{"id":2049,"date":"2012-03-04T23:09:25","date_gmt":"2012-03-04T22:09:25","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=2049"},"modified":"2012-03-04T23:09:25","modified_gmt":"2012-03-04T22:09:25","slug":"mretni-prostitute-dhe-cingie","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/mretni-prostitute-dhe-cingie\/","title":{"rendered":"\u201cMretni\u201d, prostitute dhe \u00e7ingie"},"content":{"rendered":"

\"\" Fatos Baxhaku<\/strong>, 04.03.2012<\/em><\/p>\n

Vlor\u00eb, fillimi i viteve \u201930 t\u00eb shekullit t\u00eb shkuar. Nj\u00eb grup nx\u00ebn\u00ebsish t\u00eb klas\u00ebs s\u00eb fundit t\u00eb Shkoll\u00ebs Tregtare, q\u00eb tashm\u00eb e konsiderojn\u00eb veten burra t\u00eb v\u00ebrtet\u00eb shkojn\u00eb n\u00eb nj\u00ebr\u00ebn prej sht\u00ebpive publike t\u00eb qytetit. \u201cVajt\u00ebm nj\u00eb pasdreke t\u00eb gjith\u00eb s\u00eb bashku. Sht\u00ebpia publike ishte pran\u00eb spitalit. Aty ishin nja tri gra t\u00eb thata, t\u00eb sh\u00ebmtuara. Shkuan disa shok\u00eb, po, kur m\u00eb tha nj\u00ebra mua: \u2018Eja, mor \u00e7apk\u00ebn\u2019, – un\u00eb ika me vrap. Qysh at\u00ebher\u00eb kam nj\u00eb neveri t\u00eb madhe p\u00ebr ato t\u00eb mjera\u2026\u201d, do t\u00eb shkruante vite e vite m\u00eb pas nj\u00ebri prej k\u00ebtyre djemve.<\/p>\n

Ai ishte Petro Marko i famsh\u00ebm. \u201cT\u00eb mjerat\u201d e asaj kohe na u kujtuan s\u00ebrish tani q\u00eb debatet mbi prostitucionin, sidomos mbi diskutimin e kot\u00eb n\u00ebse duhet lejuar e zyrtarizuar apo jo, jan\u00eb shtuar shum\u00eb k\u00ebto dit\u00eb t\u00eb fillimit t\u00eb ndrojtur t\u00eb pranver\u00ebs. Themi debat i kot\u00eb, sepse sigurisht q\u00eb duhet lejuar me nj\u00eb ligj t\u00eb posa\u00e7\u00ebm, puna \u00ebsht\u00eb se si e qysh e tek duhet t\u00eb jen\u00eb lidhjet e zejes m\u00eb t\u00eb vjet\u00ebr n\u00eb bot\u00eb me shtetin dhe shoq\u00ebrin\u00eb.<\/p>\n

Sikurse ndodh r\u00ebndom, sidomos n\u00eb vendin ton\u00eb krenar, \u00e7do brez mendon se brezat paraardh\u00ebs nuk kan\u00eb b\u00ebr\u00eb asgj\u00eb t\u00eb mir\u00eb p\u00ebr k\u00ebt\u00eb vend, \u00e7do brez harxhon koh\u00eb, nerva, energji, p\u00ebr t\u00eb zbuluar gj\u00ebra q\u00eb paraardh\u00ebsit i kan\u00eb gjetur me koh\u00eb, ndon\u00ebse sipas m\u00ebnyr\u00ebs s\u00eb tyre. I till\u00eb \u00ebsht\u00eb edhe rasti i prostitucionit, ndaj p\u00ebr t\u2019i ardhur n\u00eb ndihm\u00eb t\u00eb gjith\u00eb t\u00eb interesuarve n\u00eb k\u00ebt\u00eb debat, duke p\u00ebrfshir\u00eb k\u00ebtu edhe prostitutat edhe kodosh\u00ebt, po rreshtojm\u00eb m\u00eb posht\u00eb disa sh\u00ebnime historike t\u00eb nxjerra nga dokumentet e shtetit Shqip\u00ebris\u00eb s\u00eb fillimit t\u00eb shekullit t\u00eb XX. N\u00ebse keni durim t\u2019i lexoni at\u00ebher\u00eb do t\u00eb kujtoheni se ndokush prej nesh ka qen\u00eb m\u00ebnjehaoru q\u00eb asokohe.<\/p>\n

