{"id":1885,"date":"2012-02-21T09:13:01","date_gmt":"2012-02-21T08:13:01","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1885"},"modified":"2012-02-21T09:13:01","modified_gmt":"2012-02-21T08:13:01","slug":"mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/","title":{"rendered":"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Arif Molliqi\" src=\"http:\/\/www.shkoder.net\/2012\/arif_molliqi.jpg\" alt=\"\" width=\"120\" \/> (<em>Rreth librit m\u00eb poezi \u201cZjarri i shpirtit\u201d, Bukuresht 2012<\/em>)<\/p>\n<p><strong>Arif Molliqi<\/strong><\/p>\n<p>M\u00ebrgimit, k\u00ebsaj teme dhe k\u00ebtij fati nuk ka mundur t\u2019i shp\u00ebtoj asnj\u00eb krijues. Andaj kjo paradigm\u00eb ka krijuar specifikat e saj dhe ka sh\u00ebnjuar kodin specifik letrar, sikur n\u00eb planin e diskurseve, ashtu edhe n\u00eb rrafshin tematik-semantik. Sidomos kjo tendenc\u00eb dhe pikasja e k\u00ebtij fati, n\u00eb m\u00ebnyr\u00ebn m\u00eb tragjike, v\u00ebrehet n\u00eb poezin\u00eb shqipe t\u00eb shkruar n\u00eb dy dekadat e fundit nga krijues m\u00ebrgimtar\u00eb, pjes\u00eb e s\u00eb cil\u00ebs \u00ebsht\u00eb edhe krijimtaria poetike e Neki Lulajt, poetit nga Kosova, i cili jeton n\u00eb Gjermani, autor\u00eb tashm\u00eb i dy v\u00ebllimeve tjera me poezi (Dardania ime dhe K\u00ebshtjella e \u00ebndrrave).<\/p>\n<p>Pra, let\u00ebrsia shqipe e krijuar dy dekadave t\u00eb fundit jasht\u00eb atdheut \u00ebsht\u00eb e ngjizur nga tragjikja n\u00ebn qiellin e jet\u00ebs s\u00eb vrazhd\u00eb, n\u00ebp\u00ebr t\u00eb cil\u00ebn heshtja t\u00eb plagos, si\u00e7 do t\u00eb shprehej autori i k\u00ebsaj vepre. S\u00eb k\u00ebndejmi, \u00ebsht\u00eb poeti m\u00ebrgimtar q\u00eb ka nd\u00ebrthurur, duke skalitur n\u00eb shtatin e Atdheut, gjith\u00eb ato dhembje, me at\u00eb dashuri zhurrit\u00ebse, gjith\u00eb ato klithma i ka sh\u00ebnuar, p\u00ebrmes gjuh\u00ebs s\u00eb poezis\u00eb, q\u00eb \u00ebsht\u00eb gjuh\u00eb e frym\u00ebzimit metafizik, gjuh\u00eb e orakujve, gjuh\u00eb e sublimes estetike.<\/p>\n<p><img decoding=\"async\" class=\"aligncenter size-thumbnail wp-image-7236\" title=\"Neki Lufaj - Zjarri i Shpirtit\" src=\"http:\/\/www.shkoder.net\/2012\/neki_lufaj_zjarri_shpirtit.jpg\" alt=\"\" width=\"450\" \/><\/p>\n<p>N\u00eb k\u00ebt\u00eb drejtim, derisa i lexon poezit\u00eb e \u201cZjarrit t\u00eb shpirtit\u201d t\u00eb tij, domosdo se aty ballafaqohesh me plag\u00ebn e m\u00ebrgimit dhe mallin p\u00ebr Atdhe si koncepcione poetike, t\u00eb cilat priren n\u00eb rrafshe konkrete t\u00eb historis\u00eb s\u00eb vjet\u00ebr e t\u00eb re, e sidomos t\u00eb qenies nacionale t\u00eb poetit. Aty gjen edhe shum\u00eb pyetje dhe dilema retorike t\u00eb komplikuara, q\u00eb autori i shtron kudo n\u00eb n\u00ebntekstin e vargjeve, por q\u00eb p\u00ebrgjigjjet nuk mbeten t\u00eb heshtura, t\u00eb fjetura dhe t\u00eb p\u00ebrtejmi.