![\"Ndue](\"http:\/\/www.shkoder.net\/images\/fjala\/ndue_ukaj.jpg\")
<\/p>\n<\/p>\n
Ndue Ukaj<\/strong><\/p>\n Ajo q\u00eb e thot\u00eb antropologu dhe filozofi Claude Levi-Strauss n\u00eb referenc\u00ebn e m\u00ebposhtme, mendoj se shpjegon shum\u00eb\u00e7ka nga peripecit\u00eb dhe \u201cpamund\u00ebsit\u00eb\u201d shqiptare p\u00ebr t\u00eb konsoliduar rrug\u00ebtimet drejt integrimit n\u00eb Per\u00ebndim. Strauss shkruante se: p\u00ebr t\u00eb krijuar nj\u00eb shoq\u00ebri stabile, duhet q\u00eb njer\u00ebzit t\u2019i shtypin d\u00ebshirat e tyre dhe t\u00eb veprojn\u00eb sipas rregullave. N\u00ebse e analizojm\u00eb gjendjen e p\u00ebrgjithshme t\u00eb kombit shqiptar, brenda k\u00ebsaj reference shum\u00ebdometh\u00ebn\u00ebse, mund t\u00eb thuhet se n\u00eb vendin ton\u00eb, vullneti p\u00ebr t\u00eb nd\u00ebrtuar rend, apo shoq\u00ebri stabile, fashitet keq, para d\u00ebshirave t\u00eb njer\u00ebzve, t\u00eb cil\u00ebt, th\u00ebn\u00eb tro\u00e7, s\u2018duan t\u2019i shtypin d\u00ebshirat e tyre egoiste, n\u00eb t\u00eb mir\u00eb t\u00eb send\u00ebrtimit t\u00eb aspiratave dhe synimeve t\u00eb p\u00ebrbashk\u00ebta, p\u00ebrkundrazi ato i v\u00ebn\u00eb kurdoher\u00eb n\u00eb ball\u00eb. Kjo ndodh sidomos n\u00eb domenin e politik\u00ebs, prej ku z\u00ebn\u00eb fill shum\u00eb degradime tjera socio-psikologjike.<\/p>\n P\u00ebr t\u00eb pasur nj\u00eb rrug\u00ebtim m\u00eb t\u00eb leht\u00eb dhe m\u00eb t\u00eb shpejt drejt integrimit n\u00eb Per\u00ebndim, duhet eliminuar q\u00ebndrimet dualistike, t\u00eb cilat p\u00ebr rrjedhoj\u00eb, kan\u00eb konsekuenca tejet negative n\u00eb jet\u00ebn politike e socio-psikologjike. Nj\u00eb nd\u00ebr fjal\u00ebt m\u00eb shpesh q\u00eb p\u00ebrmendet n\u00eb diskursin p\u00ebrditsh\u00ebm politik\u00eb, t\u00eb Prishtin\u00ebs zyrtare, her\u00eb me dije e her\u00eb pa t\u00eb, mbase, her\u00eb vet\u00ebdijsh\u00ebm e m\u00eb shum\u00eb pa t\u00eb, mbetet fjala integrime, e cila, \u00e7udit\u00ebrisht \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb metafor\u00eb komplekse, e cila mban \u00e7el\u00ebsin e ardhm\u00ebris\u00eb s\u00eb lumtur shqiptare. Prandaj kjo metafor\u00eb \u00ebsht\u00eb ba komplekse p\u00ebr t\u2019u deshifruar dhe interpretuar, e sidomos p\u00ebr qindra mij\u00ebra shqiptar\u00eb q\u00eb jetojn\u00eb n\u00eb pritje t\u00eb jet\u00ebsimit t\u00eb k\u00ebtij synimi. Zaten, integrimet nuk jan\u00eb vet\u00ebm pjes\u00eb e diskursit politik\u00eb. \u00c7ka \u00ebsht\u00eb e v\u00ebrteta, ato jan\u00eb b\u00ebr\u00eb pjes\u00eb e diskursit t\u00eb p\u00ebrgjithsh\u00ebm shoq\u00ebror, mbi t\u00eb cilat synime dhe projektime, frymon shum\u00eb\u00e7ka dhe mbi t\u00eb cilat, do t\u00eb thoshim, pa hamendje, mb\u00ebshtet\u00ebn dhe jan\u00eb varur, mij\u00ebra shpresa.