{"id":1900,"date":"2010-03-18T23:28:43","date_gmt":"2010-03-18T22:28:43","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1900"},"modified":"2010-03-18T23:28:43","modified_gmt":"2010-03-18T22:28:43","slug":"poezia-vlere-dhe-metafore-artistike","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/poezia-vlere-dhe-metafore-artistike\/","title":{"rendered":"POEZIA, VLER\u00cb DHE METAFOR\u00cb ARTISTIKE"},"content":{"rendered":"

Shefqet Dibrani: Poezia e Arif Molliqit<\/em><\/p>\n

Arif molliqi \u201eNJ\u00cb HIJE B\u00cbNTE RRUG\u00cb\u201c, poezi, botoi Sht\u00ebpia Botuese \u201eFAIK KONICA\u201c, Prishtin\u00eb 2009, faqe 117. ISBN 978-9951-06-290-9<\/em><\/p>\n

\"Shefqet<\/p>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

PROLOG<\/strong>:<\/p>\n

Arif MOLLIQI<\/strong>, \u00ebsht\u00eb poet q\u00eb ka krijuar individualitetin krijues jo vet\u00ebm n\u00eb poezin\u00eb e sotme shqipe q\u00eb krijohet n\u00eb m\u00ebrgim, por p\u00ebrmasat e k\u00ebtij individualiteti maten me nivelin e poezis\u00eb s\u00eb sotme shqipe n\u00eb shkall\u00eb komb\u00ebtare. Tashm\u00eb poezia e tij ka fituar nj\u00eb vler\u00eb dhe pesh\u00eb artistike. Kjo gj\u00eb m\u00eb duksh\u00ebm v\u00ebrehet, sidomos n\u00eb krijimet poetike t\u00eb viteve t\u00eb fundit t\u00eb k\u00ebtij autori. Poezia e tij, ka marr\u00eb vler\u00eb q\u00eb duhet respektuar, sepse ka t\u00ebrhequr v\u00ebmendjen e lexuesit, p\u00ebr m\u00eb tep\u00ebr t\u00eb asaj kategorie q\u00eb leximin e poezis\u00eb e b\u00ebjn\u00eb m\u00eb kujdessh\u00ebm dhe n\u00eb m\u00ebnyr\u00eb profesionale.<\/p>\n

Jan\u00eb k\u00ebto disa nga arsyet pse themi se Arif Molliqi \u00ebsht\u00eb nga ata poet q\u00eb poezin\u00eb e ka pasion, dhe at\u00eb e krijon jo p\u00ebr t\u00eb plot\u00ebsuar ndonj\u00eb vakum krijues, por thjesht shkruan p\u00ebr t\u00eb shprehur ndjenj\u00ebn dhe p\u00ebrkushtimin e tij letrar. Tash kur p\u00ebrmendim k\u00ebt\u00eb autor, (sidomos n\u00eb fush\u00ebn e poezis\u00eb), duhet t\u00eb besojm\u00eb se e kemi fjal\u00ebn p\u00ebr nj\u00eb individualitet krijues, p\u00ebr nj\u00eb poet q\u00eb krijon kujdessh\u00ebm i cili si prodhimtar i vlerave letrare duhet respektuar dhe duhet t\u2019ia pranojm\u00eb suksesin e gjertanish\u00ebm p\u00ebr t\u2019i dh\u00ebn\u00eb vendin e merituar n\u00eb kuadrin e let\u00ebrsis\u00eb komb\u00ebtare.<\/p>\n

Arif Molliqi i ka mbetur besnik krijimit t\u00eb poezis\u00eb duke u dalluar si nj\u00eb krijues q\u00eb m\u00eb me p\u00ebrkushtim merret me poezin\u00eb. Ai nga libri n\u00eb lib\u00ebr ka sh\u00ebnuar ngritje, vlera k\u00ebto t\u00eb tejdukshme, qoft\u00eb n\u00eb aspektin estetik apo t\u00eb qasjeve metodike p\u00ebr t\u00eb send\u00ebrtuar vlera q\u00eb ai i ka synuar. Jan\u00eb veprat letrare q\u00eb tashm\u00eb at\u00eb e kan\u00eb b\u00ebr\u00eb m\u00eb t\u00eb dalluar dhe dita – dit\u00ebs edhe m\u00eb t\u00eb k\u00ebrkuar. Deri m\u00eb tani ky poet ka sh\u00ebnuar rritje, duke i dh\u00ebn\u00eb vler\u00eb poezis\u00eb, dhe sharmin e duhur artistik, q\u00eb pastaj poezia e tij t\u00eb jet\u00eb m\u00eb e pranueshme dhe si vler\u00eb artistike m\u00eb e q\u00ebndrueshme.<\/p>\n