<\/p>\n<p>P\u00ebr poetin Lulaj nuk \u00ebsht\u00eb e leht\u00eb, n\u00eb atdheun e tij t\u00eb k\u00ebrkoj\u00eb syt\u00eb e Monaliz\u00ebs, q\u00eb brenda saj t\u00eb gjej\u00eb Kodin e Davidit: Nga rrug\u00ebtim\/ I gjat\u00eb\/ Lexova mbr\u00ebm\u00eb\/ von\u00eb\/&#8230;\/ Kodin e Davidit\/. Ose, nj\u00eb tjet\u00ebr klithje: Vetmia\/ i p\u00ebrtyp fjal\u00ebt\/. K\u00ebto p\u00ebrmasa t\u00eb k\u00ebsaj poezie, si rrug\u00ebtimi, k\u00ebrkesa p\u00ebr dashurin\u00eb ose dhembjen e quajtur Atdhe, vetmia aty ku jeton larg Atdheut, ia p\u00ebrtyp edhe fjal\u00ebt. A s\u00b4jan\u00eb k\u00ebto klithmat reale q\u00eb poeti duhet t\u2019i shnd\u00ebrroj\u00eb n\u00eb realitet artistik, duke i kthyer n\u00eb vargje p\u00ebr t\u2019i interpretuar me gjuh\u00ebn e poezis\u00eb: Trokita ca her\u00eb n\u00eb port\u00ebn e vjet\u00ebr\/ Mendova se nga ana tjet\u00ebr\/ Do t\u00b4m\u00eb vije p\u00ebrgjigja jote\/ (Zjarri i shpirtit).<\/p>\n<p>Ja, shikoni se si g\u00ebrshetohet malli p\u00ebr sht\u00ebpin\u00eb, p\u00ebr port\u00ebn n\u00eb nj\u00ebr\u00ebn an\u00eb dhe, p\u00ebr ata q\u00eb pret t\u2019i p\u00ebrgjigjet n\u00eb an\u00ebn tjet\u00ebr! Po kush jan\u00eb ata, pos t\u00eb dashurit e poetit? N\u00eb k\u00ebto vargje dhe n\u00eb nj\u00eb cik\u00ebl t\u00eb t\u00ebr\u00eb vjershash, figura e port\u00ebs, e sht\u00ebpis\u00eb, e mallit p\u00ebr atdheun, pse jo edhe p\u00ebr fshatin e lindjes, p\u00ebr prind\u00ebrit, jan\u00eb aluzione dhe imazhe kryetipore, qe shprehin dhe implikojn\u00eb intenc\u00ebn e shpirtit t\u00eb poetit, madje edhe kur th\u00ebrret n\u00eb \u201ckup\u00eb t\u00eb qiellit\u201d.<\/p>\n<p>Kjo gjendje p\u00ebr poetin b\u00ebhet edhe m\u00eb dramatike, sepse malli p\u00ebr to \u00ebsht\u00eb m\u00eb i trishtuesh\u00ebm se sa fati i kurbetqarit. Pezmi poetik i poetit nuk derdhet i t\u00ebri vet\u00eb aty, ai sikund\u00ebr implikon tek: Sonte bjeshka\/ e heshtja m\u00eb plagos. Kjo mund t\u00eb jet\u00eb metafora e poetit p\u00ebr: Shqiptar\u00ebt\/ me strajca mbi supe&#8230;\/ M\u00ebrgimtar\u00ebt\/ Me \u00ebndrrat n\u00eb valixhe\/, q\u00eb \u00ebsht\u00eb realizimi m\u00eb i goditur, m\u00eb i shprehur artistikisht dhe metaforikisht i poetit. \u00c7far\u00eb \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00eb p\u00ebr njeriun kur bart\u00eb strajc\u00ebn e m\u00ebrgimit mbi supe dhe, kur me \u00ebnddrrat n\u00eb valixhe duhet t\u00eb p\u00ebrjetoj\u00eb mbr\u00ebmjet dhe m\u00ebngjeset.<\/p>\n<p><strong>Vlera meditative t\u00eb avancuara n\u00eb aspektin artistik<\/strong><\/p>\n<p>Poeti Neki Lulaj, edhe kur ec n\u00eb tehun e simbolikes s\u00eb Atdheut, ajo ecje \u00ebsht\u00eb nj\u00eb ecje moderne, q\u00eb e ruan edhe klasiken e domosdoshme, ngase abstraksioni poetik krijon ngjizje. Megjithat\u00eb, n\u00eb k\u00ebt\u00eb aspekt, do thoshim n\u00eb m\u00ebnyr\u00eb simbolike, me p\u00ebrkthimin e bot\u00ebs s\u00eb tronditur emocionale e shpirt\u00ebrore, n\u00eb fjal\u00eb t\u00eb figurshme e t\u00eb kuptueshme, poeti ka konstruktuar t\u00eb mundshmen dhe t\u00eb bukur\u00ebn, brenda jet\u00ebs shpirt\u00ebrore t\u00eb njeriut n\u00eb labirintet e jet\u00ebs, prej s\u00eb cilave duhet t\u00eb vizatoj\u00eb me vija t\u00eb trasha nuancat m\u00eb t\u00eb mundshme, q\u00eb tejkalojn\u00eb pamund\u00ebsin\u00eb e njohjes. Duke mbetur n\u00eb p\u00ebrmas\u00ebn tematike, poeti gjithsesi m\u00eb se shumti thurr vargje p\u00ebr m\u00ebrgimin dhe Atdheun, p\u00ebr heronjt\u00eb dhe figura komb\u00ebtare, si p\u00ebr Gjergj Kastriotin, I. Rugov\u00ebn, Sali \u00c7ekajn, N\u00ebn\u00eb Terez\u00ebn, Bogdanin, Hasan Prishtin\u00ebn, p\u00ebr Himnin, Flamurin, p\u00ebr vendet historike e tjera.