{"id":1848,"date":"2010-03-12T22:28:54","date_gmt":"2010-03-12T21:28:54","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1848"},"modified":"2010-03-12T22:28:54","modified_gmt":"2010-03-12T21:28:54","slug":"poezia-si-ofshame-jetesore","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/poezia-si-ofshame-jetesore\/","title":{"rendered":"POEZIA SI OFSHAM\u00cb JET\u00cbSORE"},"content":{"rendered":"

Shefqet Dibrani: Poezia e Sadik Krasniqit<\/strong><\/em><\/p>\n

Sadik Krasniqi \u201eOFSHAM\u00cb N\u00cb URN\u00cb\u201c, poezi, botoi Sht\u00ebpia Botuese \u201eFAIK KONICA\u201c, Prishtin\u00eb 2008, faqe 96. ISBN 978-9951-06-210-7<\/em><\/p>\n

\"Shefqet<\/p>\n

Shkruan: Shefqet DIBRANI<\/strong><\/p>\n

Poeti Sadik Krasniqi n\u00eb p\u00ebrmbledhjen poetike \u201eOFSHAM\u00cb N\u00cb URN\u00cb\u201c, ka artikuluar motivet dhe dram\u00ebn jet\u00ebsore t\u00eb poetit n\u00eb m\u00ebrgim, dram\u00eb t\u00eb cil\u00ebn e nd\u00ebrlidh me zhvillimet dhe aktualitetin e gjith\u00ebmbarsh\u00ebm komb\u00ebtar. Me gjith\u00eb nuancat e theksuara t\u00eb poezis\u00eb q\u00eb merren me zhvillimet nacionale, nj\u00eb tuf\u00eb e t\u00ebr\u00eb e poezive t\u00eb k\u00ebtij autori kan\u00eb motive lirike t\u00eb cilat bashk\u00eb me t\u00eb tjerat kan\u00eb b\u00ebr\u00eb p\u00ebr t\u00eb besuar se ky poet (si gjith\u00eb poet\u00ebt tjer\u00eb) t\u00eb shpreh\u00eb sinqeritet dhe p\u00ebrkushtim p\u00ebr t\u00eb regjistruar jet\u00ebn e tij, qoft\u00eb n\u00eb atdhe me t\u00ebr\u00eb zhvillimet dramatike, qoft\u00eb si m\u00ebrgimtar, poezi k\u00ebto t\u00eb cilat ku m\u00eb shum\u00eb e ku m\u00eb pak kan\u00eb shprehur \u00e7ilt\u00ebrsin\u00eb dhe ndjenj\u00ebn krijuese.
\nLibri me poezi \u201eOfsham\u00eb n\u00eb urn\u00eb\u201d ndahet n\u00eb pes\u00eb nj\u00ebsi ciklike: \u201eKllapi e blert\u00eb\u201c, \u201ePik\u00ebllim i ngrir\u00eb\u201c, \u201eVello ujore\u201c, \u201eUnaz\u00eb dheu\u201c dhe cikli poetik \u201eHija e grisur\u201c. K\u00ebto nj\u00ebsi ciklike nuk ndryshojn\u00eb edhe aq p\u00ebr ndonj\u00eb motiv poetik q\u00eb e specifikon dhe e dallon nj\u00ebrin cik\u00ebl nga tjetri, q\u00eb do t\u2019ia vlente p\u00ebr t\u2019u theksuar m\u00eb shum\u00eb, por si t\u00ebr\u00ebsi k\u00ebto cikle kan\u00eb regjistruar nj\u00eb lloj kronologjie t\u00eb krijimeve poetike q\u00eb ky autor prej vitesh i ka vjel\u00eb e sistemuar me kujdes.<\/p>\n

\"Sadik<\/p>\n

Gjithsesi n\u00eb ciklin e par\u00eb: \u201eKllapi e blert\u00eb\u201c, poeti i ka p\u00ebrfshir\u00eb poezit\u00eb q\u00eb kan\u00eb nj\u00eb ndjenj\u00eb dhe nj\u00eb p\u00ebrjetim specifik. N\u00eb nj\u00ebr\u00ebn sysh ai ka edhe k\u00ebt\u00eb p\u00ebrkushtim: \u201cRekuiem p\u00ebr shkrimet e djegura, ku kishte di\u00e7 nga buz\u00ebt, syt\u00eb dhe shpirti yt\u201d, kjo poezi mund t\u00eb klasifikohet edhe si poezi lirike, ku poeti i kushton vargjet e bukura t\u00eb t\u00eb dashur\u00ebs p\u00ebr \u201cbuz\u00ebt, syt\u00eb dhe shpirtin\u201d, por n\u00eb an\u00ebn tjet\u00ebr poezia i kushtohet atdheut t\u00eb tij dhe fatit tragjik q\u00eb p\u00ebrjetoi kombi yn\u00eb n\u00eb kap\u00ebrcyell t\u00eb shekullit q\u00eb ia kthyem shpin\u00ebn. N\u00eb poezin\u00eb \u201cTri miniatura p\u00ebr Kosov\u00ebn\u201d poeti ka b\u00ebr\u00eb vargje p\u00ebr \u201cemrin, sht\u00ebpin\u00eb dhe gjuh\u00ebn\u201d t\u00eb cilat si miniatura poetike q\u00ebndrojn\u00eb dhe lart\u00ebsojn\u00eb vler\u00ebn poetike t\u00eb k\u00ebtij cikli.<\/p>\n

TRI MINIATURA P\u00cbR KOSOV\u00cbN<\/strong><\/p>\n

(Emri<\/em>)<\/p>\n

N\u00ebse p\u00ebrs\u00ebri m\u00eb pag\u00ebzojn\u00eb
\nKush do ta mbaj\u00eb n\u00eb mend
\nEmrin tim t\u00eb vjet\u00ebr
\nA do t\u00eb shkruhet e v\u00ebrteta n\u00eb gur\u00eb t\u00eb ftoht\u00eb<\/p>\n

(Sht\u00ebpia)<\/p>\n

N\u00ebse m\u2019i l\u00ebkundin muret
\nA thua s\u00ebrish do ta gjej
\nN\u00eb vat\u00ebr
\nGjarprin e sht\u00ebpis\u00eb<\/p>\n

(Gjuha<\/em>)<\/p>\n

N\u00ebse ma shterin detin
\nMe \u00e7ka t\u2019ua turbulloj f\u00ebmij\u00ebve
\nLumin n\u00eb p\u00ebrrall\u00ebn
\nMbi ujkun dhe qengjin<\/p>\n

(Faqe 12<\/em>)<\/p><\/blockquote>\n

Poezia q\u00eb cituam ng\u00ebrthen dram\u00ebn reale t\u00eb t\u00eb sotshmes son\u00eb n\u00eb t\u00eb cil\u00ebn si kurr\u00eb m\u00eb par\u00eb, Kosova ka gatishm\u00ebri p\u00ebr ndryshim t\u00eb identitetit t\u00eb saj, duke iu imponuar nj\u00eb Flamur\u00eb q\u00eb s\u2019ka asnj\u00eb ndjenj\u00eb nacionale me tendenca n\u00eb rritje p\u00ebr t\u00eb folur nj\u00eb gjuh\u00eb tjet\u00ebr e cila q\u00eb nga rrug\u00ebt e deri n\u00eb instancat shtet\u00ebrore po aplikohet pa asnj\u00eb rregull dhe asnj\u00eb norm\u00eb. Poezi t\u00eb realizuara q\u00eb kan\u00eb nj\u00eb ndjenj\u00eb p\u00ebrjetuese po aq sa poezia q\u00eb p\u00ebrfol\u00ebm m\u00eb lart jan\u00eb edhe poezit\u00eb: \u201cKllapi e blert\u00eb\u201d, \u201cU(r)n\u00eb pran\u00eb lumit\u201d, \u201cOfshama b\u00ebhet flutur\u201d, \u201cLoti i jet\u00ebs\u201d, \u201cT\u00eb keqes\u201d e ndonj\u00eb tjet\u00ebr.<\/p>\n