Te poezia e Arif Molliqit spikasin tipare dukagjinase t\u00eb kultivuara qysh n\u00eb koh\u00ebn e rinis\u00eb s\u00eb hershme dhe t\u00eb shprehura qysh n\u00eb librin e par\u00eb t\u00eb tij \u201cSimfoni p\u00ebr dark\u00ebn e qenve\u201d (1994), me t\u00eb vetmin ndryshim se melankolia p\u00ebr atdheun sikur e ka ndryshuar baraspesh\u00ebn. Tashti kundrimi i fenomeneve b\u00ebhet nga larg dhe \u00ebsht\u00eb b\u00ebr\u00eb obsesion i tij krijues, duke e b\u00ebr\u00eb poezin\u00eb m\u00eb meditative, m\u00eb t\u00eb p\u00ebrjetuar dhe shum\u00eb m\u00eb t\u00eb dhembshme, ngase edhe ato nota lirizmi edhe ato fije g\u00ebzimi sikur i k\u00ebputen nga nj\u00eb jet\u00eb e t\u00eb qenit larg atdheut, larg realitetit p\u00ebr t\u00eb cilin ai jeton dhe krijon.: \u201cVjen nj\u00eb kujtim e ma ledhaton ballin\/ Miqt\u00eb e mi vijn\u00eb dhe ulen rreth sofr\u00ebs sime\/ Me baladat e p\u00ebrgjumura…\u201d, faqe 11.<\/p>\n

METAFORA DHE SIMBOLIKA E M\u00cbRGIMIT<\/strong>:<\/p>\n

M\u00ebrgimi, ky fat a fatalitet nuk \u00ebsht\u00eb vet\u00ebm i Arif Molliqit si poet dhe krijues, k\u00ebt\u00eb fat e kan\u00eb pas dhe e kan\u00eb p\u00ebrjetuar me mij\u00ebra e mij\u00ebra poet t\u00eb rruzullit tok\u00ebsor, madje as p\u00ebr poezin\u00eb shqipe nuk sh\u00ebnon ndonj\u00eb risi. Por, mund t\u00eb konstatojm\u00eb se motivi i m\u00ebrgimit te poezia e Arif Molliqit sikur l\u00ebshon nj\u00eb mallkim p\u00ebr \u201cTok\u00ebn Arb\u00ebrore\u201d q\u00eb nuk pat vend t\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb gjith\u00eb poet\u00ebt t\u00eb cil\u00ebt m\u00eb mir\u00eb se kushdo tjet\u00ebr e desh\u00ebn dhe u dogj\u00ebn p\u00ebr atdheun e tyre, prandaj ata m\u00eb mir\u00eb se kushdo tjet\u00ebr mboll\u00ebn dashurin\u00eb dhe kultivuan kultur\u00ebn e dashuris\u00eb p\u00ebr atdheun, p\u00ebr t\u00eb cilin vazhdimisht gjakojn\u00eb dhe krijojn\u00eb. K\u00ebt\u00eb gjendje shpirt\u00ebrore t\u00eb tij m\u00eb s\u00eb miri e shpjegojn\u00eb k\u00ebto dy vargje: \u201cK\u00ebtu askush nuk m\u00eb njeh\/ P\u00ebrve\u00e7 atyre q\u00eb jetojn\u00eb si un\u00eb\u201d, faqe 12.<\/p>\n

V\u00ebllimi poetik \u201cNJ\u00cb HIJE B\u00cbNTE RRUG\u00cb\u201d, sikur i materializon dhe i sforcon k\u00ebto bindje se: \u201cMbi mosh\u00ebn e tij (time)\/ Durimi ka ngarkuar barr\u00eb t\u00eb r\u00ebnd\u00eb\u201d, faqe 10. Padyshim, kjo vler\u00eb meditative dhe ky sublimin i gjith\u00eb k\u00ebsaj dend\u00ebsie ka prodhuar poezin\u00eb m\u00eb t\u00eb avancuar n\u00eb aspektin artistik. N\u00eb nj\u00eb rast tjet\u00ebr ja se si shprehet ai: \u201cN\u00ebp\u00ebr qytet lakuriq jan\u00eb zhveshur rrug\u00ebt\u201d, e t\u00eb nj\u00ebjt\u00ebn poezi e mbyll me vargjet: \u201c…pas muri\/ Q\u00eb kurr\u00eb nuk e kisha par\u00eb\/ Nga etja p\u00ebr ta prekur piva ves\u00ebn e syrit tim\/ Pa lot \u00e7\u00b4kuptim do t\u00eb kishte lutja\u201d, faqe 11.
\nPoeti merret shtruar me tem\u00ebn e m\u00ebrgimit t\u00eb cil\u00ebn nuk e kundron p\u00ebrciptazi, ai \u00ebsht\u00eb futur thell\u00eb n\u00eb thelbin e \u00e7\u00ebshtjes duke na sjell nj\u00eb motiv e qasje t\u00eb re t\u00eb cil\u00ebn nuk e hasim kaq artistikisht n\u00eb librat paraprak. Prandaj kjo na g\u00ebzon dhe na shtyn\u00eb p\u00ebr t\u00eb besuar se autori poezin\u00eb e ka pasion ku i jep jet\u00eb, ashtu sikurse jeta e tij q\u00eb i sh\u00ebrben artit dhe poezis\u00eb.<\/p>\n