<\/p>\n<p>Duke mbetur te forma e vargjeve, te poezia e Neki Lulajt, dominantja \u00ebsht\u00eb vargu i lir\u00eb, pastaj trajtat e shpeshta t\u00eb retorik\u00ebs, n\u00eb kuptimin e diskursit politik, historik, elegjiak. Pra, magjia e kujtimeve dhe dashuris\u00eb p\u00ebr figurat komb\u00ebtare, qofshin ato t\u00eb s\u00eb kaluar\u00ebs, apo t\u00eb koh\u00ebs s\u00eb re, nuk e kan\u00eb rr\u00ebmbyer vet\u00ebm autorin, por e rr\u00ebmbejn\u00eb edhe lexuesin. Me pak fjal\u00eb, tregohet se nuk kemi ve\u00e7 poezi, por kemi edhe nj\u00eb pasqyrim t\u00eb historis\u00eb.<\/p>\n<p>Nuk kemi ve\u00e7 klithje poetike, por d\u00ebshmi t\u00eb koh\u00ebs dhe vendit. Sado q\u00eb autori e p\u00eblqen kthimin e vazhduesh\u00ebm tek gjeneza Pellazge, Ilire, Adami, e her\u00eb-her\u00eb te gjith\u00e7ka q\u00eb e ka lidhur m\u00eb f\u00ebmij\u00ebrin\u00eb e tij plot tallaze dhe p\u00ebrplasje, ai ket\u00eb e b\u00ebn me shum\u00eb dinamik\u00eb, m\u00eb nj\u00eb shp\u00ebrthim q\u00eb del nga shpirti. Ky kthim aq i shpesht\u00eb dhe aq i leht\u00eb te f\u00ebmij\u00ebria, at\u00eb e trazon shpirt\u00ebtisht, e sidomos kur i kujtohet e bukura, e ndjeshmja, e paprekshmja, magjia e vendlindjes. Kur i kujtohet se atje edhe fjala q\u00eb ka kuptim, \u00ebsht\u00eb e pacenueshme: Atje, kurr\u00eb\/ Nuk digjet fjala\/ Nuk thahet besa.<\/p>\n<p>N\u00eb k\u00ebto poezit\u00eb q\u00eb pasqyrohet mjaft duksh\u00ebm realiteti shqiptar e n\u00eb ve\u00e7anti ai i Kosov\u00ebs, ku si \u00e7do krijues nga Kosova nuk mund t\u00eb anashkaloj\u00eb t\u00eb kaluar\u00ebn e brisht\u00eb dhe pesh\u00ebn e madhe t\u00eb dhimbjes, p\u00ebr shkak t\u00eb rrethanave politike dhe ekonomike t\u00eb krijuara nga pushtuesit, gjaku i t\u00eb r\u00ebn\u00ebve dhe amaneti i tyre, skenar\u00ebt e politik\u00ebs s\u00eb pambarim, q\u00eb \u00e7do her\u00eb ven\u00eb n\u00eb loj\u00eb fatin e popullit e t\u00eb vendlindjes s\u00eb tij. Mir\u00ebpo, edhe k\u00ebtu jan\u00eb disa vargje q\u00eb brenda tyre kan\u00eb nj\u00eb shp\u00ebrthim, q\u00eb s\u2019\u00ebsht\u00eb tjetr\u00eb ve\u00e7se nj\u00eb eksplodim m\u00eb nj\u00eb satir\u00eb t\u00eb mpreht\u00eb q\u00eb godet. Talenti poetik i Nekiut spikatet duksh\u00ebm tek ato poezi ku ai i ka t\u00eb caktuara temat konkrete. Aty kur ai si personazh ka sidomos plag\u00ebn e kurbetit, sidomos kur shpreh klithjen e tij me mjete t\u00eb loj\u00ebs estetike e stilistike: Edhe n\u00eb net\u00ebt e gjata\/ Pa gjum\u00eb\/ I lam\u00eb\/ Portat e hapura\/ Se vijn\u00eb kurbertqar\u00ebt.<\/p>\n<p>Padyshim, kjo vler\u00eb meditative dhe ky sublimin i gjith\u00eb k\u00ebsaj dend\u00ebsie ka prodhuar poezin\u00eb m\u00eb t\u00eb avancuar n\u00eb aspektin artistik. Ngase poeti merret shtruar me tem\u00ebn e m\u00ebrgimit t\u00eb cil\u00ebn nuk e kundron p\u00ebrciptazi, por ai \u00ebsht\u00eb futur thell\u00eb n\u00eb thelbin e \u00e7\u00ebshtjes, duke na sjell nj\u00eb motiv e qasje t\u00eb re t\u00eb cil\u00ebn nuk e hasim kaq artistikisht n\u00eb librat paraprake. Edhe n\u00eb k\u00ebt\u00eb p\u00ebrmbledhje poeti ka dh\u00ebn\u00eb maksimumin e ndijimeve dhe krijimeve q\u00eb p\u00ebr tem\u00eb bosht kan\u00eb metafor\u00ebn e m\u00ebrgimit, t\u00eb mallit dhe t\u00eb dashuris\u00eb p\u00ebr atdheun.