![\"\"](\"http:\/\/www.fjala.info\/2013\/ismail_kadare.jpg\" "\\"Ismail")
<\/p>\n<\/p>\n
Marr\u00eb nga libri i Kadartes\u00eb<\/em>: Mosmarr\u00ebveshja<\/strong><\/p>\n Duke e sulmuar Kastriotin, m\u00eb shum\u00eb se njeriun e shpat\u00ebs, ata sulmojn\u00eb vizionarin e madh, princin, q\u00eb, ndryshe nga t\u00eb tjer\u00ebt, e ktheu v\u00ebshtrimin drejt Europ\u00ebs. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, bashk\u00eb me doktrin\u00ebn e liris\u00eb, ai nism\u00ebtoi programin m\u00eb europianist shqiptar, m\u00eb modernin program t\u00eb k\u00ebtij populli.<\/em><\/strong><\/p>\n \u00cbsht\u00eb e qart\u00eb tani p\u00ebrse rimohuesit shqiptar\u00eb jan\u00eb kund\u00ebr testamentit t\u00eb tij. Teza e tyre se sundimi osman s\u2018ka qen\u00eb i keq, e keqe ka qen\u00eb q\u00ebndresa, mund t\u00eb p\u00ebrkthehet fare sakt\u00eb: e mir\u00eb p\u00ebr Shqip\u00ebrin\u00eb nuk \u00ebsht\u00eb Europa, por Azia. Andej, pra, t\u00eb kthehemi!<\/em><\/strong><\/p>\n Rr\u00ebnimi i Sk\u00ebnderbeut \u00ebsht\u00eb i pandar\u00eb nga rr\u00ebnimi i Shqip\u00ebris\u00eb. Gjergj Kastrioti \u00ebsht\u00eb v\u00ebn\u00eb k\u00ebshtu n\u00eb nj\u00eb rrethim t\u00eb dyfisht\u00eb: n\u00ebse p\u00ebrbaltet, si\u00e7 \u00ebnd\u00ebrrojn\u00eb rimohuesit, problemi mbyllet thjesht. N\u00ebse mbetet n\u00eb k\u00ebmb\u00eb, si\u00e7 ka ndodhur e do t\u00eb ndodh\u00eb p\u00ebrs\u00ebri, t\u00eb mbetet i till\u00eb jo si shqiptar, por me tjet\u00ebr komb\u00ebsi.<\/em><\/strong><\/p>\n * * *<\/p>\n Q\u00eb Mithat Frash\u00ebri e hodhi p\u00ebr her\u00eb t\u00eb par\u00eb e, me sa duket, t\u00eb fundit, k\u00ebt\u00eb d\u00ebshir\u00eb t\u00eb tij teatrore, n\u00eb vitet tridhjet\u00eb, d\u00ebshmonte se dy \u00e7\u00ebshtjet q\u00eb do t\u00eb p\u00ebrcaktonin fatin e m\u00ebtejsh\u00ebm t\u00eb kombit: shkollat shqipe dhe emancipimi i gruas shqiptare (t\u00eb dyja t\u00eb zhytura n\u00eb terr prej osmanllis\u00eb) ishin ende probleme t\u00eb dit\u00ebs, madje do t\u00eb vazhdonin t\u00eb ishin t\u00eb tilla n\u00eb t\u00eb ardhmen.<\/p>\n Mithat Frash\u00ebri, i faj\u00ebsuar me gjith\u00eb koleksionin e akuzave, t\u00eb cilat njeriu shqiptar, p\u00ebr fat t\u00eb keq, i p\u00ebrdor aq bujarisht, i himnizuar me koleksionin tjet\u00ebr, t\u00eb kund\u00ebrtin, si \u201cgjeni i kombit\u201d, q\u00eb njeriu shqiptar, p\u00ebrs\u00ebri p\u00ebr fat t\u00eb keq, i p\u00ebrdor aq koprracisht kur duhet, e aq pa vend kur nuk duhet, ka shfaqur disa her\u00eb parashikime me t\u00eb v\u00ebrtet\u00eb profetike. Sikur ta ndiente nga do t\u2018i vinte jo vet\u00ebm fatkeq\u00ebsia e re kombit shqiptar, por atij vet\u00eb, vdekja, ishte i pari njeri n\u00eb bot\u00eb q\u00eb gjeti nj\u00eb fill bashkues midis ngjarjeve t\u00eb 1917-\u00ebs n\u00eb Rusi dhe rebelimit proturk t\u00eb Haxhi Qamilit n\u00eb Shqip\u00ebri, kat\u00ebr vite m\u00eb par\u00eb, m\u00eb 1913!