{"id":1944,"date":"2014-09-26T17:29:09","date_gmt":"2014-09-26T16:29:09","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1944"},"modified":"2014-09-26T17:29:09","modified_gmt":"2014-09-26T16:29:09","slug":"shpalime-per-evropen-e-bashkuar-dhe-shqiptaret-prej-gjenezes-e-deri-me-sot-x","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shpalime-per-evropen-e-bashkuar-dhe-shqiptaret-prej-gjenezes-e-deri-me-sot-x\/","title":{"rendered":"SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (X)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

Pra, Arbania (geg\u00ebrisht) dhe Arb\u00ebria (tosk\u00ebrisht) ka ekzistuar mij\u00ebra vite m\u00eb par\u00eb dhe nuk ka pasur “grek\u00eb”, “graikoi”, “helen\u00eb” dhe “helloi” p\u00ebr tokat iliro-pellazge. Emrat “grek\u00eb” dhe “graikoi” u dhan\u00eb m\u00eb von\u00eb dhe jan\u00eb shpallur nga ata q\u00eb nuk ia duan t\u00eb mir\u00ebn kombit iliro-pellazg, pra shqiptar\u00ebve. Ata thon\u00eb se k\u00ebto “em\u00ebrtime” kan\u00eb “kan\u00eb ekzistuar q\u00eb m\u00eb par\u00eb” dhe “shprehin kombet” si “t\u00eb qen\u00eb”, edhe t\u00eb ashtuquajturit “grek\u00eb”, duke “i vendosur” q\u00eb n\u00eb antikitet, para iliro-pellazgo-shqiptar\u00ebve.
\nDuhet t\u00eb studiohet nga gjeneza historia dhe t\u00eb dihet kush ishin pellazg\u00ebt; cilat fise kan\u00eb qen\u00eb dhe ku kan\u00eb ekzistuar; jo “kombet”, sikurse thon\u00eb disa p\u00ebr Epirot\u00ebt, sikur paskan qen\u00eb nj\u00eb “komb” tjet\u00ebr. Duhet t\u00eb ipet me shkrim dhe t\u00eb v\u00ebrtetuar mir\u00eb me teorit\u00eb shkencore p\u00ebr t\u00eb gjitha k\u00ebto “em\u00ebrtime” dhe shpifje t\u00eb shumta e t\u00eb q\u00ebllimshme mbi historin\u00eb, dhe t\u00eb demantohen k\u00ebta “shkenc\u00ebtar\u00eb”, t\u00eb cil\u00ebt bien viktim\u00eb t\u00eb ndikimeve greke, ruse, evropiane apo bot\u00ebrore, q\u00eb din\u00eb “t\u00eb thon\u00eb” n\u00eb librat e “albanologjis\u00eb” se “shqiptar\u00ebt kan\u00eb ardhur prej stepave t\u00eb Rusis\u00eb, p\u00ebr t`i thyer p\u00ebrgjith\u00ebsisht fiset apo popujt mesdhetar\u00eb”, e q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Populli arb\u00ebror nuk ishte aspak i till\u00eb, por ishte popull pellazg dhe kishte shum\u00eb fise, edhe mesdhetare, dhe nuk ka ardhur “prej stepave”. Kan\u00eb shkuar deri n\u00eb skaj t\u00eb Euro-Azis\u00eb, n\u00eb Azin\u00eb e Vog\u00ebl, n\u00eb Egjipt e deri n\u00eb Detin Baltik. Nuk jan\u00eb “rus\u00eb”, por arban\u00eb, arb\u00ebror, arb\u00ebresh, shqiptar\u00eb.
\nPra, nuk mund t\u00eb thuhet asgj\u00eb nga “helen\u00ebt” p\u00ebr pellazg\u00ebt, si\u00e7 theksojn\u00eb disa dhe tentojn\u00eb q\u00eb t\u00eb “nxirren” si “themelues t\u00eb shkrimit e kultur\u00ebs europiane”. “T\u00eb tjer\u00ebt” kan\u00eb folur “nj\u00eb gjuh\u00eb barbare”, e cila \u00ebsht\u00eb Shqipja, sepse kan\u00eb ekzistuar para tyre n\u00eb at\u00eb tok\u00eb, ku u vendos\u00ebn “grek\u00ebt” e m\u00ebvonsh\u00ebm. K\u00ebshtu q\u00eb n\u00eb tokat tona nuk kan\u00eb eksituar “fiset mesdhetare”, dhe se nuk kan\u00eb pasur as “zhvillim tjet\u00ebr, m\u00eb t\u00eb lart\u00eb”. Prof. Dr. Kristo Frash\u00ebri i p\u00ebrzien me grek\u00ebt, pa e ditur cil\u00ebt ishin dhe kur “jan\u00eb shfaqur n\u00eb histori”. Th\u00ebn\u00eb m\u00eb tekstualisht, ai i ka p\u00ebrzier grek\u00ebt, trak\u00ebt, dor\u00ebt, ilir\u00ebt, n\u00eb kapitullin e tij “Indoeuropian\u00ebt”, dhe n\u00eb pjes\u00ebt e para t\u00eb librit t\u00eb tij, sepse trak\u00ebt, dor\u00ebt dhe ilir\u00ebt kan\u00eb qen\u00eb fise pellazgo-shqiptare, pra shqyptar\u00eb, prej Shqypes-SHQIPES , zogut t\u00eb qiellit, q\u00eb e kan\u00eb simbol. Ai bie pre e shkrimeve ruse, greke e bot\u00ebrore, si pasoj\u00eb e rrethanave n\u00eb t\u00eb cilat \u00ebsht\u00eb rritur apo \u00ebsht\u00eb formuar si historian, sado q\u00eb \u00ebsht\u00eb shkenc\u00ebtar.<\/p>\n

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P\u00ebr zanafill\u00ebn e Gjuh\u00ebs SHQIPE dhe origjin\u00ebn e lasht\u00eb t\u00eb shqiptar\u00ebve, na shkruan n\u00eb m\u00ebnyr\u00eb jo profesionale, por mjaft thukt\u00eb e t\u00eb ngjeshur me fakte, pa i cekur prej kujt, ku, n\u00eb cil\u00ebn vep\u00ebr e cil\u00ebn faqe i ka nxjerrur, Qazim Rrushaj e Florie Bajraktari, t\u00eb cil\u00ebt e lidhin Gjuh\u00ebn parahistorike t\u00eb SHQYPEVE, me gjuh\u00ebn sanskritishte dhe gjuh\u00ebt e lashta, pra me gjuh\u00ebn japetishte, asyrishte, hitishte, hindishte, zendishte (gjun\u00ebgdhishte), armanaike dhe burr\u00ebdushkaj me gjuh\u00ebn SHQYPE. Si\u00e7 thon\u00eb ata, mbi 80 v\u00ebllime t\u00eb arkeolog\u00ebve gjerman\u00eb vin\u00eb n\u00eb p\u00ebrfundim se gjuha e par\u00eb, Lingua Franca, i lidh\u00eb t\u00eb gjitha gjuh\u00ebt e asaj periudhe me nj\u00eb brum t\u00eb ve\u00e7ant\u00eb, e cila n\u00eb fakt \u00ebsht\u00eb Gjuha SHQIPE, GJUHA SHQYPE, gjuha Nan\u00eb, gjuha e par\u00eb e folur, e q\u00eb z. (Sir) Henry C. Rawlison, duke mos e kuptuar gjuh\u00ebn shqipe, q\u00eb flitet, thot\u00eb se Gjuha Nan\u00eb (Gjuha AM\u00cb) ka ekzistuar n\u00eb t\u00eb kaluar\u00ebn parahistorike dhe \u00ebsht\u00eb folur n\u00eb tok\u00eb t\u00eb panjohur, shp\u00ebrndar\u00eb n\u00ebp\u00ebr Evrop\u00eb, Azi e Mesopotami, nga njer\u00ebzit at\u00ebher\u00eb t\u00eb panjohur, e k\u00ebt\u00eb vend e kan\u00eb SHQIPTARET, SHQYPET, pra iliro-pellazg\u00ebt.
