendova se ish nj\u00eb fjali e drejtpeshuar p\u00ebr bukuri.\u201d<\/em><\/p>\n

– W. Somerset Maugham<\/strong>, Blloku i Nj\u00eb Shkrimtari (A Writer\u2019s Notebook, 1949)<\/p>\n

Shum\u00ebkush do ta ket\u00eb ndjekur serialin amerikan \u201cSex and the City\u201d (Seksi dhe Qyteti), n\u00eb qend\u00ebr t\u00eb t\u00eb cilit \u00ebsht\u00eb jeta dhe miq\u00ebsia e kat\u00ebr newyorkezeve, diku n\u00eb fund t\u00eb 30-ave e fund t\u00eb 40-ave n\u00eb mbarim t\u00eb shekullit t\u00eb 20-t\u00eb, seksualisht t\u00eb \u00e7liruara, por shpesh t\u00eb pap\u00ebrmbushura romantikisht; t\u00eb pashme e t\u00eb zonjat profesionalisht; t\u00eb pavarura ekonomikisht, por po aq t\u00eb varura e obsesive ndaj burrit si kryeobjektiv; gjithnj\u00eb duke nd\u00ebrruar partner\u00eb po aq leht\u00eb e n\u00eb mos edhe m\u00eb shpesh se k\u00ebpuc\u00ebt tak\u00eblarta, aksesor\u00ebt ekstravagant\u00eb a fustanet e mbr\u00ebmjeve; d\u00ebshp\u00ebrimisht n\u00eb k\u00ebrkim t\u00eb dashuris\u00eb e vijimisht t\u00eb mbetura peng kacavarur dramash sentimentale. N\u00eb nj\u00ebr\u00ebn prej serive, Carrie Bradshow, kryeheroina dhe rr\u00ebfimtarja e serialit, pyet menduesh\u00ebm: \u201cVall\u00eb a jemi thjesht t\u00eb pazonjat p\u00ebr t\u00eb nd\u00ebrtuar lidhje romantike, apo s\u2019jemi tjet\u00ebr ve\u00e7se lavire?\u201d<\/p>\n

Prej Amerik\u00ebs Veriore e deri n\u00eb Shqip\u00ebri, serial\u00eb t\u00eb till\u00eb, sikurse edhe gjith\u00eb industria shum\u00ebbilion\u00ebshe e filmit mainstream Hollywoodian; e arg\u00ebtimit dhe e reality shows (t\u00eb cilat jan\u00eb tani motor\u00eb fitimi komercial e zvet\u00ebnimi publik t\u00eb pashoq edhe p\u00ebr televizionet shqiptare); e muzik\u00ebs alla JLo, Rihanna a Lady Gaga; e kozmetik\u00ebs dhe reklamave, ushtrojn\u00eb pushtet e trysni t\u00eb pallogaritshme mbi psik\u00ebn ton\u00eb. Nj\u00eb peizazh i till\u00eb, i tejngopur n\u00eb imazhe q\u00eb p\u00ebrftohen n\u00eb rrethprerjen e kultur\u00ebs pop-porn, luan rol t\u00eb dor\u00ebs s\u00eb par\u00eb n\u00eb \u201clavirizimin\u201d e gruas dhe shnd\u00ebrrimin e saj, sidomos t\u00eb adoleshentes, n\u00eb objekt seksual. E ballafaquar me nj\u00eb imazheri t\u00eb till\u00eb, gruaja e zakonshme, mbetet gjithnj\u00eb e torturuar e n\u00eb limbo midis pamund\u00ebsis\u00eb p\u00ebr ta shnd\u00ebrruar veten n\u00eb faksimile t\u00eb perfeksionit me t\u00eb cilin imazhi ia penetron mendjen, dhe lakmis\u00eb e d\u00ebshir\u00ebs s\u00eb paplot\u00ebsueshme n\u00eb mos obsesionit t\u00eb patjet\u00ebrsuesh\u00ebm p\u00ebr t\u2019u njejt\u00ebsuar a p\u00ebr t\u2019i ngjar\u00eb imazhit me \u00e7do kusht.<\/p>\n