N\u00eb ciklin \u201ePik\u00ebllim i ngrir\u00eb\u201c, poeti merret m\u00eb shum\u00eb me dram\u00ebn nacionale n\u00ebp\u00ebr t\u00eb cil\u00ebn kaloi kombi yn\u00eb, poezi k\u00ebto q\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb a n\u00eb nj\u00eb tjet\u00ebr kan\u00eb b\u00ebr\u00eb biografin\u00eb jet\u00ebsore t\u00eb poetit, kan\u00eb shprehur ndjenjat e tij dhe kan\u00eb p\u00ebrshkruar me holl\u00ebsi edhe idealin e tij. Nd\u00ebr poezit\u00eb m\u00eb t\u00eb realizuara q\u00eb gjenden te ky cik\u00ebl padyshim jan\u00eb: \u201cKronik\u00eb p\u00ebr qytetin tim\u201d, \u201cKrrokam\u00eb e krisur\u201d, \u201cUrdhri, kushtuar Martin \u00c7unit\u201d, \u201cShqipet mor\u00ebn dhen\u00eb\u201d, \u201cGjarpri i sht\u00ebpis\u00eb\u201d, \u201cVarri i humbur\u201d, \u201cShqip\u00ebria \u201897\u201d etj. Te poezia \u201cGuri i truallit\u201d, ndeshim k\u00ebt\u00eb refren: \u201cMe k\u00ebt\u00eb gur\/ ngrijm\u00eb kulla\/ harkojm\u00eb ura\/ gjejm\u00eb gurra\/ pag\u00ebzojm\u00eb burra\u201d, kurse kund\u00ebr pesha e k\u00ebtij refreni send\u00ebrtohet me vargjet ose si\u00e7 shprehet poeti \u201ckur luan vendi ky gur trolli\u201d do t\u00eb \u201ckallen kullat\/ prishen urat\/ shteren gurrat\/ tmerrohen burrat\u201d t\u00eb cil\u00ebt \u201cn\u00ebse s\u2019i gjeni brigjeve\/ k\u00ebrkoni shtigjeve\u201d, elemente k\u00ebto q\u00eb i gjejm\u00eb edhe te poezia \u201cGuri i kull\u00ebs\u201d, q\u00eb ia kushton poetit Din Mehmeti:<\/p>\n

GURI I KULL\u00cbS<\/strong>
\n(Din Mehmetit)<\/p>\n

Kur m\u2019i k\u00ebndon Kosov\u00ebs
\nm\u00eb b\u00ebhesh
\ngur i kull\u00ebs s\u00eb djegur n\u00eb gjak
\nyll n\u00eb kap(t)yll t\u00eb djepit n\u00eb galdim
\nfr\u00ebngji malli n\u00eb shikim kah deti
\npushk\u00eb n\u00eb krism\u00eb
\n\u201cZog i Dielli\u201d
\nn\u00eb tel t\u00eb lahut\u00ebs
\nme k\u00ebng\u00eb drite n\u00eb zem\u00ebr<\/p>\n

(Faqe 36<\/em>)<\/p><\/blockquote>\n

Cikli \u201eVello ujore\u201c, p\u00ebrb\u00ebhet nga poezit\u00eb lirike t\u00eb cilat kan\u00eb nj\u00eb fines\u00eb dhe nj\u00eb realizim artistik, her\u00eb, her\u00eb meditativ dhe provokues ta z\u00ebm\u00eb:<\/p>\n

\n

VAJZ\u00cb<\/strong><\/p>\n

Vaj vaj vaj
\nE vaj me z\u00eb
\nVajz\u00eb<\/p>\n

Faqe 53.<\/p>\n<\/blockquote>\n

Poezi t\u00eb tjera q\u00eb kan\u00eb nj\u00eb invencion artistik jan\u00eb edhe poezit\u00eb: \u201cSyt\u00eb e asaj vashe\u201d, \u201cPrishtina n\u00eb korrik\u201d, \u201cUlqinakja\u201d, \u201cPritja e lagur\u201d, \u201cDashuria e hijeve tona\u201d, \u201cPas vdekjes t\u00ebnde\u201d, \u201cFush\u00eb e ngrir\u00eb\u201d e ndonj\u00eb tjet\u00ebr.
\nPoezit\u00eb e p\u00ebrfshira n\u00eb ciklin \u201eUnaz\u00eb dheu\u201c sikur qesin n\u00eb pah mallin dhe dashurin\u00eb e poetit p\u00ebr Atdheun pasi \u201c… Dheu i Kosov\u00ebs\/ mban er\u00eb molle\u201d, arom\u00eb me t\u00eb cil\u00ebn poeti \u201cDo t\u2019ua sjell rreth koke\/ Albinit e Galdimit\u201d p\u00ebr \u201ct\u2019ua nyj\u00ebzuar shpirtin me Kosov\u00ebn\u201d: Jo vet\u00ebm te k\u00ebto vargje por edhe te poezit\u00eb \u201dN\u00eb \u00c7am\u00ebri\u201d, \u201cBised\u00eb n\u00eb Aksaraj\u201d, \u201cAtje dhe k\u00ebtu\u201d, \u201cVdekja n\u00eb kurbet\u201d, \u201cTakimi me n\u00ebn\u00ebn n\u00eb kurbet\u201d, \u201cLet\u00ebrzeza\u201d etj, flasin p\u00ebr dram\u00ebn jet\u00ebsore t\u00eb poetit n\u00eb m\u00ebrgim t\u00eb cil\u00ebn e shpreh me pez\u00ebm dhe d\u00ebshp\u00ebrim kudo n\u00ebp\u00ebr vargjet e k\u00ebtij cikli, po m\u00eb ndjesh\u00ebm, m\u00eb drejtp\u00ebrdrejt\u00eb e gjejm\u00eb te poezia:<\/p>\n

REFUGJATI<\/strong><\/p>\n

As qet\u00eb e premtuar p\u00ebr lav\u00ebr
\nAs dele n\u00eb vath p\u00ebr tamb\u00ebl
\nAs dhe p\u00ebr ar\u00eb e far\u00eb
\nAskund as bar
\nVet\u00ebm gur\u00eb e gur\u00eb
\nP\u00ebr varr<\/p>\n

(Faqe 69<\/em>)<\/p><\/blockquote>\n

Cikli \u201eHija e grisur\u201c, i p\u00ebrmbledh poezit\u00eb t\u00eb cilat p\u00ebr kah gjuha shpreh\u00ebse jan\u00eb m\u00eb kritikuese, duke shprehur pezmin p\u00ebr nj\u00eb s\u00ebr\u00eb mang\u00ebsish q\u00eb e p\u00ebrshkojn\u00eb shoq\u00ebrin\u00eb ton\u00eb njer\u00ebzore. Ky cik\u00ebl m\u00eb mir\u00eb s\u00eb ciklet tjer\u00eb e artikulon p\u00ebrditshm\u00ebrin\u00eb ton\u00eb e cila si reflektim i ka nxjerr poetit nj\u00eb tip poezie q\u00eb shpreh\u00eb nj\u00eb lloj proteste qytetare si\u00e7 do t\u00eb v\u00ebrehet ku m\u00eb shum\u00eb e ku m\u00eb pak edhe te poezit\u00eb: \u201cGjuha thik\u00eb\u201d, \u201cHija e grisur\u201d, \u201cKoh\u00eb e s\u00ebmur\u00eb\u201d, \u201cP\u00ebrrall\u00eb p\u00ebr kalor\u00ebsit e zi\u201d, \u201cPa titull\u201d etj, por p\u00ebr ilustrim po sjellim poezin\u00eb \u201cHipokrizia\u201d e cila m\u00eb s\u00eb miri shpreh protest\u00ebn tragjike n\u00eb m\u00ebnyr\u00eb poetike.<\/p>\n

HIPOKRIZIA<\/strong><\/p>\n

Kur Patrioti
\nB\u00ebhet Partiot<\/p>\n

Atdheu
\nB\u00ebhet xhep<\/p>\n

Lulet e vjedhura
\nPik\u00ebllohen mbi varre<\/p>\n

Me ironi
\nU fishk\u00ebllehet lapidar\u00ebve<\/p>\n

(Kosov\u00eb \u201906, faqe 85<\/em>)<\/p><\/blockquote>\n

Nga kjo q\u00eb tham\u00eb m\u00eb lart shihet se autori ka b\u00ebr\u00eb nj\u00eb s\u00ebr\u00eb p\u00ebrpjekjesh poetike p\u00ebr t\u00eb artikuluar m\u00eb mir\u00eb mendimin poetik p\u00ebr realitetin n\u00ebp\u00ebr t\u00eb cilin ai si qytetar ka kaluar, duke e p\u00ebrshkruar jet\u00ebn dhe t\u00eb jetuarit e tij n\u00ebp\u00ebr poezi ai ka prezantuar ndjenj\u00ebn dhe p\u00ebrjetimet q\u00eb dalin si nj\u00eb metafor\u00eb e cila e ka nism\u00ebn qysh n\u00eb rinin e hershme, duke vazhduar sikurse rrjedha q\u00eb l\u00eb gjurm\u00eb t\u00eb dukshme, ashtu edhe poezia e k\u00ebtij poeti ka regjistruar jet\u00ebn e njeriut n\u00eb mes k\u00ebsaj drame kolektive q\u00eb do t\u00eb shprehet bukur te k\u00ebto kat\u00ebr vargje t\u00eb nj\u00eb poezie m\u00eb t\u00eb gjat\u00eb: \u201cKroi i \u00c7amurlis\u00eb\/ pikon dhimbjen n\u00eb gjak\/ fushat mbushen lul\u00ebkuqe\/ yjet zbresin mbi grunajat e Kosov\u00ebs\/ ofshama gjall\u00ebron frym\u00ebmarrjen\u201d, faqe 14.<\/p>\n