\nJan\u00eb shqiptar\u00ebt, iliro-pellazg\u00ebt, ata q\u00eb kan\u00eb shkuar n\u00eb lindje e per\u00ebndim, n\u00eb jug e veri, si gjithmon\u00eb. Guri q\u00eb luan nga toka, v\u00ebshtir\u00eb q\u00eb z\u00eb vend. Ndonj\u00ebher\u00eb jan\u00eb kthyer edhe ata, por nuk i kan\u00eb gjetur “popujt e tjer\u00eb”, pos fiset v\u00ebllez\u00ebr.
\nAta e p\u00ebrmendin Rilindasin ton\u00eb t\u00eb madh, Sami bej Frash\u00ebrin, n\u00eb vepr\u00ebn e tij “Shqiperia \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb e \u00e7do t\u00eb b\u00ebhet”, i cili thot\u00eb se gjuha shqipe kishte kontakte me “persishten e lasht\u00eb”, gjuh\u00ebn e Persis\u00eb s\u00eb vjet\u00ebr, e cila q\u00eb at\u00ebher\u00eb flitej, dhe shum\u00eb gjuh\u00eb t\u00eb tjera, e t\u00eb cilat “kan\u00eb qen\u00eb motra t\u00eb vogla t\u00eb shqipes e shum\u00eb m\u00eb t\u00eb reja se ajo”, dhe q\u00eb “mij\u00ebra a mij\u00ebra vjet q\u00eb nuk po fliten m\u00eb e s`rrojn\u00eb p\u00ebrve\u00e7se n\u00eb faqet e ca librave t\u00eb vjet\u00ebr”.
\nQ\u00eb at\u00ebbot\u00eb \u00ebsht\u00eb quajtur Gjuh\u00eb Burradushkaj, prej burrave q\u00eb ishin trima, t\u00eb b\u00ebr\u00eb t\u00eb fort\u00eb prej Zotit t\u00eb Madh, Cojsit, Zeusit (Zanit, Z\u00ebrit, Za), q\u00eb kishin besim n\u00eb t\u00eb, n\u00ebp\u00ebrmes profecis\u00eb s\u00eb dushkut, prandaj prej tyre quhej “gjuha burradushkaj”, burrat q\u00eb e flitshin at\u00eb gjuh\u00eb, gjuh\u00ebn e Qaush\u00ebve apo gjuh\u00ebn e Par\u00ebsis\u00eb, n\u00eb t\u00eb gjitha mbishkrimet, n\u00eb at\u00eb territor t\u00eb lasht\u00ebsis\u00eb parahistorike.<\/p>\n

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Shum\u00eb dokumente t\u00eb trasliteruara nga shkrimet e vjetra si shkrimi kunjor, hieroglifeve t\u00eb alfabetit fonetik egjyptian , alfabetin fenikas, q\u00eb grek\u00ebt e sot\u00ebm e t\u00eb m\u00ebvonsh\u00ebm e ndryshuan dhe e b\u00ebn\u00eb “alfabet komb\u00ebtar”, duke harruar se kan\u00eb bazat e tyre leksikore nga SHQIPJA, nga Shqypja, q\u00eb e shkomb\u00ebtarizuan nga pak prej atyre q\u00eb paraprakisht e kan\u00eb pasur k\u00ebt\u00eb gjuh\u00eb dhe e korruptuan q\u00eb me tekstet e para shkrimore, dhe i nxorr\u00ebn t\u00eb parat vepra t\u00eb shkrimit n\u00eb k\u00ebt\u00eb gjuh\u00eb, me kaligrafi “greke”. Kjo u dha si “dhunti” me forc\u00eb nga Danaean\u00ebt dhe Kadmen\u00ebt, q\u00eb ishin m\u00eb t\u00eb pasurit, familje q\u00eb u b\u00eb familje mbreterore n\u00eb jug t\u00eb Evrop\u00ebs dhe emrat e tyre apo e pasardh\u00ebsve t\u00eb ngusht\u00eb u b\u00ebn\u00eb “dometh\u00ebn\u00ebs” p\u00ebr Evrop\u00ebn. Paraprakisht, shkojn\u00eb n\u00eb fillim, n\u00eb librat e para t\u00eb shkruar q\u00eb m\u00eb par\u00eb, Iliad\u00ebs e Odiseut, t\u00eb botuara n\u00eb at\u00eb koh\u00eb. Fjal\u00ebt u shkruan me dor\u00eb, u kopjuan, u cunguan, u shkurtuan dhe n\u00eb fund muar\u00ebn kuptime t\u00eb ndryshme.
\nDometh\u00ebn\u00eb \u00ebsht\u00eb gjuha e lasht\u00eb e paraardh\u00ebsve tan\u00eb m\u00eb t\u00eb lasht\u00eb pellazg\u00eb, q\u00eb disa shkenc\u00ebtar\u00eb duan ta zhdukin si me magji -si\u00e7 thot\u00eb Aristidh Kola, n\u00eb nj\u00eb shk\u00ebputje, t\u00eb dh\u00ebn\u00eb si dokumentim. Shqipja \u00ebsht\u00eb n\u00ebn\u00eb e gjuh\u00ebve indogjermane dhe sidomos e gjuh\u00ebve t\u00eb vjetra t\u00eb Gadishullit Ilirik, pra t\u00eb atyre q\u00eb kan\u00eb ardhur si “pushtues e kolonizues”. Gjuha e ashtuquajtur “greke” \u00ebsht\u00eb “e nd\u00ebrtuar” p\u00ebr k\u00ebt\u00eb q\u00ebllim, mbi gjuh\u00ebn shqipe, e jo gjuha shqipe nuk \u00ebsht\u00eb ndikuar prej gjuh\u00ebs greke.
