{"id":2141,"date":"2012-03-12T10:08:44","date_gmt":"2012-03-12T09:08:44","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2141"},"modified":"2012-03-12T10:08:44","modified_gmt":"2012-03-12T09:08:44","slug":"pushteti-pavlere","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/pushteti-pavlere\/","title":{"rendered":"Pushteti pavler\u00eb"},"content":{"rendered":"

\"\" Ndue Ukaj<\/strong><\/p>\n

“Pushteti, si dukuri specifike njer\u00ebzore, lyp q\u00eb t\u00eb ket\u00eb nj\u00eb dometh\u00ebnie”, shkruan dijetari dhe filozofi gjerman Romano Guardini tek libri “Fundi i koh\u00ebs moderne, pushteti”. Nd\u00ebrkaq, duke elaborue \u00e7far\u00eb n\u00ebnkupton me dometh\u00ebnien, ai shton se: “Pushteti \u00ebsht\u00eb nj\u00eb gatishm\u00ebri. Prandaj, nuk ekziston asnj\u00eb pushtet q\u00eb t\u00eb ket\u00eb apriori dometh\u00ebnie dhe vler\u00eb. Ai merr dometh\u00ebnien e vet p\u00ebrmes njeriut q\u00eb nd\u00ebrgjegj\u00ebsohet p\u00ebr k\u00ebt\u00eb pushtet, q\u00eb vendos p\u00ebr t\u00eb, e kthen n\u00eb veprim, pra q\u00eb merr mbi vete p\u00ebrgjegj\u00ebsin\u00eb”.<\/p>\n

K\u00ebto mendime t\u00eb profesorit Guardini po t\u00eb kontekstualizohen n\u00eb kontekstin e jet\u00ebs son\u00eb shoq\u00ebrore e politike, kan\u00eb nj\u00eb vler\u00eb t\u00eb jasht\u00ebzakonshme, ngase prekin palc\u00ebn e gam\u00ebs s\u00eb gjer\u00eb t\u00eb problemeve q\u00eb ka politika e jon\u00eb, n\u00eb relacion me dometh\u00ebnien e pushtetit dhe vler\u00ebn e tij. Pushteti, duke mos pas vler\u00eb apriori, ai duhet ta fitoj at\u00eb, duke vepruar me p\u00ebrgjegj\u00ebsi. Pik\u00ebrisht ky mendim i rri karshi gjendjes politike dhe dometh\u00ebnies s\u00eb pushteti n\u00eb Kosov\u00eb, i cili \u00ebsht\u00eb i simplifikuar deri n\u00eb shkall\u00eb banale, prandaj q\u00eb ta fitoj vler\u00ebn dhe dometh\u00ebnia e tij, lypset t\u00eb veprohet p\u00ebrmes njer\u00ebzve q\u00eb nd\u00ebrgjegj\u00ebsohen p\u00ebr k\u00ebt\u00eb pushtet dhe q\u00eb marrin p\u00ebrgjegj\u00ebsi.<\/p>\n

N\u00eb Kosov\u00eb k\u00ebto kategorizime jan\u00eb t\u00eb debatueshme dhe si t\u00eb tilla tejet t\u00eb diskutueshme. Sesa \u00ebsht\u00eb n\u00eb veprim politika n\u00eb Kosov\u00eb, sa ka gatishm\u00ebri, sa merr p\u00ebrgjegj\u00ebsi, jan\u00eb pyetje e dilema q\u00eb rrin\u00eb mbi kokat tona friksh\u00ebm.<\/p>\n

Kompleksiteti i p\u00ebrgjithsh\u00ebm q\u00eb e karakterizon jet\u00ebn ton\u00eb nacionale, sfida e nd\u00ebrtimit t\u00eb shtetit t\u00eb Kosov\u00ebs, \u00ebsht\u00eb nj\u00eb sinjifikativ, leht\u00eb i kuptuesh\u00ebm q\u00eb d\u00ebshmon se jeta politike, shoq\u00ebrore dhe ajo kulturore tek ne \u00ebsht\u00eb mjaft kaotike dhe e pavler\u00eb. P\u00ebr k\u00ebt\u00eb, madje ka nj\u00eb pajtueshm\u00ebri t\u00eb gjithanshme, tek t\u00eb djathtit e t\u00eb majt\u00ebt, opozit\u00eb e pozit\u00eb, tek mediat e shoq\u00ebria civile, tek shkrimtar\u00ebt dhe akademik\u00ebt.<\/p>\n