Nuk kishte se si t\u00eb ndodhte ndryshe. Prostitucioni n\u00eb nj\u00eb vend tipik oriental si Shqip\u00ebria e asaj kohe s\u2019mund t\u00eb vinte ndryshe p\u00ebrve\u00e7se si nj\u00eb import q\u00eb vinte bashk\u00eb me ushtrit\u00eb pushtuese. Dhe bashk\u00eb me t\u00eb vinin edhe masat e para p\u00ebr ta kontrolluar at\u00eb. Deri asokohe bejler\u00ebve u lejohej q\u00eb n\u00eb oborrin e tyre t\u00eb mbanin nj\u00eb grup femrash jevga (q\u00eb sot zyrtarisht u thon\u00eb egjiptiane), t\u00eb cilat luanin rolin e k\u00ebrcimtareve, por edhe t\u00eb kurtizaneve t\u00eb deklaruara.<\/p>\n

Kujtoni k\u00ebtu kryevepr\u00ebn e Kutelit \u201cVjeshta e Xheladin beut\u201d dhe do ta keni t\u00eb qart\u00eb at\u00eb lloj mantenute orientale. Por k\u00ebto duket se kan\u00eb hasur problemet e para me shtetin q\u00eb n\u00eb koh\u00ebn e pushtimit austro-hungarez. Nj\u00eb elbasanas, me sa duket me ngjyr\u00eb, lodhet p\u00ebr shum\u00eb koh\u00eb n\u00eb 1917 p\u00ebr t\u00eb nxjerr\u00eb nga \u201cspitali\u201d ku ishte shtruar p\u00ebr t\u00eb zhdukur nj\u00eb infeksion venerian, bashk\u00ebshorten e tij, Shahun e Tushit. \u201cGruja ime \u00ebsht\u00eb nasmusqare\u201d, ankohet i shkreti burr\u00eb derisa \u00e7ingia kthehet n\u00eb vendin e vet t\u00eb pun\u00ebs.<\/p>\n

Kjo ndodhte n\u00eb Elbasan n\u00eb dhjetor t\u00eb 1917. Duket se fenomeni ka marr\u00eb p\u00ebrmasa serioze sepse \u201ckatundaria\u201d (bashkia) e Elbasanit n\u00eb shtator t\u00eb t\u00eb nj\u00ebjtit vit, vendos q\u00eb \u201ctashti e pask\u00ebtaj t\u00eb ndalohet d\u00ebfryemja n\u00ebp\u00ebr kafet me gra t\u00eb p\u00ebrdaluna ngaq\u00eb k\u00ebto po shkaktojn\u00eb s\u00ebmundje t\u00eb rrezikshme, prishje morali dhe humbje ekonomike nd\u00ebr nji shumic\u00eb t\u00eb djelmnis\u00eb s\u00eb vendit. Gjithashtu u vendos q\u00eb edhe grat\u00eb e huaja t\u00eb p\u00ebrdaluna t\u00eb \u00e7ohen sa ma par\u00eb nd\u00ebr vendet e tyne\u2026\u201d. N\u00eb fillim t\u00eb shekullit t\u00eb shkuar pra ishin mjaft t\u00eb p\u00ebrhapura t\u00eb dy llojet e k\u00ebsaj kategorie: si \u00e7ingiet, ashtu edhe prostitutat e mir\u00ebfillta, k\u00ebto t\u00eb fundit kryesisht t\u00eb huaja.<\/p>\n

Nj\u00eb nga masat e para q\u00eb nd\u00ebrmori djaloshi Ahmet Zogu, kur ishte minist\u00ebr i Brendsh\u00ebm ishte miratimi i nj\u00eb ligji t\u00eb posa\u00e7\u00ebm mbi rregullimin e prostitucionit. N\u00eb fillim duket se ka nj\u00eb hallakatje t\u00eb madhe n\u00eb lidhje me terminologjin\u00eb. Dikush k\u00ebto gra i quante \u201cgra t\u00eb p\u00ebrgjithshme\u201d, dikush tjet\u00ebr \u201cgra t\u00eb p\u00ebrdaluna\u201d, t\u00eb tjer\u00eb akoma, \u201cgra botore\u201d. Ahmet Zogu, si zakonisht, i ra shkurt.<\/p>\n