ZBRAZT\u00cbSIR\u00cb<\/strong><\/p>\n

N\u00ebp\u00ebr rrug\u00ebt e Hamburgut
\nK\u00ebrkoj deg\u00eb lisi<\/p>\n

Ti var fjal\u00ebt e turbullta
\nQ\u00eb ecin bashk\u00eb me mua<\/p>\n

K\u00ebrkoj ti var kujtimet
\nE m\u00ebngjeseve t\u00eb lodhura<\/p>\n

Shikimet nga udh\u00eb e sosur
\nQ\u00eb humb n\u00ebp\u00ebr \u00ebndrra<\/p>\n

Ca rrudha nga balli
\n\u00c7do dit\u00eb i kruaj<\/p>\n

Dhembjen e tyre e bart\u00eb me vete<\/p>\n

(Faqe 29)<\/p><\/blockquote>\n

M\u00cbRGIMI DHE SIMBOLIKA E VENDLINDJES<\/strong>:<\/p>\n

P\u00ebr jet\u00ebn e t\u00eb qenit poet i m\u00ebrguar, larg atdheut, larg t\u00eb dashurve dhe larg realitetit p\u00ebr t\u00eb cilin jeton dhe krijon, Arif Molliqi, e ka konkretizuar n\u00eb nj\u00eb s\u00ebr\u00eb poezish t\u00eb k\u00ebtij libri. Tem\u00eb kjo q\u00eb nuk i shqitet nga vrojtimi, nga p\u00ebrjetimi dhe nga preokupimi artistik. Edhe n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje poeti ka dh\u00ebn\u00eb maksimumin e ndijimeve dhe krijimeve q\u00eb p\u00ebr tem\u00eb bosht kan\u00eb metafor\u00ebn e m\u00ebrgimit, mallit dhe t\u00eb dashuris\u00eb p\u00ebr atdheun. K\u00ebto tri elemente sikur jan\u00eb b\u00ebr\u00eb bosht i tem\u00ebs s\u00eb trajtuar n\u00eb bllokun e poezive q\u00eb p\u00ebr tem\u00eb kan\u00eb m\u00ebrgimin. Sikur k\u00ebto motive e ndjekin si hije autorin, sikur k\u00ebto motive ia nxin\u00eb jet\u00ebn, ia shtuan dhembjen ia rrit\u00ebn mallin p\u00ebr Kosov\u00ebn e tij t\u00eb dashur, p\u00ebr gur\u00ebt e varret, p\u00ebr Lluk\u00ebn e Ep\u00ebrme, p\u00ebr Rrafshin e Dukagjinit, p\u00ebr freskin\u00eb e Gjeravicen q\u00eb nuk i shqitet nga mendja, apo p\u00ebr krenarin e pa fundme t\u00eb Alpeve Shqiptare t\u00eb cilat poezis\u00eb s\u00eb k\u00ebtij autori sikur i kan\u00eb dh\u00ebn\u00eb nj\u00eb ylberim artistik me shum\u00eb ngjyra, nj\u00eb portret artistik mjaft i realizuar n\u00eb t\u00eb cilin metafora artistike e kurbetimit i ka marr\u00eb nuancat e nj\u00eb krijimi artistik, kurse autorin e ka renditur n\u00eb list\u00ebn e poet\u00ebve q\u00eb me p\u00ebrkushtim iu ka qasur edhe k\u00ebtij motivi.<\/p>\n

\u201cN\u00eb nj\u00eb nat\u00eb t\u00eb ftoht\u00eb
\nU ngroha me fjal\u00ebn<\/p>\n

N\u00eb nj\u00eb nat\u00eb plot\u00eb zagushin\u00eb
\nU freskova nga kujtimet<\/p>\n

Dashuri thuaje
\nN\u00eb k\u00ebt\u00eb stin\u00eb f\u00ebrmake
\nCil\u00ebn ta zgjedh
\nHijen e Blirit te Ura e Haxhive
\nA syrin e vash\u00ebs te Liqenet e Gjeravices<\/p>\n

(Poezia: \u201cDILEMA\u201d, f.51)<\/p><\/blockquote>\n

KONTEKSTI LETRAR N\u00cb NJ\u00cb METAFOR\u00cb POETIKE<\/strong>:<\/p>\n

Arif Molliqi, ku m\u00eb pak e ku m\u00eb shum\u00eb ka dh\u00ebn\u00eb prova t\u00eb q\u00ebndrueshme se \u00ebsht\u00eb poet dhe se poezin\u00eb e ka p\u00ebrkushtim. Ai di t\u00eb merret me temat e p\u00ebrditshm\u00ebris\u00eb, duke i zgjeruar dijet dhe mund\u00ebsit\u00eb me tema t\u00eb tjera shoq\u00ebrore e politike t\u00eb cilat jan\u00eb aktuale p\u00ebr nj\u00eb shoq\u00ebri n\u00eb nd\u00ebrtim e sip\u00ebr, e cila ka synim identitetit e vet shtetformues si\u00e7 \u00ebsht\u00eb rasti me Kosov\u00ebn dhe qytetar\u00ebt e saj se: \u201cNjeriu lind g\u00ebnjeshtar\/ Apo m\u00ebsohet nga njeriu te g\u00ebnjen\u201d, ose \u201cKur marr\u00ebzit\u00eb e zhveshin shk\u00eblqimin\/ Njer\u00ebzit e humbin rrug\u00ebn e vet\u201d, faqe 16.
\nDeri sa n\u00eb librat e hersh\u00ebm t\u00eb k\u00ebtij autori hasnim aty k\u00ebtu thumbimin dhe pickimin satirik, sikur me q\u00ebllim n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje poetike autori iu ka shmangur pothuajse t\u00ebr\u00ebsisht k\u00ebtij fenomeni duke dh\u00ebn\u00eb prova t\u00eb besueshme se ka q\u00ebndrim m\u00eb t\u00eb arsyesh\u00ebm, m\u00eb t\u00eb kuptuesh\u00ebm dhe shum\u00eb m\u00eb t\u00eb besuesh\u00ebm, gj\u00eb q\u00eb \u00ebsht\u00eb p\u00ebr t\u2019u g\u00ebzuar dhe q\u00eb duhet lavd\u00ebruar gjithsesi aft\u00ebsin\u00eb e tij krijuese.<\/p>\n