<\/p>\n Zakonisht kur p\u00ebrmenden integrimet, gjith\u00eb shqiptar\u00ebve dhe grupeve tjera etnike n\u00eb Kosov\u00eb, mendja ju shkon te integrimet europiane, pastaj ato transatlantike. N\u00eb t\u00eb v\u00ebrtet\u00eb, n\u00ebse ndjekim k\u00ebt\u00eb filozofi politike n\u00eb Kosov\u00eb, empirikisht, v\u00ebrejm\u00eb se shenjat e para u bashk\u00ebartikuluan paralel me k\u00ebrkesat fundamentale p\u00ebr liri, pavar\u00ebsi, demokraci dhe shtet. Pra, qysh kur u artikuluan qart\u00ebsisht k\u00ebrkesat e Kosov\u00ebs p\u00ebr shtet, n\u00eb fillimvitet e 90-ta, integrimet ishin pjes\u00eb e diskursit dhe programit politik\u00eb t\u00eb asaj kohe. Madje, n\u00eb k\u00ebt\u00eb synim \u00ebsht\u00eb punuar shum\u00eb dhe n\u00eb shum\u00eb dimensione. N\u00eb k\u00ebt\u00eb linj\u00eb, lideri historik i Kosov\u00ebs, Ibrahim Rugova, b\u00ebri kthesat m\u00eb t\u00eb r\u00ebnd\u00ebsishme, m\u00eb qen\u00ebsore, duke e perceptuar k\u00ebt\u00eb fenomen, jo vet\u00ebm si dimension politik\u00eb, por edhe etik\u00eb, e m\u00eb shum\u00eb, edhe si dimension kulturor. <\/p>\n Prandaj, ai iu dha shpirt, frym\u00eb integruese dhe paq\u00ebsore, angazhimeve t\u00eb tija gjigante. K\u00ebshtu konsolidoi vet\u00ebdijsh\u00ebm rrug\u00ebn m\u00eb t\u00eb mir\u00eb p\u00ebr integrime, i bindur se “Europa para se t\u00eb jet\u00eb Aleanc\u00eb ushtarake apo entitet ekonomik, duhet t\u00eb jet\u00eb bashk\u00ebsi kulturore n\u00eb kuptimin m\u00eb t\u00eb lart\u00eb t\u00eb k\u00ebsaj fjale”- Robert Schuman. N\u00eb synimet e tija etike, politike dhe kulturore, Ibrahim Rugova nd\u00ebrtoi shenjat e ve\u00e7anta politike, t\u00eb cilat at\u00ebbot\u00eb nd\u00ebrkomunikonin fuqish\u00ebm me qytet\u00ebrimin per\u00ebndimore, jo vet\u00ebm n\u00eb planin politik\u00eb, por edhe n\u00eb at\u00eb shpirt\u00ebror, duke i v\u00ebn\u00eb k\u00ebshtu shqiptar\u00ebt (Kosov\u00ebn) n\u00eb pozita t\u00eb barabarta me popujt tjer\u00eb q\u00eb kan\u00eb konstituar civilizimin per\u00ebndimor. <\/p>\n Madje, po t\u2019i b\u00ebhej nj\u00eb analiz\u00eb thelb\u00ebsore L\u00ebvizjes Rugoviane, mund t\u00eb konkludohej se k\u00ebto shenja etiko-kulturore, ishin substrati esencial mbi t\u00eb cil\u00ebn u nd\u00ebrtua e gjith\u00eb ajo l\u00ebvizje panper\u00ebndimore nd\u00ebr shqiptar\u00eb, trash\u00ebgimia e s\u00eb cil\u00ebs kishte rr\u00ebnj\u00eb t\u00eb thella n\u00eb Ilirin\u00eb e lasht\u00eb, Dardanin\u00eb Antike, duke pasur p\u00ebr shembull heroin