T\u00eb gjitha k\u00ebto t\u00eb lidhura ngusht\u00eb me hiperseksualizimin dhe pornografin\u00eb, q\u00eb sot po konsumohet m\u00eb fort se kurr\u00eb fal\u00eb Internetit (ose pornografia gonzo) vijn\u00eb duke rip\u00ebrkufizuar ose m\u00eb mir\u00eb shtremb\u00ebruar ndjeshm\u00ebrit\u00eb, shijet dhe normat e sotme shoq\u00ebrore e seksuale, duke e kthyer seksualitetin n\u00eb gjimnastik\u00eb e plasticitet pa emocion e kontakt shpirt\u00ebror, e duke prishur k\u00ebshtu \u00e7do premis\u00eb p\u00ebr barazi, dinjitet dhe respekt pa t\u00eb cilat s\u2019mund t\u00eb ket\u00eb marr\u00ebdh\u00ebnie t\u00eb sh\u00ebndetshme intime midis sekseve. Filmi \u201cShame\u201d (Turpi) i 2011-\u00ebs me regji t\u00eb Steve McQueen sa i v\u00ebshtir\u00eb p\u00ebr t\u2019u par\u00eb, aq edhe vep\u00ebr e kulluar arti, m\u00eb vjen n\u00eb mend si shembull ilustrues. Karakteri kryesor, Brandon (Michael Fassbender), nj\u00eb burr\u00eb i ri n\u00eb t\u00eb 30-at, q\u00eb punon n\u00eb nj\u00eb nga grata\u00e7ielat prej qelqi e \u00e7eliku t\u00eb nj\u00eb Manhattani t\u00eb terr\u00ebt si sekreti i tij, i suksessh\u00ebm por i \u00e7interesuar e pa pasion, i pash\u00ebm e trupholl\u00eb, q\u00eb vrapon hap-leht\u00eb n\u00ebn tingujt e Variacioneve Goldberg t\u00eb Bach-ut (regjistrim i pianistit kanadez Glenn Gould, 1955), z\u00eb-\u00ebmb\u00ebl e fjal\u00ebpak, me sy si liqej t\u00eb thell\u00eb t\u00eb heshtur trishtimi, jeton pa salltanet – peng i obsesionit t\u00eb tij vet\u00eb-shkat\u00ebrrues. Nga njera an\u00eb pasuri disqesh e muzike klasike q\u00eb rrjedh mrekulluesh\u00ebm prej gramafonit; nga ana tjet\u00ebr boll\u00ebk masturbimi sa her\u00eb \u00ebsht\u00eb vet\u00ebm e n\u00eb \u00e7do cep q\u00eb t\u00eb ndodhet, seks me prostituta q\u00eb i porosit me pages\u00eb n\u00eb sht\u00ebpi si t\u00eb ishin pizza a ushqim kinez, seks n\u00eb rrug\u00eb e n\u00eb hotel, me t\u00eb panjohura q\u00eb i josh n\u00eb bare, me lavire n\u00eb mejhane e rrug\u00eb, me pun\u00ebtore seksi hard-core, me homoseksual\u00eb e transvestit\u00eb t\u00eb New York-ut t\u00eb n\u00ebndhesh\u00ebm; edhe akoma, boll\u00ebk pornografie: porno n\u00eb revistat pran\u00eb shtratit, n\u00eb komunikim nd\u00ebraktiv n\u00eb Internet mbi tryez\u00eb t\u00eb buk\u00ebs, n\u00eb laptop mbi shtratin e thjesht\u00eb, madje porno deri edhe n\u00eb kompjuterin e zyr\u00ebs ku punon! Brandon, q\u00eb \u00ebsht\u00eb aq i ndjesh\u00ebm sa nuk e ndal dot currilin e holl\u00eb t\u00eb lotit kur e motra k\u00ebndon \u201dNew York – New York\u201d duke i kredhur tingujt e njohur n\u00eb kadifen\u00eb e nj\u00eb melankolie prek\u00ebse si vet\u00eb jeta e tyre, p\u00ebrndryshe k\u00ebqyr \u00e7do fem\u00ebr si t\u00eb ishte pajisje seksi e masturbimi, si valv\u00eb p\u00ebr t\u2019u \u00e7liruar prej vet\u00eb-p\u00ebr\u00e7mimit, si alkool q\u00eb shuan e ndez etjen e pijanikut, si kokain\u00eb p\u00ebr t\u00eb droguarin. Por, brenda rrethit vicioz t\u00eb vuajtjes prej var\u00ebsis\u00eb seksuale dhe pesh\u00ebs s\u00eb turpit e sekretit, s\u2019i ka mbetur grim\u00eb aft\u00ebsie p\u00ebr t\u00eb nd\u00ebrtuar komunikim, marr\u00ebdh\u00ebnie intime njer\u00ebzore, t\u00eb kuptimta, shpirt\u00ebrore e g\u00ebzimsjell\u00ebse…<\/p>\n

Q\u00ebkur muret ideologjik\u00eb u shemb\u00ebn, edhe kufijt\u00eb gjeografik\u00eb sot kap\u00ebrcehen gjithnj\u00eb e m\u00eb leht\u00eb, Shqip\u00ebria do s\u2019do importon prej shoq\u00ebrive t\u00eb zhvilluara edhe probleme e l\u00ebngata si ato q\u00eb u p\u00ebrmend\u00ebn m\u00eb sip\u00ebr – probleme t\u00eb cilat sa u takon \u00e7\u00ebshtjeve q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me gruan iu mbivendosen nj\u00eb grupi tjet\u00ebr problemesh ekzistuese, ve\u00e7an\u00ebrisht t\u00eb mprehta p\u00ebr shoq\u00ebrit\u00eb n\u00eb zhvillim, sikurse: dhuna e krimi n\u00eb familje, keqtrajtimi fizik e psikologjik, trafikimi e prostituimi, diskriminimi dhe keqp\u00ebrfaq\u00ebsimi i gruas n\u00eb institucionet drejtuese. Por ballafaquar me k\u00ebto probleme, l\u00ebvizjet q\u00eb kan\u00eb n\u00eb fokus mbrojtjen e t\u00eb drejtave t\u00eb gruas sot jan\u00eb n\u00eb gjendje krejt t\u00eb mjeruar e apatike.<\/p>\n