Sadik Krasniqi ka nisur t\u00eb shkruaj qysh n\u00eb koh\u00ebn e studimeve, do t\u00eb thot\u00eb n\u00eb koh\u00ebn e nj\u00eb pjekurie akademike, at\u00ebher\u00eb kur jeta e tij sado kudo ka marr\u00eb kuptimin e plot\u00eb, por q\u00eb ishte p\u00ebrplot ideale e ambicie s\u2019ka dyshim, por rrjedha si rrjedha, dhe Kosova me gjith\u00eb dram\u00ebn e asaj kohe ndryshoi jet\u00ebn e kosovarit si nj\u00eb proces q\u00eb nuk i dihej sakt\u00ebsisht se ku do t\u00eb p\u00ebrfundoj, ashtu sikurse q\u00eb nuk i dihet as rrjedh\u00ebs s\u00eb lumit q\u00eb nuk shteron kurr\u00eb, pra jeta e poetit mbetet rrjedh\u00eb aq sa poezia q\u00eb ka sh\u00ebnuar vazhdim\u00ebsi, tamam sikurse lumi q\u00eb nuk ndal shtegtimin e tij. Pra k\u00ebto tri komponente sikur e nd\u00ebrtojn\u00eb metafor\u00ebn jet\u00ebsore t\u00eb poetit n\u00eb m\u00ebrgim. Prandaj mendojm\u00eb se rrjedha jet\u00ebsore e ka bart\u00eb poetin bashk\u00eb me fatin e tij krijues diku n\u00eb vende e dhera q\u00eb domosdo duhet t\u00eb l\u00ebshonte rr\u00ebnj\u00eb, ashtu sikurse pema q\u00eb shkulet e mbillet kudo mbi k\u00ebt\u00eb tok\u00eb dhe p\u00ebrs\u00ebri jep frutat e saj, ashtu ndodh edhe te njeriu i cili mbar\u00ebsohet, mbushullohet e trash\u00ebgohet me pasardh\u00ebsit e tij, kurse e ve\u00e7anta te poet\u00ebt \u00ebsht\u00eb se ata mbushullimin dhe lul\u00ebzimin e artikulojn\u00eb n\u00eb poezit\u00eb e tyre. \u201cAtje lash\/ nj\u00eb pjes\u00eb zemre peng\/ p\u00ebr nj\u00eb cop\u00eb gur\/ k\u00ebtu\/ Gjarpri i sht\u00ebpis\u00eb\/ Helmohet nga pik\u00ebllimi\u201d, poezia \u201cAtje dhe k\u00ebtu\u201d, faqe 68.<\/p>\n

Sadik Krasniqi n\u00eb poezin\u00eb e tij ka elemente elegjiake si \u201cfluturimi gri i dall\u00ebndyshes drejt vendlindjes\u201d, ku drama e gjith\u00ebmbarshme e braktisjes s\u00eb atdheut i ka caktuar edhe atij rolin e imituesit q\u00eb detyrimisht jep imazhin e p\u00ebrjetimit poetik, si vler\u00eb e realitet me nj\u00eb p\u00ebrjetim tragjik, ku fundi i imazhit nuk e p\u00ebrcakton p\u00ebrjetimin poetik si l\u00ebnd\u00eb dhe si struktur\u00eb poetike, por e p\u00ebrshkruan imazhin si nj\u00eb p\u00ebrjetim emocional t\u00eb cilit mundohet t\u2019i jap n\u00ebnqeshje lirike p\u00ebrplot nuanca jete e shprese ku e sotmja dhe e nes\u00ebrmja shihen me syrin e perspektiv\u00ebs duke shkrir\u00eb t\u00eb sotmen e duke ngjizur t\u00eb djeshmen e cila te ky bllok i poezive shikohet e kujtohet me mall e nostalgji. Poezit\u00eb lirike jan\u00eb p\u00ebrjetime m\u00eb racionale dhe kan\u00eb nj\u00eb nd\u00ebrtim artistik t\u00eb q\u00ebndruesh\u00ebm q\u00eb kurdoher\u00eb shprehin ndjenj\u00ebn e p\u00ebrjetimit a t\u00eb flirtit si kryekreje e nj\u00eb elementi q\u00eb i jep poezis\u00eb jet\u00eb e gjall\u00ebri, dhe emocione gjithsesi m\u00eb p\u00ebrjetuese.<\/p>\n

K\u00ebto nuanca p\u00ebrjetimi i ndeshim qysh n\u00eb vargjet e poezis\u00eb \u201cPas vdekjes t\u00ebnde\u201d, faqe 57, (vargje t\u00eb cilat i ka v\u00ebn\u00eb edhe kredo t\u00eb k\u00ebtij v\u00ebllimi poetik), n\u00eb t\u00eb cil\u00ebn poeti beson se \u201cedhe pas vdekjes t\u00ebnde\/ prap\u00eb do t\u00eb ket\u00eb fush\u00eb t\u00eb blert\u00eb\u201d, ku do t\u00eb simbolizojn\u00eb synimin si q\u00ebllim p\u00ebr t\u00eb nd\u00ebrtuar imazhin lirik t\u00eb k\u00ebsaj poezie q\u00eb bartet e p\u00ebrshkohet nga cikli n\u00eb cik\u00ebl.
\nNj\u00eb bllok i t\u00ebr\u00eb i poezive t\u00eb k\u00ebtij poeti m\u00ebton t\u00eb regjistroj, e pse jo t\u00eb ballafaqohet me t\u00eb kaluar\u00ebn si nj\u00eb lloj sfide p\u00ebr ta p\u00ebrballuar t\u00eb sotmen me nuanca porosie p\u00ebr ta nd\u00ebrtuar t\u00eb nes\u00ebrmen e cila pa dyshim do t\u00eb vjen m\u00eb e begat\u00eb se e sotmja e tendosur nga streset e p\u00ebrditshm\u00ebris\u00eb s\u00eb hallakatur si\u00e7 e kemi rastin te poezia kushtuar \u201cgjysh\u00ebrve tan\u00eb\u201d n\u00eb t\u00eb cil\u00ebn poeti nuk do t\u2019ia fal vet\u00ebs \u201cq\u00eb s\u2019e m\u00ebsova\/ or\u00ebn e diellit mbi r\u00ebr\u00eb\/ q\u00eb t\u00eb dija t\u00eb ligat e motit\u201d, faqe 15.<\/p>\n

