{"id":200,"date":"2009-11-04T14:39:42","date_gmt":"2009-11-04T13:39:42","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=200"},"modified":"2009-11-04T14:39:42","modified_gmt":"2009-11-04T13:39:42","slug":"coroditjet-e-nje-studiuesi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/coroditjet-e-nje-studiuesi\/","title":{"rendered":"\u00c7oroditjet e nj\u00eb studiuesi"},"content":{"rendered":"

Wolf Oschlies, Mutter Teresa, Die Jugend in Skopje, sht\u00ebpia botuese Wieser, Klagenfurt Austri, 2009.<\/strong><\/em><\/p>\n

\"Zef<\/p>\n

Shkruan: Zef Ahmeti<\/strong> [*]<\/p>\n

M\u00eb her\u00ebt n\u00eb mediet shqiptare sa nuk e kryq\u00ebzuan pa nevoj\u00eb studiuesin e thuk\u00ebt zviceran q\u00eb vepron n\u00eb Vjen\u00eb Prof. Dr. Oliver. J. Schmitt, p\u00ebr pun\u00ebn shkencore mbi Sk\u00ebnderbeun. Ai nuk \u00ebsht\u00eb personalitet i cili e ka merituar nj\u00eb trajtim t\u00eb till\u00eb, t\u00eb etiketohet mbase edhe si antishqiptar. P\u00ebrkundrazi, ai mund t\u00eb ket\u00eb tezat e tija q\u00eb dikujt nuk na p\u00eblqejn\u00eb, porse ai nuk e b\u00ebn p\u00ebr shkak t\u00eb fobis\u00eb, ngase ai merret me shkence e hulumtime, e, n\u00eb an\u00ebn tjet\u00ebr n\u00ebse dikush nuk \u00ebsht\u00eb i k\u00ebnaqur, shkenca shqiptare duhet t`i p\u00ebrgjigjet po me vep\u00ebr shkencore t\u00eb nivelit si\u00e7 e ka b\u00ebr\u00eb ai. Ndryshe jan\u00eb vler\u00ebsimet e profesorit gjerman, q\u00eb pretendon se \u00ebsht\u00eb studiues i Ballkanit, Prof. Dr. Wolf Oschlies q\u00eb i jep p\u00ebr vet\u00eb ekzistenc\u00ebn e popullit shqiptar dhe p\u00ebr n\u00ebn\u00ebn shqiptare, N\u00ebn\u00eb Terez\u00ebn.<\/p>\n

Cili \u00ebsht\u00eb vler\u00ebsimi i Dr. Oschlies p\u00ebr popullin shqiptar? P\u00ebr ta kuptuar m\u00eb mir\u00eb q\u00ebndrimin e studiuesit n\u00eb fjal\u00eb kemi zgjedhur vler\u00ebsimin tij t\u00eb publikuar n\u00eb nj\u00eb gazet\u00eb periodike (G2W, Glauben in der 2. Welt, 3\/2007, f. 16-21) q\u00eb botohet n\u00eb Zyrih (Z\u00fcrich) ku shprehet me sa vijon: \u201cShqip\u00ebria vler\u00ebsohet etnikisht si \u201cshteti m\u00eb homogjen n\u00eb Evrop\u00ebn Juglindore\u201d n\u00eb t\u00eb cilin 98% e popullat\u00ebs i takojn\u00eb kombit t\u00eb titullar shqiptar. N\u00eb korrik t\u00eb vitit 2006 Shqip\u00ebria kishte num\u00ebruar 3.6 milion banor\u00eb, zyrtarisht prej tyre vet\u00ebm 2% i takonin pakicave: 5000 maqedon, 66 000 grek, 1000 serb etj. K\u00ebto rezultate zyrtare duke i krahasuar me t\u00eb dh\u00ebnat e besueshme t\u00eb vendeve fqinje, ato vejn\u00eb n\u00eb pah, se shqiptar\u00ebt me d\u00ebshir\u00eb i injorojn\u00eb 200 000 maqedon dhe grek, po ashtu edhe dhjet\u00ebra mija serb\u00eb, vllah\u00eb dhe rom\u00eb etj.<\/p>\n