M\u00eb kan\u00eb b\u00ebr\u00eb p\u00ebrshtypje koh\u00ebt e fundit dy l\u00ebvizje relativisht t\u00eb vona: \u201cSlutWalk\u201d n\u00eb per\u00ebndim dhe \u201cFemen\u201d n\u00eb lindje. Nd\u00ebrsa t\u00eb dyja pretendojn\u00eb t\u00eb shpien p\u00ebrpara luft\u00ebn p\u00ebr t\u00eb drejtat e grave, e para rreket t\u00eb siguroj\u00eb vemendjen publike me an\u00eb t\u00eb semantik\u00ebs s\u00eb fjal\u00ebs \u201cSlut\u201d (busht\u00ebr, lavire, kurv\u00eb, ku\u00e7k\u00eb, e p\u00ebrdal\u00eb), e dyta vizualisht, n\u00ebp\u00ebrmjet ekspozimit publik t\u00eb kraharorit fem\u00ebror.<\/p>\n

SlutWalk e ka origjin\u00ebn n\u00eb Toronto t\u00eb Kanadas\u00eb. Janarin e 2011-s nj\u00eb punonj\u00ebs policie gjat\u00eb nj\u00eb bisede n\u00eb Universitetin e York-ut p\u00ebr parandalimin e krimit dhe sigurin\u00eb e jet\u00ebs n\u00eb kampus, k\u00ebshilloi vajzat studente t\u00eb mos visheshin si \u201clavire\u201d (slut) n\u00ebse d\u00ebshironin t\u00eb evitonin rrezikun e sulmeve seksuale ose p\u00ebrdhunimit. Ai citohet t\u00eb ket\u00eb th\u00ebn\u00eb: \u201cM\u00eb kan\u00eb th\u00ebn\u00eb se s\u2019duhet t\u00eb flas k\u00ebshtu, por megjithat\u00eb, grat\u00eb s\u2019duhet t\u00eb vishen si \u2018lavire\u2019, n\u00ebse s\u2019duan t\u00eb viktimizohen.\u201d Fjal\u00ebt e policit doemos nuk ting\u00eblluan mir\u00eb, sidomos n\u00eb nj\u00eb vend si Kanadaja me ndjeshm\u00ebri t\u00eb lart\u00eb sa i takon lirive e t\u00eb drejtave t\u00eb grave, t\u00eb cilat edhe pse jo t\u00eb p\u00ebrkryera, jan\u00eb t\u00eb \u00e7muara nga shoq\u00ebria e nga m\u00eb t\u00eb avancuarat n\u00eb bot\u00eb. Nd\u00ebrsa ka gjithnj\u00eb vend t\u00eb diskutohet se n\u00eb \u00e7\u2019m\u00ebnyr\u00eb e shohin dhe e p\u00ebrdorin grat\u00eb trupin e vet edhe veshjen, ajo q\u00eb mbetet e padiskutueshme \u00ebsht\u00eb se p\u00ebrdhunimi \u00ebsht\u00eb i papranuesh\u00ebm edhe i d\u00ebnuesh\u00ebm pavar\u00ebsisht sa seksualisht josh\u00ebse t\u00eb jet\u00eb veshja e nj\u00eb gruaje. Nga ana tjet\u00ebr, nuk m\u00eb vjen t\u2019u v\u00eb viz\u00eb t\u00eb kuqe fjal\u00ebve t\u00eb policit me nj\u00eb t\u00eb r\u00ebn\u00eb t\u00eb lapsit, sado jo t\u00eb men\u00e7ura t\u00eb jen\u00eb \u2013 tek e fundit, a nuk \u00ebsht\u00eb dera e jashtme e paky\u00e7ur ose dritarja l\u00ebn\u00eb hapur q\u00eb ekspozon sht\u00ebpin\u00eb nj\u00ebfar\u00ebsoj edhe ftes\u00eb e ndjellje p\u00ebr hajdutin a keqb\u00ebr\u00ebsin, pavar\u00ebsisht se, n\u00ebse vjedhja ose keqb\u00ebrja ndodh, kurrsesi s\u2019mund e s\u2019duhet t\u00eb faj\u00ebsojm\u00eb viktim\u00ebn?<\/p>\n