\nAta e injoruan \u00e7do gj\u00eb t\u00eb mir\u00ebfillt\u00eb vendase, pra iliro-pellazge, duke shpifur kund\u00ebr tyre e duke ua ngjitur fjal\u00ebt m\u00eb t\u00eb liga. Vet\u00ebm p\u00ebr gjuh\u00ebn shqipe than\u00eb vazhdimisht n\u00ebp\u00ebr shekuj e mileniume se \u00ebsht\u00eb “gjuh\u00eb barbare” dhe se askush nuk guxon ti l\u00eb t`a m\u00ebsojn\u00eb f\u00ebmij\u00ebt e tyre k\u00ebt\u00eb “gjuh\u00eb bastarde”, q\u00eb \u00ebsht\u00eb m\u00ebkat i r\u00ebnd\u00eb t`i thuash nj\u00eb gjuhe t\u00eb Zotrave, nj\u00eb gjuhe t\u00eb par\u00eb n\u00eb rruzull. Le t\u00eb ken\u00eb parasysh se shqipja “barbare” \u00ebsht\u00eb n\u00eb baz\u00eb n\u00ebna e gjuh\u00ebs s\u00eb Homerit, Eskilit, Heredotit, Tuqididit, si dhe e gjuh\u00ebs s\u00eb famshme t\u00eb njohur si dialekt i Atik\u00ebs, prej Athin\u00ebs (Athenas\u00eb, E th\u00ebna, Thina), ajo q\u00eb e ka pasur alfabetin e saj, q\u00eb ne do ti kthehemi m\u00eb von\u00eb. Po e marrim s\u00eb pari shpjegimin tekstual t\u00eb Besnik Imerit, se “pushtuesit Danaj dhe Dorian\u00eb, t\u00eb cil\u00ebt kan\u00eb qen\u00eb fise t\u00eb fuqishme e luftarake, i n\u00ebnshtruan pellazg\u00ebt e ditur e paq\u00ebsor. Popullsia e tyre ishte rralluar n\u00ebp\u00ebr Atik\u00eb, Argos dhe disa ishuj, t\u00eb cil\u00ebt nuk u rezistuan prurjeve dallg\u00eb e dallg\u00eb t\u00eb fiseve egjyptiane”, t\u00eb cil\u00ebve, n\u00eb fakt, prej shkat\u00ebrrimit t\u00eb sistemit ujor n\u00eb shkret\u00ebtirat arabike dhe Afrik\u00eb t\u00eb Veriut, prej Lybis\u00eb e k\u00ebndej, u mungonte uji. K\u00ebtu e kuptojm\u00eb legjend\u00ebn e Danaideve, q\u00eb vinin nga nj\u00eb tok\u00eb e zhuritur, nga Silisia, n\u00eb jug-per\u00ebndim t\u00eb Azis\u00eb s\u00eb Vog\u00ebl dhe k\u00ebrkonin burimet e ujit.
\nGrek\u00ebt jan\u00eb t\u00eb m\u00ebvosh\u00ebm se shqiptar\u00ebt (iliro-pellazg\u00ebt) dhe nuk kan\u00eb qen\u00eb as “helen\u00eb”, por u quajt\u00ebn k\u00ebshtu duke ndryshuar fjal\u00ebn “sellen\u00eb”, gjoja si popull q\u00eb p\u00ebrkujdesohet p\u00ebr Sellen\u00ebn, per\u00ebndesh\u00ebn e par\u00eb fem\u00ebrore t\u00eb sell\u00ebve, ku nj\u00eb “l” ka r\u00ebn\u00eb me koh\u00eb, sepse nuk mund ta shqiptonin. Helen\u00ebt nuk mund t`i shqiptonin dyfishimin e bashk\u00ebting\u00eblloreve “ll” dhe “rr”, etj. si shqiptar\u00ebt. Ata q\u00eb quheshin “helen\u00eb” e ndryshuan Sellen\u00ebn, nga gjinia fem\u00ebrore (matriarkati) dhe besimit t\u00eb vet\u00ebm t\u00eb pellazg\u00ebve, nga Zoti- N\u00cbN\u00cb dhe AT, duke ia dh\u00ebn\u00eb gradualisht konotacionet mashkullore. K\u00ebshtu i nd\u00ebrruan t\u00eb gjitha, edhe emrin e Zotit t\u00eb Madh, q\u00eb n\u00eb fillim quhej Dhemitra (DHEU AT E \u00cbM\u00cb) n\u00eb Demetrio (Dhimit\u00ebr). Kjo kuptohet dhe analizohet vet\u00ebm p\u00ebrmes shqipes.<\/p>\n

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Pra, grek\u00ebt jan\u00eb egjiptiano-fenikas dhe gjuha q\u00eb \u00ebsht\u00eb krijuar prej tyre ka konotacione Kemten dhe Satem. Shkenc\u00ebtar\u00ebt e klasifikojn\u00eb vet\u00ebm si deg\u00eb t\u00eb vog\u00ebl n\u00eb familjen indogjermane apo indoevropiane dhe kjo nuk \u00ebsht\u00eb poashtu e sakt\u00eb. Gjuh\u00ebve t\u00eb vjetra u q\u00ebndron n\u00eb ball\u00eb gjuha shqipe. Prej gjuh\u00ebs shqipe ato e kan\u00eb gjenez\u00ebn e tyre dhe mund t`i klasifikojm\u00eb edhe marrjet e tyre n\u00eb periudha t\u00eb ndryshme nga gjuha shqipe. Greqishtja dhe gjuh\u00ebt sllave jan\u00eb kryesisht m\u00eb t\u00eb vona. Armenishtja \u00ebsht\u00eb gjuh\u00eb e dyt\u00eb pas shqipes, sado q\u00eb historiani Prof. Dr. Kristo Frash\u00ebri nuk e beson se ajo ka lidhje me gjuh\u00ebn shqipe dhe me shqiptar\u00ebt, sepse gjuha e vjet\u00ebr shqipe sot n\u00eb Armeni nuk flitet.
\nPema gjenealogjike q\u00eb e japin t\u00eb tre shkenc\u00ebtar\u00ebt e njohur, n\u00eb vepr\u00ebn e Liugit Luca Cavalli-Sforza “Genet, gjuh\u00ebt dhe popujt”, \u00ebsht\u00eb p\u00ebrfituar me dy metoda studiuse, me metodat e UPGMA dhe NJ, metoda k\u00ebto q\u00eb i studiojn\u00eb genet. Luigi Luca Cavalli-Sforza \u00ebsht\u00eb autor i njohur p\u00ebr anlizat e geneve, t\u00eb popujve dhe t\u00eb gjuh\u00ebve. Prandaj, kjo \u00ebsht\u00eb m\u00eb e sakt\u00eb se pema e vjet\u00ebr e gjuh\u00ebve.