Kjo dram\u00eb e ballafaqimit me t\u00eb sotmen duke iu referuar t\u00eb djeshmes p\u00ebr ta send\u00ebrtuar t\u00eb nes\u00ebrmen sikur b\u00ebhet nj\u00eb tem\u00eb obsesive e autorit i cili m\u00ebton q\u00eb l\u00ebnd\u00ebn e tij krijuese t\u00eb v\u00eb n\u00eb nj\u00eb sfond t\u00eb bardh\u00eb mbi t\u00eb cil\u00ebn do t\u00eb luhet drama njer\u00ebzore e cila \u00ebsht\u00eb p\u00ebrplot p\u00ebrpjekje e gjakosje. Jo rrall\u00eb na duket q\u00eb ky lloj sfondi i bardh\u00eb i v\u00ebn\u00eb si n\u00eb prapasken\u00eb, por, tashm\u00eb n\u00eb teatrin poetik t\u00eb Sadik Krasniqit sh\u00ebrben si shtroj\u00eb mbi t\u00eb cil\u00ebn aktor\u00ebt shkelin pa m\u00ebshir\u00eb p\u00ebr t\u2019i dh\u00ebn\u00eb jet\u00ebs jo vet\u00ebm t\u00eb bukur\u00ebn e artin por edhe p\u00ebr ta sh\u00ebmtuar e gjakosur m\u00eb shum\u00eb, si nj\u00eb p\u00ebrpjekje q\u00eb do t\u00eb dallon a diferencon edhe m\u00eb shum\u00eb t\u00eb sh\u00ebmtuar\u00ebn dhe t\u00eb ligen t\u00eb cilat sikur i ka v\u00ebn\u00eb p\u00ebrball t\u00eb bukur\u00ebs dhe dinjitetit t\u00eb qytetarit i cili m\u00ebton dhe beson p\u00ebr t\u00eb ardhmen e tij m\u00eb t\u00eb mir\u00eb, m\u00eb t\u00eb bukur dhe m\u00eb fatlume se \u201cshqipet e lidhura\/ fluturonin\/ e t\u00eb lirat ran\u00eb p\u00ebr tok\u00eb\u201d, kurse n\u00eb k\u00ebt\u00eb tok\u00eb, n\u00eb k\u00ebt\u00eb vend \u201ct\u00eb shenjt\u00eb\/ mbet\u00ebn vet\u00ebm varret\u201d, faqe 86<\/em>.
\nN\u00eb k\u00ebto p\u00ebrjetime poetike, askush m\u00eb mir\u00eb se vet poeti nuk ka ditur dhe nuk do ta p\u00ebrjeton dram\u00ebn e tij jet\u00ebsore, dhe dram\u00ebn e popullit si kolektivitet me t\u00eb gjitha tragjizmat dhe ngadh\u00ebnjimet e mundshme. Deri sa drama personale regjistrohet si nj\u00eb lloj e p\u00ebrjetimeve emocionale me mjaft\u00eb nuanca d\u00ebshp\u00ebrimi e zhg\u00ebnjimi, te drama kolektive sado q\u00eb ka nuanca pesimizmi gjithmon\u00eb gjendet nj\u00eb shtegdalje dhe shihet nj\u00eb shenj\u00eb dhe drit\u00eb p\u00ebr t\u00eb ardhmen m\u00eb t\u00eb ndritur m\u00eb t\u00eb p\u00ebrparuar ashtu sikurse \u201cGaldimi dhe Albini\/ Kosov\u00ebn do ta gjejn\u00eb t\u00eb bleruar\/ edhe pas nj\u00ebmij\u00eb vjet\u00ebsh\/ kur ta puthin p\u00ebr her\u00eb t\u00eb par\u00eb\/ kan\u00eb p\u00ebr t\u00eb ditur\/ se kan\u00eb puthur Diellin e vet…\u201d, (Ninda \u201999, faqe 65).<\/p>\n

Ky poet qysh me librin e par\u00eb me sukses relativizon p\u00ebrmasat e jet\u00ebs n\u00eb m\u00ebrgim si ekzistencializ\u00ebm historik dhe p\u00ebrjetues t\u00eb cilat me nj\u00eb \u00e7ilt\u00ebrsi ka arritur t\u00eb ringjall kujtes\u00ebn historike p\u00ebr data dhe b\u00ebma q\u00eb historin\u00eb e nj\u00eb kombi e b\u00ebjn\u00eb m\u00eb t\u00eb kujtueshme dhe shum\u00eb m\u00eb t\u00eb pranueshme.
\nPoezia e Sadik Krasniqit q\u00eb \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb librin \u201cOfsham\u00eb n\u00eb urn\u00eb\u201d shpresojm\u00eb se i paraprin\u00eb poezis\u00eb s\u00eb k\u00ebtij autori q\u00eb do t\u00eb pason n\u00eb librat e ardhsh\u00ebm. Megjithat\u00eb edhe me k\u00ebt\u00eb p\u00ebrmbledhje ai ka d\u00ebshmuar nj\u00eb p\u00ebrvoj\u00eb q\u00eb ka kaluar n\u00ebp\u00ebr sfida jet\u00ebsore.<\/p>\n

St. Gallen, dhjetor 2009<\/em>.
\nShefqet Dibrani<\/strong><\/p>\n

SH\u00cbNIME P\u00cbR AUTORIN<\/strong><\/p>\n

\"Sadik<\/p>\n

Sadik Krasniqi (24.05.1961). Lindi n\u00eb fshatin Llukar t\u00eb Prishtin\u00ebs. Shkoll\u00ebn fillore e kreu n\u00eb fshatin e lindjes, nd\u00ebrsa shkoll\u00ebn e mesme si dhe studimet i ka kryer n\u00eb Prishtin\u00eb. \u00cbsht\u00eb diplomuar n\u00eb deg\u00ebn e Let\u00ebrsis\u00eb dhe Gjuh\u00ebs Shqipe n\u00eb Universitetin e Prishtin\u00ebs. Pas studimeve ka punuar si arsimtar i Gjuh\u00ebs Shqipe n\u00eb fshatin e lindjes deri sa ka emigruar n\u00eb Gjermani.
\nMe shkrime \u00ebsht\u00eb marr si student dhe krijimet e tij jan\u00eb botuar pothuaj n\u00eb t\u00eb gjitha gazetat dhe revistat e koh\u00ebs. Ka botuar poezi, tregime si dhe v\u00ebshtrime kritike.
\nPoezit\u00eb e Sadik Krasniqit jan\u00eb shp\u00ebrblyer n\u00ebp\u00ebr konkurse letrare, jan\u00eb p\u00ebrfshi n\u00eb antologji si dhe \u00ebsht\u00eb e p\u00ebrkthyer edhe n\u00eb gjuh\u00ebn fr\u00ebnge.
\nSadik Krasniqi jeton n\u00eb Gjermani.<\/p>\n

Vepra letrare:
\n\u201eOFSHAM\u00cb N\u00cb URN\u00cb\u201c, poezi, botoi Sht\u00ebpia Botuese \u201eFAIK KONICA\u201c, Prishtin\u00eb 2008.<\/p>\n

(Sh.Dibrani<\/em>)<\/p>\n

Cik\u00ebl me poezi nga libri \u201eOFSHAM\u00cb N\u00cb URN\u00cb\u201c
\nSADIK KRASNIQI<\/em><\/strong><\/p>\n

KLLAPI E BLERT\u00cb<\/strong><\/p>\n

Te ky i shenjti krua
\nMe etjen e plasur
\nujin e treqind pranverave pij\u00eb
\nPlag\u00ebt m\u00eb gjelb\u00ebrohen<\/p>\n

Vorbull\u00ebs flluskat ia heq
\nIa gjej damar\u00ebt e lagur
\nHijes plot ves\u00eb t\u00eb shelgut blu<\/p>\n

Rrjedh\u00ebn e tjerr me sy
\nN\u00eb rrjet\u00ebn ujore
\nB\u00ebhem merimang\u00eb e njelm\u00ebt<\/p>\n

Me pikla n\u00eb buz\u00eb
\nM\u00eb z\u00ebn\u00eb ethet e Zan\u00ebs
\nTreqind vjet e pres nj\u00eb vet\u00ebtim\u00eb
\nT\u00eb ma heq nga beb\u00ebza kllapin\u00eb e blert\u00eb<\/p>\n

U(R)N\u00cb PRAN\u00cb LUMIT<\/strong><\/p>\n

Jam u(r)n\u00eb gjetur pran\u00eb lumit
\nplot dhembje me er\u00eb ashti
\nOfsham\u00eb q\u00eb dridh
\nnj\u00eb gjeth t\u00eb blert\u00eb mbi val\u00eb<\/p>\n

N\u00eb zgavrat e syve
\nqiell i pafund
\nme nj\u00eb pik\u00eb t\u00eb zez\u00eb me flatra
\ne dal\u00eb nga beb\u00ebzat e p\u00ebrmallta<\/p>\n

Edhe pas dymij\u00eb vjete
\nhirit m\u00b4i b\u00ebn hije
\nkrahu i dall\u00ebndyshes
\nme fluturimin gri drejt pranvere<\/p>\n

OFSHAMA B\u00cbHET FLUTUR
\n<\/strong>(Rekuiem p\u00ebr shkrimet e djegura, ku kishte
\ndi\u00e7 nga buz\u00ebt, syt\u00eb dhe shpirti yt)<\/p>\n