Pik\u00ebrisht ky incident me policin e pafat sh\u00ebrbeu si shtys\u00eb p\u00ebr lindjen sakaq t\u00eb protest\u00ebs \u201cSlutWalk\u201d (q\u00eb n\u00eb shqip do ta sillja si \u201cParakalim Laviresh\u201d), n\u00eb p\u00ebrgjigje flak\u00eb p\u00ebr flak\u00eb t\u00eb k\u00ebshill\u00ebs posht\u00ebruese \u201cMos u vish si lavire!\u201d. Me qindra vajza e gra, shpesh \u00e7up\u00eblina t\u00eb veshura me d\u00e9collet\u00e9 a bustier, me bark t\u00eb zbuluar e funde t\u00eb supershkurtra, me geta rrjet\u00ebpeshku a pantallona superskinny (t\u00eb ngushta tub), u derdh\u00ebn rrug\u00ebve t\u00eb Torontos. Q\u00ebllimi i \u201cParakalimit t\u00eb Lavireve\u201d, si\u00e7 u shpreh\u00ebn organizatoret, ishte t\u00eb solidarizoheshin e t\u2019i dilnin p\u00ebr zot fjal\u00ebs \u201cSlut\u201d, fjal\u00eb e p\u00ebrdorur historikisht si damk\u00eb q\u00eb m\u00ebton t\u2019i b\u00ebj\u00eb grat\u00eb t\u00eb ndihen t\u00eb turp\u00ebruara p\u00ebr seksualitetin e vet. K\u00ebsisoj protestueset desh\u00ebn t\u00eb tregojn\u00eb se e \u201cpranojn\u00eb\u201d etiket\u00ebn si t\u00eb ishte dorashk\u00eb dueli ndaj kultur\u00ebs s\u00eb trivializimit t\u00eb p\u00ebrdhunimit dhe t\u00eb faturimit t\u00eb fajit viktim\u00ebs. Ideja ishte pak a shum\u00eb kjo: N\u00ebse quan lavire nj\u00eb grua, ke cil\u00ebsuar k\u00ebshtu gjith\u00eb grat\u00eb! N\u00eb disa prej sloganeve t\u00eb protestuesve shkruhej: \u201c\u00cbsht\u00eb trupi im \u2018hot\u2019, e b\u00ebj \u00e7\u2019t\u00eb dua me t\u00eb!\u201d, \u201cMos na tregoni si t\u00eb vishemi, thuajuni burrave t\u00eb mos p\u00ebrdhunojn\u00eb!\u201d, \u201cLavire krenare\u201d, \u201cKrenari laviresh\u201d, etj. Deri edhe vet\u00eb superfeministja Glora Steinem (78 vje\u00e7) e bekoi l\u00ebvizjen \u201cParakalimi i Lavireve\u201d, duke th\u00ebn\u00eb se grat\u00eb e reja po e shpien p\u00ebrpara feminizmin sipas m\u00ebnyr\u00ebs s\u00eb tyre, me problemet e dit\u00ebs. L\u00ebvizja \u201cSlutWalk\u201d u p\u00ebrhap shpejt fal\u00eb medias sociale n\u00eb shum\u00eb qytete t\u00eb Kanadas\u00eb e Shteteve t\u00eb Bashkuara, madje edhe gjetiu n\u00eb Britani, Australi, Izrael e gjetk\u00eb. M\u00ebsoj se \u00ebsht\u00eb p\u00ebrhapur edhe n\u00eb Indi, pa\u00e7ka se atje problemi i vrasjes s\u00eb fetuseve (feticide) dhe foshnjeve femra (infanticide) ose vrasjes s\u00eb gruas p\u00ebr arsye nderi (si\u00e7 ndodh edhe n\u00eb Shqip\u00ebri) as q\u00eb ka t\u00eb krahasuar me hallet e SlutWalk-ut, e pa\u00e7ka se vajzat e grat\u00eb indiane p\u00ebrdhunohen edhe kur vishen me shallvare e tunik\u00eb (salwar kameez) q\u00eb u mbulon gjith\u00e7ka ve\u00e7 fytyr\u00ebs, duarve e k\u00ebmb\u00ebve, e jo si studenteshat q\u00eb protestojn\u00eb me bustier e fishnet n\u00eb rrug\u00ebt e Torontos, Londr\u00ebs, Bostonit e tani q\u00eb shkruaj edhe n\u00eb Tel Aviv.<\/p>\n

