{"id":2056,"date":"2010-04-01T07:11:32","date_gmt":"2010-04-01T06:11:32","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2056"},"modified":"2010-04-01T07:11:32","modified_gmt":"2010-04-01T06:11:32","slug":"vdekja-e-shoqerise","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/vdekja-e-shoqerise\/","title":{"rendered":"Vdekja e shoq\u00ebris\u00eb"},"content":{"rendered":"

\"Fatos<\/p>\n

nga Fatos Lubonja<\/strong>, 31 Mars 2010<\/em><\/p>\n

\u201cD\u00ebshp\u00ebrimi m\u00eb i r\u00ebnd\u00eb q\u00eb mund t\u2019i bjer\u00eb nj\u00eb shoq\u00ebrie, \u00ebsht\u00eb kur at\u00eb e kap dyshimi se t\u00eb jetosh ndershm\u00ebrisht \u00ebsht\u00eb nj\u00eb pun\u00eb e padobishme. Dhe ky d\u00ebshp\u00ebrim e ka kapluar vendin tim prej shum\u00eb koh\u00ebsh\u201d.<\/p>\n

Ky \u00ebsht\u00eb nj\u00eb reflektim q\u00eb e ka b\u00ebr\u00eb nga fundi i jet\u00ebs s\u00eb tij shkrimtarit kalabrez Corrado Alvar, q\u00eb e citon Roberto Saviano n\u00eb nj\u00eb shkrim t\u00eb koh\u00ebve t\u00eb fundit botuar n\u00eb \u201cLa Republica\u201d.<\/p>\n

Duke e lexuar nuk mund t\u00eb mos m\u00eb shkonte nd\u00ebrmend krahasimi me realitetin shqiptar, ku ndjenj\u00ebn e d\u00ebshp\u00ebrimit, si humbje shprese, e gjen t\u00eb p\u00ebrhapur n\u00eb mas\u00eb, si nj\u00eb epidemi. Dhe, duke u thelluar n\u00eb krahasimin midis dy realiteteve, personalisht nuk mund t\u00eb mos nxirrja nj\u00eb p\u00ebrfundim edhe m\u00eb t\u00eb r\u00ebnd\u00eb.<\/p>\n

S\u2019kisha sesi t\u00eb mos r\u00ebndohesha duke pasur parasysh faktin se te ne nuk mund t\u00eb flitet p\u00ebr \u201cdyshimin\u201d se \u201ct\u00eb jetosh ndershm\u00ebrisht \u00ebsht\u00eb e padobishme\u201d, por p\u00ebr \u201cbindjen\u201d se \u201ct\u00eb jetosh ndershm\u00ebrisht \u00ebsht\u00eb e pamundur\u201d. Dhe, midis t\u00eb dyjave, ka nj\u00eb diferenc\u00eb t\u00eb madhe.<\/p>\n

Nuk ka shum\u00eb nevoj\u00eb p\u00ebr ta provuar se kjo q\u00eb them s\u2019\u00ebsht\u00eb thjesht nj\u00eb shprehje retorike. Sa p\u00ebr ilustrim, le t\u00eb kemi p\u00ebr shembull parasysh rrogat e ligjshme t\u00eb asaj kategorie q\u00eb p\u00ebrb\u00ebn at\u00eb q\u00eb n\u00eb \u00e7do vend quhet pjesa m\u00eb intelektuale (shtylla kurrizore) e shtres\u00ebs s\u00eb mesme t\u00eb shoq\u00ebris\u00eb, si\u00e7 jan\u00eb punonj\u00ebsit e administrat\u00ebs shtet\u00ebrore, m\u00ebsuesit e shkollave dhe t\u00eb universiteteve, gjykat\u00ebsit, prokuror\u00ebt, mjek\u00ebt dhe le t\u2019i ballafaqojm\u00eb k\u00ebto me shpenzimet q\u00eb duhen p\u00ebr t\u00eb pasur nj\u00eb jet\u00eb \u201cnormale\u201d. <\/p>\n