Gjergj Kastriotin, shkrimtarin, priftin dhe veprimtarin\u00eb Pjet\u00ebr Bogdanin, dijetar\u00ebt dhe shkrimtar\u00ebt e shumt\u00eb t\u00eb Rilindjes dhe viteve t\u00eb 30-ta, pastaj N\u00ebn\u00eb Terez\u00ebn, e shum\u00eb figura tjera, me t\u00eb cilat u identifikuan shenjat dhe kodet etiko-kulturore q\u00eb konsolidonin dhe p\u00ebrshpejtonin proceset e p\u00ebrgjithshme. Mbi k\u00ebt\u00eb trash\u00ebgimi t\u00eb pasur historike, u send\u00ebrtua nj\u00eb korpus i gjer\u00eb i angazhimeve integruese, q\u00eb pat\u00ebn suksese t\u00eb jasht\u00ebzakonshme n\u00eb at\u00ebkoh\u00eb, me sjelljen e bot\u00ebs per\u00ebndimore n\u00eb Kosov\u00eb.<\/p>\n Kosova e pavarur, me nj\u00eb prezenc\u00eb t\u00eb fuqishme nd\u00ebrkomb\u00ebtare dhe me institucione n\u00eb formim e sip\u00ebr, vazhdon rrug\u00ebtimet drejt per\u00ebndimit, mir\u00ebpo me \u00e7alime t\u00eb shumta, pjes\u00eb e nj\u00eb tranzicioni t\u00eb st\u00ebrmundimsh\u00ebm. N\u00eb k\u00ebt\u00eb linj\u00eb, b\u00ebhen p\u00ebrpjekje t\u00eb shum\u00ebfishta p\u00ebr t\u00eb unifikuar legjislatur\u00ebn konform standardeve t\u00eb k\u00ebrkuara europiane, punohet p\u00ebr zhvillim ekonomik, sipas parametrave t\u00eb pranuar, mir\u00ebpo, mungon di\u00e7ka substanciale, mungon shpirti dhe kreativiteti i modelit europian, ai q\u00eb i paraprin\u00eb politikat dhe jo q\u00eb i ndjek ato. Dhe kjo ndodh, sepse integrimet \u00e7alojn\u00eb n\u00eb esenc\u00ebn e tyre, madje shpeshher\u00eb kan\u00eb edhe shenja dualiste, gj\u00eb q\u00eb konoton specifikisht keq n\u00eb kontekstin shqiptar. <\/p>\n Prandaj e shoh tejet t\u00eb r\u00ebnd\u00ebsish\u00ebm, vendimin e qeveris\u00eb s\u00eb Kosov\u00ebs p\u00ebr t\u00eb formuar Ministrin\u00eb e Integrimeve. Mir\u00ebpo, kjo ministri n\u00eb asnj\u00eb form\u00eb nuk duhet t\u00eb nd\u00ebrtohet ashtu si\u00e7 \u00ebsht\u00eb b\u00ebr\u00eb tradit\u00eb t\u00eb nd\u00ebrtohen institucionet tona, me nepotiz\u00ebm, klane e struktura mediokre. P\u00ebr t\u00eb qen\u00eb nj\u00eb hallk\u00eb e fuqishme q\u00eb l\u00ebviz\u00eb motorin e integrimeve, kjo ministri duhet t\u00eb ofroi ajk\u00ebn e qytetaris\u00eb, at\u00eb q\u00eb mund t\u00eb krijoi opinion europian n\u00eb Kosov\u00eb. K\u00ebshtu i ndihmohet m\u00eb s\u00eb shumti Kosov\u00ebs.