Arif Molliqi, kujdessh\u00ebm e ka sintetizuar mendimin, ka nj\u00eb dep\u00ebrtim t\u00eb thell\u00eb n\u00eb brend\u00ebsin\u00eb ideore t\u00eb fjal\u00ebs s\u00eb shprehur artistike duke b\u00ebr\u00eb p\u00ebrpjekje maksimale p\u00ebr ta th\u00ebn\u00eb at\u00eb sa m\u00eb bukur, sa m\u00eb arsyesh\u00ebm, prandaj vargu i tij \u00ebsht\u00eb edhe racional: \u201cFali o Zot mesjetaret\/ Sa her\u00eb kthehen me guri n\u00b4krah\/ I matin mezhdat e huaja\/ Zoti ua ka falur tok\u00ebn\/ atyre q\u00eb jetojn\u00eb aty\u201d, faqe 42.<\/p>\n

Vlerat e librit maten edhe m\u00eb vokabularin shpreh\u00ebs, bagazh ky i ngarkuar me shprehje t\u00eb tradit\u00ebs dukagjinase duke hiperbolizuar mendimin artistik me doket dhe zakonet e trev\u00ebs q\u00eb i takon, si mjeti m\u00eb i mir\u00eb dhe m\u00eb i sigurt p\u00ebr t\u2019u kushtuar v\u00ebmendje t\u00eb ve\u00e7ant\u00eb mjeteve shpreh\u00ebse, kultur\u00ebs shpreh\u00ebse q\u00eb duken si nj\u00eb qasje origjinale dhe e mir\u00ebfillt\u00eb. Arif Molliqi edhe n\u00eb k\u00ebt\u00eb lib\u00ebr, (bile m\u00eb me ngulm), \u00ebsht\u00eb p\u00ebrpjekur p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb figuracion t\u00eb bollsh\u00ebm dhe mjaft\u00eb t\u00eb pasur, dhe me nj\u00eb gjuh\u00eb sa t\u00eb rrjedhshme, po aq t\u00eb kuptueshme e ka spikatur muzikalitetin e vargut dhe t\u00eb fjal\u00ebs artistike.<\/p>\n

K\u00ebto njohje dhe dije jan\u00eb rezultat i pun\u00ebs dhe p\u00ebrkushtimit ndaj poezis\u00eb ose m\u00eb sakt\u00eb nga shoshitja e vlerave t\u00eb tradit\u00ebs popullore, t\u00eb gjuh\u00ebs dhe kultur\u00ebs, t\u00eb njohjeve t\u00eb historis\u00eb dhe mitologjis\u00eb t\u00eb cilat duke i g\u00ebrshetuar edhe me njohjet n\u00eb fush\u00ebn e poezis\u00eb, poezia ka marr\u00eb nj\u00eb ylberim specifik q\u00eb e b\u00ebjn\u00eb m\u00eb t\u00eb dalluar, tipar ky i poezis\u00eb s\u00eb sotme shqipe q\u00eb krijohet jo vet\u00ebm n\u00eb m\u00ebrgim. \u201cNga Univers i kalt\u00ebr\/ Le t\u00eb shp\u00ebrthej\u00eb qielli\/ …\/ Mbi kok\u00ebn l\u00eb t\u00eb bjer\u00eb\/ Le t\u00eb bjer\u00eb bor\u00eb e bardh\u00eb\/ …\/ E n\u00eb kopshtin tim\/ Le t\u00eb mbij\u00eb dashuria\/ Q\u00eb i solla nga fushat e Dukagjinit…\u201d, faqe 45.<\/p>\n