Me iniciativ\u00ebn e tij qeveria e at\u00ebhershme, e drejtuar nga Xhaferr Ypi, miratoi nj\u00eb rregullore prej 26 nenesh e cila u quajt \u201cRregullore mbi rregullimin e kurv\u00ebnis\u201d. Zogu thjesht kishte p\u00ebrkthyer nj\u00eb rregullore q\u00eb ishte n\u00eb fuqi n\u00eb Sarajev\u00eb gjat\u00eb pushtimit austro-hungarez. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb kjo rregullore u quajt edhe \u201cRregullorja e Sarajev\u00ebs\u201d.<\/p>\n

Ky akt n\u00ebnligjor hyri n\u00eb fuqi q\u00eb n\u00eb shkurt t\u00eb vitit 1922. P\u00ebr Zogun nuk kishte m\u00eb diskutime t\u00eb tep\u00ebrta. Prostitutat cil\u00ebsoheshin me termin m\u00eb t\u00eb p\u00ebrhapur \u201ckurva\u201d. Rregullorja, e cila u plot\u00ebsua disa muaj m\u00eb pas me disa nene t\u00eb tjera, p\u00ebrcakton n\u00eb m\u00ebnyr\u00eb t\u00eb detajuar se cili i jep lejet p\u00ebr ushtrimin e profesionit, se si dhe ku duhet t\u00eb jen\u00eb sht\u00ebpit\u00eb publike, detyrimin p\u00ebr t\u2019u vizituar dy her\u00eb n\u00eb jav\u00eb nga mjeku i bashkis\u00eb, detyrat dhe detyrimet e \u201cdrejtorit t\u00eb sht\u00ebpis\u00eb publike\u201d. Me nj\u00eb fjal\u00eb thuajse gjith\u00e7ka.<\/p>\n

\u201cKurvat\u201d duhet t\u2019i paguanin bashkis\u00eb nj\u00eb taks\u00eb mujore prej 2 frangash ari. B\u00ebhej kujdes edhe p\u00ebr korrupsionin. N\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk lejohej q\u00eb vet\u00eb \u201ckurvat\u201d t\u00eb paguanin mjekun. K\u00ebt\u00eb pages\u00eb duhej t\u2019ia b\u00ebnin Bashkis\u00eb s\u00eb Policis\u00eb Bashkiake, e cila kishte t\u00eb drejt\u00eb t\u00eb kontrollonte pa paralajm\u00ebrim sht\u00ebpit\u00eb publike, n\u00eb t\u00eb cilat ishin t\u00eb ndaluara pijet e forta alkoolike, nd\u00ebrsa birra dhe vera mund t\u00eb sh\u00ebrbeheshin vet\u00ebm me leje t\u00eb posa\u00e7me.<\/p>\n

Nd\u00ebrkoh\u00eb kor\u00e7ar\u00ebt ishin treguar m\u00eb t\u00eb shpejt\u00eb. Ata k\u00ebt\u00eb pun\u00eb e kishin rregulluar q\u00eb n\u00eb maj t\u00eb 1921-it. N\u00eb nj\u00eb vendim t\u00eb \u201cK\u00ebshillit Administrues t\u00eb Prefektur\u00ebs s\u00eb Kor\u00e7\u00ebs lexojm\u00eb ve\u00e7 t\u00eb tjerash: \u201c\u2026\u00c7do grua e cila kurv\u00ebron brenda n\u00eb qarkun, \u00ebsht\u00eb e detyruar ta deklaronj\u00eb n\u00eb Drejtorin\u00eb e Policis\u00eb, e cila do t\u2019i dor\u00ebzonj\u00eb nj\u00eb defterk\u00eb (radhua) t\u00eb ve\u00e7ant\u00eb, ku t\u00eb sh\u00ebnohen dit\u00ebt dhe or\u00ebt e vizitave. Doktori duhet t\u00eb vej\u00eb n\u00eb gruaja p\u00ebr ta vizituar dy her\u00eb n\u00eb jav\u00eb, n\u00eb dit\u00ebn dhe or\u00ebn e caktuar. Do t\u00eb ket\u00eb t\u00eb ndenjurin n\u00eb familiet e rezervuara p\u00ebr grat\u00eb publike, n\u00eb Kor\u00e7\u00eb n\u00eb familet e caktuara, d.m.th.<\/p>\n