<\/p>\n Si nj\u00eb paralajm\u00ebrim nd\u00ebshkimi p\u00ebr at\u00eb profeci, dy vite p\u00ebrpara vrasjes n\u00eb Nju-Jork, armiku num\u00ebr nj\u00eb i Frash\u00ebrit, shefi i komunist\u00ebve shqiptar\u00eb, shkroi t\u00eb vetmen sprov\u00eb historike, kushtuar Haxhi Qamilit, ku, n\u00eb kund\u00ebrshtim t\u00eb plot\u00eb me gjith\u00eb mendimin shqiptar, e himnizonte t\u00eb \u00e7mendurin mizor nga Sharra, q\u00eb n\u00ebn zhurm\u00ebn e daulleve dhe ul\u00ebrimave \u201cDum Bab\u00ebn!\u201d (lexo Sulltanin) k\u00ebrkonte kthimin e Shqip\u00ebris\u00eb n\u00ebn sundimin osman.<\/p>\n Kjo kund\u00ebrv\u00ebnie e dy personazheve rrotull psikopatit turkofil ishte kuptimplot\u00eb. Ajo d\u00ebshmonte se sundimi osman n\u00eb Shqip\u00ebri ishte m\u00eb keq se nj\u00eb sundim ushtarak. Ajo d\u00ebshmonte synimin osman, jo thjesht p\u00ebr ta mbajtur t\u00eb sunduar Shqip\u00ebrin\u00eb, por p\u00ebr ta zhb\u00ebr\u00eb si t\u00eb till\u00eb.<\/p>\n Turqizmi i popullit shqiptar ishte projekti m\u00eb i lemerish\u00ebm me t\u00eb cilin atij i ra fati t\u00eb ndeshet. P\u00ebr fat t\u00eb keq, mekanizmat mbrojt\u00ebs t\u00eb tij nuk u treguan t\u00eb aft\u00eb p\u00ebr t\u00eb shmangur plot\u00ebsisht t\u00eb keqen. P\u00ebr vizionin otoman, nd\u00ebr popujt e Ballkanit, populli shqiptar ishte ai q\u00eb nd\u00ebrkaq kishte vdekur.<\/p>\n Ai p\u00ebrftohej si turk, trajtohej si i till\u00eb, me fjal\u00eb t\u00eb tjera favorizohej si turk, por, nd\u00ebrkaq, n\u00ebse k\u00ebrkonte identitetin e vet, nd\u00ebshkohej eg\u00ebrsisht si turk i pabes\u00eb.<\/p>\n Nj\u00eb pjes\u00eb e tragjedis\u00eb shqiptare ishte pik\u00ebrisht interpretimi i keq i statusit t\u00eb tij.<\/p>\n N\u00eb vjersh\u00ebn e d\u00ebgjuar \u201cJam turk, elham-dulila<\/em>\u201d, poeti Esad Mekuli<\/strong> e shpallte me d\u00ebshp\u00ebrim k\u00ebt\u00eb nyj\u00ebtim dramatic, ku kishte ngecur ende si n\u00eb kurth njeriu shqiptar. Shum\u00eb njer\u00ebz b\u00ebnin pyetjet: p\u00ebrse Shqip\u00ebris\u00eb i shkojn\u00eb pun\u00ebt mbrapsht? P\u00ebrse p\u00ebr t\u00eb tjer\u00ebt po zbardhte liria, e p\u00ebr Shqip\u00ebrin\u00eb jo?<\/p>\n Rilindja shqiptare, bashk\u00eb me pararend\u00ebsit dhe pasrend\u00ebsit e saj, e kapi hijen e vdekjes q\u00eb po i v\u00ebrtitej kombit. Rob\u00ebria e gjat\u00eb po pillte filozofin\u00eb e rob\u00ebris\u00eb, ngadh\u00ebnjimi i s\u00eb cil\u00ebs do t\u00eb ishte shum\u00eb her\u00eb m\u00eb fatal se rob\u00ebria vet\u00eb. Shkrimtar\u00ebt verior\u00eb, Budi, Bardhi, Bogdani, m\u00eb pas arb\u00ebresh\u00ebt me De Rad\u00ebn n\u00eb krye, e fill pas tyre vargu i vet\u00eb rilind\u00ebsve, t\u00eb her\u00ebt a t\u00eb von\u00eb, si Naimi, Mjeda, \u00c7ajupi, Fishta e deri te Noli, u ran\u00eb gjith\u00eb kambanave q\u00eb duhej t\u00eb zgjonin shqiptar\u00ebt, p\u00ebr t\u2018i ngritur kund\u00ebr rob\u00ebris\u00eb, por sidomos kund\u00ebr filozofis\u00eb s\u00eb saj.