KONCEPTI DHE IDIOMAT E N\u00cbNTEKSTIT<\/strong>:<\/p>\n

Arif Molliqi, si poet ka krijuar konceptin artistik t\u00eb poezis\u00eb q\u00eb krijon. Ai n\u00eb nj\u00eb s\u00ebr\u00eb ciklesh ka b\u00ebr\u00eb p\u00ebrparim t\u00eb thukt\u00eb n\u00eb p\u00ebrkufizimin e mendimit dhe t\u00eb formulimit artistik. Ngjyrimi dhe portretizimi i protagonist\u00ebve sikur ka q\u00ebllim t\u00eb t\u00eb fut n\u00eb brend\u00ebsin e tem\u00ebs dhe mendimit, duke p\u00ebrshkruar momente kuptimplota n\u00eb nj\u00ebr\u00ebn an\u00eb, kurse n\u00eb an\u00ebn tjet\u00ebr ka atakuar mendimin negativ dhe veprimin e sh\u00ebmtuar q\u00eb mund ta b\u00ebj\u00eb njeriu (a pushtuesi?!): \u201cN\u00eb gryk\u00eb t\u00eb De\u00e7anit\/ Kan\u00eb mbetur dh\u00ebmb\u00ebt e ujkut\/ …\/ Guri i Nuses pikturon Gjeravic\u00ebn\/ …\/ Lumenjt\u00eb e Kosov\u00ebs u rriten\/ Vras\u00ebsit i mor\u00ebn m\u00eb vete\/ …\/ Dilni n\u00b4der\u00eb t\u00eb Kull\u00ebs le t\u00eb na shohin\/ Oxhaqet tona po tymojn\u00eb\u201d, faqe 38.
\nGjithsesi Arif Molliqi e din pse shkruan dhe e din q\u00ebllimin e misionit poetik. Ai, gjithkund e gjithkah ka p\u00ebrshkruar momente t\u00eb caktuara me finesa t\u00eb st\u00ebrholluara duke e detajuar q\u00ebllimin e krijimit si nj\u00eb idiom\u00eb artistik p\u00ebr fjal\u00ebn e shkruar poetike.<\/p>\n

SIMBOLIKA DHE MOTIVI I VENDLINDJES N\u00cb POEZI<\/strong>:<\/p>\n

Simbolik\u00ebn me motive t\u00eb vendlindjes e hasim qysh n\u00eb poezin\u00eb kredo t\u00eb k\u00ebtij libri e cila sikur ka p\u00ebr q\u00ebllim t\u00eb na p\u00ebrball me elementin e atdhedashuris\u00eb dhe t\u00eb simbolik\u00ebs s\u00eb vendlindjes. Kjo poezi, jo vet\u00ebm q\u00eb \u00ebsht\u00eb nd\u00ebr poezit\u00eb m\u00eb t\u00eb realizuara, por mendoj se ky sh\u00ebnim do t\u00eb mbetej i mang\u00ebt po sikur t\u00eb mos e theksonim k\u00ebt\u00eb simbolik\u00eb e cila te poezia e Arif Molliqit ka marr\u00eb konotacione t\u00eb nj\u00eb legjende e cila tregohet e ritregohet n\u00eb secil\u00ebn koh\u00eb dhe n\u00eb secil\u00ebn stin\u00eb duke nga kthyer e rikthyer n\u00eb koh\u00ebra e l\u00ebvizje q\u00eb p\u00ebr dijen e poetit jan\u00eb b\u00ebr\u00eb simbolik\u00eb e ve\u00e7ant\u00eb, t\u00eb cil\u00ebs ai i rikthehet n\u00eb secilin lib\u00ebr q\u00eb shkruan:<\/p>\n

\n

P\u00cbRS\u00cbRITJE NGA LIBRI I AMZ\u00cbS<\/strong><\/p>\n

N\u00eb Lluk\u00eb t\u00eb Ep\u00ebrm
\nSht\u00ebpia tek m\u00eb ngrohet nga zjarri<\/p>\n

Brenda kam harruar
\nT\u00eb gjitha librat<\/p>\n

Harruakam nj\u00eb moll\u00eb
\nDhe nj\u00eb ftua<\/p>\n

(Faqe 5)<\/p>\n<\/blockquote>\n

Simbolika e vendlindjes te poezia e Arif Molliqit ka nj\u00eb t\u00ebban\u00eb ideoemocional specifik duke u b\u00ebr\u00eb tipar kryesor i poezis\u00eb s\u00eb tij n\u00eb p\u00ebrgjith\u00ebsi e ve\u00e7mas n\u00eb k\u00ebt\u00eb v\u00ebllim poetik ka sh\u00ebnuar nj\u00eb p\u00ebrparim ku disa simbolika ia vlen p\u00ebr t\u2019i theksuar ngase poeti m\u00eb shum\u00eb \u00ebsht\u00eb shqet\u00ebsuar p\u00ebr \u201cNj\u00eb moll\u00eb\/ Dhe nj\u00eb ftua\u201d q\u00eb i ka harruar n\u00eb sht\u00ebpin\u00eb q\u00eb ngrohej nga zjarri, se sa p\u00ebr librat e radhitur n\u00eb bibliotek\u00ebn personale t\u00eb l\u00ebna prej koh\u00ebs n\u00eb sht\u00ebpin\u00eb e tij n\u00eb Lluk\u00eb t\u00eb Ep\u00ebrme.
\nNdon\u00ebse poeti nuk e sakt\u00ebson se p\u00ebr \u00e7far\u00eb \u201cngrohje\u201d t\u00eb sht\u00ebpis\u00eb b\u00ebhet fjal\u00eb, (pasi ajo mund t\u00eb kuptohet nga n\u00ebnteksti), por ai shqet\u00ebsohet se ka harruar \u201cnj\u00eb moll\u00eb dhe nj\u00eb ftua\u201d dhe mallin e hallin e ka se bashk\u00eb me librat iu ka djegur edhe libri i amz\u00ebs ku mund t\u00eb gjendshin sh\u00ebnimet p\u00ebrkat\u00ebse edhe p\u00ebr poetin e shqet\u00ebsuar kaq shum\u00eb.
\nElemente t\u00eb tjera q\u00eb shprehin n\u00eb nj\u00ebfar\u00eb m\u00ebnyre simbolik\u00ebn n\u00eb poezin\u00eb e Arif Molliqit jan\u00eb: Molla, ftoni, kulla, oxhaqet, kopshti te mani, lisi, lisi plak, lumi, ura, guri, guri i shpuem, h\u00ebna, Lugu i Dollajve, Ura e Haxhive, Rrasa e Zogut etj. N\u00eb nj\u00eb bllok tjet\u00ebr jan\u00eb marr\u00eb figura nga mitologjia po m\u00eb shum\u00eb nga legjendat shqiptare ta z\u00ebm\u00eb: Heketa, Doruntina, Bardh Bregu, Gjergj Elez Alia etj.<\/p>\n