N\u00eb Vash t\u00eb posht\u00eb dhe n\u00eb Kull\u2019e Hirit. N\u00eb nj\u00eb dhom\u00eb vet\u00ebm nj\u00eb grua mund t\u00eb rrij\u00eb p\u00ebr t\u00eb ushtruar mjesht\u00ebrin\u00eb e saj\u2026 Esht\u00eb e ndaluar p\u00ebr grat\u00eb publike e hyra ose e sh\u00ebtitura n\u00eb Bulevardin e Sh\u00ebn Gjergjit, t\u00eb famullis\u00eb s\u00eb Mitropolis\u00eb dhe t\u00eb dy xhamive. \u00c7do kund\u00ebrvajtje mbi k\u00ebto urdh\u00ebrime do t\u00eb d\u00ebnohet me burg q\u00eb me 15 dit\u00eb deri n\u00eb 3 muaj dhe me gjob\u00eb q\u00eb me 5 gjer 100 franga ar. N\u00eb qoft\u00eb se p\u00ebrs\u00ebritet kund\u00ebrvajtja gjoba dhe burgu do jen\u00eb p\u00ebr dy\u2026\u201d. N\u00eb disa pika kor\u00e7ar\u00ebt ishin treguar shum\u00eb m\u00eb t\u00eb rrept\u00eb se sa Zogu disa muaj m\u00eb pas.<\/p>\n

Rregullorja e \u201ckurv\u00ebnies\u201d mobilizoi nj\u00eb armat\u00eb t\u00eb t\u00ebr\u00eb n\u00ebpun\u00ebsish civil\u00eb dhe policor\u00eb. N\u00eb fillim duhet t\u00eb ket\u00eb pasur reaksione t\u00eb m\u00ebdha, dhe kjo ishte e kuptueshme n\u00ebse imagjinojm\u00eb sadopak Shqip\u00ebrin\u00eb e asaj kohe. Disa muaj m\u00eb von\u00eb, k\u00ebshilli bashkiak i Durr\u00ebsit njoftonte Ministrin\u00eb e Brendshme se nuk ishte dakord q\u00eb n\u00eb Durr\u00ebs t\u00eb hapej nj\u00eb sht\u00ebpi publike. Preteksti ishte nj\u00eb g\u00ebnjesht\u00ebr: N\u00eb Durr\u00ebs nuk ka asnj\u00eb prostitut\u00eb! Lart, n\u00eb Veri, n\u00eb Shkod\u00ebr, zhvendosja e nj\u00eb sht\u00ebpie publike n\u00eb brend\u00ebsi t\u00eb lagjes Parruc\u00eb, diku n\u00eb af\u00ebrsi t\u00eb nj\u00eb xhamie t\u00eb vog\u00ebl, shkaktoi nj\u00eb stuhi t\u00eb v\u00ebrtet\u00eb mes banor\u00ebve mysliman\u00eb, t\u00eb cil\u00ebt protestuan fuqish\u00ebm.<\/p>\n

Gjithsesi zeja m\u00eb e vjet\u00ebr e bot\u00ebs vazhdoi udh\u00ebn e patrazuar n\u00ebn kontrollin e rrept\u00eb t\u00eb nj\u00eb shteti t\u00eb v\u00ebrtet\u00eb policor. T\u00eb gjitha grat\u00eb e p\u00ebrgjithshme ishin n\u00ebn vrojtim t\u00eb rrept\u00eb policesk e burokratik aq shum\u00eb saq\u00eb ndonj\u00ebr\u00ebs prej tyre, tashm\u00eb plak\u00eb e shtyr\u00eb i duhej t\u00eb paguante ende taks\u00ebn e \u201ckurv\u00ebnis\u00eb\u201d. N\u00eb gusht t\u00eb 1926 Dilja e Xexes, nj\u00eb \u00e7ingie nga lagjja \u201cXhamia e Sherifit\u201d n\u00eb Tiran\u00eb lutej q\u00eb t\u00eb \u00e7regjistrohej nga lista e grave t\u00eb p\u00ebrgjithshme dhe t\u00eb mos kryente m\u00eb vizit\u00ebn e detyrueshme mjek\u00ebsore.<\/p>\n