T\u00eb ndalemi p\u00ebr nj\u00eb \u00e7ast te fjala \u201cSlut\u201d. A ka kuptim edhe a \u00ebsht\u00eb e mundur t\u00eb negociohet e t\u00eb dialogohet p\u00ebr fjal\u00ebn \u201cslut\u201d ose \u201clavire\u201d p\u00ebr t\u2019i dh\u00ebn\u00eb asaj vler\u00eb sadopak pozitive? Gail Dines, autore e librit \u201cToka e Pornos: Si e ka grabitur pornografia seksualitetin ton\u00eb\u201d (Pornland: How Porn Has Hijacked Our Sexuality) , v\u00eb n\u00eb dukje se fjala lavire ose busht\u00ebr nuk mund t\u00eb ket\u00eb ve\u00e7 konotacion negativ p\u00ebr vajzat e grat\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, fjala \u201cslut\u201d ose \u201clavire\u201d nuk ka qen\u00eb fjal\u00eb me t\u00eb cilin grat\u00eb kan\u00eb em\u00ebrtuar veten. P\u00ebrkundrazi, \u00ebsht\u00eb term i krijuar prej burrave mizogjen\u00eb si etiket\u00eb p\u00ebr grat\u00eb e q\u00eb ka n\u00eb themel t\u00eb kuptim\u00ebsis\u00eb shenjimin e t\u00eb \u201cpist\u00ebs\u201d dhe \u201cndyt\u00ebsis\u00eb\u201d. Prandaj, v\u00ebren Dines, grat\u00eb s\u2019kan\u00eb arsye t\u00eb k\u00ebrkojn\u00eb ta ripron\u00ebsojn\u00eb si t\u00eb tyren nj\u00eb etiket\u00eb ngjitur p\u00ebrbuzsh\u00ebm nga burrat, e q\u00eb i ka sh\u00ebrbyer klim\u00ebs s\u00eb dhun\u00ebs e viktimizimit t\u00eb gruas. N\u00eb fakt n\u00eb anglisht fjala \u201cSlut\u201d nuk ka gjegj\u00ebse ekuivalente p\u00ebr meshkujt. P\u00ebr meshkujt seksualisht hiperaktiv\u00eb n\u00eb anglisht p\u00ebrdoren zakonisht fjal\u00eb si \u201cstud\u201d (hamshor), ose \u201cplayer\u201d (mashkull q\u00eb manipulon e josh p\u00ebr t\u00eb p\u00ebrfituar seksualisht), fjal\u00eb q\u00eb k\u00ebta meshkuj, ndryshe nga femrat, jo vet\u00ebm nuk i marrin si ofenduese, por p\u00ebrkundrazi i perceptojn\u00eb si sh\u00ebnuese statusi t\u00eb d\u00ebshiruar dhe ledhatuese t\u00eb sedr\u00ebs prej mashkulli q\u00eb gjuan femra p\u00ebr seks. Sa m\u00eb shum\u00eb femra\/bushtra e fitore n\u00eb gjueti seksuale, aq m\u00eb i lart\u00eb statusi e krenaria mashkullore prej hamshori n\u00eb komunitet.<\/p>\n

Me k\u00ebt\u00eb rast mendova t\u2019i hedh nj\u00eb sy fondit t\u00eb fjal\u00ebve t\u00eb ngjashme n\u00eb shqip. Fjala lavire duket se ekziston vet\u00ebm p\u00ebr t\u00eb cil\u00ebsuar femra. Nuk ka gjegj\u00ebse p\u00ebr meshkuj. K\u00ebrkova p\u00ebr fjal\u00eb t\u00eb tjera t\u00eb ngjashme te Fjalori i Shqipes s\u00eb Sotme (Botimet Toena, Tiran\u00eb, 2002; botimi i par\u00eb 1984; hartuar n\u00ebn drejtimin e prof. Androkli Kostallarit – kryeredaktor). Gjeta fjal\u00ebn \u201ckurv\u00eb\u201d p\u00ebrkufizuar si \u201cfem\u00ebr e p\u00ebrdal\u00eb, lavire\u201d dhe \u201ckurv\u00ebri\u201d p\u00ebrkufizuar si \u201cdukuri e sh\u00ebmtuar kur femrat shesin trupin e tyre p\u00ebr t\u00eb siguruar mjetet e jetes\u00ebs\u201d. Aha! Kurv\u00ebri na qenk\u00ebrka nj\u00eb dukuri e sh\u00ebmtuar q\u00eb na paska t\u00eb b\u00ebka vet\u00ebm me femrat, por jo me meshkujt! P\u00ebr \u00e7udin\u00eb time nuk gjeta as fjal\u00ebn \u201ckurvar\u201d (nuk di n\u00ebse gjendet n\u00eb botime t\u00eb tjera t\u00eb fjalorit). Kaq e rrall\u00eb dhe e pap\u00ebrdorshme t\u00eb jet\u00eb vall\u00eb ajo fjal\u00eb? Un\u00eb vet\u00eb, p\u00ebr her\u00eb t\u00eb par\u00eb e kam d\u00ebgjuar n\u00eb vitet e gjimnazit n\u00ebp\u00ebr trotuare prej goj\u00ebsh adoleshent\u00ebsh gangster\u00eb ose gjys\u00ebmgangster\u00eb, tek i drejtoheshin njeri-tjetrit ose ndonj\u00eb rivali. Por edhe grat\u00eb e p\u00ebrdornin (edhe besoj vijojn\u00eb ta p\u00ebrdorin) p\u00ebr t\u00eb shenjuar burra. Nuk e paska d\u00ebgjuar ndonj\u00ebher\u00eb \u201ckurvarin\u201d as kryeredaktori, as shpura e gjuh\u00ebtar\u00ebve ndihm\u00ebs q\u00eb kan\u00eb mbledhur gjithfar\u00eb fjal\u00ebsh posht\u00eb e p\u00ebrpjet\u00eb Shqip\u00ebris\u00eb, prej t\u00eb cilave sot shum\u00eb syresh pak i hyjn\u00eb n\u00eb pun\u00eb kujt, apo druheshin se ndyenin fjalorin a b\u00ebnin pis burrat? Nuk pask\u00ebrka e nuk paska patur vall\u00eb Shqip\u00ebria ndonj\u00ebher\u00eb kurvar\u00eb? Vet\u00ebm kurva t\u00eb ket\u00eb patur? Mesa duket, po, si mot mot edhe sot n\u00eb shekullin e 21-t\u00eb! Shqip\u00ebria ka patur e ka kurva me fishek n\u00eb paj\u00eb, kurva q\u00eb i shet babai, q\u00eb i shet v\u00ebllai, q\u00eb i treg\u00ebton tutori rrug\u00ebve t\u00eb Tiran\u00ebs, rrug\u00ebve t\u00eb Rom\u00ebs, rrug\u00ebve t\u00eb Athin\u00ebs… rrug\u00ebve t\u00eb Europ\u00ebs. Shqip\u00ebria ka kurva q\u00eb i dhunon, i rreh e i pret, i vret dhe ia b\u00ebn gjyqin me shpull\u00eb, grusht, thik\u00eb a plumb ballit (ndonj\u00ebher\u00eb edhe me s\u00ebpat\u00eb a motosharr\u00eb) i nder\u00e7mi, i plot\u00ebfuqishmi, e pronari q\u00eb \u00ebsht\u00eb her\u00eb baba, her\u00eb v\u00eblla, her\u00eb burr\u00eb, her\u00eb tutor, her\u00eb i fejuar a her\u00eb i vluar! Por, ndonj\u00ebher\u00eb \u00ebsht\u00eb pik\u00ebrisht kryeministri dora vet\u00eb q\u00eb e ekzekuton verbalisht e publikisht gruan, madje jo gruan dokudo por gruan kryeprokurore, pa droj\u00eb, krejt si trim hamshor i v\u00ebrtet\u00eb: \u201cLavire Bulevardi\u201d! (Vini re: Grat\u00eb shqiptare nuk e pat\u00ebn ndjeshm\u00ebrin\u00eb t\u00eb organizonin l\u00ebvizjen \u201cLaviret e Bulevardit\u201d, sikurse simotrat kanadeze q\u00eb organizuan sakaq l\u00ebvizjen \u201cParakalimi i Lavireve\u201d, edhe jo sepse kryeministri kanadez Harper ua shau nj\u00eb funksionare t\u00eb lart\u00eb shteti p\u00ebrpara kamerave, por vet\u00ebm sepse nj\u00eb polic ofroi nj\u00eb k\u00ebshill\u00eb t\u00eb pa menduar, n\u00eb fund t\u00eb fundit n\u00eb mir\u00ebbesim, n\u00eb nj\u00eb sall\u00eb modeste universitare – k\u00ebshill\u00eb p\u00ebr t\u00eb cil\u00ebn k\u00ebrkoi ndjes\u00eb sakaq!)<\/p>\n