K\u00ebshtu poeti ka nd\u00ebrtuar simbolik\u00ebn e vet krijuese t\u00eb cil\u00ebn e pasuron edhe me elemente t\u00eb tjera nga topografia apo vendbanimet q\u00eb jan\u00eb pjes\u00eb e tij si\u00e7 jan\u00eb: Lluka e Ep\u00ebrme, Verrat e Lluk\u00ebs, Gjeravica, Liqenet e Gjeravices, Lumenjt\u00eb e Kosov\u00ebs, Dukagjini, Fushat e Dukagjinit, Drini, Drini i Bardh\u00eb, Drini i Zi, Dy Drinat, Alpet Shqiptare, Kalaja e Ulqinit, Kuk\u00ebsi, Adriatiku, \u00c7am\u00ebria dhe nj\u00eb varg tjet\u00ebr duke krijuar nj\u00eb hart\u00eb gjeografike t\u00eb t\u00ebr\u00ebsis\u00eb Arb\u00ebrore n\u00eb nj\u00ebr\u00ebn an\u00eb dhe n\u00eb an\u00ebn tjet\u00ebr p\u00ebr t\u00eb v\u00ebrtetuar se si poet kudo q\u00eb ai t\u00eb jet\u00eb, pashmangsh\u00ebm \u00ebsht\u00eb i lidhur me tok\u00ebn dhe atdheun q\u00eb e b\u00ebri poet.<\/p>\n

SIMPLIFIKIMI METAFORIK I TEKSTIT POETIK<\/strong>:<\/p>\n

Thjesht\u00ebsia (lat. simplicitas), e k\u00ebsaj poezie \u00ebsht\u00eb tendenca dhe p\u00ebrpjekja e vazhdueshme q\u00eb poeti i ka b\u00ebr\u00eb poezis\u00eb s\u00eb tij q\u00eb ajo (pra poezia), t\u00eb jet\u00eb sa m\u00eb e lidhur me motivin e vendlindjes. K\u00ebto poezi mund t\u00eb llogariten nd\u00ebr poezit\u00eb m\u00eb t\u00eb realizuara e m\u00eb t\u00eb p\u00ebrjetuara. Por, tablot\u00eb e poezive q\u00eb kan\u00eb p\u00ebrshkruar jet\u00ebn e t\u00eb qenit poet i m\u00ebrguar sikur jan\u00eb m\u00eb brengos\u00ebse, m\u00eb shqet\u00ebsuese, m\u00eb t\u00eb tejdukshme, ku halli i vet\u00ebm i autorit duket se mbetet nj\u00eb kthim atje ku ka nisur kurbetimi fizik i tij.
\nPoezia e k\u00ebtij autori p\u00ebr asgj\u00eb nuk dallon dhe as nuk ndryshon nga niveli dhe pik\u00ebpamja e asaj poezi q\u00eb krijohet sot n\u00eb Kosov\u00eb dhe mbar\u00eb hap\u00ebsir\u00ebn shqiptare. Shqet\u00ebsimet dhe preokupimet m\u00eb shum\u00eb mbeten tema e motive p\u00ebr t\u00eb gjetur mendimin dhe metafor\u00ebn e krijimit, se sa tem\u00eb a preokupim p\u00ebr t\u00eb p\u00ebrshkruar nj\u00eb realitet, nj\u00eb fatkeq\u00ebsi q\u00eb paska ndodhur n\u00eb \u00e7astin e m\u00ebrgimit fizik dhe praktik t\u00eb autorit. Por, m\u00ebnyra e qasjes dhe ai muzikaliteti i poezis\u00eb sikur ia shtojn\u00eb melankolin\u00eb k\u00ebtij libri me vlera m\u00eb t\u00eb pranueshme dhe m\u00eb t\u00eb realizueshme, nd\u00ebrsa harmonia e metafor\u00ebs s\u00eb m\u00ebrgimit me at\u00eb t\u00eb vendlindjes e sforcon motivin dhe p\u00ebrpjekjen p\u00ebr t\u00eb dh\u00ebn\u00eb maksimumin e vler\u00ebs s\u00eb krijimit, gj\u00eb q\u00eb ka dal edhe poezia nga p\u00ebrmasat e kontestit artistik.
\nP\u00ebrmbledhja poetike \u201cNJ\u00cb HIJE B\u00cbNTE RRUG\u00cb\u201d, \u00ebsht\u00eb e pasuruar me figuracion artistik, madje sa origjinal po aq funksional. N\u00ebp\u00ebr mjaft\u00eb vargje shohim nj\u00eb detajim, nj\u00eb personifikim deri n\u00eb imt\u00ebsi t\u00eb vetvetes dhe brend\u00ebsis\u00eb s\u00eb tij krijuese, duke e b\u00ebr\u00eb krijimin m\u00eb t\u00eb pranuesh\u00ebm m\u00eb personifikues dhe m\u00eb p\u00ebrjetues, ngase krijimi niset nga vetvetja, nga p\u00ebrjetimi i ndijimeve dhe krijimeve t\u00eb shumta q\u00eb ka dal si nj\u00eb poezi e p\u00ebrjetuar deri n\u00eb instancat e fundit t\u00eb personifikimit real t\u00eb asaj q\u00eb e krijon nga p\u00ebrjetimi real e faktik, por q\u00eb me mjeshtri i ka dh\u00ebn\u00eb at\u00eb vler\u00ebn artistike p\u00ebr t\u2019u pranuar e d\u00ebshiruar edhe nga t\u00eb tjer\u00ebt si nj\u00eb krijim i mir\u00eb dhe i realizuar n\u00eb kuptimin m\u00eb pozitiv t\u00eb k\u00ebsaj shprehjeje letrare.
\nGjetjet poetike p\u00ebr Arif Molliqin jan\u00eb vet\u00ebm nuanca, a m\u00eb mir\u00eb t\u00eb themi vet\u00ebm substanca krijimi p\u00ebr t\u00eb nd\u00ebrtuar pastaj iden\u00eb e p\u00ebr t\u00eb realizuar q\u00ebllimin ku ka sintetizuar me mjaft\u00eb mjeshtri iden\u00eb mbi metafor\u00ebn si nj\u00eb sintez\u00eb poetike. \u201cN\u00eb k\u00ebt\u00eb koh\u00eb s\u00b4\u00ebsht\u00eb turp\/ T\u00b4ia b\u00ebni vetvetes nj\u00eb minut\u00eb heshtje\u201d, faqe 60, ose \u201cTe deg\u00eb e kumbull\u00ebs nj\u00eb bilbil k\u00ebndon k\u00ebng\u00eb dashurie\/ Z\u00ebri i shkon gjer te pishat shtatgjata, te majat e malit\u201d, faqe 63.<\/p>\n