P\u00ebr at\u00eb shpirt t\u00eb djegur
\nOfshama b\u00ebhet flutur
\nFluturon n\u00eb pranver\u00ebn gri
\nL\u00ebshon dhimbje n\u00eb lulet e hirit
\nP\u00ebr ata sy t\u00eb shter\u00eb
\nLoti b\u00ebhet yll
\nDhe bie si drit\u00eb
\nMbi varret sy\u00e7el\u00eb
\nP\u00ebr ato buz\u00eb t\u00eb hirta
\nPuthja b\u00ebhet mjellm\u00eb
\nF\u00ebrf\u00ebllima e krah\u00ebve t\u00eb bardh\u00eb
\ndridh h\u00ebn\u00ebz\u00ebn e liqenit val\u00ebmall<\/p>\n

TRI MINIATURA P\u00cbR KOSOV\u00cbN<\/strong><\/p>\n

(Emri<\/em>)<\/p>\n

N\u00ebse p\u00ebrs\u00ebri m\u00eb pag\u00ebzojn\u00eb
\nKush do ta mbaj\u00eb n\u00eb mend
\nEmrin tim t\u00eb vjet\u00ebr
\nA do t\u00eb shkruhet e v\u00ebrteta n\u00eb gur\u00eb t\u00eb ftoht\u00eb<\/p>\n

(Sht\u00ebpia<\/em>)<\/p>\n

N\u00ebse m\u2019i l\u00ebkundin muret
\nA thua s\u00ebrish do ta gjej
\nN\u00eb vat\u00ebr
\nGjarprin e sht\u00ebpis\u00eb<\/p>\n

(Gjuha<\/em>)<\/p>\n

N\u00ebse ma shterin detin
\nMe \u00e7ka t\u2019ua turbulloj f\u00ebmij\u00ebve
\nLumin n\u00eb p\u00ebrrall\u00ebn
\nMbi ujkun dhe qengjin<\/p>\n

LOTI I JET\u00cbS<\/strong>*
\n(Kroit t\u00eb \u00c7amurlis\u00eb<\/em>)<\/p>\n

Pikon lotin e gurit
\nmbi syrin e verb\u00ebr
\nbeb\u00ebz\u00ebs ia jep blerimin
\ndhe z\u00eb fill drita n\u00eb liqe
\nPikon shpirtin e ashtit
\nShqiponja merr fluturimin
\nkalon ylberin
\ndhe hedh plisa mbi djepa
\nPikon shk\u00eblqimin mbi vetull
\nme puthje vajza z\u00eb diellin
\nhijet masin gjat\u00ebsin\u00eb e jet\u00ebs
\nme dridhjen e h\u00ebn\u00ebs s\u00eb trembur
\nPikon dhimbjen n\u00eb gjak
\nfushat mbushen lul\u00ebkuqe
\nyjet zbresin mbi grunajat e Kosov\u00ebs
\nofshama gjall\u00ebron frym\u00ebmarrjen.<\/p>\n

*Fituese e \u00e7mimit te par\u00eb n\u00eb konkursin letrar t\u00eb ”UPSH” n\u00eb Gjenev\u00eb<\/em><\/p>\n

S\u2019DO T\u2019IA FAL VETES<\/strong>*
\n(Gjysh\u00ebrve tan\u00eb<\/em>)<\/p>\n

S\u00b4do t\u00b4ia fali vet\u00ebs
\nQe s\u00b4e plaka nj\u00eb hije lisi me ju
\nDeri t\u00eb g\u00ebrvishtej h\u00ebna n\u00eb rrem
\nE t \u00e1 m\u00ebsoja dhembjet nat\u00ebs
\nS\u00b4do t\u00b4ia fali vet\u00ebs
\nQ\u00eb s\u00b4e ftoh\u00ebm gurin
\nE t\u00b4ia mpija gjarprit
\nDh\u00ebmbin me helm
\nS\u00b4do t\u00b4ia fali vet\u00ebs
\nQ\u00eb s\u00b4e m\u00ebsova
\nOr\u00ebn e diellit mbi r\u00ebr\u00eb
\nQ\u00eb t\u00eb dija t\u00eb ligat e motit
\nS\u00b4do t\u00b4ia fali vet\u00ebs
\nQ\u00eb s\u00b4ua nxora fjal\u00ebt e ashtit
\nE t\u00eb dija p\u00ebr shpirtin e gjakut
\nN\u00eb at\u00eb flak\u00eb q\u00eb m\u00eb digjte t\u00eb gjall\u00eb.<\/p>\n

*Fituese e \u00e7mimit te dyt\u00eb n\u00eb konkursin letrar t\u00eb ”UPSH” ne Gjenev\u00eb<\/em><\/p>\n

T\u00cb KEQES<\/strong><\/p>\n

T\u00eb keqes
\nVerboja syt\u00eb
\nPara se t\u00b4i dalin dhemb\u00ebt<\/p>\n

Madje pa droj\u00eb
\nFshehe pragun n\u00eb drit\u00eb<\/p>\n

SHI DHE TROK KALI<\/strong>
\nN\u00eb k\u00ebt\u00eb nat\u00eb me shi dhe trok kali
\nShaloj hing\u00ebllim\u00ebn e trembur
\nMb\u00ebrrij tek babai dhe varri i \u00e7el\u00eb
\nZ\u00eb \u00e7astin e ndarjes
\nE puth\u00eb t\u00eb gjall\u00eb
\nMe urn\u00ebn e pik\u00ebllimit
\nIa marr lotin e mallit
\nN\u00eb dhimbje m\u00eb bie drita e komet\u00ebs
\nE n\u00eb qiell shndrit nuri i tij<\/p>\n

KRONIK\u00cb P\u00cbR QYTETIN TIM<\/strong><\/p>\n

(Lumit<\/em>)<\/p>\n

Ia ndot\u00ebn bukurin\u00eb n\u00eb kalt\u00ebrsi
\n\u00e7\u00b4u b\u00eb damar i s\u00ebmur\u00eb i qytetit
\nE varros\u00ebn solemnisht me duartrokitje
\nQytetar\u00ebt e mo\u00e7\u00ebm
\nku do t\u00b4i lajn\u00eb fytyrat e djersitura
\nnga kujtimet p\u00ebr koh\u00ebn
\nvashat ku do t\u00b4i njomin beb\u00ebzat p\u00ebr dashuri
\nMe qerpik\u00eb t\u00eb pluhurosur djemt\u00eb
\nSi do t\u00b4i gjejn\u00eb vashat
\nn\u00eb takime t\u00eb humbura
\nT\u00eb vegjlit do t\u00b4i harrojn\u00eb format e peshqve
\n(n\u00eb \u00ebndrra t\u00eb luajn\u00eb me ta do t\u00eb p\u00ebrpiqen)
\nNekrologjin\u00eb e lumit t\u00eb vdekur
\ne gozhduam n\u00eb zem\u00ebr t\u00eb blir\u00ebve
\nAta nga dhembja lotuan gjethe
\nPranvera se \u00e7\u00b4na u tha trotuareve<\/p>\n

(Moti<\/em>)<\/p>\n

Tri her\u00eb stin\u00ebt n\u00eb dit\u00eb ndjekim nj\u00ebra-tjetr\u00ebn
\n(qytetar\u00ebt kurr\u00eb s\u00b4e humb\u00ebn ngroht\u00ebsin\u00eb e gjakut)
\nmysafir\u00ebt kurr\u00eb s\u00b4arrit\u00ebn t \u00b4i veshin rrobat e motit
\nerdh\u00ebn me \u00ebndrra t\u00eb vonuara si moll\u00ebt e pjekura
\nu kthyen me s\u00ebmundjen e eshtrave<\/p>\n

(Varri<\/em>)<\/p>\n

Varre prapa \u00bbKodr\u00ebs s\u00eb Diellit \u00bb
\nVarre prapa \u00ab Kodr\u00ebs s\u00eb Dragodanit \u00bb
\nQytetar\u00ebt n\u00eb m\u00ebdyshje
\nse ku t\u00b4i amshojn\u00eb eshtrat
\nshtyjn\u00eb vdekjen p\u00ebr nes\u00ebr
\np\u00ebrdit\u00eb vdekjen shtyjn\u00eb<\/p>\n

(Spitali<\/em>)<\/p>\n

port\u00ebn s\u00ebmundjeve ia mbyll\u00ebn n\u00eb fund t\u00eb qytetit
\nJet\u00ebn aty e arnojn\u00eb f\u00ebmij\u00ebt
\nn\u00eb at\u00eb an\u00eb ku per\u00ebndon dielli<\/p>\n