<\/p>\n P\u00ebr aksionin e saj, d\u00ebshp\u00ebrimisht solemn, Rilindja shqiptare solli n\u00eb Shqip\u00ebri fantazm\u00ebn e d\u00ebbuar, Gjergj Kastriotin, t\u00eb cilin Europa, p\u00ebr fatin ton\u00eb, na e ruajti, jo vet\u00ebm n\u00eb sheshet dhe rrug\u00ebt e pag\u00ebzuara me emrin e tij, por edhe n\u00eb kujtes\u00ebn e saj.<\/p>\n Mithat Frash\u00ebri ishte nj\u00ebri nga rilind\u00ebsit q\u00eb i jetoi t\u00eb tria koh\u00ebt, at\u00eb t\u00eb sundimit osman, t\u00eb Shqip\u00ebris\u00eb s\u00eb pavarur dhe fillimin e komunizmit, asgj\u00ebsuesin e tij. Koha e republik\u00ebs s\u00eb Nolit dhe ajo e mbret\u00ebris\u00eb s\u00eb Zogut, e para mjaft e shkurt\u00ebr, e dyta jo aq e gjat\u00eb sa \u00e7\u2018do t\u00eb duhej, ndon\u00ebse n\u00eb kund\u00ebrshtim me nj\u00ebra-tjetr\u00ebn n\u00eb shum\u00eb gj\u00ebra, u bashkuan n\u00eb nj\u00eb pik\u00eb themelore, nj\u00ebmend\u00ebsimin e ideve t\u00eb Rilindjes shqiptare, dhe testamentin e Gjergj Kastriotit, th\u00ebn\u00eb ndryshe, nxjerrjen e tyre nga statusi idealist e romantik dhe v\u00ebnien n\u00eb themel t\u00eb institucioneve, t\u00eb filozofis\u00eb, t\u00eb politik\u00ebs e t\u00eb strategjis\u00eb shqiptare.<\/p>\n P\u00ebr fat t\u00eb keq, koha e pavar\u00ebsis\u00eb ishte e shkurt\u00ebr p\u00ebr t\u2018ia l\u00ebn\u00eb vendin periudh\u00ebs groteske t\u00eb varf\u00ebris\u00eb, terrorit dhe izolimit komunist. Pyetjet: p\u00ebrse Shqip\u00ebria vazhdon t\u00eb jet\u00eb e pafat, p\u00ebrse t\u00eb tjer\u00ebt ecin e ajo ngec, b\u00ebheshin tani, me t\u00eb nj\u00ebjtin pezm fatalist, ndon\u00ebse p\u00ebr nj\u00eb tjet\u00ebr fatkeq\u00ebsi.<\/p>\n Ato pyetje do t\u00eb p\u00ebrs\u00ebriteshin m\u00eb pas, at\u00ebher\u00eb ku s\u2018do t\u00eb duhej, pas r\u00ebnies s\u00eb komunizmit. Ato vazhdojn\u00eb t\u00eb b\u00ebhen sot, jo vet\u00ebm nga mendjet elitare, por nga shumica e shqiptar\u00ebve, gjithkund ku ata ndodhen. P\u00ebrgjigjet p\u00ebr to jan\u00eb t\u00eb ndryshme dhe kjo \u00ebsht\u00eb e kuptueshme. Pas dy rob\u00ebrive, aq pran\u00eb nj\u00ebra-tjetr\u00ebs, vizioni shqiptar i bot\u00ebs mbetet ende i turbullt e kaotik.<\/p>\n Midis p\u00ebrgjigjeve \u00ebsht\u00eb nj\u00ebra q\u00eb gjithmon\u00eb e m\u00eb shpesh p\u00ebrs\u00ebritet, n\u00eb m\u00ebnyr\u00eb ogurzez\u00eb: n\u00eb Shqip\u00ebri pun\u00ebt do t\u00eb shkojn\u00eb gjithmon\u00eb e m\u00eb mbrapsht, p\u00ebrderisa n\u00eb qend\u00ebr t\u00eb Tiran\u00ebs nuk do t\u00eb hiqet shtatorja e Sk\u00ebnderbeut p\u00ebr t\u2018u z\u00ebvend\u00ebsuar me at\u00eb t\u00eb Sulltan Muratit.<\/p>\n Ngjan e pabesueshme, por k\u00ebto fjal\u00eb t\u00eb nj\u00eb rimohuesi nga Shqip\u00ebria, hulumtuesit mund t\u2018i gjejn\u00eb jo m\u00eb larg se tre muaj m\u00eb par\u00eb.