Si shembull kur n\u00eb dhjetorin e vitit 2006 maqedon\u00ebt e Pustecit shqiptar kishin vendosur tabelat, p\u00ebr t`iu uruar \u201cmir\u00ebseardhje\u201d n\u00eb kat\u00ebr gjuh\u00eb vizitor\u00ebve, intervenon policia shqiptare dhe largon tabel\u00ebn e vendosur. Dhe para zgjedhjeve bashkiake t\u00eb radh\u00ebs n\u00eb Shqip\u00ebri pakicat etnike k\u00ebrc\u00ebnohen n\u00eb m\u00ebnyr\u00eb masive p\u00ebr t`mos iu bashkuar partive t\u00eb tyre. Dhe kjo ka di\u00e7ka t\u00eb b\u00ebj me at\u00eb se, faktikisht nuk ka fare \u201ckomb shqiptar\u201d, por vet\u00ebm grupet e m\u00ebdha intra-etnike t\u00eb geg\u00ebve n\u00eb veri dhe tosk\u00ebve t\u00eb jug, gjuha dhe kultura e t\u00eb cil\u00ebve dallon ekstrem\u201d. T\u00eb gjitha shkrimet e zot\u00ebris\u00eb n\u00eb fjal\u00eb p\u00ebrshkohen me t\u00eb nj\u00ebjt\u00ebn frym\u00eb \u201cshkencore\u201d. Ai \u00e7do ngjarje historike t\u00eb popullit shqiptar e paraqet n\u00eb m\u00ebnyr\u00eb negative duke ia paraqitur lexuesit gjerman shqiptar\u00ebt si burim t\u00eb s\u00eb keqes dhe urrejtjes.<\/p>\n

P\u00ebrpjekjet politike p\u00ebr ta luftuar identitetin e N\u00ebn\u00eb Terez\u00ebs<\/strong><\/p>\n

P\u00ebrpjekjet \u201cshkencore\u201d, q\u00eb jan\u00eb m\u00eb shum\u00eb propagand\u00eb politike sesa shkencore, p\u00ebr ta tjet\u00ebrsuar identitetin e etnitetit shqiptar t\u00eb N\u00ebn\u00eb Terez\u00ebs kan\u00eb filluar q\u00eb kaher\u00eb. Nj\u00eb fenomen q\u00eb vet ajo sigurisht nuk e ka d\u00ebshiruar fare. Nj\u00eb tendenc\u00eb e till\u00eb ka disa q\u00ebllime: tjet\u00ebrsimin e identitetit t\u00eb k\u00ebsaj figure humane e cila e gjith\u00eb bota iu p\u00ebrkul, e quajti n\u00ebn\u00eb, mbase p\u00ebr t`ia tjet\u00ebrsuar shpirtin human dhe t\u00eb krishter\u00eb q\u00eb kishte fituar ajo n\u00eb nj\u00eb familje tipike shqiptare katolike nga Prizreni e m\u00eb von\u00eb edhe nga Shkupi. Identiteti human i saj u form\u00ebsua mu nga kjo edukat\u00eb q\u00eb m\u00eb von\u00eb e p\u00ebrcolli at\u00eb gjat\u00eb gjith\u00eb jet\u00ebs. Frym\u00ebn e solidaritetit human ndaj bashk\u00ebnjeriut, pa dallim p\u00ebrkat\u00ebsie fetare e nacionale, ajo e fitoi nga edukata, sidomos e n\u00ebn\u00ebs s\u00eb saj Dran\u00ebs, e cila ishte humaniste e njohur ndaj t\u00eb varf\u00ebrve dhe nevojtar\u00ebve n\u00eb rrethin\u00ebn ku jetonin. Ajo m\u00eb von\u00eb k\u00ebt\u00eb inspirim do ta gjej\u00eb edhe n\u00eb edukat\u00ebn fetare katolike.<\/p>\n