Prishtin\u00eb `87<\/em><\/p>\n

KRROKAM\u00cb E KRISUR<\/strong><\/p>\n

Krra krra krra
\nN\u00b4bredhin e trishtuar pran\u00eb dritares
\nKrrakos sorr\u00eb e krisur<\/p>\n

Krra krra krra
\nKrrokam\u00eb e harlisur
\nGrith terrin si ferrin<\/p>\n

Krra krra krra
\nSorr\u00eb si katrani
\nG\u00ebrvisht \u00ebndrr\u00ebn deri n\u00eb p\u00ebrgjakje<\/p>\n

Krra krra krra
\nKrrokam\u00eb e harbuar
\nPrapa kreje trurin ma krryen<\/p>\n

Krra krra krra
\nTmerr
\nFerr
\nN\u00b4terr
\nN\u00eb tru m\u00eb ther<\/p>\n

URDHRI<\/strong>
\n(Mikut M. \u00c7uni<\/em>)<\/p>\n

N\u00eb qelin\u00eb nr. 3
\nMos e lejoni gjumin
\nse djaloshi i pabindsh\u00ebm
\nsheh n\u00eb \u00ebnd\u00ebrr lirin\u00eb
\nputh\u00eb vash\u00ebn q\u00eb e pret
\ndhe \u00e7mallet me n\u00ebn\u00ebn\u2026<\/p>\n

SHQIPET MOR\u00cbN DHEN\u00cb<\/strong>
\n(Sht\u00ebpis\u00eb s\u00eb alfabetit n\u00eb Manastir<\/em>)<\/p>\n

Kot e prishni folen\u00eb
\nShqipet kan\u00eb atdhen\u00eb<\/p>\n

Kot e kallni folen\u00eb
\nShqipet mor\u00ebn dhen\u00eb<\/p>\n

GJARPRI I SHT\u00cbPIS\u00cb<\/strong><\/p>\n

Nat\u00ebn
\nf\u00ebmij\u00ebs n\u00eb djep lulak i b\u00ebhet
\npo e shkele dit\u00ebn
\nzemr\u00ebn ia g\u00ebrryen<\/p>\n

Nat\u00ebn e g\u00ebzimit
\nnuses gjerdan i b\u00ebhet
\npo e shkele dit\u00ebn
\nia helmon bukurin\u00eb
\nbleruar n\u00eb beb\u00ebza<\/p>\n

Dit\u00ebn e mbaj n\u00eb zem\u00ebr
\ntmerr\u00ebsisht t\u00eb bekuar
\nn\u00eb etje p\u00ebr takim
\nnat\u00ebn m\u00eb mban n\u00eb rreth
\nduke ia ruajtur fsheht\u00ebsin\u00eb vatr\u00ebs<\/p>\n

prill’ 87<\/em><\/p>\n

GURI I KULL\u00cbS<\/strong>
\n(Din Mehmetit<\/em>)<\/p>\n

Kur m\u2019i k\u00ebndon Kosov\u00ebs
\nm\u00eb b\u00ebhesh
\ngur i kull\u00ebs s\u00eb djegur n\u00eb gjak
\nyll n\u00eb kap(t)yll t\u00eb djepit n\u00eb galdim
\nfr\u00ebngji malli n\u00eb shikim kah deti
\npushk\u00eb n\u00eb krism\u00eb
\n\u201cZog i Dielli\u201d
\nn\u00eb tel t\u00eb lahut\u00ebs
\nme k\u00ebng\u00eb drite n\u00eb zem\u00ebr<\/p>\n

GURI I TROLLIT<\/strong><\/p>\n

Me k\u00ebt\u00eb gur
\nngrijm\u00eb kulla
\nharkojm\u00eb ura
\ngjejm\u00eb gurra
\npag\u00ebzojm\u00eb burra<\/p>\n

Medet kur luan vendi
\nky gur trolli<\/p>\n

Kallen kullat
\nprishen urat
\nshteren gurrat
\ntmerrohen burrat<\/p>\n

Medet ky gur trolli
\nshpesh rras\u00eb vorri<\/p>\n

VARR I HUMBUR
\n<\/strong>(Micit<\/em>)<\/p>\n

N\u00ebse s\u00b4e gjeni brigjeve
\nE k\u00ebrkoni shtigjeve<\/p>\n

Pa ia gjetur plisin
\nMos ia rr\u00ebzoni lisin…<\/p>\n

tetor ’88<\/em><\/p>\n

SHQIP\u00cbRIA ’97<\/strong><\/p>\n

Qava kur s’t\u00eb pash\u00eb
\nQava kur t\u00eb pash\u00eb
\nQava si t\u00eb lash\u00eb<\/p>\n

Paqja e qiellit
\nRaft mbi ty
\nShqip\u00ebri<\/p>\n

Nidda ’97<\/em><\/p>\n

XIX\u00cbLLONJAT<\/strong>
\nFlutura q\u00eb s\u00b4 vdesin kurr\u00eb
\nVet\u00ebm pranverat nd\u00ebrrojn\u00eb
\nPrej lumit dalin ujore n\u00eb brigje
\nMbi grunaja qiellin zbresin
\nAto b\u00ebhen yje larg h\u00ebne
\nN\u00eb xham n\u00eb pik\u00ebnat\u00eb duke i soditur beb\u00ebzat i p\u00ebrmallin
\nDuke lypur udh\u00ebn qum\u00ebshtore p\u00ebr atdhe
\nN\u00eb ballin e bardh\u00eb t\u00eb f\u00ebmij\u00ebve drit\u00eb engj\u00ebllore b\u00ebhen<\/p>\n

SYT\u00cb E ASAJ VASHE<\/strong>
\n(N-s\u00eb)<\/p>\n

Vetulla hark i zi
\nNga vetulla n\u00eb sy
\nlarg\u00ebsia yll\u00ebsi
\nQerpik\u00ebt
\nplepa blu n\u00eb qiellin gri
\nhijesojn\u00eb njom\u00ebsin\u00eb n\u00eb urt\u00ebsi
\n\u00e7 \u00b4bukuri
\nn\u00b4 sy
\nndry
\nn\u00b4fr\u00ebngji
\nOh mos t\u00eb r\u00ebnt\u00eb kurr\u00eb lot i zi
\nn\u00eb ata sy
\nKurr\u00eb mos t\u00b4u djegt\u00eb
\najo bukuri<\/p>\n

gusht `87<\/em><\/p>\n

PRISHTINA N\u00cb KORRIK
\n<\/strong>(Pa Ty<\/em>)<\/p>\n

Diell diell diell
\nPrush tok\u00eb e qiell
\nSheshi shkret\u00ebtir\u00eb pa er\u00eb
\nBlir\u00ebt kordon helmetverdh\u00eb
\nTrotuaret (kah vjen ti) plot mall
\nLulet n\u00eb beb\u00ebza zjarr
\nPritja e pluhurosur me tmerr
\nPrishtina pa ty vet\u00ebm ferr ferr ferr\u2026<\/p>\n

Prishtin\u00eb, korrik \u00b491<\/em><\/p>\n

ULQINAKJA<\/strong><\/p>\n

N\u00eb at\u00eb kalt\u00ebrsi
\nFustani yt i flakur
\nB\u00ebhet pul\u00ebbardh\u00eb
\nMbi val\u00eb<\/p>\n

E ti krip\u00eb e krisur
\nN\u00eb puthje<\/p>\n

Ulqin ’07<\/em><\/p>\n

PRITJA E LAGUR<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb pritje t\u00eb lagur
\nn\u00ebse s\u00b4ma heq breng\u00ebn
\nbile ofsham\u00ebn ma ndiej
\nP\u00ebr shenj\u00eb dhembjeje n\u00eb fytyr\u00ebn tende
\nvuajtjen do ta vari n\u00eb cep t\u00eb yllit
\ngjersa beb\u00ebzat t\u00eb pikojn\u00eb mall<\/p>\n

VAJZ\u00cb<\/strong><\/p>\n

Vaj vaj vaj
\nE vaj me z\u00eb
\nVajz\u00eb<\/p>\n

DASHURIA E HIJEVE TONA<\/strong><\/p>\n

1<\/strong>
\nNd\u00ebrsa t\u00eb ndrojtur nd\u00ebrronim lulet
\nhijet tona etsh\u00ebm putheshim
\nN\u00eb r\u00ebr\u00ebn prush me thembra t\u00eb djegura
\nk\u00ebmb\u00eb pas k\u00ebmb\u00ebve masim dashurin\u00eb e tyre
\nEc ec e ec
\np\u00ebr ta z\u00ebr\u00eb diellin para kodre
\np\u00ebr ta harruar diellin para nesh<\/p>\n