<\/p>\n Nj\u00eb tjet\u00ebr rimohues, k\u00ebt\u00eb her\u00eb nga Kosova, shkruan, e zez\u00eb mbi t\u00eb bardh\u00eb, se \u201cantishqiptari Gjergj Kastrioti Sk\u00ebnderbeu, \u00ebsht\u00eb protagonist kryesor i historiografis\u00eb komuniste, i futur n\u00eb tekstet e historis\u00eb prej komunist\u00ebve\u201d.<\/p>\n Emri i k\u00ebtij rimohuesi \u00ebsht\u00eb H. Ferraj dhe sa \u00e7\u2018\u00ebsht\u00eb e madhe habia p\u00ebr mashtrime t\u00eb tilla, po aq, n\u00eb mos m\u00eb shum\u00eb, \u00ebsht\u00eb habia tjet\u00ebr se ky rimohues paska p\u00ebrkrahje n\u00eb rrethet universitare e gjysm\u00ebzyrtare n\u00eb Shqip\u00ebri. Ky, e t\u00eb tjer\u00eb si ky, duke abuzuar me lirin\u00eb kaotike, shpesh karikatureske shqiptare, guxojn\u00eb t\u00eb hedhin mendimin se regjimi i eg\u00ebr komunist shqiptar, ishte i till\u00eb ngaq\u00eb u projektua n\u00eb baz\u00eb t\u00eb orientimit t\u00eb rilind\u00ebsve shqiptar\u00eb!<\/p>\n P\u00ebr t\u00eb mos u zgjatur me k\u00ebt\u00eb barbari shembujsh, po e mbyllim me fjal\u00ebt e nj\u00eb tjet\u00ebr rimohuesi, prap\u00eb nga Kosova, q\u00eb b\u00ebn paralajm\u00ebrimin se t\u00eb kesh q\u00ebndrim mohues ndaj Perandoris\u00eb Osmane sot \u00ebsht\u00eb nj\u00eblloj si t\u00eb sulmosh miqt\u00eb tan\u00eb amerikan\u00eb, q\u00eb \u00e7liruan Kosov\u00ebn!<\/p>\n \u00c7\u2018t\u00eb thuash p\u00ebr k\u00ebt\u00eb nostalgji t\u00eb ringjallur befas nj\u00eb shekull pas ikjes s\u00eb osman\u00ebve?<\/em><\/p>\n Ta quash groteske, tragjike, komike nuk mjafton. T\u00eb thuash se po t\u2018i p\u00ebrmbahej programit t\u00eb Rilindjes, Shqip\u00ebria jo q\u00eb s\u2018do t\u00eb b\u00ebhej kurr\u00eb komuniste, por do t\u00eb ishte prej koh\u00ebsh nj\u00eb shtet model n\u00eb Bashkimin Europian, \u00ebsht\u00eb prap\u00eb pak.<\/p>\n T\u00eb thuash se i ashtuquajturi \u201cmit\u201d i Sk\u00ebnderbeut, u ngjiz shekuj m\u00eb par\u00eb kur komunizmi nuk ekzistonte askund, se u sublimua prej Rilindjes dhe pastaj prej koh\u00ebs s\u00eb pavar\u00ebsis\u00eb, prej Nolit dhe Zogut, se komunizmi jo vet\u00ebm ishte i huaj p\u00ebr t\u00eb, por n\u00eb vitet e flirtit me jugosllav\u00ebt 1946-1947, emri i heroit pothuajse u zhduk nga shtypi shqiptar.<\/p>\n T\u00eb vazhdosh me kronik\u00ebn e asaj q\u00eb mund t\u00eb quhet \u201clufta e shtatoreve\u201d, kur m\u00eb 1968, qeveria shqiptare b\u00ebri \u00e7mos q\u00eb pag\u00ebzimi i sheshit \u201cSk\u00ebnderbe\u201d n\u00eb Paris, bashk\u00eb me shtatoren midis, t\u00eb mos lejohej prej qeveris\u00eb franceze dhe bashkis\u00eb s\u00eb Parisit?