P\u00ebrplot motive lirike, p\u00ebrplot shprehje artistike dhe p\u00ebrplot realizime fisnike do t\u00eb gjen lexuesi n\u00ebp\u00ebr vargjet e k\u00ebtij libri ku kan\u00eb bresh\u00ebruar poezit\u00eb q\u00eb p\u00ebr tem\u00eb kan\u00eb motivin e m\u00ebrgimit dhe shum\u00eb e shum\u00eb t\u00eb tjera q\u00eb p\u00ebr tem\u00eb kan\u00eb vendlindjen dhe jet\u00ebn p\u00ebrplot gjall\u00ebri n\u00eb Rrafshin e Dukagjinit, n\u00eb Lluk\u00eb t\u00eb Ep\u00ebrme, a gjithkund n\u00eb hap\u00ebsir\u00ebn shqipfol\u00ebse. Por metafora e \u201cnj\u00eb hije q\u00eb b\u00ebn\u00eb rrug\u00eb\u201d del si njeri nga vargjet m\u00eb t\u00eb shqet\u00ebsuara q\u00eb shpreh\u00eb drith\u00ebrima reale ku ka dh\u00ebn\u00eb nj\u00eb stad t\u00eb ri t\u00eb preokupimit dhe t\u00eb shqet\u00ebsimit autorial gj\u00eb q\u00eb e kan\u00eb b\u00ebr\u00eb m\u00eb t\u00eb prekshme dhe shum\u00eb m\u00eb frym\u00ebzuese poezin\u00eb e k\u00ebtij v\u00ebllimi artistik. Shqet\u00ebsimet jan\u00eb pjes\u00eb e jet\u00ebs t\u00eb cilat ai i ka pranuar si realitet dhe me to ai sikur merret m\u00eb shum\u00eb p\u00ebr t\u00eb nd\u00ebrtuar poezin\u00eb se sa thjesht si nj\u00eb nuancim a p\u00ebrjetim personal.<\/p>\n

Gjithsesi ai ka b\u00ebr\u00eb mir\u00eb q\u00eb \u00ebsht\u00eb marr\u00eb kaq shum\u00eb me shqet\u00ebsimin e tij personal si poet, i cili kaq shum\u00eb shqet\u00ebsohet p\u00ebr fundin e pafundm\u00eb t\u00eb k\u00ebtij udh\u00ebtimi letrar, q\u00eb kaq shum\u00eb shqet\u00ebsohet p\u00ebr t\u00eb tashmen shqiptare dhe p\u00ebr t\u00eb ardhmen me perspektiv\u00eb dhe p\u00ebrplot shpres\u00eb, emocione k\u00ebto t\u00eb cilat ku m\u00eb shum\u00eb e ku m\u00eb pak shfaqen n\u00ebp\u00ebr cikle, n\u00ebp\u00ebr poezi t\u00eb caktuara, n\u00ebp\u00ebr strofa a vargje t\u00eb shumta t\u00eb cilat vet\u00ebm e kan\u00eb freskuar poezin\u00eb, ia kan\u00eb rrit\u00eb vler\u00ebn dhe ia kan\u00eb shtuar at\u00eb dinamizmin e zakonsh\u00ebm n\u00eb k\u00ebt\u00eb epok\u00eb p\u00ebrplot tendenca e p\u00ebrpjekje p\u00ebr t\u00eb zhvendosur identitetin n\u00eb nj\u00eb koncept global, kurse njeriu i sot\u00ebm \u201cnuk duhet m\u00eb?!\u201d ta identifikon vet\u00ebn me at\u00eb q\u00eb \u00ebsht\u00eb, por duhet t\u00eb b\u00ebhet nj\u00eb qenie e robotizuar n\u00eb sh\u00ebrbim dhe interes t\u00eb nj\u00eb pale t\u00eb caktuar.<\/p>\n