2<\/strong>
\nN\u00eb nat\u00ebn e kthjell\u00ebt si loti pa faj
\nne t\u00eb mb\u00ebshtetur n\u00eb heshtje
\ne hijet tona nyj\u00ebzoheshin n\u00eb p\u00ebrqafim
\nN\u00eb roje t\u00eb dashuris\u00eb
\n\u00e7\u00b4na zbehi h\u00ebna si hije baladash
\nkujdes mos t\u00eb shkel\u00eb k\u00ebmb\u00eb e keqe
\nse na i p\u00ebrh\u00ebn\u00eb hijet n\u00eb loj\u00eb\u2026<\/p>\n

PAS VDEKJES T\u00cbNDE<\/strong><\/p>\n

Edhe pas vdekjes sate
\nPrap\u00eb do t\u00eb ket\u00eb fush\u00eb t\u00eb blert\u00eb<\/p>\n

Lulet do t\u00eb lul\u00ebzojn\u00eb zjarr
\nE un\u00eb do t\u00b4i prek me zem\u00ebr.<\/p>\n

FUSH\u00cb E NGRIR\u00cb<\/strong><\/p>\n

Mos m\u00eb thuaj
\nse dhimbje do t\u00eb kesh n\u00eb pranver\u00eb
\nOfshama jote
\nn\u00ebn\u00ebn do ta \u00e7oj\u00eb te lulet e lumit<\/p>\n

Deri te ai lum\u00eb
\ns\u00b4do mund ta kalosh fush\u00ebn e ngrir\u00eb
\nKolla e that\u00eb
\nfrym\u00ebn do ta z\u00eb<\/p>\n

DEG\u00cb ULLIRI N\u00cb \u00cbND\u00cbRR<\/strong>*<\/p>\n

Me malin e kallur mbi kok\u00eb
\nUjiti lulet n\u00eb verand\u00eb
\nQ\u00eb f\u00ebmij\u00ebt t\u00eb ken\u00eb pranver\u00eb n\u00eb dritare
\nP\u00ebrmes etjes s\u00eb zhuritur n\u00eb l\u00ebkur\u00eb t\u00eb gjarprit
\nKaloj hejz\u00ebn e shkret\u00ebtir\u00ebs
\nE n\u00eb preh\u00ebr mbaj th\u00ebrrmija buke
\nT\u00eb merr pak\u00ebz cic\u00ebrim\u00eb
\nFluturimi gri i dall\u00ebndyshes drejt vendlindjes
\nN\u00eb nat\u00ebn me h\u00ebn\u00ebn e kuqe
\nN\u00eb maj\u00eb gisht\u00ebrinjsh marr flak\u00eb n\u00eb yll
\nTa ndrit\u00eb rrug\u00ebn e fjetur
\nDhe \u00ebndrr\u00ebn e f\u00ebmij\u00ebve ta z\u00eb para agimit
\nE n\u00eb at\u00eb \u00ebnd\u00ebrr
\nL\u00eb nj\u00eb zog nj\u00eb lule
\nFytyr\u00ebn e blert\u00eb t\u00eb n\u00ebn\u00ebs e deg\u00ebn e ullirit<\/p>\n

*Fituese e \u00e7mimit Agim Ramadani, 2006<\/em>.<\/p>\n

UNAZ\u00cb DHEU<\/strong><\/p>\n

Erdhe me plis t\u00eb djegur n\u00eb maj\u00eb
\nme faculet\u00eb t\u00eb bardh\u00eb n\u00ebne
\nt\u00eb lidhur kat\u00ebr cepash me nyje malli<\/p>\n

P\u00ebr n\u00eb sht\u00ebpi mora at\u00eb lot dhe<\/p>\n

Ky dhe i Kosov\u00ebs
\nmban er\u00eb molle
\ner\u00eb shpirti me duhm\u00eb zjarri
\ner\u00eb vak\u00ebsie t \u00b4\u00ebmblit t\u00eb n\u00ebn\u00ebs
\ner\u00eb varri er\u00eb lirie<\/p>\n

Mbr\u00ebmjeve n\u00eb drit\u00eb t\u00eb h\u00ebn\u00ebs
\nf\u00ebmij\u00ebve do t\u00b4ua sjell
\nGaldimit e Albinit
\ntri her\u00eb rreth koke
\nq\u00eb t\u00ebr\u00eb nat\u00ebn t\u00eb \u00ebnd\u00ebrrojn\u00eb
\nse sh\u00ebtisin n\u00eb grunaja t\u00eb buk\u00ebs s\u00eb re
\nme xix\u00ebllonja n\u00eb ball\u00eb<\/p>\n

Do t\u00b4ua sjell rreth koke
\nAlbinit e Galdimit
\nt\u00b4ua nyj\u00ebzoj shpirtin me Kosov\u00ebn
\nme unaz\u00ebn e dheut t\u00eb p\u00ebrndezur
\ndo ta shijojn\u00eb p\u00ebr \u00e7do m\u00ebngjes
\ndhe do t\u00eb m\u00ebsohen me er\u00ebn e tij
\nrrug\u00ebs qum\u00ebshtore p\u00ebrmes qiellit
\ndo t\u00b4 i pluhuros yjet me prushin e k\u00ebtij dheu<\/p>\n

Galdimi dhe Albini
\nKosov\u00ebn do ta gjejn\u00eb t\u00eb bleruar
\nedhe pas nj\u00ebmij\u00eb vjet\u00ebsh
\nkur ta puthin p\u00ebr her\u00eb t\u00eb par\u00eb
\nkan\u00eb p\u00ebr t\u00eb ditur
\nse kan\u00eb puthur Diellin e vet\u2026<\/p>\n

Nidda, ’99<\/em><\/p>\n

N\u00cb \u00c7AM\u00cbRI<\/strong><\/p>\n

Sa her\u00eb meteor\u00ebt fluturojn\u00eb n\u00eb Shqip\u00ebri
\nThahet nga pik\u00ebllimi nj\u00eb ulli
\nN\u00eb \u00c7am\u00ebri<\/p>\n

Sa her\u00eb h\u00ebna p\u00ebrndizet
\nN\u00eb \u00c7am\u00ebri
\nHardhia hedh dhembje mbi dhe
\nN\u00eb bar bie rrush si prush
\nE digjet ajo fush\u00eb<\/p>\n

Sa her\u00eb qiellin e ndan vet\u00ebtima
\nN\u00eb \u00c7am\u00ebri
\nVala e Jonit b\u00ebhet jel\u00eb kali
\nN\u00eb shk\u00ebmb varet nga malli<\/p>\n

BISED\u00cb N\u00cb AKSARAJ<\/strong>
\n(Nga malli n\u00eb beb\u00ebzat e syrit
\ne njoha se ishte i dheut tim<\/em>)<\/p>\n

Kur u nisa k\u00ebndej- i them
\nlivadhet kositeshin n\u00eb Kosov\u00eb
\ne ai m\u00eb rr\u00ebfen p\u00ebr gjarprin
\nq\u00eb e kafshoi n\u00eb blerimin e jet\u00ebs<\/p>\n

I them se ende i nd\u00ebrtojm\u00eb
\nKullat me dritare nga dielli
\ne ai m\u00eb rr\u00ebfen
\np\u00ebr gjenez\u00ebn e dheut<\/p>\n

I them se sivjet kemi g\u00ebzim n\u00eb ver\u00eb
\ne ftoj n\u00eb dasm\u00ebn e madhe t\u00eb v\u00ebllait t\u00eb vog\u00ebl
\ne ai m\u00eb pyet
\nsa d\u00ebrrasa qet plepi skaj oborrit<\/p>\n

E pyes \u00e7\u00b4t\u00b4i them Kosov\u00ebs p\u00ebr t\u00eb
\nm\u00eb je mall i djegur n\u00eb zem\u00ebr-thot\u00eb
\nn\u00eb fund e p\u00ebrsh\u00ebndes TUNGJATJETA
\ne ai ma ktheu EJVALLA EVLAD<\/p>\n

dhjetor,\u00b485<\/em><\/p>\n

ATJE DHE K\u00cbTU<\/strong><\/p>\n

Atje lash
\nnj\u00eb pjes\u00eb zemre peng
\np\u00ebr nj\u00eb cop\u00eb gur
\nk\u00ebtu<\/p>\n