Megjithat\u00eb, kjo gjendje, nuk duhet kuptuar si pika e nyj\u00ebtimit dhe interpretimit vet\u00ebm t\u00eb krizave e problemeve, p\u00ebrkundrazi, si pika e kthimit ka e v\u00ebrteta dhe realiteti q\u00eb na rrethon, pa asnj\u00eb ekzagjerim, p\u00ebr t\u00eb mir\u00eb a t\u00eb keq. Jemi k\u00ebtu ku jemi, me suksese dhe d\u00ebshtime, t\u00eb cilat duhet t’i lexojm\u00eb, analizojm\u00eb dhe kuptojm\u00eb vet\u00ebm ashtu si jan\u00eb. E tashmja \u00ebsht\u00eb tejet sfiduese, nd\u00ebrkaq e ardhmja e mjegullt. E, pik\u00ebrisht kjo gjendje v\u00eb n\u00eb pah domosdoshm\u00ebrin\u00eb q\u00eb Kosova t\u00eb ket\u00eb n\u00eb ball\u00eb, para se gjithash, nj\u00eb politik\u00eb kreative, me nj\u00eb dinamik\u00eb t\u00eb theksuar e men\u00e7uri t\u00eb nivelit t\u00eb k\u00ebnaqsh\u00ebm, e aft\u00eb p\u00ebr t\u00eb p\u00ebrballuar v\u00ebshtir\u00ebsit\u00eb e nd\u00ebrtimit t\u00eb shtetit, sidomos p\u00ebr t’i dh\u00ebn\u00eb p\u00ebrmbajte pushtetit.<\/p>\n

Tanim\u00eb kur sfidat e nd\u00ebrtimit t\u00eb shtetit, shihet sheshazi se nuk jan\u00eb t\u00eb lehta, p\u00ebrkundrazi, ato jan\u00eb tep\u00ebr t\u00eb v\u00ebshtira, jeta politike n\u00eb Kosov\u00eb ka p\u00ebrpara vet\u00ebs nj\u00eb detyr\u00eb, t\u00eb ndryshoj\u00eb dhe at\u00eb esencialisht. Pik\u00ebs\u00ebpari politika n\u00eb Kosov\u00eb nuk guxon t\u00eb jet\u00eb imituese e politikave t\u00eb caktuara, por krijuese e tyre, ajo nuk duhet t\u00eb imitoj modele, por duhet t\u00eb krijoj modele funksionale p\u00ebr t\u00eb send\u00ebrtuar aspirat\u00ebn p\u00ebr nj\u00eb shtet t\u00eb suksessh\u00ebm. Ajo, m\u00eb s\u00eb paku duhet t\u00eb besoj n\u00eb vlerat e paqena e t\u00eb vet\u00ebk\u00ebnaq\u00ebt ver\u00ebb\u00ebsisht. P\u00ebrkundrazi ajo duhet t\u00eb krijoj\u00eb vlerat.<\/p>\n

N\u00eb k\u00ebt\u00eb kontekst, sorrogatlleku dhe ndjenja inferioritetit, duhet t\u00eb shnd\u00ebrrohet n\u00eb shprehi krenarie q\u00eb shtetin ton\u00eb ta ndryshojm\u00eb, duke e ndryshuar jet\u00ebn shoq\u00ebrore n\u00eb \u00e7do pore, e jo me parulla retorike puro komuniste, \u00e7far\u00eb shohim t\u00eb defilojn\u00eb n\u00eb jet\u00ebn ton\u00eb shoq\u00ebrore e politike. Nd\u00ebrsa gjitha k\u00ebto duhet t\u00eb vijn\u00eb si rezultat i vet\u00ebdijesimit dhe konsolidimit shoq\u00ebror, at\u00ebher\u00eb kur n\u00eb krye te agjend\u00ebs son\u00eb vin\u00eb idealet e p\u00ebrbashk\u00ebta.<\/p>\n