E kam fjal\u00ebn, pra, p\u00ebr shpenzimet q\u00eb i duhen nj\u00eb familjeje q\u00eb p\u00ebrb\u00ebhet, le t\u00eb themi, nga dy t\u00eb rritur dhe dy f\u00ebmij\u00eb p\u00ebr t\u00eb paguar ushqimin e p\u00ebrditsh\u00ebm, elektrikun dhe ngrohjen, sh\u00ebrbimin telefonik sht\u00ebpiak dhe celularin, veshmbathjen p\u00ebr veten dhe f\u00ebmij\u00ebt, k\u00ebstin e nj\u00eb makine, si dhe karburantin e saj, nj\u00eb a dy kafe n\u00eb dit\u00eb e ndonj\u00ebher\u00eb edhe ndonj\u00eb restorant e ndonj\u00eb pushim turistik apo fundjav\u00eb jasht\u00eb qytetit, ndonj\u00eb k\u00ebst sht\u00ebpie, p\u00ebr t\u00eb mos p\u00ebrmendur pastaj shpenzime sh\u00ebndet\u00ebsore q\u00eb k\u00ebrkojn\u00eb operacione apo kura t\u00eb ndryshme. (Sikurse do t\u00eb v\u00ebr\u00eb re lexuesi, as nuk begenisa t\u00eb shtoj z\u00ebrin e shpenzimeve kulturore). <\/p>\n

N\u00ebse dikush do t\u00eb m\u00eb thot\u00eb se t\u00eb gjitha k\u00ebto mund t\u00eb paguhen me 250 deri n\u00eb 450 euro n\u00eb muaj, sa\u00e7 \u00ebsht\u00eb rroga mesatare e kategoris\u00eb q\u00eb p\u00ebrmenda (besoj se duke e shtuar ca), at\u00ebher\u00eb k\u00ebrkoj ndjes\u00eb, por mua m\u00eb del se edhe sikur t\u00eb dy t\u00eb rriturit n\u00eb familje t\u00eb ken\u00eb k\u00ebto rroga, \u00e7ka \u00ebsht\u00eb m\u00eb e rrall\u00eb, prap\u00eb nuk del hesapi.<\/p>\n

Ja pse, sipas meje, d\u00ebgjon p\u00ebr administrator\u00eb q\u00eb marrin ryshfete, p\u00ebr prokuror\u00ebt e gjykat\u00ebsit q\u00eb pasurohen duke bashk\u00ebpunuar me krimin dhe kriminel\u00ebt, p\u00ebr pedagog\u00eb shkollash e universitetesh q\u00eb marrin lek\u00eb nga student\u00ebt p\u00ebr t\u2019i kaluar, p\u00ebr mjek\u00eb q\u00eb marrin ryshfete, p\u00ebr gazetar\u00eb q\u00eb n\u00eb vend se t\u00eb jen\u00eb qeni roje i interesave t\u00eb publikut, b\u00ebjn\u00eb qenin e roj\u00ebs s\u00eb padronit etj., etj. (Jam i bindur se nuk jan\u00eb t\u00eb gjith\u00eb nj\u00eblloj dhe se ka edhe nga ata q\u00eb jetojn\u00eb me privime p\u00ebr t\u00eb ruajtur nderin, por jam po aq i bindur se n\u00eb nj\u00eb m\u00ebnyr\u00eb apo n\u00eb nj\u00eb tjet\u00ebr i gjith\u00eb ambienti ku ata mbijetojn\u00eb, \u00ebsht\u00eb i helmuar me pandershm\u00ebri.)<\/p>\n