\u201cV\u00ebrtet \u2013 shkruan ajo me lutje t\u00eb thell\u00eb \u2013 kam qen\u00eb n\u00eb grupin e \u00e7ingieve, por vet\u00ebm deri kur ka qen\u00eb Austro-Hungaria k\u00ebtu, se masanej u vjetrush dhe q\u00eb at\u00ebhere kam hek dor\u00eb prej atyne punve qi shkaktojn\u00eb vizit\u00eb. Tashti ndodhem n\u00eb sht\u00ebpin\u00eb puq me daj\u00ebn tim dhe merrem me pun\u00eb vetjake e nuk jam ma prej grave t\u00eb p\u00ebrgjithshme\u201d. Historia e Diles s\u00eb Xexes k\u00ebputet k\u00ebtu. Askush nuk di t\u00eb na thot\u00eb n\u00ebse vazhdoi ta paguante taks\u00ebn e profesionit t\u00eb saj t\u00eb vjet\u00ebr edhe n\u00eb mosh\u00eb t\u00eb shtyr\u00eb.<\/p>\n

Kjo puna e dh\u00ebnies s\u00eb informatave mbi prostitutat ku kthye gati-gati n\u00eb mani, aq sa u vun\u00eb n\u00eb v\u00ebzhgim t\u00eb gjitha t\u00eb huajat q\u00eb vinin n\u00eb Shqip\u00ebri. I till\u00eb qe rasti i nj\u00eb fisnikeje t\u00eb re e t\u00eb pashme franceze, e af\u00ebrt me Kontin Tucholsky, i cili b\u00ebnte biznes n\u00eb Durr\u00ebs. Kur vajza e re guxoi t\u00eb shkonte nga Durr\u00ebsi, ku jetoi disa muaj, n\u00eb Elbasan, at\u00ebher\u00eb u konsiderua menj\u00ebher\u00eb si nj\u00eb prostitut\u00eb ilegale. Vet\u00ebm koh\u00eb m\u00eb pas, spiun\u00ebt nis\u00ebn t\u00eb raportonin t\u00eb v\u00ebrtet\u00ebn: \u201cnuk gjet\u00ebm asnj\u00eb fakt q\u00eb zonjusha t\u00eb jet\u00eb grua e p\u00ebrgjithshme\u201d.<\/p>\n

Duket se Zogu, q\u00eb nd\u00ebrkoh\u00eb bluante n\u00eb kok\u00eb telashe t\u00eb tjera, nuk u mor vet\u00eb personalisht me k\u00ebt\u00eb fenomen. Por vet\u00ebm disa muaj pasi u b\u00eb mbret n\u00eb 1928, atij iu desh t\u00eb zgjidhte nj\u00eb tjet\u00ebr telash. N\u00eb lagjen e Tabak\u00ebve, vet\u00ebm pak metra larg Pallatit Mbret\u00ebror, thuajse \u00e7do nat\u00eb k\u00ebrciste ahengu i qejflinjve tiranas bashk\u00eb me \u00e7ingiet e tyre t\u00eb preferuara. Nj\u00eb pamje jo moderne p\u00ebr mbretin e porsazgjedhur t\u00eb shqiptar\u00ebve. Zogu mobilizoi Ministrin\u00eb e Brendshme dhe Bashkin\u00eb e Tiran\u00ebs.<\/p>\n

N\u00eb pranver\u00eb t\u00eb 1929 n\u00eb vendin e pabanuar Brrak\u00eb, n\u00eb rrug\u00ebn e sotme ku ndodhet Prokuroria e Tiran\u00ebs, nisi nd\u00ebrtimi i nj\u00eb lagjeje t\u00eb re, krejt\u00ebsisht me shpenzimet e shtetit. \u00c7ingiet u zhvendos\u00ebn nga lagja e tyre e vjet\u00ebr n\u00eb sht\u00ebpit\u00eb e reja, larg syrit t\u00eb Mbretit dhe t\u00eb kureshtar\u00ebve. Hera-her\u00ebs na bien n\u00eb dor\u00eb t\u00eb dh\u00ebna statistikore. N\u00eb 1938 Bashkia e Tiran\u00ebs kishte t\u00eb regjistruara 5 bordello, 71 gra publike, nga t\u00eb cilat 5 greke, 2 jugosllave, 2 franceze, dhe 62 shqiptare.<\/p>\n