Gjarpri i sht\u00ebpis\u00eb
\nHelmohet nga pik\u00ebllimi<\/p>\n

REFUGJATI<\/strong><\/p>\n

As qet\u00eb e premtuar p\u00ebr lav\u00ebr
\nAs dele ne vath p\u00ebr tamb\u00ebl
\nAs dhe p\u00ebr ar\u00eb e far\u00eb
\nAskund as bar
\nVet\u00ebm gur\u00eb e gur\u00eb
\nP\u00ebr varr<\/p>\n

VDEKJA N\u00cb KURBET<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb kortezh t\u00eb zis\u00eb
\nAsnj\u00eb mik i rinis\u00eb
\nAsnj\u00eb kujtim i f\u00ebmij\u00ebris\u00eb<\/p>\n

Medet mbi varr
\nAsnj\u00eb lot i gj\u00ebm\u00ebs
\nAsnj\u00eb fjal\u00eb e n\u00ebn\u00ebs<\/p>\n

As m\u00ebm\u00eb as dhe
\nP\u00ebr ty m\u00ebm\u00ebdhe
\nAs at as dhe
\nP\u00ebr ty atdhe<\/p>\n

Asnj\u00eb ofsham\u00eb e dhimbjes
\nAsnj\u00eb lule e vendlindjes<\/p>\n

TAKIMI ME N\u00cbN\u00cbN N\u00cb KURBET<\/strong><\/p>\n

T\u00eb p\u00ebrcolla burr\u00eb
\nE t\u00eb gjeta si gur<\/p>\n

P\u00ebr ty zemra
\nLot flake i vura…<\/p>\n

LET\u00cbRZEZA<\/strong><\/p>\n

Larg shkuam larg p\u00ebrtej n\u00ebm\u00ebs s\u00eb n\u00ebn\u00ebs
\np\u00ebrtej ku miza hekurin bren
\np\u00ebrtej mallkimit t\u00eb t\u00eb marrit t\u00eb lagjes
\np\u00ebrtej ku na gjen vet\u00ebm letra e zez\u00eb<\/p>\n

Kur t\u00eb vij\u00eb kjo let\u00ebr
\ne lidhur me fjongon fut\u00eb
\nme shkronja t\u00eb zeza e kumt t\u00eb zi
\np\u00ebr vdekjen e babait,v\u00ebllait a t\u00eb n\u00ebn\u00ebs<\/p>\n

Me kuaj t\u00eb qiejve
\nme kafe t\u00eb hidh\u00ebt me drit\u00eb vet\u00ebtime
\ndo t\u00eb vij para muzgut t\u00eb gj\u00ebm\u00ebs
\nme ty mot\u00ebr do t\u00eb rrim\u00eb para t\u00eb meitit<\/p>\n

Do t\u00eb m\u00eb rr\u00ebfesh me d\u00ebnes\u00eb
\np\u00ebr vdekjen e babait me sy \u00e7el\u00eb
\nnga malli p\u00ebr mua
\nme m\u00ebrzin\u00eb ton\u00eb do ta pik\u00ebllojm\u00eb nat\u00ebn<\/p>\n

Do t\u00eb flasim p\u00ebr f\u00ebmij\u00ebrin\u00eb
\ndo t\u00eb g\u00ebzohemi q\u00eb u pam\u00eb
\ne zemra do t\u00eb na plas\u00eb
\nnga ndarja e re<\/p>\n

GJUHA THIK\u00cb<\/strong><\/p>\n

Gjuha thik\u00eb
\nder\u00eb e gozhduar
\nbar i eg\u00ebr rreth sht\u00ebpie
\nme dritare t\u00eb verbra<\/p>\n

shikimi i v\u00ebng\u00ebr
\nmoll\u00eb e k\u00ebputur
\nnga pem\u00eb e dridhur<\/p>\n

syri i f\u00ebmij\u00ebs
\nqiell i trembur
\nnga rrufeja e krisur
\npranvera e djegur<\/p>\n

KOH\u00cb E S\u00cbMUR\u00cb<\/strong><\/p>\n

P\u00ebrdit\u00eb \u00e7\u00b4na bien flok\u00ebt
\nSi \u00ebndrrat miku im
\nEra s\u00b4do t\u00eb mund t\u00b4i kthej\u00eb m\u00eb n\u00eb nj\u00eb an\u00eb
\nM\u00b4sa mendimet<\/p>\n

Do t\u00eb kemi kok\u00eb tullace si dielli
\nPrap\u00eb do t\u00b4i krehim nga shprehia
\nDo t\u00eb kthejm\u00eb frizura me curril gjaku
\nEh \u00e7\u00b4t\u00eb b\u00ebsh
\nS\u00ebmundje e koh\u00ebs \u00ebsht\u00eb kjo
\nMiku im<\/p>\n

Shkurt \u00b489<\/em><\/p>\n

P\u00cbRRALL\u00cb P\u00cbR KALOR\u00cbSIT E ZI<\/strong><\/p>\n

Ata
\nShalojn\u00eb kuaj t\u00eb zinj si nata<\/p>\n

T\u00ebr\u00eb dit\u00ebn i p\u00ebrgjakin fytyrat
\nS\u00eb rruari me thonj
\nNat\u00ebn l\u00ebshojn\u00eb mjekra n\u00eb zem\u00ebr<\/p>\n

N\u00eb dasm\u00eb
\nVrasin bajraktarin
\nIa sh\u00ebmtojn\u00eb nuses bukurin\u00eb n\u00eb gjak<\/p>\n

N\u00eb lindjen e f\u00ebmij\u00ebs
\nIa fikun yllin
\nIa hedhin n\u00eb detin e vjedhur kamot<\/p>\n

N\u00eb puthjet e njoma
\nShartojn\u00eb lulen e sherrit<\/p>\n

Ata
\nShalojn\u00eb kuaj t\u00eb zinj si futa
\nAta kurr\u00eb kuajve shal\u00ebn s\u00b4ua heqin\u2026<\/p>\n

HIPOKRIZIA<\/strong><\/p>\n

Kur Patrioti
\nB\u00ebhet Partiot<\/p>\n

Atdheu
\nB\u00ebhet xhep<\/p>\n

Lulet e vjedhura
\nPik\u00ebllohen mbi varre<\/p>\n

Me ironi
\nU fishk\u00ebllehet lapidar\u00ebve<\/p>\n

(Kosov\u00eb \u201906<\/em>)<\/p>\n

PA TITULL<\/strong><\/p>\n

Shqipet e lidhura
\nfluturonin<\/p>\n

e t\u00eb lirat
\nr\u00ebn\u00eb p\u00ebrtok\u00eb<\/p>\n

T\u00eb shenjt\u00eb
\nmbet\u00ebn vet\u00ebm varret<\/p>\n

Zgjodhi dhe p\u00ebrgatiti: Sh. Dibrani<\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Shefqet Dibrani: Poezia e Sadik Krasniqit Sadik Krasniqi \u201eOFSHAM\u00cb N\u00cb URN\u00cb\u201c, poezi, botoi Sht\u00ebpia Botuese \u201eFAIK KONICA\u201c, Prishtin\u00eb 2008, faqe 96. ISBN 978-9951-06-210-7 Shkruan: Shefqet DIBRANI Poeti Sadik Krasniqi n\u00eb p\u00ebrmbledhjen poetike \u201eOFSHAM\u00cb N\u00cb URN\u00cb\u201c, ka artikuluar motivet dhe dram\u00ebn jet\u00ebsore t\u00eb poetit n\u00eb m\u00ebrgim, dram\u00eb t\u00eb cil\u00ebn e nd\u00ebrlidh me zhvillimet dhe aktualitetin e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,9],"tags":[],"yoast_head":"\nPOEZIA SI OFSHAM\u00cb JET\u00cbSORE - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/poezia-si-ofshame-jetesore\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"POEZIA SI OFSHAM\u00cb JET\u00cbSORE - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Shefqet Dibrani: Poezia e Sadik Krasniqit Sadik Krasniqi \u201eOFSHAM\u00cb N\u00cb URN\u00cb\u201c, poezi, botoi Sht\u00ebpia Botuese \u201eFAIK KONICA\u201c, Prishtin\u00eb 2008, faqe 96. 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