Le t\u00eb ngjitemi pastaj pak m\u00eb lart, tek ata q\u00eb jan\u00eb udh\u00ebheq\u00ebsit e k\u00ebsaj shtrese apo edhe pun\u00ebdh\u00ebn\u00ebsit e tyre: kryesisht politikan\u00ebt e lart\u00eb. P\u00ebr nivelin e tyre t\u00eb jet\u00ebs sot t\u00eb flet \u00e7do shqiptar, por pakkush di t\u00eb t\u00eb thot\u00eb sesi mund t\u00eb arrihet ky me rrogat e tyre q\u00eb normalisht, edhe pse m\u00eb t\u00eb m\u00ebdha se t\u00eb t\u00eb par\u00ebve, nuk arrijn\u00eb as t\u00eb ardhurat e nj\u00eb pun\u00ebtori normal n\u00eb Per\u00ebndim, nd\u00ebrkoh\u00eb q\u00eb \u00e7mimet n\u00eb Shqip\u00ebri, n\u00eb mos t\u00eb krahasueshme me Per\u00ebndimin, jan\u00eb p\u00ebr disa sh\u00ebrbime baz\u00eb, si telefonat celular\u00eb, elektriku, ngrohja, por edhe mjaft ushqime, edhe m\u00eb t\u00eb larta. Si ka mund\u00ebsi q\u00eb k\u00ebta njer\u00ebz kan\u00eb vila e pasurira q\u00eb kalojn\u00eb miliona dhe b\u00ebjn\u00eb shpenzime q\u00eb mund t\u2019ua kalojn\u00eb edhe atyre t\u00eb politikan\u00ebve n\u00eb Per\u00ebndim? <\/p>\n

E di q\u00eb nj\u00eb pjes\u00eb do t\u00eb m\u00eb akuzojn\u00eb se po flas pa t\u00eb dh\u00ebna me thashetheme, dhe, e p\u00ebrs\u00ebris, nuk them se jan\u00eb t\u00eb gjith\u00eb nj\u00eblloj. Por Shqip\u00ebria nj\u00eb p\u00ebll\u00ebmb\u00eb vend \u00ebsht\u00eb dhe informacioni her\u00ebt ose von\u00eb mb\u00ebrrin r\u00ebndom n\u00ebp\u00ebr tryeza njer\u00ebzish q\u00eb jan\u00eb af\u00ebr k\u00ebsaj kategorie. Dhe, pavar\u00ebsisht sakt\u00ebsis\u00eb s\u00eb k\u00ebtyre q\u00eb thash\u00eb, nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt: sot \u00ebsht\u00eb normale t\u00eb d\u00ebgjosh t\u00eb flitet p\u00ebr paturp\u00ebsin\u00eb me t\u00eb cil\u00ebn aksh minist\u00ebr k\u00ebrkon llokm\u00ebn e tij p\u00ebr firmat q\u00eb vendos n\u00eb tender\u00eb e m\u00eb the e t\u00eb thash\u00eb; p\u00ebr aksh kryetar bashkie q\u00eb jep leje nd\u00ebrtimi, duke k\u00ebrkuar lek\u00eb ose apartamente, p\u00ebr m\u00ebnyr\u00ebn sesi shp\u00ebrndahen ryshfetet n\u00eb piramid\u00ebn e atyre q\u00eb kan\u00eb pushtetin e sesi abuzohet me paran\u00eb publike.<\/p>\n