\nShkenc\u00ebtar\u00ebt e albanolog\u00ebt e shumt\u00eb t\u00eb bot\u00ebs dhe as shqiptar\u00ebt nuk e kan\u00eb p\u00ebrcjellur sa duhet k\u00ebt\u00eb metod\u00eb dhe as vet\u00eb gjuh\u00ebn. N\u00eb nj\u00ebrin plan, vin\u00eb n\u00ebp\u00ebr rrug\u00ebn e hapur prej g\u00ebnjeshtar\u00ebve “grek\u00eb” dhe n\u00eb baz\u00eb t\u00eb tyre e fusin GJUH\u00cbN SHQIPE, prej SHQYPES, t\u00eb p\u00ebrdorur nga ai popull me vlera t\u00eb m\u00ebdha njer\u00ebzore si vijues dhe trash\u00ebgimtar i besimit t\u00eb ZOTIT, q\u00eb e kishte te k\u00ebmb\u00ebt SHQIPEN, zogun e qiellit, dhe jetonte n\u00eb vendin ku lind\u00ebn Zotrat, mythologjia dhe t\u00eb gjitha rr\u00ebfimet p\u00ebr ta, n\u00eb qiellin e pa skaj e p\u00ebrplot me yje. N\u00eb an\u00ebn tjet\u00ebr, ajo “vie” pas gjuh\u00ebs greke, sepse gjuha shqipe ishte shukatur e ndjekur, nd\u00ebrsa greqishtja shkuhej dhe kishte kaligrafin\u00eb helene, por jo edhe rr\u00ebnj\u00ebt e fjal\u00ebve. Shqipja nuk dihej a shkruhej apo nuk shkruhej fare gjat\u00eb luft\u00ebrave mij\u00ebve\u00e7are. P\u00ebr disa shkenc\u00ebtar\u00eb thuhet se nuk shkruhej, sepse nuk din\u00eb t\u00eb deshifrojn\u00eb shkrimet e lashta dhe kjo \u00e7\u00ebshtje u mbetet ende e pakryer shenc\u00ebtar\u00ebve t\u00eb rij.<\/p>\n

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Grek\u00ebt jan\u00eb gjeneruar dhe rigjeneruar me shqiptar\u00ebt, ku edhe sot jan\u00eb n\u00eb m\u00eb shum\u00eb se gjysma e popullit me origjin\u00eb shqiptare. Grek\u00ebt e sot\u00ebm jan\u00eb miks prej dhjet\u00ebra rracash, t\u00eb cilat, kisha ortodokse i futi n\u00eb mikser edhe nxorri prej andej nj\u00eb produkt t\u00eb cil\u00ebn e em\u00ebroi si “grek ortodoks”. Feja luan m\u00eb rol se kombi dhe thirren n\u00eb fe, se sa n\u00eb prejardhjen e tyre komb\u00ebtare.
\nBoshti i k\u00ebtyre rracave ishin arvanitet. Nga “grek\u00ebt” u pervet\u00ebsua \u00e7do gj\u00eb q\u00eb ishte shqiptare dhe u em\u00ebrtua si “greke”, qoft\u00eb n\u00eb folklor, n\u00eb tradite, n\u00eb veshje dhe n\u00eb histori. T\u00eb gjith\u00eb b\u00ebnin pjes\u00eb n\u00eb popujt ilirik (Illyrian\u00ebt) dhe prej tyre dardan\u00ebt (dardhan\u00ebt) kan\u00eb qen\u00eb q\u00eb heret t\u00eb lidhur me fiset q\u00eb kan\u00eb jetuar n\u00eb territorin q\u00eb ka sot Turqia evropiane. Dardan\u00ebt (dardhan\u00ebt) kan\u00eb qen\u00eb her\u00ebt t\u00eb lidhur ngusht\u00eb me fisin e Trojan\u00ebve, e b\u00ebnim s\u00eb bashku treg\u00ebtin\u00eb, st\u00ebrviteshin ushtarakisht, e vizitonin nj\u00ebra-tjetr\u00ebn, shkonin e vinin nd\u00ebr festime e festa t\u00eb p\u00ebrbashk\u00ebta, deri te lufta e Troj\u00ebs. Vet\u00eb Maurico Druon, sekretar i Akademis\u00eb fr\u00ebnge thoshte se “Shqiptar\u00ebt i p\u00ebrkasin popujve m\u00eb t\u00eb vjet\u00ebr se vet historia dhe gjysh\u00ebrit e shqiptar\u00ebve merrnin pjes\u00eb n\u00eb luft\u00ebn e Trojes, t\u00eb udhehequr nga Akili (n\u00eb nj\u00ebr\u00ebn an\u00eb) dhe Hektori (n\u00eb an\u00ebn tjet\u00ebr)”. Epiriot\u00ebt dhe dardhan\u00ebt, fise iliro-pellazge, luftonin me nj\u00ebra tjetr\u00ebn, t\u00eb ndar\u00eb n\u00eb t\u00eb dy an\u00ebt kund\u00ebrluftuese. Nuk \u00ebsht\u00eb e sakt\u00eb se ka pasur “luft\u00eb greke”, dhe nuk ka ekzistuar “kombi grek”.
\n“Helen\u00ebt” kan\u00eb qen\u00eb nj\u00eb pakic\u00eb dhe nuk ka pasur gjasa t\u00eb quhet “komb”. Ata, vazhdojn\u00eb t\u00eb quajn\u00eb vetveten dhe nuk jan\u00eb nj\u00eb etnitet etnik dhe as identitet i “kombit”, por ideologji p\u00ebr t\u2019i shkrir\u00eb t\u00eb gjitha etnit\u00eb e tjera n\u00eb “grek\u00eb”. Nj\u00ebr\u00ebzit q\u00eb u mobilizuan n\u00ebp\u00ebr shekuj e mileniume n\u00ebn idelogjin\u00eb “heleniste” u quajt\u00ebn “helen\u00eb”, nd\u00ebrsa filozofia e tyre u quajt “filozofia heleniste”. Th\u00ebn\u00eb m\u00eb qart\u00eb, n\u00ebn ideologjin\u00eb “helene” u fut\u00ebn t\u00eb gjitha etnit\u00eb e tjera, e p\u00ebr t`a b\u00ebr\u00eb k\u00ebt\u00eb lidhje nj\u00eb “lidhje antike” e nj\u00ebkoh\u00ebsisht “lidhje moderne” u ngrit nj\u00eb komb dhe nj\u00eb shtet artificial prej shqiptar\u00ebve t\u00eb asimiluar, e quajtur me emrin “Greqi”.
\nNe po i kthehemi lutjes s\u00eb Akilit q\u00eb ia drejton Zeusit: \u201cZeus, mbret dodonas, per\u00ebndi e kaher\u00ebshme Pellazge, q\u00eb mbret\u00ebron n\u00eb Dodon\u00eb, n\u00eb k\u00ebt\u00eb v\u00ebnd t\u00eb ashp\u00ebr t\u00eb Sell\u00ebve, profet\u00ebt e tu me k\u00ebmb\u00eb t\u00eb palara kurr\u00eb, t\u00eb cil\u00ebt flejn\u00eb p\u00ebrdhe! Ti nuk ke refuzuar t\u00eb mi p\u00ebrmbush\u00ebsh d\u00ebshirat e mia dhe ti d\u00ebrrmosh Aken\u00ebt p\u00ebr t\u00eb m\u00eb nderuar\u201d. Kjo tekstualisht thot\u00eb se Zeusi, Cojsi, Zoti, Mbreti Dodonas, \u00ebsht\u00eb p\u00ebr\u00ebndia e kahershme e pellazg\u00ebve-t\u00eb cil\u00ebt jan\u00eb shqiptar\u00eb, i fisit t\u00eb Sell\u00ebve-prej t\u00eb cil\u00ebve t\u00eb ashtuquajturit “grek\u00eb” prej Aken\u00ebve i kan\u00eb formuar fjal\u00ebt kryesore: “hell\u00ebt”, “helloi”, “helenas” dhe “helenizmi”- si ideologji kryesore, q\u00eb i ka paraprir\u00eb t\u00eb gjitha t\u00eb ligat mbi shqiptar\u00ebt; dhe se Akili, q\u00eb \u00ebsht\u00eb aikas prej SHQIPERIS\u00cb, q\u00eb quhej at\u00ebher\u00eb IPERI (EPIR), n\u00eb kujtes\u00ebn dhe k\u00ebng\u00ebt e shumta popullore, dhe ka luftuar dhe ngadh\u00ebnjyer mbi Aken\u00ebt. Por, ne duhet t`a shqyrtojm\u00eb mir\u00eb kush ishin aikasit dhe kush ishin akejt, sepse p\u00ebrzihen.