N\u00eb t\u00eb nj\u00ebjtin dokument thuhet se \u201cJan\u00eb zan\u00eb tue ba kodoshll\u00ebk e tue majt nd\u00ebr sht\u00ebpia gra me q\u00ebllim prostitucioni, 13 persona\u2026 Masa administrative p\u00ebr k\u00ebta asht internimi dhe masa gjyq\u00ebsore burgimi. Brenda vitit jan\u00eb ekspulsue 4 gra, prej t\u00eb cilave 1 \u00e7ekosllovake 43 vje\u00e7, 2 gjermane 17 e 46 vje\u00e7 e nj\u00eb bullgare 30 vje\u00e7..\u201d. Peqini n\u00eb k\u00ebt\u00eb drejtim ishte m\u00eb pak nd\u00ebrkomb\u00ebtar dhe fare m\u00eb modest. Lista e grave publike n\u00eb 1930 p\u00ebrb\u00ebhet nga Sanija, Rukija, Lahja, Fatushja, Sabja. N\u00eb fund t\u00eb list\u00ebs \u00ebsht\u00eb nj\u00eb tjet\u00ebr Sabe, ajo \u00ebsht\u00eb cil\u00ebsuar si \u201cSabe Jevga e Vogla\u201d.<\/p>\n

17 vjet pasi Zogu legalizoi prostitucionin Shqip\u00ebria u pushtua. Zeja e vjet\u00ebr lul\u00ebzoi s\u00ebrish. Lufta \u00ebsht\u00eb parajsa e saj. Asokohe pakkujt i shkonte mendja se bashk\u00eb me shum\u00eb gj\u00ebra po zhdukeshin edhe sht\u00ebpit\u00eb publike, prostitutat e deklaruara, kodosh\u00ebt me licenc\u00eb, \u00e7ingiet\u2026 Gjat\u00eb viteve t\u00eb komunizmit k\u00ebto gj\u00ebra d\u00ebnoheshin me d\u00ebnime t\u00eb egra. Porse ja ku jemi tani, t\u00eb gjith\u00eb duke diskutuar p\u00ebr nj\u00eb gj\u00eb q\u00eb paraardh\u00ebsit tan\u00eb, me sa duket m\u00eb praktik\u00eb, e kishin zgjidhur me koh\u00eb. Mos vall\u00eb jemi tep\u00ebr von\u00eb?<\/p>\n","protected":false},"excerpt":{"rendered":"

Fatos Baxhaku, 04.03.2012 Vlor\u00eb, fillimi i viteve \u201930 t\u00eb shekullit t\u00eb shkuar. Nj\u00eb grup nx\u00ebn\u00ebsish t\u00eb klas\u00ebs s\u00eb fundit t\u00eb Shkoll\u00ebs Tregtare, q\u00eb tashm\u00eb e konsiderojn\u00eb veten burra t\u00eb v\u00ebrtet\u00eb shkojn\u00eb n\u00eb nj\u00ebr\u00ebn prej sht\u00ebpive publike t\u00eb qytetit. \u201cVajt\u00ebm nj\u00eb pasdreke t\u00eb gjith\u00eb s\u00eb bashku. Sht\u00ebpia publike ishte pran\u00eb spitalit. Aty ishin nja tri gra […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-2049","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\n\u201cMretni\u201d, prostitute dhe \u00e7ingie - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/mretni-prostitute-dhe-cingie\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cMretni\u201d, prostitute dhe \u00e7ingie - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Fatos Baxhaku, 04.03.2012 Vlor\u00eb, fillimi i viteve \u201930 t\u00eb shekullit t\u00eb shkuar. Nj\u00eb grup nx\u00ebn\u00ebsish t\u00eb klas\u00ebs s\u00eb fundit t\u00eb Shkoll\u00ebs Tregtare, q\u00eb tashm\u00eb e konsiderojn\u00eb veten burra t\u00eb v\u00ebrtet\u00eb shkojn\u00eb n\u00eb nj\u00ebr\u00ebn prej sht\u00ebpive publike t\u00eb qytetit. \u201cVajt\u00ebm nj\u00eb pasdreke t\u00eb gjith\u00eb s\u00eb bashku. Sht\u00ebpia publike ishte pran\u00eb spitalit. 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