Ata t\u00eb pak\u00ebt q\u00eb mund ta justifikojn\u00eb luksin e tyre t\u00eb jet\u00ebs, makinat 4×4 q\u00eb kushtojn\u00eb sa nj\u00eb sht\u00ebpi, pushimet turistike jasht\u00eb shtetit, deri edhe jahtet, jan\u00eb biznesmen\u00ebt e pasur. Por nuk di a gjen dot nj\u00eb biznesmen q\u00eb t\u00eb t\u00eb thot\u00eb se \u00ebsht\u00eb e mundur ta \u00e7osh p\u00ebrpara biznesin pa lyer pandershm\u00ebrisht rrotat e pushtetit. Dhe ata q\u00eb ta thon\u00eb k\u00ebt\u00eb hapur, jan\u00eb m\u00eb t\u00eb mir\u00ebt. Sepse ka nj\u00eb mori nga ata q\u00eb s\u2019mund t\u2019ua shpjegosh pasurin\u00eb pa pasur parasysh trafiqet njer\u00ebzore t\u00eb drog\u00ebs dhe prostitucionit. Por ende sot d\u00ebgjon r\u00ebndom p\u00ebr borxhe milion\u00ebshe t\u00eb papaguara bankave nga nj\u00eb pjes\u00eb q\u00eb konsiderohen njer\u00ebzit m\u00eb t\u00eb pasur t\u00eb vendit. D\u00ebgjon deri edhe p\u00ebr zhvillimin e nj\u00eb \u201cmafieje financiare\u201d, q\u00eb \u00ebsht\u00eb ajo q\u00eb pastron parat\u00eb e drog\u00ebs, duke marr\u00eb p\u00ebrqindje t\u00eb larta interesi nga biznesmen\u00ebt e falimentuar .<\/p>\n

Ky \u00ebsht\u00eb realiteti n\u00eb kok\u00ebn e Shqip\u00ebris\u00eb, q\u00eb pastaj zbret posht\u00eb te njer\u00ebzit e thjesht\u00eb, si shembull jete dhe vepre p\u00ebr shumic\u00ebn, si ambicie apo si zili tek t\u00eb tjer\u00eb, dhe si n\u00ebnshtrim ndaj k\u00ebtij realiteti tek ata pak q\u00eb dje mund t\u00eb ken\u00eb pasur edhe ndjenja revolt\u00eb ndaj k\u00ebsaj padrejt\u00ebsie. Pyetja q\u00eb shtrohet \u00ebsht\u00eb se \u00e7far\u00eb realiteti \u00ebsht\u00eb ky dhe se \u00e7far\u00eb lloj d\u00ebshp\u00ebrimi mund q\u00eb quhet ai q\u00eb ngjall ky n\u00eb krahasim me nj\u00eb vend si Italia ku, si\u00e7 thot\u00eb Saviano, duke cituar Corrado Alvaron, shoq\u00ebria jeton me dyshimin se \u201ct\u00eb jetosh ndershm\u00ebrisht \u00ebsht\u00eb e padobishme\u201d, duke e quajtur k\u00ebt\u00eb \u201cd\u00ebshp\u00ebrimin m\u00eb t\u00eb madh p\u00ebr nj\u00eb shoq\u00ebri\u201d. <\/p>\n

Besoj se midis situat\u00ebs q\u00eb p\u00ebrshkruan Saviano dhe situat\u00ebs son\u00eb ka nj\u00eb ndryshim jo t\u00eb vog\u00ebl. D\u00ebshp\u00ebrimi n\u00ebnkupton t\u00eb pakt\u00ebn dy gj\u00ebra: e para ekzistenc\u00ebn ende t\u00eb nj\u00eb ndjeshm\u00ebrie dhe, e dyta, ekzistenc\u00ebn e nj\u00eb shprese q\u00eb, si t\u00eb thuash, ka ardhur duke u fikur apo sapo \u00ebsht\u00eb fikur. Kurse duke p\u00ebrshkruar situat\u00ebn ton\u00eb, do t\u00eb thosha se fjala \u201cd\u00ebshp\u00ebrim\u201d duhet z\u00ebvend\u00ebsuar me di\u00e7ka tjet\u00ebr dhe kjo tjetra duhet t\u00eb jet\u00eb nj\u00eb fjal\u00eb q\u00eb n\u00ebnkupton edhe humbjen e ndjeshm\u00ebris\u00eb, edhe humbjen prej koh\u00ebsh t\u00eb shpres\u00ebs. Duke k\u00ebrkuar ndonj\u00eb fjal\u00eb nuk gjeta m\u00eb t\u00eb mir\u00eb sesa fjal\u00ebn \u201cvdekje\u201d.<\/p>\n