<\/p>\n Ajo \u00e7far\u00eb tashm\u00eb i duhet vendit ton\u00eb, kur sfidat jan\u00eb t\u00eb shum\u00ebfishta, \u00ebsht\u00eb shmangia e demagogjive politike. Kjo dometh\u00ebn\u00eb q\u00eb t\u00eb shmangen elozhet p\u00ebr per\u00ebndimin dhe t\u00eb fillojm\u00eb t\u00eb jetojm\u00eb si per\u00ebndimi, t\u00eb frym\u00ebzohemi nga vlerat e mir\u00ebfillta t\u00eb k\u00ebtij korpusi t\u00eb pafund vlerash dhe t\u2019i b\u00ebjm\u00eb ato pjes\u00eb t\u00eb jet\u00ebs son\u00eb t\u00eb p\u00ebrditshme dhe n\u00eb \u00e7do segment, sepse duke i jet\u00ebsuar ato, n\u00eb futemi vetvetiu ne Europ\u00eb, pa pasur nevoj\u00eb p\u00ebr retorika dhe politika t\u00eb mundimshme. N\u00eb k\u00ebt\u00eb form\u00eb, m\u00eb s\u00eb miri, “Europa b\u00ebhet atdheu i vlerave tona t\u00eb p\u00ebrbashk\u00ebta\u201d- si\u00e7 shkruan Vaclav Havel.<\/p>\n P\u00ebr ta kuptuar se ku jan\u00eb dallimet dhe t\u00eb p\u00ebrbashk\u00ebt e k\u00ebtij procesi, duhet nj\u00eb vet\u00ebdijesim i shumansh\u00ebm dhe nj\u00eb zgjim komb\u00ebtar. S\u00eb pari duhet t\u00eb nd\u00ebrtojm\u00eb liri personale, e cila sjell demokraci t\u00eb sh\u00ebndosh\u00eb, rezultatet e s\u00eb cil\u00ebs jan\u00eb institucionet e fuqishme dhe efektet e tyre, mir\u00ebqenia shoq\u00ebrore, q\u00eb n\u00ebnkupton send\u00ebrtimin e synimeve p\u00ebr integrime.<\/p>\n Parimet e pun\u00ebs per\u00ebndimore jan\u00eb solidariteti, liria dhe demokracia, si shtylla q\u00eb kultivohen n\u00ebp\u00ebrmjet dialogut. Ku nuk ka dialog t\u00eb hapur, aty ka p\u00ebrmbysje t\u00eb vlerave demokratike, ka p\u00ebr\u00e7udnime kulturor dhe k\u00ebsisoj degradime t\u00eb p\u00ebrgjithshme q\u00eb karakterizohen me situata jo stabile.<\/p>\n Prandaj, q\u00eb t\u00eb mos vonohemi n\u00eb histori, si\u00e7 thoshte Faik Konica, duhet t\u00eb veprojm\u00eb energjikisht n\u00eb p\u00ebrmir\u00ebsimin e k\u00ebsaj gjendje. N\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje me r\u00ebnd\u00ebsi t\u00eb dor\u00ebs s\u00eb par\u00eb, Ministria e Integrimeve kishte me ndihmuar shum\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":" Ndue Ukaj Ajo q\u00eb e thot\u00eb antropologu dhe filozofi Claude Levi-Strauss n\u00eb referenc\u00ebn e m\u00ebposhtme, mendoj se shpjegon shum\u00eb\u00e7ka nga peripecit\u00eb dhe \u201cpamund\u00ebsit\u00eb\u201d shqiptare p\u00ebr t\u00eb konsoliduar rrug\u00ebtimet drejt integrimit n\u00eb Per\u00ebndim. Strauss shkruante se: p\u00ebr t\u00eb krijuar nj\u00eb shoq\u00ebri stabile, duhet q\u00eb njer\u00ebzit t\u2019i shtypin d\u00ebshirat e tyre dhe t\u00eb veprojn\u00eb sipas rregullave. N\u00ebse […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2179","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n
\nKjo q\u00eb tham\u00eb vlen sidomos tek vendet n\u00eb tranzicion, n\u00eb t\u00eb cilat lypset organizimi i kaosit t\u00eb brendsh\u00ebm dhe transformimi i nj\u00eb gjendje jo stabile, drejt stabilitetit shum\u00ebdimensional.<\/p>\n