Andaj dikush k\u00ebt\u00eb edukat\u00eb dhe vep\u00ebr shembull t\u00eb saj nuk mund ta paramendoj t\u00eb ket\u00eb dal nga gjiri dhe origjina shqiptare, e q\u00eb nj\u00ebkoh\u00ebsisht edhe shpreh nj\u00eb ve\u00e7ori t\u00eb k\u00ebtij populli. Nd\u00ebrsa disa t\u00eb tjer\u00eb jan\u00eb p\u00ebrpjekur ta b\u00ebjn\u00eb t\u00eb \u201cvet\u00ebn\u201d n\u00ebn\u00ebn, p\u00ebr t`i dh\u00ebn\u00eb vetvetes buj\u00eb e nj\u00ebkoh\u00ebsisht p\u00ebr t`i dhuruar vet\u00ebs nj\u00eb figura identifikuese q\u00eb u mungon. Nj\u00eb p\u00ebrpjekje p\u00ebr ta manipuluar n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb vrazhd\u00eb identitetin etnik e humanizmin dhe vepr\u00ebn e N\u00ebn\u00eb Terez\u00ebs, \u00ebsht\u00eb edhe libri i fundit i Prof. Dr. Oschlies q\u00eb koh\u00ebve t\u00eb fundit \u00ebsht\u00eb botuar n\u00eb gjuh\u00ebn gjermane. N\u00eb nj\u00eb shkrim t\u00eb tij Dr. Oschlies shkruan:\u201dMe 5 shtator 2009 n\u00eb Ballkan ishte nj\u00eb dit\u00eb e nxeht\u00eb. Nj\u00eb e shtun\u00eb. Prof. Gjorgi Ivanovin, Presidentin e shtetit t\u00eb Republik\u00ebs s\u00eb Maqedonis\u00eb, megjithat\u00eb nuk e pengoi p\u00ebr t`i nderuar disa persona t\u00eb cil\u00ebt kan\u00eb dh\u00ebn\u00eb kontributin e tyre rreth N\u00ebn\u00eb Terez\u00ebs…<\/p>\n

Nd\u00ebr t\u00eb nderuarit (dekoruarit) ishin shqiptari i Maqedonis\u00eb Aziz Pollozhani, ish Minist\u00ebr i Arsimit i Maqedonis\u00eb, tash president shoq\u00ebris\u00eb N\u00ebn\u00eb Tereza n\u00eb Strug\u00ebn e Maqedonis\u00eb Jugore, dhe un\u00eb, gjermani Wolf Oschlies, libri i t\u00eb cilit, i posa botuar mbi f\u00ebmij\u00ebrin\u00eb e N\u00ebn\u00eb Terez\u00ebs n\u00eb Shkup, ishte pranuar me interesim t\u00eb madh.\u201d Po n\u00eb t\u00eb nj\u00ebjtin shkrim ai deklarohet k\u00ebshtu: \u201cShqiptaria e k\u00ebsaj gruaje \u00ebsht\u00eb nj\u00eb pjell\u00eb e fantazis\u00eb trilluese! Nuk ka asnj\u00eb d\u00ebshmi t\u00eb vetme, dokument apo shenj\u00eb p\u00ebr at\u00eb se, N\u00ebna Tereza ka qen\u00eb shqiptare, se ka pasur di\u00e7ka me shqiptar apo se ajo t\u00eb ket\u00eb folur pak fjal\u00eb shqip.\u201d Kjo frym\u00eb e p\u00ebrshkon gjith\u00eb librin e tij, p\u00ebr t\u00eb cilin lib\u00ebr dekorohet nga President i Ish-Republik\u00ebs Federative Jugosllave t\u00eb Maqedonis\u00eb.<\/p>\n