Duke e perifrazuar citimin i Savianos do t\u00eb thosha: \u201cVdekja e nj\u00eb shoq\u00ebrie vjen at\u00ebher\u00eb kur ajo nuk ka m\u00eb asnj\u00eb shpres\u00eb se mund t\u00eb jetohet ndershm\u00ebrisht\u201d. Dikush mund ta gjej\u00eb shum\u00eb t\u00eb r\u00ebnd\u00eb dhe t\u00eb m\u00eb thot\u00eb se fjala \u201cvdekje\u201d mund t\u00eb p\u00ebrdoret ndoshta vet\u00ebm metaforikisht, sepse nj\u00eb shoq\u00ebri gjithsesi jeton. Po, por k\u00ebtu nuk b\u00ebhet fjal\u00eb p\u00ebr vdekjen fizike t\u00eb individ\u00ebve, por p\u00ebr vdekjen e asaj q\u00eb b\u00ebn q\u00eb nj\u00eb num\u00ebr i madh individ\u00ebsh t\u00eb quhet shoq\u00ebri. <\/p>\n

Kjo \u00ebsht\u00eb e vdekur n\u00eb Shqip\u00ebri dhe nuk thash\u00eb kot \u201c\u00ebsht\u00eb e vdekur\u201d dhe jo \u201cka vdekur\u201d, sepse personalisht gjykoj se duhet t\u00eb flitet p\u00ebr nj\u00eb vdekje q\u00eb ka ndodhur prej shum\u00eb e shum\u00eb koh\u00ebsh. Problemi i shoq\u00ebris\u00eb son\u00eb \u00ebsht\u00eb se ajo \u00ebsht\u00eb vrar\u00eb prej koh\u00ebsh nga diktatura dhe nuk ka mundur dot t\u00eb ringjallet. Ka pasur pa dyshim disa momente shprese ringjalljeje, 1991, 1997, 2005, por larg s\u00eb merituari k\u00ebt\u00eb fjal\u00eb. Ato kan\u00eb qen\u00eb vet\u00ebm p\u00ebrp\u00eblitje sysh q\u00eb jan\u00eb mbyllur p\u00ebrs\u00ebri. Saviano, duke folur p\u00ebr realitetin italian, n\u00eb shkrimin q\u00eb p\u00ebrmenda thot\u00eb: \u201cPadrejt\u00ebsia te ne ka nj\u00eb shije q\u00eb nuk t\u00eb neverit m\u00eb, nuk ta p\u00ebshtjellon stomakun dhe as krenarin\u00eb\u201d. <\/p>\n

Dhe pastaj vazhdon: \u201cSikur vet\u00ebm dyshimi se \u00e7do p\u00ebrpjekje \u00ebsht\u00eb e padobishme, se t\u00eb shpreh\u00ebsh opinionin t\u00ebnd \u00ebsht\u00eb e kot\u00eb, mbyt dhe varros t\u00eb drejt\u00ebn. T\u00eb drejt\u00ebn q\u00eb \u00ebsht\u00eb n\u00eb themel t\u00eb jet\u00ebs civile, por ky dyshim mbyt edhe nj\u00eb t\u00eb drejt\u00eb tjet\u00ebr q\u00eb e tejkalon k\u00ebt\u00eb: t\u00eb drejt\u00ebn p\u00ebr t\u00eb qen\u00eb i lumtur\u201d. Nuk di n\u00ebse mund t\u00eb flitet te ne p\u00ebr ekzistenc\u00ebn ndonj\u00ebher\u00eb t\u00eb s\u00eb drejt\u00ebs, prandaj edhe p\u00ebr ekzistenc\u00ebn e lumturis\u00eb shoq\u00ebrore.<\/p>\n