<\/p>\n<p>K\u00ebto tri elemente sikur jan\u00eb b\u00ebr\u00eb bosht i tem\u00ebs s\u00eb trajtuar n\u00eb bllokun e poezive q\u00eb p\u00ebr tem\u00eb kan\u00eb morfologjin\u00eb, jo vetem t\u00eb shpirtit por edhe t\u00eb m\u00ebrgimit, atdheut, heronj\u00ebve, t\u00eb gjith\u00e7ka q\u00eb \u00ebsht\u00eb shqiptare, njer\u00ebzore dhe humane. Vet\u00eb kuptim\u00ebsia e k\u00ebsaj morfologjie \u00ebsht\u00eb vendosur n\u00eb zbulimin e k\u00ebtyre gj\u00ebrave. Ngase sikur k\u00ebto motive e ndjekin si hije autorin, sikur k\u00ebto motive ia nxin\u00eb jet\u00ebn, ia shum\u00ebfishuan dhembjen derisa t\u2019i zbuloj\u00eb, derisa ta nxjerr\u00eb nga shpirti at\u00eb mallin e pashuar p\u00ebr Kosov\u00ebn e tij t\u00eb dashur, p\u00ebr gur\u00ebt e varret, p\u00ebr gjith\u00e7ka shqiptare: Ne jemi udh\u00ebtar\u00eb\/ N\u00ebp\u00ebr stacionet e pandalura\/ T\u00eb jet\u00ebs.<\/p>\n<p>Krejt n\u00eb fund duhet t\u00eb them edhe di\u00e7ka: Neki Lulaj poezin\u00eb e shkruan me pasionin e madh t\u00eb nj\u00eb t\u00eb dashuruari pas muz\u00ebs s\u00eb k\u00ebtij arti. Ai nuk ngurron ta shpall\u00eb m\u00eb se nj\u00eb her\u00eb k\u00ebt\u00eb pasion t\u00eb tij. Mir\u00ebpo, a mjafton vet\u00ebm t\u00eb dashurohesh n\u00eb muz\u00ebn poetike? P\u00ebr t\u00b4i p\u00ebrmbush\u00eb k\u00ebrkesat e an\u00ebs tjet\u00ebr, vet\u00eb muz\u00ebs ndaj s\u00eb cil\u00ebs shprehin pasionin krijues, poet\u00ebt duhet b\u00ebr\u00eb m\u00eb shum\u00eb. Edhe Nekiu duket se din t\u00b4i p\u00ebrfill\u00eb hiret e asaj muze naziqare. K\u00ebshtu, derisa lexuam k\u00ebto poezi, gjet\u00ebm se autori ka nj\u00eb l\u00ebnd\u00eb shum\u00eb t\u00eb pasur jet\u00ebsore q\u00eb m\u00ebton t\u00b4i jap\u00eb trajt\u00ebn e poezis\u00eb. Ky \u00ebsht\u00eb nj\u00eb fakt q\u00eb n\u00eb shiqim t\u00eb par\u00eb shpesh na duket i mjaftuesh\u00ebm p\u00ebr krijimtari t\u00eb nj\u00ebmendt\u00eb poetike. (<em>Hamburg, janar, 2012<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(Rreth librit m\u00eb poezi \u201cZjarri i shpirtit\u201d, Bukuresht 2012) Arif Molliqi M\u00ebrgimit, k\u00ebsaj teme dhe k\u00ebtij fati nuk ka mundur t\u2019i shp\u00ebtoj asnj\u00eb krijues. Andaj kjo paradigm\u00eb ka krijuar specifikat e saj dhe ka sh\u00ebnjuar kodin specifik letrar, sikur n\u00eb planin e diskurseve, ashtu edhe n\u00eb rrafshin tematik-semantik. Sidomos kjo tendenc\u00eb dhe pikasja e k\u00ebtij [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-1885","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"(Rreth librit m\u00eb poezi \u201cZjarri i shpirtit\u201d, Bukuresht 2012) Arif Molliqi M\u00ebrgimit, k\u00ebsaj teme dhe k\u00ebtij fati nuk ka mundur t\u2019i shp\u00ebtoj asnj\u00eb krijues. Andaj kjo paradigm\u00eb ka krijuar specifikat e saj dhe ka sh\u00ebnjuar kodin specifik letrar, sikur n\u00eb planin e diskurseve, ashtu edhe n\u00eb rrafshin tematik-semantik. Sidomos kjo tendenc\u00eb dhe pikasja e k\u00ebtij [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2012-02-21T08:13:01+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.shkoder.net\/2012\/arif_molliqi.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT\",\"datePublished\":\"2012-02-21T08:13:01+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/\"},\"wordCount\":1597,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/www.shkoder.net\\\/2012\\\/arif_molliqi.