\nN\u00eb plan\u00eb t\u00eb par\u00eb, Argu i Akajes \u00ebsht\u00eb n\u00eb Peleponez dhe \u00ebsht\u00eb tok\u00eb e akejve, dhe ky Arg nuk \u00ebsht\u00eb ai i pellazg\u00ebve, q\u00eb ndodhet n\u00eb Thesali. N\u00eb juglindje t\u00eb saj, ndodhet Argu i Akaj\u00ebs, jo Argu i Thesalis\u00eb. Akejt p\u00ebrdorej p\u00ebrgjith\u00ebsisht p\u00ebr t\u00eb em\u00ebrtuar “grek\u00ebt” nga Homeri dhe \u00ebsht\u00eb nj\u00eb em\u00ebr i p\u00ebrgjithsh\u00ebm q\u00eb tregon t\u00ebr\u00eb Greqin\u00eb, e cila, n\u00eb epok\u00ebn historike, e kishte marr\u00eb pjes\u00ebn jugore t\u00eb Thesalis\u00eb dhe krahin\u00ebn bregdetare veriore e Peloponezit. Nonj\u00ebher\u00eb quhej Akaja. K\u00ebshtu q\u00eb akej e argej tregonin popullsin\u00eb e krahinave t\u00eb p\u00ebrcaktuara me Greqin\u00eb, nd\u00ebrkoh\u00eb q\u00eb p\u00ebrcaktueshm\u00ebrisht quheshin “Hellad\u00eb” dhe “helen\u00eb” n\u00eb vend se t\u00eb quheshin “Greqi” dhe “grek\u00eb”. K\u00ebshtu p\u00ebrmenden e p\u00ebrs\u00ebriten n\u00ebp\u00ebr t\u00eb gjitha shkrimet e poemat e p\u00ebrkthyera. N\u00eb koh\u00ebn e krijimit t\u00eb “Iliad\u00ebs” nuk \u00ebsht\u00eb i njohur ende emri “grek\u00eb”. Me emrin “akej” quheshin banor\u00ebt e Peloponezit, q\u00eb n\u00ebnkuptonte grek\u00ebt. Nd\u00ebrsa aikasit ishin pellazg\u00eb t\u00eb Thesalis\u00eb, q\u00eb quheshin
\nedhe mirmidon\u00eb. Kjo gj\u00eb do t\u00eb thoshte, th\u00ebn\u00eb tro\u00e7, “bubrrecat”, ushtarak\u00eb t\u00eb denj\u00eb: nj\u00ebmij\u00eb sa nj\u00eb e nj\u00eb sa nj\u00ebmij\u00eb, d.m.th. miligonjat. E kishin mbret t\u00eb tyre dhe kryetar, q\u00eb kryesonte ushtrin\u00eb- Akilin. Akili \u00ebsht\u00eb aikas, nd\u00ebrsa aken\u00ebt ka qen\u00eb t\u00eb ardhur. Atdheu i Akilit ishte pra Argu Pellazgik, krahina rreth lumit Sperkeo, e jo Argu i Agrolid\u00ebs s\u00eb Greqis\u00eb. Mirmidon\u00eb quhet populli i Thesalis\u00eb, pellazg\u00ebt q\u00eb shtriheshin deri n\u00eb Maqedoni dhe nuk ishin “grek\u00eb”.
\nTani \u00ebsht\u00eb e qart\u00eb pse Akili, q\u00eb tregohet n\u00ebp\u00ebr mija libra e filma t\u00eb b\u00ebr\u00eb me t\u00eb holla t\u00eb gatshme n\u00eb t\u00ebr\u00eb bot\u00ebn nuk \u00ebsht\u00eb pra “grek”, por pellazg e shqiptar, q\u00eb i besonte SHQIPES dhe fliste SHQIP; se Zeusi, Zoti, ishte mbret i Dodon\u00ebs s\u00eb tret\u00eb t\u00eb Thesalis\u00eb, dhe Dodona e dyt\u00eb \u00ebsht\u00eb Dodona n\u00eb Epir. Numrimi \u00ebsht\u00eb i joni. \u00cbsht\u00eb hera e par\u00eb q\u00eb e d\u00ebgjoni prej meje. Ata t\u00eb cil\u00ebt nuk e kan\u00eb njohur dometh\u00ebnien e fjal\u00ebve shqipe, i kan\u00eb th\u00ebn\u00eb “Dodona e par\u00eb” Dodon\u00ebs s\u00eb Epirit dhe shpeshher\u00eb “Dodona e vetme”, por, ndonj\u00ebri, si psh. Niko Stylo e t\u00eb tjer\u00eb, i numrojn\u00eb “t\u00eb para” t\u00eb tjerat “Dodona”, sipas librave greke. Nga “grek\u00ebt” dhe t\u00eb huajt jan\u00eb b\u00ebr\u00eb HARTAT dhe ata nuk kan\u00eb shkruar p\u00ebr IPERIN\u00cb, SHQIPERIN\u00cb, sepse as nuk e njihnin GJUH\u00cbN SHQIPE, dhe as aq mir\u00eb SHQIP\u00cbRIN\u00cb. Kur hartohen HARTAT nisen prej t\u00eb “parave”, q\u00eb i kan\u00eb b\u00ebr\u00eb ata q\u00eb jan\u00eb n\u00eb gjendje t`i b\u00ebjn\u00eb dhe jan\u00eb m\u00eb t\u00eb pasur se SHQIP\u00cbTAR\u00cbT.
\nSHQIPJA kishte rr\u00ebnj\u00eb t\u00eb thella n\u00eb vet\u00ebdijen e shqiptar\u00ebve, e jo t\u00eb popujve t\u00eb tjer\u00eb, q\u00eb kishin nd\u00ebrruar gjuh\u00eb e kultur\u00eb t\u00eb tjera t\u00eb bot\u00ebs; dhe Dodona e par\u00eb dhe e vetme ishte n\u00eb malet e larta t\u00eb SHQIPERIS\u00cb, n\u00eb Tomor. K\u00ebte nuk e njeh bota. Ata q\u00eb shkruajn\u00eb duke i num\u00ebruar, e b\u00ebjn\u00eb numrimin sipas numrimeve t\u00eb tilla n\u00ebp\u00ebr librat e shumta greke. Grek\u00ebt kan\u00eb falsifikuar nj\u00ebqind t\u00eb tilla n\u00ebp\u00ebr territorin e vet dhe nuk duan t\u00eb shkruajn\u00eb p\u00ebr truallin shqiptar.