<\/p>\n T\u00eb vazhdosh me ngritjen e shtatores s\u00eb shefit t\u00eb komunist\u00ebve shqiptar\u00eb, nj\u00ebzet hapa pran\u00eb shtatores s\u00eb heroit, paralajm\u00ebrimi i hapur, se Kastrioti do t\u00eb zhvendosej s\u00eb shpejti dhe sheshi i par\u00eb i Shqip\u00ebris\u00eb do t\u2018i p\u00ebrkiste k\u00ebndej e tutje, patronit t\u00eb ri komunist? (Brenda tre viteve, historia do t\u00eb jepte nj\u00eb nga m\u00ebsimet madh\u00ebshtore t\u00eb saj, kur princi mesjetar do ta shihte rivalin jet\u00ebshkurt\u00ebr t\u00eb tij t\u2018i zvarritej mu p\u00ebrpara syve, krejt\u00ebsisht n\u00eb stilin e Mesjet\u00ebs.)<\/p>\n Shum\u00ebkujt mund t\u2018i duket se t\u00eb ngresh \u00e7\u00ebshtje t\u00eb tilla, pra t\u00eb polemizosh me t\u00eb \u00e7mendurit, \u00ebsht\u00eb koh\u00eb e humbur. Nd\u00ebrkaq, t\u00eb \u00e7mendurit (q\u00eb n\u00eb k\u00ebt\u00eb rast do t\u2018i p\u00ebrligjnim po t\u00eb ishin thjesht t\u00eb till\u00eb), vazhdojn\u00eb vepr\u00ebn shkat\u00ebrruese mu n\u00eb syt\u00eb tan\u00eb. N\u00eb koh\u00ebn q\u00eb po shkruhen k\u00ebto radh\u00eb, metropoli shqiptar vlon nga polemika: ta ruajm\u00eb apo ta rr\u00ebzojm\u00eb Sk\u00ebnderbeun!<\/p>\n Vet\u00eb shtrimi i \u00e7\u00ebshtjes \u00ebsht\u00eb njoll\u00eb e zez\u00eb p\u00ebr Shqip\u00ebrin\u00eb. Dihet se kush do ta fitoj\u00eb k\u00ebt\u00eb polemik\u00eb, por vet\u00eb fakti q\u00eb ajo ndodhi, q\u00eb populli shqiptar, nj\u00eb shekull pas osmanllis\u00eb, ende guxoi ta lejoj\u00eb nj\u00eb pyetje t\u00eb till\u00eb, \u00ebsht\u00eb nj\u00eb turp p\u00ebr t\u00eb.<\/p>\n N\u00ebn k\u00ebt\u00eb ndri\u00e7im t\u00eb keq, do t\u00eb zbulohet ndoshta m\u00eb qart\u00eb ai cen q\u00eb e ka shtyr\u00eb disa her\u00eb nga gabimi n\u00eb gabim. Polemika vulgare dhe imorale p\u00ebr rilind\u00ebsit dhe Sk\u00ebnderbeun \u00ebsht\u00eb shenja e nj\u00eb s\u00ebmundjeje m\u00eb t\u00eb thell\u00eb, prej s\u00eb cil\u00ebs kombi shqiptar, n\u00ebse k\u00ebrkon nj\u00eb t\u00eb ardhme n\u00eb k\u00ebt\u00eb bot\u00eb, duhet t\u00eb sh\u00ebrohet.<\/p>\n Intelektual\u00ebt q\u00eb nism\u00ebtuan balt\u00ebn kund\u00ebr Sk\u00ebnderbeut dhe Rilindjes nuk jan\u00eb katundar\u00eb me shallvare q\u00eb i bien daulles e klithin \u201cDum Bab\u00ebn!\u201d. E nd\u00ebrkaq, mund t\u00eb thuhet se jan\u00eb jo vet\u00ebm m\u00eb t\u00eb rreziksh\u00ebm, por m\u00eb vulgar\u00eb e m\u00eb pa moral se ata.<\/p>\n Duket fyerje, natyrisht, t\u00eb merresh me ta. Dhe ashtu \u00ebsht\u00eb. Por kur uj\u00ebrat e zeza v\u00ebrshojn\u00eb befas, dikush duhet t\u00eb merret me to. T\u00eb m\u00ebsuar t\u00eb nderojm\u00eb personazhe t\u00eb shquar, artist\u00eb, politikan\u00eb e gra t\u00eb bukura, n\u00eb \u00e7astin kur uj\u00ebrat e zeza shp\u00ebrthejn\u00eb, ne kujtohemi p\u00ebr ata q\u00eb p\u00ebrveshin m\u00ebng\u00ebt e zbresin t\u00eb punojn\u00eb mes tubave, veglave e territ, atje ku nuk guxon t\u00eb zbres\u00eb kush.