Jam i vet\u00ebdijsh\u00ebm se nj\u00eb num\u00ebr lexuesish do t\u00eb m\u00eb thon\u00eb se po p\u00ebrs\u00ebris gj\u00ebra q\u00eb tashm\u00eb i kam th\u00ebn\u00eb, se ata nuk duan denoncime, por rrug\u00ebzgjidhje. Dhe u jap edhe t\u00eb drejt\u00eb, sepse edhe k\u00ebt\u00eb k\u00ebrkes\u00eb e shoh si pjes\u00eb t\u00eb s\u00ebmundjes. Sa p\u00ebr rrug\u00ebzgjidhjen, mund t\u00eb them se Saviano, duke folur p\u00ebr Italin\u00eb, thot\u00eb se ajo nuk mund t\u2019ia dal\u00eb vet\u00ebm dhe k\u00ebrkon ndihm\u00ebn e pjes\u00eb m\u00eb t\u00eb qytet\u00ebruar t\u00eb bot\u00ebs. \u201cT\u00eb dal\u00ebsh nga kriza do t\u00eb thot\u00eb t\u00eb k\u00ebrkosh alternativa ndaj ekonomis\u00eb kriminale\u201d, – thot\u00eb Saviano. Dhe ndihma e bot\u00ebs duhet, sipas tij, edhe p\u00ebr arsye se ekonomia kriminale, ajo e ndrag\u00ebt\u00ebs dhe e \u201cCamorra\u201d-s \u00ebsht\u00eb e shtrir\u00eb nd\u00ebrkomb\u00ebtarisht.<\/p>\n

Edhe ringjallja e shoq\u00ebris\u00eb shqiptare mendoj se k\u00ebrkon alternativa ndaj ekonomis\u00eb kriminale. Alternativa shum\u00ebplan\u00ebshe q\u00eb duhet t\u00eb fillojn\u00eb q\u00eb nga edukimi i f\u00ebmij\u00ebve me vlera shpirt\u00ebrore e principe morale e deri te riformatimi i sistemit q\u00eb krijon hap\u00ebsirat p\u00ebr lul\u00ebzimin e krimit dhe pandershm\u00ebris\u00eb si forma s\u00eb t\u00eb padrejt\u00ebs dhe palumturis\u00eb. Dhe kjo nuk \u00ebsht\u00eb pun\u00eb e nj\u00eb gazetari. Kjo duhet t\u00eb jet\u00eb pun\u00eb e t\u00eb gjith\u00eb atyre, q\u00eb duke u ngritur nga kjo ndjenj\u00eb vdekjeje shoq\u00ebrore, do t\u00eb punojn\u00eb p\u00ebr alternativat e ringjalljes.<\/p>\n","protected":false},"excerpt":{"rendered":"

nga Fatos Lubonja, 31 Mars 2010 \u201cD\u00ebshp\u00ebrimi m\u00eb i r\u00ebnd\u00eb q\u00eb mund t\u2019i bjer\u00eb nj\u00eb shoq\u00ebrie, \u00ebsht\u00eb kur at\u00eb e kap dyshimi se t\u00eb jetosh ndershm\u00ebrisht \u00ebsht\u00eb nj\u00eb pun\u00eb e padobishme. Dhe ky d\u00ebshp\u00ebrim e ka kapluar vendin tim prej shum\u00eb koh\u00ebsh\u201d. Ky \u00ebsht\u00eb nj\u00eb reflektim q\u00eb e ka b\u00ebr\u00eb nga fundi i jet\u00ebs s\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nVdekja e shoq\u00ebris\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/vdekja-e-shoqerise\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vdekja e shoq\u00ebris\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"nga Fatos Lubonja, 31 Mars 2010 \u201cD\u00ebshp\u00ebrimi m\u00eb i r\u00ebnd\u00eb q\u00eb mund t\u2019i bjer\u00eb nj\u00eb shoq\u00ebrie, \u00ebsht\u00eb kur at\u00eb e kap dyshimi se t\u00eb jetosh ndershm\u00ebrisht \u00ebsht\u00eb nj\u00eb pun\u00eb e padobishme. Dhe ky d\u00ebshp\u00ebrim e ka kapluar vendin tim prej shum\u00eb koh\u00ebsh\u201d. 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