\nNuk nevojitet argument tjet\u00ebr m\u00eb i qart\u00eb se ky argument i joni, t\u00eb cilit do t`i kthehemi m\u00eb von\u00eb n\u00eb k\u00ebt\u00eb shkrim, p\u00ebr t`a shpeguar me librat q\u00eb jan\u00eb nisur nga librat greke, nga terminologjia e koklavitur dhe e q\u00ebllimt\u00eb. Libra t\u00eb till\u00eb jan\u00eb shkruar p\u00ebr ta dob\u00ebsuar e p\u00ebr ta v\u00ebn\u00eb n\u00eb gjum\u00eb vet\u00ebdijen e shqiptar\u00ebve, saq\u00eb jan\u00eb n\u00eb gjendje t\u00eb mbyllin syt\u00eb dhe asgj\u00eb t\u00eb mos shohin. I p\u00ebshp\u00ebrisin vet\u00ebm ato q\u00eb i d\u00ebgjojn\u00eb si n\u00eb gjum\u00eb t\u00eb p\u00ebshp\u00ebritura nga kund\u00ebrshtar\u00ebt se “grek\u00ebt jan\u00eb m\u00eb t\u00eb vjet\u00ebr se shqiptar\u00ebt”, se “jan\u00eb themeluesit e bot\u00ebs”, se “ata jan\u00eb dijetar\u00eb t\u00eb vet\u00ebm t\u00eb k\u00ebsaj bote”, etj., etj. dhe p\u00ebrralla t\u00eb tjera.
\nTani, po ndalemi pak e po e shohim si e shpjegojn\u00eb emrin e Zotit, Hyut, Hyjniut, Zeusit, q\u00eb shtjellohet p\u00ebrmes Kronit, birit t\u00eb Uranit, apo Jehov\u00ebs s\u00eb hebrejve. Po e marrim nj\u00eb fakt nga Shqipe Hoxha rreth Iliris\u00eb (Illyris\u00eb). Ajo niset nga goj\u00ebdh\u00ebnat e legjendat e mo\u00e7me t\u00eb Shtjef\u00ebn Gje\u00e7ovit, i cili shpjegonte se shum\u00eb hyjnive t\u00eb lashta nuk u \u00ebsht\u00eb shkulur ende “rraja nan\u00eb prej tok\u00ebs Shqyp\u00ebtare, bie fjala Emni i t\u00eb Madhit Per\u00ebndi Jehova i Hebrenjve gjithnduer emnash bajti, … ve\u00e7: Hy, Zoj\u00ebz, Ejt, Gjues prej Shqyptar\u00ebsh, sidomos nder malcijnat t’ona…”. Edhe lindja e Hyut, Hyjnit, Zotit t\u00eb Madh, shtjellohet p\u00ebrmes Kronit, i biri i Uranit. Emri i Kronit e ka rr\u00ebnj\u00ebn tek gjuha shqipe “e don me thane Mbret a Kryekunoruem”, sakt\u00ebson Gje\u00e7ovi. P\u00ebr t\u00eb q\u00ebn\u00eb m\u00eb bind\u00ebs th\u00ebrret s\u00ebrishmi n\u00eb ndihm\u00eb legjendat e st\u00ebrlashta, ku fal\u00eb p\u00ebrkimeve t\u00eb pac\u00ebnueshme toponimike, na thuret natyrsh\u00ebm rr\u00ebfenja mitologjike: “P\u00ebr nder\u00eb t\u00eb Kronit shqyp\u00ebtar\u00ebt ngr\u00eahen nji K\u00ebshtiel n\u00eb maj\u00eb t\u00eb Gurit t\u00eb Kuq, i cilli gjindet n\u00eb fush\u00eb t\u00eb Finikut, ku u gj\u00eate edhe gjyteti i Kronit. Sot n’at vend asht fshati qi quhet Krongji, n\u00eb rrethin\u00eb t\u00eb Delvin\u00ebs. Permbi fshatin Krongji gjinden germadhat e motnueme t\u00eb koh\u00ebs s\u00eb Pellazgjve. Zoti (Zeusi) pra, mbas goj\u00ebdhanet Epirote nuk u lind n\u00eb Dodon\u00eb, n\u00eb pallat t\u00eb Kronit, por n\u00eb Palavli k\u00fb ishin t\u00eb banat (stanet) e Kronit e prej k\u00ebndej u d\u00ebrgue n\u00ebp\u00ebr Butrint me lund\u00ebr e n\u00eb Kret\u00eb.” K\u00ebto jan\u00eb shpjegime t\u00eb mjaftueshme p\u00ebr ta percjellur l\u00ebvizjen e tij n\u00eb tokat tona t\u00eb vjetra shqiptare. Kreta ka qen\u00eb pellazo-shqipe, e jo greke. Ajo \u00ebsht\u00eb themeli i Evrop\u00ebs. Herodoti, nj\u00eb shkenc\u00ebtar i vjet\u00ebr grek\u00eb, thoshte tektualisht se “Kreta, dikur ka qen\u00eb e populluar nga babarbar\u00ebt” . Ajo \u00ebsht\u00eb vet\u00eb Mikena, nuk \u00ebsht\u00eb Kreta, q\u00eb \u00ebsht\u00eb quajtur k\u00ebshtu kur e kan\u00eb kolonizuar pasi t\u00eb ken\u00eb marr\u00eb t\u00ebr\u00eb Pelloponezin t\u00eb ashtuquajturit “grek\u00eb” nga “shfaqja” e “helen\u00ebve”, p\u00ebr t\u00eb mos pohuar nj\u00eb klik\u00eb udh\u00ebheq\u00ebse n\u00eb krye t\u00eb dorian\u00ebve, kolonizues t\u00eb Miken\u00ebs. Nj\u00eb popull i vet\u00ebm i trungut thrako-ilir, pra pellazg, q\u00eb p\u00ebrmendet aty, para Kret\u00ebs, me pallatin e Minos, kan\u00eb qen\u00eb karian\u00ebt, prej t\u00eb cil\u00ebve, si\u00e7 duket, \u00ebsht\u00eb mbajtur Mikena. Dorian\u00ebt nuk jan\u00eb dor\u00ebt, q\u00eb ishin shqiptaro-pellezg\u00eb, por ata q\u00eb e vun\u00eb n\u00eb krye t\u00eb vendit Danaosin, egjyptasin, dhe Kadmin e Fenikis\u00eb, prej ku rrjedhe Evropa.
\nTek dy mendimtar\u00eb po lidhemi k\u00ebtu: Aref Mathieu (Arif Mati) dhe vepra e tij “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”; Besnik Imeri dhe vepra e tij, “Epiri, nj\u00eb histori pellazgo-shqiptare”. I pari shpjegon krahas shpjegimeve t\u00eb tjera, se Kadmosi trajtohej si ligjv\u00ebn\u00ebs hyjnor, shpik\u00ebs i derdhjes s\u00eb metaleve dhe ai q\u00eb solli alfabetin e vet n\u00eb Hellad\u00eb (d.m.th. n\u00eb Greqi). Thot\u00eb: “ajo q\u00eb duhet mbajtur parasysh p\u00ebr k\u00ebt\u00eb hero t\u00eb hyjnizuar \u00ebsht\u00eb se ai ka qen\u00eb fenikas”, dhe jo helen\u00eb. “Kadmosi rrjedh\u00eb nga rr\u00ebnja semitike “kadem” (\u00e2\u00fe a\u00fe \u017d\u00fe -x\u00fe), “duke mb\u00ebrritur” apo “duke ardhur prej diku”. Emri “Europa” do t\u00eb thot\u00eb “fytyr\u00eb e madhe”, sinonim “i h\u00ebn\u00ebs s\u00eb plot\u00eb”, pra si e Sellen\u00ebs, zontesh\u00ebs s\u00eb H\u00ebn\u00ebs.