<\/p>\n Duke kujtuar se po ia hedhin publikut, intelektual\u00ebt gjysmak\u00eb, ata q\u00eb ushqehen kryesisht nga \u201cGoogle\u201d, merren me raportet mit-histori, pa kuptuar asgj\u00eb prej tyre. Pa e ditur se nocionet mit, histori, mitizim e \u00e7mitizim jan\u00eb shum\u00eb m\u00eb t\u00eb nd\u00ebrlikuara se \u00e7\u2018i di mendja e tyre e ngusht\u00eb. Me nocione t\u00eb tilla zakonisht, e sidomos me raportet mit-histori, \u00ebsht\u00eb e leht\u00eb t\u00eb b\u00ebhen spekulime. P\u00ebrpara se t\u00eb jen\u00eb kund\u00ebrth\u00ebn\u00ebse, ato jan\u00eb plot\u00ebsuese, dy vizione t\u00eb bot\u00ebs, nj\u00ebri i dend\u00ebsuar jasht\u00eb mase, e tjetri, po ashtu, jasht\u00eb mase i faktuar, q\u00eb m\u00ebtojn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb: t\u00eb rr\u00ebfejn\u00eb bot\u00ebn dhe njer\u00ebzimin.<\/p>\n Serioz\u00eb nuk jan\u00eb provokator\u00ebt e k\u00ebtij diskutimi, por serioz \u00ebsht\u00eb, nd\u00ebrkaq, problemi. N\u00eb koh\u00ebn kur Shqip\u00ebris\u00eb s\u00eb sotme, familja e popujve europian\u00eb i k\u00ebrkon zbardhjen e s\u00eb v\u00ebrtet\u00ebs p\u00ebr regjimin e saj t\u00eb turpsh\u00ebm, prej t\u00eb cilit nuk ka as nj\u00ebzet vite q\u00eb ka dal\u00eb, nj\u00eb aksion thell\u00ebsisht \u00e7orodit\u00ebs k\u00ebrkon ta kthej\u00eb energjin\u00eb dhe v\u00ebmendjen gjasht\u00eb shekuj pas, n\u00eb nj\u00eb hulumtim krejt\u00ebsisht t\u00eb kot\u00eb.<\/p>\n A ka alibi p\u00ebr k\u00ebt\u00eb \u00e7oroditje? A ka v\u00ebrtet di\u00e7ka serioze p\u00ebr t\u00eb qortuar e ndrequr n\u00eb at\u00eb q\u00eb \u00ebsht\u00eb quajtur \u201cmoti i madh\u201d i shqiptar\u00ebve? Ajo epok\u00eb, si asnj\u00eb tjet\u00ebr, \u00ebsht\u00eb zbardhur e d\u00ebshmuar n\u00eb mij\u00ebra libra e studime, nga Uashingtoni n\u00eb Tokio, nga Tirana, Venediku e Roma n\u00eb Lond\u00ebr, Stokholm e Sh\u00ebn Pet\u00ebrburg. Nga kjo miz\u00ebri botimesh e faktesh del nj\u00eb d\u00ebshmi p\u00ebrgjith\u00ebsisht unanime: nj\u00eb luft\u00eb p\u00ebr jet\u00eb a vdekje e shqiptar\u00ebve dhe gjith\u00eb ballkanasve kund\u00ebr Perandoris\u00eb Osmane.<\/p>\n Nj\u00eb thyerje me pasoja fatale: shkat\u00ebrrim fizik, kulturor, moral. P\u00ebr ironi t\u00eb fatit, populli shqiptar, ai q\u00eb besoi se po favorizohej, p\u00ebsoi goditjen m\u00eb t\u00eb r\u00ebnd\u00eb.<\/p>\n Ajo ishte n\u00eb logjik\u00ebn osmane: popullit q\u00eb iu vu shenj\u00eb p\u00ebr t\u2018u turqizuar, pik\u00ebrisht ai, n\u00eb rast kund\u00ebrshtimi, do t\u00eb nd\u00ebshkohej m\u00eb r\u00ebnd\u00eb. U shestuan, k\u00ebshtu, dy projekte paralele: shkomb\u00ebtarizimi, q\u00eb do t\u00eb ndodhte n\u00eb truallin shqiptar, shp\u00ebrngulja masive, gjenocidi i fsheht\u00eb, q\u00eb do t\u00eb p\u00ebrfundonte n\u00eb rrafshinat e Anadollit.<\/p>\n Akti i fundit i k\u00ebsaj shp\u00ebrnguljeje do t\u00eb ndodhte n\u00eb shekullin XX, si rrjedhoj\u00eb e pakteve t\u00eb fshehta turko-jugosllave p\u00ebr t\u00eb zbrazur nj\u00eb pjes\u00eb t\u00eb Kosov\u00ebs.