N\u00eb k\u00ebt\u00eb pik\u00eb nyj\u00ebtimi, duhet t\u00eb vij\u00eb n\u00eb shprehje triniteti, t\u00eb cilin e sugjeronte shkrimtari dhe dijetari At\u00eb Anton Harapi: Bashkimi, bashk\u00ebpunimi, solidariteti! K\u00ebto tri fjal\u00eb kan\u00eb nj\u00eb em\u00ebrtues: t\u00eb mir\u00ebn e p\u00ebrbashk\u00ebt, si paradigm\u00eb p\u00ebr ideologji t\u00eb past\u00ebr nacionale. E mira e p\u00ebrbashk\u00ebt sipas Anton Harapit ka nj\u00eb fuqi t\u00eb bindshme. N\u00eb t\u00eb v\u00ebrtet, kuptimi dhe jet\u00ebsimi i idealeve t\u00eb p\u00ebrbashk\u00ebta, krijon mund\u00ebsit\u00eb dhe parakushtet e nevojshme q\u00eb shoq\u00ebria jon\u00eb t\u00eb orientohet drejt e pa ekuivoke n\u00eb t\u00eb ardhmen.<\/p>\n

Politika nuk duhet t\u00eb ec pas proceseve, ashtu si\u00e7 shohim t\u00eb ndodh shpesh, por ajo duhet t’i paraprij\u00eb ato. N\u00ebse analizojm\u00eb, pa asnj\u00eb tendenc\u00eb q\u00ebllimkeqe jet\u00ebn politike n\u00eb Kosov\u00eb, pa ndonj\u00eb dallim t\u00eb duksh\u00ebm mes pozit\u00ebs e opozit\u00ebs, shohim se subjektet tona politike, ato institucionale, jan\u00eb nj\u00eb surrogat i improvizimeve t\u00eb pafundme, q\u00eb e ngufasin dimesnionin e politik\u00ebs kreative, s\u00eb k\u00ebndejmi e ngufasin p\u00ebrfshirjen dhe kontributin e intelektual\u00ebve n\u00eb jet\u00ebn politike. Dhe p\u00ebr m\u00eb keq, jeta politike n\u00eb Kosov\u00eb, ka p\u00ebrfshi n\u00eb laboratorin e saj mediokra t\u00eb shumt\u00eb, duke eliminuar k\u00ebsisoj dimensionet intelektuale dhe individ\u00ebt q\u00eb kan\u00eb aft\u00ebsi p\u00ebr t\u00eb ndryshuar k\u00ebt\u00eb gjendje dhe k\u00ebto modele shoq\u00ebrore.<\/p>\n

N\u00eb fakt, ashtu si\u00e7 shkruante n\u00eb vitet e 30-ta dijetari Branko Merxhani, “Shqip\u00ebria jon\u00eb e sotme \u00ebsht\u00eb nj\u00eb Bot\u00eb kaotike e vog\u00ebl”, ne mund t\u00eb themi se Kosova jon\u00eb e sotme \u00ebsht\u00eb nj\u00eb bot\u00eb kaotike e vog\u00ebl. Ndon\u00ebse, nga koha e Merxhanit na ndajn\u00eb disa dekada, jeta politike shqiptare vazhdon t\u00eb jet\u00eb tejet e trazuar, me nj\u00eb vet\u00ebdije t\u00eb ul\u00ebt kulturore e shtet\u00ebformuese. Dhe n\u00eb k\u00ebt\u00eb proces delikat, politika duhet t\u00eb pasurohet me ide t\u00eb reja, me fuqi kreative, q\u00eb asaj mund t’i japin nj\u00eb impuls t\u00eb ve\u00e7ant\u00eb, t\u00eb form\u00ebsojn\u00eb kultur\u00ebn e idealeve t\u00eb p\u00ebrbashk\u00ebta, nj\u00eb munges\u00eb kjo e tmerrshme n\u00eb jet\u00ebn ton\u00eb.<\/p>\n