Nuk kam d\u00ebgjuar q\u00eb SlutWalk t\u00eb ket\u00eb zgjuar interes n\u00eb Shqip\u00ebri. Interes duket t\u00eb ket\u00eb m\u00eb shum\u00eb p\u00ebr l\u00ebvizjen Femen t\u00eb vajzave gjoks-zbuluar ukrainase, bjonde e flok\u00ebgjata, shal\u00ebgjata e bel\u00ebholla, bustet prej atletesh a top-modelesh t\u00eb t\u00eb cilave nuk kan\u00eb munguar si porcion periodik pornografik n\u00eb faqet online t\u00eb gazetave tona \u2013 pa\u00e7ka se diskutimi e komentimi mungon krejt\u00ebsisht. L\u00ebvizja \u201cFemen\u201d krijuar n\u00eb 2008-\u00ebn n\u00eb Kiev t\u00eb Ukrain\u00ebs, u konceptua n\u00eb form\u00ebn e protestave topless kund\u00ebr turizmit seksual, agjencive nd\u00ebrkomb\u00ebtare t\u00eb martesave, seksizmit dhe problemeve t\u00eb tjera sociale. Q\u00ebllimet e l\u00ebvizjes (q\u00eb gjenden te wikipedia) ting\u00ebllojn\u00eb me t\u00eb v\u00ebrtet\u00eb t\u00eb admirueshme: t\u00eb zhvilloj\u00eb cil\u00ebsi lidershipi, intelektuale dhe morale te grat\u00eb ukrainase dhe t\u00eb nd\u00ebrtoj\u00eb imazhin e Ukrain\u00ebs si vend oportunitetesh t\u00eb m\u00ebdha p\u00ebr grat\u00eb! K\u00ebrkova websitin e tyre, edhe \u00e7\u2019t\u00eb shikoj? Foton e nj\u00eb bukurosheje t\u00eb re e t\u00eb fresk\u00ebt nudo — t\u00eb ish fanitje kok\u00ebposht\u00eb mb\u00ebrritur prej Summer of Love e 1967-\u00ebs, apo vegim s\u00eb prapthi prej Festivalit t\u00eb Woodstock-ut t\u00eb 1969-\u00ebs? Bjondina e bukur me siguri do t\u00eb shk\u00eblqente ku e ku m\u00eb shum\u00eb se Kate Moss n\u00eb pasarel\u00eb ose ndoshta n\u00eb revist\u00ebn Playboy, madje me gjith\u00eb grushtat kanos\u00ebs, q\u00eb m\u00eb shum\u00eb se protestues m\u00eb ngjan\u00eb t\u00eb ishin erotizues.<\/p>\n