<\/p>\n Ajo q\u00eb m\u00eb s\u00eb shumti v\u00ebrteton jo favorizimin, por diskriminimin shqiptar, \u00ebsht\u00eb ndalimi i gjuh\u00ebs s\u00eb shkruar shqipe dhe ndalimi i shkollave shqiptare.<\/p>\n Asnj\u00eb gjuh\u00eb tjet\u00ebr dhe asnj\u00eb shkollim n\u00eb Europ\u00eb nuk kan\u00eb pasur nj\u00eb martirizim t\u00eb till\u00eb: pes\u00eb shekuj d\u00ebnim. P\u00ebr t\u00eb mos u zgjatur, mjafton nj\u00eb statistik\u00eb tmerruese nxjerr\u00eb nga \u201cHistoria e shqiptar\u00ebve\u201d, e francezit Serge Metais, botuar n\u00eb vitin 2006, Paris. Tabloja e shkollimit \u00ebsht\u00eb e pabesueshme.<\/p>\n M\u00eb 1887, n\u00eb Shqip\u00ebri kishte tre mij\u00eb shkolla. Prej t\u00eb cilave nj\u00eb mij\u00eb e dyqind shkolla publike turke, po aq shkolla private greke, treqind shkolla bullgare, serbe dhe vllahe, shkoll\u00eb shqipe vet\u00ebm nj\u00eb, me drejtor Pandeli Sotirin!<\/p>\n Pra, gati \u00e7do gjuh\u00eb lejohej t\u00eb m\u00ebsohej n\u00eb \u201cperandorin\u00eb tolerante\u201d, p\u00ebrve\u00e7 nj\u00ebr\u00ebs: gjuh\u00ebs shqipe! Dhe historia s\u2018mbaron me kaq. Kat\u00ebr vite m\u00eb pas, Pandeli Sotiri vritet, shkolla shqipe mbyllet! Kjo \u00ebsht\u00eb e v\u00ebrteta, q\u00eb ende nuk \u00ebsht\u00eb shpalosur qart\u00eb p\u00ebrpara popullit shqiptar.<\/p>\n Por rimohuesit nuk e duan k\u00ebt\u00eb t\u00eb v\u00ebrtet\u00eb. N\u00eb vend t\u00eb saj, ata duan t\u00eb vendosin nj\u00eb tjet\u00ebr histori. Si\u00e7 u pa m\u00eb lart, p\u00ebr ata pushtimi, pra, sundimi osman nuk ka qen\u00eb i keq. E keqe dhe kund\u00ebrproduktive ka qen\u00eb q\u00ebndresa e Gjergj Kastriotit. Duke e sulmuar Kastriotin, m\u00eb shum\u00eb se njeriun e shpat\u00ebs, ata sulmojn\u00eb vizionarin e madh, princin, q\u00eb, ndryshe nga t\u00eb tjer\u00ebt, e ktheu v\u00ebshtrimin drejt Europ\u00ebs. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, bashk\u00eb me doktrin\u00ebn e liris\u00eb, ai nism\u00ebtoi programin m\u00eb europianist shqiptar, m\u00eb modernin program t\u00eb k\u00ebtij populli.<\/p>\n \u00cbsht\u00eb e qart\u00eb tani p\u00ebrse rimohuesit shqiptar\u00eb jan\u00eb kund\u00ebr testamentit t\u00eb tij. Teza e tyre se sundimi osman s\u2018ka qen\u00eb i keq, e keqe ka qen\u00eb q\u00ebndresa, mund t\u00eb p\u00ebrkthehet fare sakt\u00eb: e mir\u00eb p\u00ebr Shqip\u00ebrin\u00eb nuk \u00ebsht\u00eb Europa, por Azia. Andej, pra, t\u00eb kthehemi!<\/p>\n Nga ky k\u00ebndv\u00ebshtrim, mendimi gjenial i Mithat Frash\u00ebrit kur e p\u00ebrqasi mizorin\u00eb haxhiqamiliste me at\u00eb bolshevike, e ruan ende t\u00eb plot\u00eb vler\u00ebn e vet. Rr\u00ebnimi i Sk\u00ebnderbeut, natyrsh\u00ebm shfaqet k\u00ebtu si synim i p\u00ebrbashk\u00ebt i dy armiqve kryesor\u00eb t\u00eb Europ\u00ebs, otomanizmit dhe bolshevizmit. Rr\u00ebnimi i Sk\u00ebnderbeut \u00ebsht\u00eb i pandar\u00eb