N\u00eb Kosov\u00eb, duket se ekziston nj\u00eb unanimitet se jemi n\u00eb nj\u00eb proces historik, i cili, si i till\u00eb k\u00ebrkon shum\u00eb sy\u00e7elt\u00ebsi . Por, q\u00eb ky proces dhe stuhia e k\u00ebsaj gjendje t\u00eb tejkalohet, lypet q\u00eb shoq\u00ebria jon\u00eb t\u00eb orientohet drejt dhe ajo t\u00eb nd\u00ebrtohet n\u00eb baza t\u00eb sh\u00ebndosha, q\u00eb t\u00eb eliminojn\u00eb \u00e7do mund\u00ebsi p\u00ebr t\u00eb nd\u00ebrtuar di\u00e7ka t\u00eb dob\u00ebt, e, edhe m\u00eb keq, di\u00e7ka t\u00eb lig. E ardhmja, lidhet drejtp\u00ebrdrejt me tejkalimin e k\u00ebsaj gjendje. Prandaj, fuqit\u00eb e p\u00ebrgjithshme duhet t\u00eb orientohen me debate konstruktive, ide dhe filozofi t\u00eb mbreht\u00eb, n\u00eb krijimin e politikave t\u00eb qarta, t\u00eb gatshme p\u00ebr t\u00eb sfiduar t\u00eb tashmen dhe tejkaluar at\u00eb, drejt s\u00eb ardhmes s\u00eb ndritshme.<\/p>\n

Politika n\u00eb Kosov\u00eb ka p\u00ebrpara vet\u00ebs sfida t\u00eb shum\u00ebfishta. P\u00ebr t\u00eb “thyer” bot\u00ebkuptimin se Kosova \u00ebsht\u00eb nj\u00eb shtet i dob\u00ebt, n\u00ebse do t\u00eb merrnim p\u00ebr baz\u00eb dijetarin Francis Fukuyama dhe idet\u00eb e tij p\u00ebr nd\u00ebrtimin e shtetit, “qeverit\u00eb n\u00eb k\u00ebso rastesh duhet t\u00eb p\u00ebrmir\u00ebsojn\u00eb legjitimitetin e tyre demokratik dhe t\u00eb forcojn\u00eb institucionet e vet\u00ebq\u00ebndrueshme”. Q\u00eb t\u00eb ndodh kjo, lypset transformim.<\/p>\n

K\u00ebsisoj mund t\u00eb promovojn\u00eb e demonstroj aft\u00ebsi p\u00ebr t\u00eb sforcuar substanc\u00ebn e shtetit, n\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb b\u00ebhet funksional, n\u00eb gjitha aspektet dhe i till\u00eb t\u00eb jet\u00eb p\u00ebr \u00e7do kategori shoq\u00ebrore. E, kjo mund t\u00eb ndodh vet\u00ebm kur n\u00eb ball\u00eb t\u00eb nj\u00eb politike jan\u00eb forcat kreative, ato q\u00eb me ide dhe modele t\u00eb d\u00ebshmuara sfidojn\u00eb t\u00eb kaluarat me luft\u00ebra e mungesa t\u00eb shumta, t\u00eb kaluarat me glorifikime dhe patetizma.<\/p>\n

Kosova e sotme ka nj\u00eb klas\u00eb politike q\u00eb le shum\u00eb p\u00ebr t\u00eb d\u00ebshiruar. E barrikaduar n\u00eb zyre, e vet\u00ebk\u00ebnaqur e pa dialog aktiv\u00eb me idet\u00eb dhe forc\u00ebn e tyre, q\u00eb l\u00ebviz bot\u00ebn, politika nuk ka arrit t\u00eb transformohet dhe t’iu p\u00ebrgjigjet nevojave t\u00eb koh\u00ebs. Ajo, vazhdon me retorik\u00ebn stereotipe t\u00eb mburravec\u00ebris\u00eb, apo n\u00eb rastin tjet\u00ebr, duke p\u00ebrdor filozofin\u00eb e qaramanit, i cili p\u00ebr \u00e7do gj\u00eb faj\u00ebson dik\u00eb tjet\u00ebr.<\/p>\n