\nSipas tij, Danaosi, bir i Belos, mbret i Egjiptit dhe v\u00eblla i Agenorit, mbret i Fenikis\u00eb dhe v\u00eblla binjak i Egjiptos, pushtoi Pelloponezin dhe u vendos n\u00eb Argos. Pellazg\u00ebt e lasht\u00eb e kishin kreqytet Argosin, ku mbret\u00ebronte Pelazgosi. Nga Danaosi rrjedhin Abas, Akrisios, Danae, Perseu, Alkmeni dhe Heraklesi. Kadmosi, i biri i Agenorit, mbret i Fenikis\u00eb, pushtoi nga ana tij Beotin\u00eb dhe e themeloi Teb\u00ebn. Sipas Herodotit (II, 49\/V, 57, 58, 59) e futi alfabetin fenikas n\u00eb Hellad\u00eb (jo n\u00eb Greqi). Nga Kadmosi rrjedhin drejt\u00ebp\u00ebrdrejt\u00eb Feniksi, Ciliksi, Semeleu, Dionisi, Europa, Laios dhe Edipi .
\nDorian\u00ebt, jo populli i v\u00ebrtet\u00eb me zanafill\u00eb ilire (Illyre), e q\u00eb jan\u00eb dor\u00ebt, kan\u00eb qen\u00eb pushtuesit e Miken\u00ebs dhe rr\u00ebnimit e l\u00ebnies s\u00eb tyre t\u00eb heshtur mileniume me radh\u00eb, dhe nd\u00ebrtues t\u00eb pallatit t\u00eb Minos n\u00eb Kret\u00eb, pushtues t\u00eb mbar\u00eb peloponezit, t\u00eb cil\u00ebt jan\u00eb “helen\u00ebt”, nga t\u00eb cil\u00ebt rridhin Danaen\u00ebt (Egjyptasit), Kadmen\u00ebt (Fenikassit) dhe Pelopid\u00ebt (Asirian\u00ebt). P\u00ebr k\u00ebto ar\u00ebsye jan\u00eb quajtur “semito-egjyptian\u00ebt”. Danaosi, v\u00ebllai i Egjiptosit, pushtoi qytetin e Argosit, pasi e d\u00ebboi prej andej mbretin e Argosit, Pelasgosin, q\u00eb ishte eponimi i Pellazg\u00ebve, pra SHQIPAR\u00cbVE. Kadmos \u00ebsht\u00eb themelues i qytetit t\u00eb Teb\u00ebs, q\u00eb \u00ebsht\u00eb homonimi i kryeqytetit t\u00eb lasht\u00eb t\u00eb Egjyptit dhe ai e futi n\u00eb Hellad\u00eb me dredhi shkrimin e par\u00eb, shkrimin fenikas, dhe na kan\u00eb l\u00ebn\u00eb shekuj me radh\u00eb t\u00eb notonim symshelt\u00eb n\u00ebp\u00ebr llumin “grek”, me fjal\u00ebt e marra prej SHQIPES dhe mbaresat greke. Kadmi e mori “os” n\u00eb fund t\u00eb emrit: Kadm-os. Pelopsi, asirian i ardhur nga Asiria, ia dha emrin Peloponezit.
\nNga kjo del n\u00eb shesh se ky \u00ebsht\u00eb nj\u00eb episod shekullor simtomatik i pushtimit t\u00eb vendit tona nga t\u00eb huajt, i cili, m\u00eb par\u00eb \u00ebsht\u00eb quajtur “PELLAZGJI” dhe t\u00eb gjith\u00eb autor\u00ebt antik\u00eb e t\u00eb Greqis\u00eb, q\u00eb do t\u00eb b\u00ebhej m\u00eb von\u00eb, e pohojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. K\u00ebtu e ka b\u00ebr\u00eb dredhin\u00eb e par\u00eb Kadmosi me f\u00ebmijt\u00eb e tij, si p.sh. Feniksi, Dionisi, Europa dhe Edipi. Europa e ka b\u00ebr\u00eb djalin e par\u00eb, q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb emri Ilir. Un\u00eb e kam th\u00ebn\u00eb k\u00ebt\u00eb gj\u00eb, edhe m\u00eb par\u00eb . Sigurisht se i \u00ebsht\u00eb dh\u00ebn\u00eb emri n\u00eb baz\u00eb t\u00eb ilir\u00ebve, sepse ka dashur t`i ket\u00eb n\u00ebn vete. Por ne po e sjellim nj\u00eb mit t\u00eb dyt\u00eb t\u00eb lindjes s\u00eb ilir\u00ebve, q\u00eb nuk \u00ebsht\u00eb i vetmi: “Apiani (vitet 95-160 pas Krishtit) pohon n\u00eb lidhje me zanafill\u00ebn e tribuve ilire (Luft\u00ebrat Ilire, libri X, 2) <>. P\u00ebr k\u00ebt\u00eb ar\u00ebsye u quajt\u00ebn kelt\u00eb, ilir\u00eb dhe galt\u00eb” mbret\u00ebrit\u00eb dhe popujt.
\nNd\u00ebrsa, tani po e sjellim edhe autorin e dyt\u00eb Besnik Imeri, q\u00eb sjell\u00eb t\u00eb dh\u00ebna t\u00eb tjera. Ai thot\u00eb k\u00ebshtu: “Nisur nga fakti se Kanan\u00ebt (?!) jan\u00eb pellazg\u00eb, Kadmi q\u00eb solli alfabetin pellazg (v\u00ebrejtja e jon\u00eb: alfabetin fenikas, sepse pellazg\u00ebt e kan\u00eb pasur nj\u00eb shkrim tjet\u00ebr, do t`a themi m\u00eb von\u00eb!) n\u00eb Beoti q\u00eb u strehua n\u00eb ILIRI, m\u00eb tej q\u00eb pati me Harmonin\u00eb, Ilirin, q\u00eb ishte edhe ai pellazg. Po t\u00eb mos ishin pellazg, si mund t\u00eb strehohej n\u00eb Kaoni dhe Iliri dhe t\u00eb merrte edhe gruan pellazge, Harmonin\u00eb. Po kush kush \u00ebsht\u00eb Harmonia? Hesiodi n\u00eb “Teogonin\u00eb” tregon se nga lindja ilegale e Aresit, per\u00ebndis\u00eb s\u00eb Luft\u00ebs, me Afrodit\u00ebn, p\u00ebr\u00ebndesha e bukuris\u00eb dhe e dashuris\u00eb, lindi Harmonia… Harmonia, si \u00e7do grua e vajz\u00eb pellazge, apo shqiptare, ka mish\u00ebruar n\u00eb vetvete, bukurin\u00eb dhe trim\u00ebrin\u00eb… Gruaja e Kadmit nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se mir\u00ebkuptimi dhe marr\u00ebveshja e pellazg\u00ebve t\u00eb Azis\u00eb s\u00eb Vog\u00ebl dhe atyre t\u00eb Ballkanit (v\u00ebrejtja e jon\u00eb: nuk \u00ebsht\u00eb quajtur k\u00ebshtu gadishulli i at\u00ebhersh\u00ebm, por Gadishulli Ilirik. K\u00ebt\u00eb do t`a sqarojm\u00eb m\u00eb von\u00eb)… Djali i xhaxhait t\u00eb Kadmit, Danau, automatikisht ishte edhe ai pellazg (?!) dhe nuk ka si t\u00eb jet\u00eb ndryshe…” “Pra KADMI rezulton PELLAZG. Si rrjedhoj\u00eb, helen\u00ebt e ardhsh\u00ebm e mor\u00ebn shkrimin dhe alfabetin nga Pellazg\u00ebt… Helen\u00ebt nuk jan\u00eb gj\u00eb tjet\u00ebr ve\u00e7se pellazg\u00eb t\u00eb shnd\u00ebrruar, ose t\u00eb konvertuar n\u00eb saje t\u00eb gjuh\u00ebs n\u00eb helen\u00eb. K\u00ebshtu u krijuan helen\u00ebt dhe Hellada” … Nuk po e themi se cili kishte t\u00eb drejt\u00eb. K\u00ebto gj\u00ebra do t\u00eb vazhdojm\u00eb t`i gjurmojm\u00eb n\u00eb shkrimet ton\u00eb t\u00eb m\u00ebvonshme…<\/p>\n

Shiko v\u00ebshtrimin historik n\u00eb vepr\u00ebn e Kristo Frash\u00ebrit, “Etnogjeza e Shqiptar\u00ebve”, Botimet M&B, Tiran\u00eb 2013, faqet 49-56, por edhe faqet paraprake.