Me k\u00ebt\u00eb qasje ndaj shqiptar\u00ebve dhe figur\u00ebs s\u00eb n\u00ebn\u00ebs shqiptare, ai sulmon edhe studiuesin m\u00eb t\u00eb sakt\u00eb deri m\u00eb tani p\u00ebrkitazi me historikun e familjes Bojaxhiu dhe f\u00ebmij\u00ebris\u00eb s\u00eb N\u00ebn\u00eb Terez\u00ebs, z. Albert Ramaj. Jo vet\u00ebm ky, por edhe gjith\u00eb autor\u00ebt tjer\u00eb qe nuk e kontestojn\u00eb identitetin shqiptar t\u00eb saj, i quan manipulues. Nj\u00eb frym\u00eb shoviniste e p\u00ebrcjell\u00eb at\u00eb gjat\u00eb gjitha shkrimeve t\u00eb tija. Fjalori i tij \u00ebsht\u00eb shum\u00eb i vrazhd\u00eb, i r\u00ebnd\u00eb dhe shtrihet n\u00eb vij\u00ebn e hirt\u00eb, gati sa nuk kalon n\u00eb raciz\u00ebm. D\u00ebshiroj t\u00eb potencoj se, autori n\u00eb fjal\u00eb ka reaguar n\u00eb m\u00ebnyr\u00ebn krejt t\u00eb pazakont\u00eb ndaj \u00e7do shkrimi q\u00eb ka publikuar Albert Ramaj p\u00ebr shqiptar\u00ebt n\u00eb gjuh\u00ebn gjermane. Mbase reagime q\u00eb dallojn\u00eb duksh\u00ebm nga studiuesit tjer\u00eb t\u00eb sinqert\u00eb e serioz gjerman. Albert Ramaj kishte publikuar nj\u00eb studim p\u00ebr shp\u00ebtimin e hebrenjve n\u00eb Shqip\u00ebri n\u00ebp\u00ebr revista gjermane. Dhe menj\u00ebher\u00eb, p\u00ebr ta luftuar \u201cpropagand\u00ebn\u201d e Ramajt, Oschlies ngrihet n\u00eb k\u00ebmb\u00eb p\u00ebr ta v\u00ebn\u00eb n\u00eb pik\u00ebpyetje argumentin e tij dhe vet\u00eb ekzistenc\u00ebn e kombit shqiptar.<\/p>\n

Ramaj shkruan nj\u00eb punim p\u00ebr t\u00eb rinjt\u00eb e Kosov\u00ebs, Oschlies reagon duke demantuar \u00e7do vler\u00eb shqiptare duke e ngritur shqiptar\u00ebt si burim t\u00eb s\u00eb keqes, Ramaj (bashk\u00ebrisht me Thede Kahl e Izer Maksutin) si bashkeditor\u00eb n\u00eb gjuh\u00ebn gjermane publikojn\u00eb librin mbi shqiptar\u00ebt e Maqedonis\u00eb, Oshlies i p\u00ebrgjigjet me nj\u00eb kund\u00ebrlib\u00ebr. \u00c7do element pozitiv dhe faktik q\u00eb e jep Ramaj, Oschlies mundohet ta demantoj, duke i kaluar gjitha normat e shkenc\u00ebs, duke kaluar n\u00eb ofendime e duke b\u00ebr\u00eb politik\u00eb. Oschlies ka problem t\u00eb madh, si\u00e7 shprehet edhe n\u00eb librin e tij, madje edhe me Institutin Shqiptar (Albanisches Institut) q\u00eb vepron n\u00eb St. Gallen. Mbi familjen e N\u00ebn\u00eb Terez\u00ebs ai na deklaron se, si nga ana e gjakut si baba po ashtu edhe n\u00ebna e Gonxhes nuk jan\u00eb shqiptar\u00eb, se asgj\u00eb nuk kan\u00eb t\u00eb b\u00ebjn\u00eb me Kosov\u00ebn, dhe se familja Bojaxhiu e Bernaj na qenkan \u201cvllah\u00eb maqedon\u00eb\u201d. Oschlies k\u00ebmb\u00ebngul se, N\u00ebn\u00eb Terez\u00eb nuk e kishte vizituar kurr\u00eb Kosov\u00ebn. Ai shkon aq larg dhe merr guximin t\u00eb deklaroj se, N\u00ebna Terez\u00eb m\u00eb shum\u00eb ka gjas\u00eb t\u00eb jet\u00eb gjermane, sesa shqiptare.<\/p>\n