N\u00eb k\u00ebt\u00eb konglomerat t\u00eb pafundm\u00eb problemesh, e para pun\u00ebs q\u00eb duhet t\u00eb b\u00ebj\u00eb politika n\u00eb Kosov\u00eb, \u00ebsht\u00eb t\u00eb hapet ndaj ideve dhe forcave kreative. K\u00ebsisoj pushteti dhe shteti merr dometh\u00ebnien dhe vler\u00ebn e tij. Kjo nuk dometh\u00ebn\u00eb se duhet t\u00eb b\u00ebhen p\u00ebrjashtime, selektime, por kjo n\u00ebnkupton nj\u00eb dialog aktiv\u00eb mes forcave politike, lider\u00ebve dhe intiligjencis\u00eb. P\u00ebr m\u00eb tep\u00ebr, vet\u00ebm k\u00ebsisoj jeta politike n\u00eb Kosov\u00eb mund t\u00eb b\u00ebhet kreative dhe e aft\u00eb p\u00ebr t\u00eb ndryshuar t\u00eb tashmen.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ndue Ukaj “Pushteti, si dukuri specifike njer\u00ebzore, lyp q\u00eb t\u00eb ket\u00eb nj\u00eb dometh\u00ebnie”, shkruan dijetari dhe filozofi gjerman Romano Guardini tek libri “Fundi i koh\u00ebs moderne, pushteti”. Nd\u00ebrkaq, duke elaborue \u00e7far\u00eb n\u00ebnkupton me dometh\u00ebnien, ai shton se: “Pushteti \u00ebsht\u00eb nj\u00eb gatishm\u00ebri. Prandaj, nuk ekziston asnj\u00eb pushtet q\u00eb t\u00eb ket\u00eb apriori dometh\u00ebnie dhe vler\u00eb. Ai merr […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2141","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nPushteti pavler\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/pushteti-pavlere\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pushteti pavler\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj “Pushteti, si dukuri specifike njer\u00ebzore, lyp q\u00eb t\u00eb ket\u00eb nj\u00eb dometh\u00ebnie”, shkruan dijetari dhe filozofi gjerman Romano Guardini tek libri “Fundi i koh\u00ebs moderne, pushteti”. Nd\u00ebrkaq, duke elaborue \u00e7far\u00eb n\u00ebnkupton me dometh\u00ebnien, ai shton se: “Pushteti \u00ebsht\u00eb nj\u00eb gatishm\u00ebri. Prandaj, nuk ekziston asnj\u00eb pushtet q\u00eb t\u00eb ket\u00eb apriori dometh\u00ebnie dhe vler\u00eb. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/pushteti-pavlere\/","og_locale":"sq_AL","og_type":"article","og_title":"Pushteti pavler\u00eb - FjALA e LIR\u00cb - Arkivi","og_description":"Ndue Ukaj “Pushteti, si dukuri specifike njer\u00ebzore, lyp q\u00eb t\u00eb ket\u00eb nj\u00eb dometh\u00ebnie”, shkruan dijetari dhe filozofi gjerman Romano Guardini tek libri “Fundi i koh\u00ebs moderne, pushteti”. Nd\u00ebrkaq, duke elaborue \u00e7far\u00eb n\u00ebnkupton me dometh\u00ebnien, ai shton se: “Pushteti \u00ebsht\u00eb nj\u00eb gatishm\u00ebri. Prandaj, nuk ekziston asnj\u00eb pushtet q\u00eb t\u00eb ket\u00eb apriori dometh\u00ebnie dhe vler\u00eb. 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