nga rr\u00ebnimi i Shqip\u00ebris\u00eb. Gjergj Kastrioti \u00ebsht\u00eb v\u00ebn\u00eb k\u00ebshtu n\u00eb nj\u00eb rrethim t\u00eb dyfisht\u00eb: n\u00ebse p\u00ebrbaltet, si\u00e7 \u00ebnd\u00ebrrojn\u00eb rimohuesit, problemi mbyllet thjesht. N\u00ebse mbetet n\u00eb k\u00ebmb\u00eb, si\u00e7 ka ndodhur e do t\u00eb ndodh\u00eb p\u00ebrs\u00ebri, t\u00eb mbetet i till\u00eb jo si shqiptar, por me tjet\u00ebr komb\u00ebsi.<\/p>\n Kjo do t\u00eb ishte nga nj\u00ebra an\u00eb zbrazja m\u00eb e madhe e Shqip\u00ebris\u00eb, e nga ana tjet\u00ebr mbyllja e nj\u00eb cikli t\u00eb zi p\u00ebr Kosov\u00ebn, kur kjo e fundit, provinc\u00eb e p\u00ebrjetshme serbe dhe djep i Serbis\u00eb, si\u00e7 \u00ebnd\u00ebrrohet prej sllav\u00ebve, do ta kishte t\u00eb natyrsh\u00ebm, sipas tyre, nj\u00eb kryezot serb.<\/p>\n Nostalgjia e koh\u00ebve t\u00eb fundit p\u00ebr osmanizmin, nostalgji q\u00eb vet\u00eb Turqia e sotme, moderne dhe kemaliste do ta d\u00ebnonte, \u00ebsht\u00eb m\u00eb shum\u00eb se shqet\u00ebsuese. \u00c7do vones\u00eb n\u00eb zbehjen e pastaj shuarjen e saj e b\u00ebn m\u00eb t\u00eb zez\u00eb njoll\u00ebn q\u00eb ajo po i v\u00eb k\u00ebsaj shoq\u00ebrie. Raportet e nj\u00eb populli me lirin\u00eb jan\u00eb shenja e par\u00eb identifikuese e tij. Ato jan\u00eb karta e par\u00eb kredenciale, e fisme apo e pafisme, me t\u00eb cil\u00ebn ai shfaqet p\u00ebrpara familjes s\u00eb popujve.<\/p>\n Flirtet e turbullta me rob\u00ebrin\u00eb d\u00ebshmojn\u00eb, as m\u00eb pak, as m\u00eb shum\u00eb, raportet e turbullta me lirin\u00eb. Nj\u00eb d\u00ebshmi e munguar p\u00ebr k\u00ebt\u00eb t\u00eb fundit, do ta vinte kombin shqiptar n\u00eb bank\u00ebn e turpit, si i vetmi popull n\u00eb kontinent, q\u00eb, duke shkelur m\u00eb t\u00eb ep\u00ebrmin ligj moral t\u00eb njer\u00ebzimit, e modifikoi identitetin e vet, p\u00ebr t\u2018ia p\u00ebrshtatur at\u00eb rob\u00ebris\u00eb.<\/p>\n Historia e kthyer n\u00eb mit (dhe jo miti n\u00eb histori) e Kastriotit ka qen\u00eb dhe mbetet nj\u00eb histori fund e krye pozitive, shqiptare dhe europiane. \u00cbsht\u00eb pjella e par\u00eb e p\u00ebrbashk\u00ebt e Shqip\u00ebris\u00eb me Europ\u00ebn dhe, si e till\u00eb, p\u00ebrve\u00e7 q\u00eb na nderon, na jep shpres\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":" Marr\u00eb nga libri i Kadartes\u00eb: Mosmarr\u00ebveshja Duke e sulmuar Kastriotin, m\u00eb shum\u00eb se njeriun e shpat\u00ebs, ata sulmojn\u00eb vizionarin e madh, princin, q\u00eb, ndryshe nga t\u00eb tjer\u00ebt, e ktheu v\u00ebshtrimin drejt Europ\u00ebs. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, bashk\u00eb me doktrin\u00ebn e liris\u00eb, ai nism\u00ebtoi programin m\u00eb europianist shqiptar, m\u00eb modernin program t\u00eb k\u00ebtij populli. \u00cbsht\u00eb e qart\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n