Akuzat e ashpra t\u00eb Oschlies i drejtohen edhe shtetit shqiptar (kupto Shqip\u00ebrin\u00eb) po ashtu edhe shtetit t\u00eb Kosov\u00ebs, akuza t\u00eb atij niveli tejet absurde n\u00eb bot\u00ebn e shkenc\u00ebs dhe nivelit njer\u00ebzor\u00eb. Si pik\u00eb referimi p\u00ebr t`i demantuar elementet q\u00eb d\u00ebshmojn\u00eb identitetin shqiptar t\u00eb N\u00ebn\u00eb Terez\u00ebs, Oschlies mb\u00ebshtetet theksuesh\u00ebm tek autori G\u00ebzim Alpion. P\u00ebr fat keq kemi edhe \u201cshqiptar\u00eb\u201d t\u00eb till\u00eb q\u00eb p\u00ebr shkak t\u00eb karrier\u00ebs a ndonj\u00eb interesi tjet\u00ebr(?!) shajn\u00eb e manipulojn\u00eb me figurat e r\u00ebnd\u00ebsishme shqiptare. Si p\u00ebrfundim mund t\u00eb themi se Prof. Dr. Oschlies duke manipuluar me faktet, duke mos ofruar asgj\u00eb t\u00eb kapshme e t\u00eb besueshme, ai i afron lexuesit gjerman nj\u00eb lib\u00ebr krejt\u00ebsisht tendencioz, aspak shkencor, tmerr\u00ebsisht manipulues, si duket kjo ka ndodhur nga fobia ndaj shqiptar\u00ebve.<\/p>\n

P\u00ebr fat t\u00eb mir\u00eb, Oschlies \u00ebsht\u00eb vet\u00ebm, dhe sigurisht do t\u00eb mbetet edhe m\u00eb tej vet\u00ebm, n\u00eb mes shum\u00eb studiuesve t\u00eb spikatur gjerman, austriak e zviceran q\u00eb jan\u00eb marr\u00eb, merren, dhe sigurisht do t\u00eb merren me historin\u00eb e popullit shqiptar. P\u00ebr shpifje t\u00eb tilla dhe shtremb\u00ebrime shkencore shtetet shqiptare Shqip\u00ebria e Kosova, duhet ta paditin n\u00eb gjyq ose t\u00eb pakt\u00ebn p\u00ebrfaq\u00ebsit\u00eb diplomatike t\u00eb k\u00ebtyre dy shteteve, n\u00eb gjermani dhe n\u00eb Austri (sepse libri \u00ebsht\u00eb publikuar nga nj\u00eb sht\u00ebpi botuese austriake) duhet t\u00eb b\u00ebjn\u00eb nj\u00eb not\u00eb proteste kund\u00ebr shpifjeve t\u00eb Wolf Oschlies-it.<\/p>\n

St. Gallen, 29 tetor 2009<\/em>
\n___________________
\n[*] Zef Ahmeti \u00ebsht\u00eb bashkdrejtues i Institutit Shqitpar (Albanishces Institut) n\u00eb St. Gallen (www.albanishes-institut.ch). Ka studijuar shkencat jurike e polike n\u00eb Prihstin\u00eb, Graz, St. Gallen e Hagen. \u00cbsht\u00eb autor i disa punimeve t\u00eb ndryshme n\u00eb shqip e gjermanisht. <\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Wolf Oschlies, Mutter Teresa, Die Jugend in Skopje, sht\u00ebpia botuese Wieser, Klagenfurt Austri, 2009. Shkruan: Zef Ahmeti [*] M\u00eb her\u00ebt n\u00eb mediet shqiptare sa nuk e kryq\u00ebzuan pa nevoj\u00eb studiuesin e thuk\u00ebt zviceran q\u00eb vepron n\u00eb Vjen\u00eb Prof. Dr. Oliver. J. Schmitt, p\u00ebr pun\u00ebn shkencore mbi Sk\u00ebnderbeun. Ai nuk \u00ebsht\u00eb personalitet i cili e ka […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n\u00c7oroditjet e nj\u00eb studiuesi - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/coroditjet-e-nje-studiuesi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7oroditjet e nj\u00eb studiuesi - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Wolf Oschlies, Mutter Teresa, Die Jugend in Skopje, sht\u00ebpia botuese Wieser, Klagenfurt Austri, 2009. Shkruan: Zef Ahmeti [*] M\u00eb her\u00ebt n\u00eb mediet shqiptare sa nuk e kryq\u00ebzuan pa nevoj\u00eb studiuesin e thuk\u00ebt zviceran q\u00eb vepron n\u00eb Vjen\u00eb Prof. Dr. Oliver. J. Schmitt, p\u00ebr pun\u00ebn shkencore mbi Sk\u00ebnderbeun. 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