Po si \u00ebsht\u00eb e mundur q\u00eb protestojn\u00eb vet\u00ebm nimfa bukuroshe? Po grat\u00eb e tjera, t\u00eb patonifikuarat, t\u00eb mbipeshat, t\u00eb dhjamurat, t\u00eb rrudhurat, t\u00eb pabukurat \u2013 k\u00ebto vall\u00eb nuk duan t\u00eb ken\u00eb t\u00eb njejtat t\u00eb drejta? Nuk kan\u00eb se p\u00ebr \u00e7\u2019t\u00eb protestojn\u00eb? Nuk duan ato t\u00eb zhvillohen intelektualisht, moralisht, n\u00eb mos edhe lidershipisht? Femen nj\u00eb gj\u00eb e ka arritur m\u00eb s\u00eb miri: t\u00ebrheqjen e vemendjes. N\u00eb fakt, a ka m\u00ebnyr\u00eb m\u00eb t\u00eb mir\u00eb p\u00ebr t\u00eb thithur vemendje, kap\u00ebrthyer v\u00ebshtrime, e ndezur imagjinat\u00eb mashkullore sesa eskpozimi i busteve si statuja t\u00eb bardha mermeri vashash t\u00eb reja bjonde? N\u00ebse l\u00ebvizja do t\u00eb arrij\u00eb di\u00e7ka, un\u00eb them se do ta shtoj\u00eb e fuqizoj\u00eb m\u00eb shum\u00eb turizmin e seksit ne vendin e vajzave t\u00eb bukura. Rroft\u00eb protesta!<\/p>\n

Feminizmi dhe seksualiteti n\u00eb p\u00ebrgjith\u00ebsi — n\u00eb nj\u00eb koh\u00eb kur sot gruaja ka n\u00eb dor\u00eb kontrollin mbi lindjet me an\u00eb t\u00eb metodave kontraceptive, kur n\u00eb universitete ka po aq madje edhe m\u00eb shum\u00eb femra sesa meshkuj, kur m\u00eb shum\u00eb gra se kurr\u00eb jan\u00eb t\u00eb pun\u00ebsuara — nj\u00eb nga betejat m\u00eb t\u00eb m\u00ebdha, ve\u00e7an\u00ebrisht n\u00eb vendet e zhvilluara por jo vet\u00ebm, e ka me industrin\u00eb e pop-pornografis\u00eb, var\u00ebsin\u00eb ndaj saj dhe ndikimin mbi t\u00eb dyja gjinit\u00eb. E n\u00ebse \u00ebsht\u00eb k\u00ebshtu, Slutwalk e Femen jo vet\u00ebm q\u00eb jan\u00eb qesharake, por edhe i b\u00ebjn\u00eb d\u00ebm l\u00ebvizjes feministe, sepse e largon nga qendra e v\u00ebrtet\u00eb dhe e nxeht\u00ebt\u00eb nxehta t\u00eb debatit: Asnj\u00eb gruaje, n\u00eb Toronto, New York, Kiev, a Tiran\u00eb qoft\u00eb, nuk i b\u00ebn nder e nuk i sh\u00ebrben fjala lavire, pa p\u00ebrmendur konfuzionin dhe d\u00ebmin q\u00eb p\u00ebrdorimi i k\u00ebsaj fjale ka mbi vajzat e vogla dhe adoleshente. Abuzimi seksual dhe p\u00ebrdhunimi jan\u00eb \u00e7\u00ebshtje serioze, por l\u00ebvizje si SlutWalk ose Femen jan\u00eb kund\u00ebrprodhuese e t\u00eb padobishme, sepse nuk b\u00ebjn\u00eb ve\u00e7se zvog\u00eblojn\u00eb, banalizojn\u00eb dhe pornifikojn\u00eb problemet e v\u00ebrteta me t\u00eb cilat ballafaqohet gruaja sot. S\u2019krijojn\u00eb tjet\u00ebr gj\u00eb ve\u00e7 karnavalit.<\/p>\n

Po grat\u00eb shqiptare, t\u00eb cilat po t\u2019i referohem informacionit mediatik rezultojn\u00eb t\u00eb jen\u00eb edhe m\u00eb t\u00eb diskriminuara dhe m\u00eb t\u00eb shtypura sesa 30-40 vjet p\u00ebrpara, e si kurr\u00eb ndonj\u00ebher\u00eb sot jan\u00eb edhe viktima t\u00eb dhun\u00ebs n\u00eb familje (18 gra t\u00eb vrara nga burri, i dashuri apo babai gjat\u00eb vitit 2011), t\u00eb diskriminimit, t\u00eb trafikimit, divorcit, lavirizimit e shnd\u00ebrrimit n\u00eb mall seksual, pa p\u00ebrmendur hendekun me grat\u00eb e Europ\u00ebs ku duan t\u00eb mb\u00ebrrijn\u00eb \u2013 si reagojn\u00eb ndaj gjendjes ku ndodhen e \u00e7\u2019b\u00ebjn\u00eb p\u00ebr t\u00eb drejtat e tyre? Graria shqiptare duket e lodhur, e munduar dhe e p\u00ebrgjumur. Pa llogaritur ato kryeqytetase q\u00eb u arg\u00ebtuan me porno e striptease n\u00eb nj\u00eb nga klubet e Tiran\u00ebs, gruaja shqiptare kur nuk feston qejfpaprishur e grarishte, me qofte, torta e aheng \u201cp\u00ebr nga mot g\u00ebzuar 8 marsin e luft\u00ebs p\u00ebr t\u00eb drejta dhe emancipim\u201d, e shumta shkon t\u00eb marr\u00eb pjes\u00eb n\u00eb aktivitete t\u00eb lehta arg\u00ebtuese sportive si p.sh., sh\u00ebtitije t\u00eb hareshme me bi\u00e7ikleta pran\u00eb liqenit artificial Tiran\u00ebs, si ajo q\u00eb u organizua (a q\u00eb ndoshta ishte thjesht n\u00eb plan) nga shoqata \u201cN\u00eb dobi t\u00eb gruas shqiptare\u201d n\u00ebn sloganin \u201c8 Marsi – fest\u00eb apo protest\u00eb?\u201d.<\/p>\n