\nShqipja \u00ebsht\u00eb shpendi i rrebt\u00eb fluturues dhe vendoset n\u00eb t\u00eb gjitha p\u00ebrkujtimet ton\u00eb p\u00ebr Zotin e Madh-Zeusin, te k\u00ebmb\u00ebt e tij, e q\u00eb shqiptar\u00ebt e kan\u00eb simbol t\u00eb vet\u00ebm dhe e vendosin n\u00eb flamurin kuq e zi, shqipen dykrer\u00ebshe.
\nShiko shkrimin e Qazim Rrushaj dhe Florie Lule Bajraktari, “Shqypja-gjuh\u00eb e gjith\u00ebsis\u00eb” dhe faqet e tjera te http:\/\/www.ilirida-online.com.
\nSami Bej Frash\u00ebri, “Shqiperia \u00e7`ka qen\u00eb, \u00e7`\u00ebsht\u00eb e \u00e7do t\u00eb b\u00ebhet”, Sht\u00ebpia Botuese e Librit Shkollor, Tiran\u00eb 1980, faqe 43.
\nShiko Alfabetin Fonetik Egjyptian, te Xhyzepe Katapano, “Thot-i fliste shqip”, Botimet Enciklopedike, Tiran\u00eb 2007, faqet 207-217.
\nShiko vepr\u00ebn e Fiqiret Barbullushi, “Homeri-historia, racizmi”, Botimet Dita 2000, Tiran\u00eb 2011
\nI nj\u00ebjti shkrim, t\u00eb nj\u00ebjtit autor, Qazim Rrushaj dhe Florie Lule Bajraktari, te http:\/\/www.ilirida-online.com.
\nAristidh Kola, “Gjuha shqipe-Nan\u00eb e gjuh\u00ebs greke”, te http\/www.facebook.com\/pellazg\u00ebt-ilir\u00ebt-shqiptar\u00ebt.
\nBesnik Imeri, “Epiri, nj\u00eb histori pellazgo-shqiptare”, Botim i autorit, Tiran\u00eb 2013, faqe 91.
\nLuigi Luca Cavalli-Sforza, “Gjenet, popujt dhe gjuh\u00ebt” Besa, Tiran\u00eb 2012, faqe 207.
\nShiko polemik\u00ebn e disa personave, n\u00eb faqen, “Albanians are 100% Illyrians”, n\u00eb http:\/\/www.facebook.com.
\nI nj\u00ebti shkrim, n\u00eb ball\u00eb t\u00eb saj.
\nLutja e Akilit para Zeusit t\u00eb Dodon\u00ebs, e nxjerruar nga Homeri, “Iliada”, K\u00ebnga XVI, vargjet 236 \u2013 237.
\nFiqiret Barbullushi, “Homeri-historia, racizmi”, Botimet Dita 2000, Tiran\u00eb 2011, faqet 157-159.
\nShqipe Hoxha, “Iliria”, n\u00eb http:\/\/www.facebook.com.
\nHerodoti, Libri i I, faqe 173, cituar sipas Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 442.
\nShiko m\u00eb mir\u00eb pjes\u00ebt “Egjeo-kretasit” dhe “Miken\u00ebt” n\u00eb vepr\u00ebn e p\u00ebrmendur t\u00eb Aref Mathieut, faqe 437-465.
\nAref Mathieu, vepra e cituar, faqe 419.
\nAref Mathieu, “Shqiptar\u00ebt…- Odiseda e nj\u00eb populli parahellen”, Plejad, Tiran\u00eb 2007, faqe 112.
\nAref Mathieu (Arif Mati), vep\u00ebr e cituar m\u00eb par\u00eb, faqe 568.
\nPo aty, e nj\u00ebjta faqe.
\nPo aty, faqe 569.
\nShiko punimin tim “Evropa e Bashkuar dhe Shqiptar\u00ebt-6”, tani t\u00eb korigjuar, t\u00eb dh\u00ebn\u00eb me emrin “Shpalime p\u00ebr Evrop\u00ebn-6”, n\u00eb faqen time http:\/\/www.brahimavdyli.ch.
\nAref Mathieu, e nj\u00ebjta vep\u00ebr, faqe 210.
\nBesnik Imeri, “Epiri, nj\u00eb histori pellazgo-shqiptare”, Botim i autorit, Tiran\u00eb 2013, faqe 119.
\nPo aty, faqe 121.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: Pra, Arbania (geg\u00ebrisht) dhe Arb\u00ebria (tosk\u00ebrisht) ka ekzistuar mij\u00ebra vite m\u00eb par\u00eb dhe nuk ka pasur “grek\u00eb”, “graikoi”, “helen\u00eb” dhe “helloi” p\u00ebr tokat iliro-pellazge. Emrat “grek\u00eb” dhe “graikoi” u dhan\u00eb m\u00eb von\u00eb dhe jan\u00eb shpallur nga ata q\u00eb nuk ia duan t\u00eb mir\u00ebn kombit iliro-pellazg, pra shqiptar\u00ebve. Ata thon\u00eb se k\u00ebto “em\u00ebrtime” […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nSHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (X) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shpalime-per-evropen-e-bashkuar-dhe-shqiptaret-prej-gjenezes-e-deri-me-sot-x\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHPALIME P\u00cbR EVROP\u00cbN E BASHKUAR DHE SHQIPTAR\u00cbT, PREJ GJENEZ\u00cbS E DERI M\u00cb SOT (X) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: Pra, Arbania (geg\u00ebrisht) dhe Arb\u00ebria (tosk\u00ebrisht) ka ekzistuar mij\u00ebra vite m\u00eb par\u00eb dhe nuk ka pasur “grek\u00eb”, “graikoi”, “helen\u00eb” dhe “helloi” p\u00ebr tokat iliro-pellazge. 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