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/\",\"name\":\"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#primaryimage\"},\"thumbnailUrl\":\"http:\\\/\\\/www.shkoder.net\\\/2012\\\/arif_molliqi.jpg\",\"datePublished\":\"2012-02-21T08:13:01+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#primaryimage\",\"url\":\"http:\\\/\\\/www.shkoder.net\\\/2012\\\/arif_molliqi.jpg\",\"contentUrl\":\"http:\\\/\\\/www.shkoder.net\\\/2012\\\/arif_molliqi.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#website\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/#\\\/schema\\\/person\\\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/wp-content\\\/uploads\\\/2012\\\/02\\\/arben_cokaj-120x150.jpg\",\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/wp-content\\\/uploads\\\/2012\\\/02\\\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/wp-content\\\/uploads\\\/2012\\\/02\\\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\\\/\\\/fjala.info\\\/\"],\"url\":\"https:\\\/\\\/fjala.info\\\/2009-2015\\\/author\\\/admin\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/","og_locale":"sq_AL","og_type":"article","og_title":"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT - FjALA e LIR\u00cb - Arkivi","og_description":"(Rreth librit m\u00eb poezi \u201cZjarri i shpirtit\u201d, Bukuresht 2012) Arif Molliqi M\u00ebrgimit, k\u00ebsaj teme dhe k\u00ebtij fati nuk ka mundur t\u2019i shp\u00ebtoj asnj\u00eb krijues. Andaj kjo paradigm\u00eb ka krijuar specifikat e saj dhe ka sh\u00ebnjuar kodin specifik letrar, sikur n\u00eb planin e diskurseve, ashtu edhe n\u00eb rrafshin tematik-semantik. Sidomos kjo tendenc\u00eb dhe pikasja e k\u00ebtij [&hellip;]","og_url":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2012-02-21T08:13:01+00:00","og_image":[{"url":"http:\/\/www.shkoder.net\/2012\/arif_molliqi.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT","datePublished":"2012-02-21T08:13:01+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/"},"wordCount":1597,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#primaryimage"},"thumbnailUrl":"http:\/\/www.shkoder.net\/2012\/arif_molliqi.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/","url":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/","name":"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#primaryimage"},"thumbnailUrl":"http:\/\/www.shkoder.net\/2012\/arif_molliqi.jpg","datePublished":"2012-02-21T08:13:01+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#primaryimage","url":"http:\/\/www.shkoder.net\/2012\/arif_molliqi.jpg","contentUrl":"http:\/\/www.shkoder.net\/2012\/arif_molliqi.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/mergimi-dhe-vendlindja-si-simbolike-ne-poezine-e-neki-lulajt\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"M\u00cbRGIMI DHE VENDLINDJA SI SIMBOLIK\u00cb N\u00cb POEZIN\u00cb E NEKI LULAJT"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/1885","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=1885"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/1885\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=1885"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=1885"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=1885"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}