PARA SE T\u00cb THEMI \u201cEPILOGU I VLERES POETIKE<\/strong>\u201d:<\/p>\n

Arif Molliqi edhe me k\u00ebt\u00eb p\u00ebrmbledhje poetike ka d\u00ebshmuar vet\u00ebn se \u00ebsht\u00eb nga poet\u00ebt e rrall\u00eb q\u00eb ka ruajtur lidhjet shpirt\u00ebrore dhe t\u00eb pandashme me vendlindjen, me atdheun dhe me Kosov\u00ebn p\u00ebrgjith\u00ebsisht. Kjo thell\u00ebsi shpirt\u00ebrore, kjo ndjesi artistike lidhet edhe me temat dhe motivet me t\u00eb cilat ai merret vazhdimisht, pastaj me mjetet artistike dhe me at\u00eb ylberimin e ngjyrave t\u00eb vendlindjes i ka dh\u00ebn\u00eb arom\u00eb, shije e p\u00ebrjetim m\u00eb fisnik poezis\u00eb q\u00eb ka krijuar, pastaj i ka dh\u00ebn\u00eb form\u00eb brend\u00ebsis\u00eb s\u00eb saj si nj\u00eb tipar i rregullt q\u00eb duket sikur t\u00eb ishte nj\u00eb uj\u00ebvar\u00eb e kreshp\u00ebruar, q\u00eb ka buruar atje n\u00eb rr\u00ebnj\u00ebt e jet\u00ebs dhe q\u00eb ka vazhduar e kthjell\u00ebt si kristalet e vendlindjes edhe n\u00eb m\u00ebrgimin e tij n\u00eb Hamburg t\u00eb Gjermanis\u00eb, vlera k\u00ebto t\u00eb pasqyruara me mjaft\u00eb mjeshtri brenda v\u00ebllimit \u201cNJ\u00cb HIJE B\u00cbNTE RRUG\u00cb\u201d.<\/p>\n

EPILOGU I VLERES POETIKE<\/strong>:<\/p>\n

Arif Molliqi ka ditur t\u00eb manipuloj me shprehje artistike sa q\u00eb me tema t\u00eb p\u00ebrditshm\u00ebris\u00eb ka arritur t\u00eb krijoj vepr\u00ebn poetike e cila ka nj\u00eb shije e timb\u00ebr t\u00eb p\u00eblqyer. E gjith\u00eb kjo \u00ebsht\u00eb realizuar pasi autori ka g\u00ebrshetuar p\u00ebrvoj\u00ebn jet\u00ebsore me figuracionin artistik duke vazhduar send\u00ebrtimin e mendimit dhe krijimit q\u00eb barten nga libri n\u00eb lib\u00ebr, ku me mjaft\u00eb sukses ka kristalizuar q\u00ebllimin e veprimit si nj\u00eb mendim i p\u00ebrkufizuar poetik me vlera t\u00eb q\u00ebndrueshme artistike.<\/p>\n

F- Nice, ver\u00eb 2009<\/em>.
\nShefqet DIBRANI<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Shefqet Dibrani: Poezia e Arif Molliqit Arif molliqi \u201eNJ\u00cb HIJE B\u00cbNTE RRUG\u00cb\u201c, poezi, botoi Sht\u00ebpia Botuese \u201eFAIK KONICA\u201c, Prishtin\u00eb 2009, faqe 117. ISBN 978-9951-06-290-9 Shkruan: Shefqet DIBRANI PROLOG: Arif MOLLIQI, \u00ebsht\u00eb poet q\u00eb ka krijuar individualitetin krijues jo vet\u00ebm n\u00eb poezin\u00eb e sotme shqipe q\u00eb krijohet n\u00eb m\u00ebrgim, por p\u00ebrmasat e k\u00ebtij individualiteti maten me […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-1900","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nPOEZIA, VLER\u00cb DHE METAFOR\u00cb ARTISTIKE - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/poezia-vlere-dhe-metafore-artistike\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZIA, VLER\u00cb DHE METAFOR\u00cb ARTISTIKE - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shefqet Dibrani: Poezia e Arif Molliqit Arif molliqi \u201eNJ\u00cb HIJE B\u00cbNTE RRUG\u00cb\u201c, poezi, botoi Sht\u00ebpia Botuese \u201eFAIK KONICA\u201c, Prishtin\u00eb 2009, faqe 117. 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