Nuk e di n\u00ebse protestat zhurm\u00eb-m\u00ebdhaja kan\u00eb ndonj\u00eb dobi, aq m\u00eb pak spektaklet q\u00eb manipulojn\u00eb qoft\u00eb me fjal\u00eb (slut) qoft\u00eb vizualisht (gjinjt\u00eb e zbuluar). Sa p\u00ebr festat tona, k\u00ebto rr\u00ebfejn\u00eb p\u00ebr ndjeshm\u00ebri e vet\u00eb-dijshm\u00ebri tejet t\u00eb ul\u00ebt \u2013 q\u00eb ndryshe mund t\u00eb shprehet: \u201cNuk e dim\u00eb e s\u2019arrijm\u00eb t\u00eb nyj\u00ebtojm\u00eb dot at\u00eb q\u00eb dim\u00eb, q\u00eb ndiejm\u00eb, q\u00eb p\u00ebsojm\u00eb e p\u00ebrjetojm\u00eb rregullisht n\u00eb p\u00ebrditshm\u00ebrin\u00eb ton\u00eb.\u201d Edhe pa vet\u00eb-dijshm\u00ebri e emancipim shoq\u00ebror, ligjet e mbrojtjes ndaj dhun\u00ebs sado t\u00eb p\u00ebrkryera t\u00eb jen\u00eb a t\u00eb b\u00ebhen, nuk mund t\u00eb jen\u00eb efikase.<\/p>\n

Gjendja e gruas shqiptare sot nuk mund t\u00eb ndryshoj\u00eb pa ndryshuar Shqip\u00ebria, sepse ajo \u00ebsht\u00eb pasqyr\u00eb e Shqip\u00ebris\u00eb s\u00eb sotme, peng i kapitalizmit primitiv dhe oligarkis\u00eb politiko-financiare, me polarizim t\u00eb thell\u00eb t\u00eb ardhurash, pa shtres\u00eb t\u00eb mesme, me korrupsion t\u00eb pashembullt e t\u00eb pa nd\u00ebshkuar, me elit\u00eb drejtuese pa etik\u00eb\u2026 Vet\u00ebm kur shp\u00ebrndarja e t\u00eb ardhurave t\u00eb b\u00ebhet drejt\u00ebsisht, kur pabarazia ekonomike t\u00eb zbutet, kur institucionet shtet\u00ebrore t\u00eb mos jen\u00eb pron\u00eb partish e t\u00eb funksionojn\u00eb duke iu bindur vet\u00ebm ligjit, kur lufta kund\u00ebr krimit t\u00eb organizuar t\u00eb jet\u00eb e p\u00ebrnjimendt\u00eb, kur veprimtaria e shoq\u00ebris\u00eb civile t\u00eb mir\u00eb-kalibrohet me problemet e shoq\u00ebris\u00eb, kur edukimi e dija t\u00eb kthehen p\u00ebrnjimend n\u00eb shkolla, kur vet\u00ebdija qytetare ta kap\u00ebrcej\u00eb stadin foshnjor e t\u00eb vij\u00eb duke u rritur \u2013 at\u00ebhere gruaja shqiptare do t\u00eb gjej\u00eb dinjitetin, respektin, e vendin e merituar n\u00eb familje e shoq\u00ebri.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga Atena Bishka, 31 mars 2012 \u201cProfesori i gjinekologjis\u00eb: Ai e filloi kursin e leksioneve si vijon: Zot\u00ebrinj, gruaja \u00ebsht\u00eb nj\u00eb kafsh\u00eb q\u00eb urinon nj\u00eb her\u00eb n\u00eb dit\u00eb, defekon nj\u00eb her\u00eb n\u00eb jav\u00eb, menstruon nj\u00eb her\u00eb n\u00eb muaj, lind nj\u00eb her\u00eb n\u00eb vit dhe kopulon sa her\u00eb t\u2019i jepet rasti.\u2019 Mendova se ish nj\u00eb fjali […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2316","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nGruaja Sot: Atrofi e Qorrsokak - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/gruaja-sot-atrofi-e-qorrsokak\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gruaja Sot: Atrofi e Qorrsokak - 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