{"id":1816,"date":"2014-09-12T22:49:38","date_gmt":"2014-09-12T21:49:38","guid":{"rendered":"http:\/\/www.fjala.info\/?p=1816"},"modified":"2014-09-12T22:49:38","modified_gmt":"2014-09-12T21:49:38","slug":"beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/","title":{"rendered":"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb  e lam\u00eb fen\u00eb e t\u00eb par\u00ebve?"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright size-thumbnail wp-image-7236\" title=\"Mustafa Nano\" src=\"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg\" alt=\"\" width=\"200\" \/> <strong>MUSTAFA NANO<\/strong>, <em>11 Shtator 2014<\/em><\/p>\n<p><strong>\u201cPax Albanica\u201d, mbi raportin e shqiptar\u00ebve me fen\u00eb<\/strong><\/p>\n<p><strong>T\u00eb krishter\u00ebt e ateist\u00ebt e konsiderojn\u00eb nj\u00eb fatkeq\u00ebsi, mysliman\u00ebt si nj\u00eb profilaksi kund\u00ebr asimilimit<\/strong>.<\/p>\n<p>B\u00ebm\u00eb mir\u00eb apo keq q\u00eb lam\u00eb fen\u00eb e t\u00eb par\u00ebve? \u00cbsht\u00eb nj\u00eb pyetje q\u00eb ende nuk i \u00ebsht\u00eb dh\u00ebn\u00eb p\u00ebrgjigje, edhe pse diskutohet prej dekadash n\u00eb qarqet intelektuale. Kjo \u00ebsht\u00eb nj\u00eb pyetje q\u00eb ngre edhe analisti Mustafa Nano n\u00eb librin e tij m\u00eb t\u00eb fundit \u201cPax Albanica\u201d. Pasi i trazoi jo pak uj\u00ebrat me librin e tij \u201cUn\u00eb jam geg\u00eb\u201d, Nano vjen pran\u00eb lexuesit me nj\u00eb tjet\u00ebr lib\u00ebr, edhe m\u00eb impenjativ, mbi raportin e shqiptar\u00ebve me fen\u00eb. Nj\u00eb botim i sht\u00ebpis\u00eb botuese \u201cSaras\u201d, ku ai prek disa nga \u00e7\u00ebshtjet m\u00eb t\u00eb nxehta, q\u00eb lidhen me k\u00ebt\u00eb raport. Nj\u00eb nga ata me m\u00eb shum\u00eb dilema \u00ebsht\u00eb konvertimi i shqiptar\u00ebve n\u00eb islam gjat\u00eb periudh\u00ebs s\u00eb sundimit t\u00eb Perandoris\u00eb Osmane. Nano tenton t\u00eb jap\u00eb arsyet pse shqiptar\u00ebt u konvertuan dhe hoq\u00ebn dor\u00eb nga feja e tyre e m\u00ebparshme, duke u kthyer n\u00eb vendin m\u00eb t\u00eb islamizuar n\u00eb Ballkan, krahas Bosnj\u00ebs. Por, n\u00ebse arsyet e nd\u00ebrrimit t\u00eb fes\u00eb mund t\u00eb quhen t\u00eb zbardhura, ende varet nj\u00eb pik\u00ebpyetje: B\u00ebm\u00eb mir\u00eb a keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve? Kjo pyetje i ndan m\u00eb dysh shqiptar\u00ebt, madje edhe vet\u00eb ata t\u00eb fes\u00eb myslimane.<\/p>\n<p><strong>B\u00ebm\u00eb mir\u00eb a keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve?<\/strong><\/p>\n<p><img decoding=\"async\" class=\"alignleft size-thumbnail wp-image-7236\" title=\"Mustafa Nano - Pax Albanica\" src=\"http:\/\/www.fjala.info\/2014\/mustafa_nano_pax_albanica.jpg\" alt=\"\" width=\"300\" \/> Pas p\u00ebrmbysjes s\u00eb komunizmit, n\u00eb morin\u00eb e diskutimeve q\u00eb jan\u00eb rihapur n\u00eb l\u00ebm\u00eb t\u00eb fes\u00eb, \u00ebsht\u00eb dhe ai q\u00eb b\u00ebhet n\u00eb p\u00ebrgjigje t\u00eb pyetjes: Shqiptar\u00ebt e kan\u00eb nd\u00ebrruar fen\u00eb p\u00ebr t\u00eb mir\u00ebn apo p\u00ebr t\u00eb keqen e tyre? N\u00eb k\u00ebt\u00eb diskutim, t\u00eb krishter\u00ebt n\u00eb ve\u00e7anti e laik\u00ebt n\u00eb p\u00ebrgjith\u00ebsi jan\u00eb t\u00eb mendimit se konvertimi n\u00eb fen\u00eb islame ka p\u00ebrb\u00ebr\u00eb nj\u00eb fatkeq\u00ebsi t\u00eb madhe ngaq\u00eb, n\u00eb mos tjet\u00ebr, na ka ndar\u00eb nga Europa, nd\u00ebrsa mysliman\u00ebt vet\u00eb e kan\u00eb par\u00eb k\u00ebt\u00eb gj\u00eb si nj\u00eb profilaksi historike q\u00eb na ka mbrojtur prej kombeve fqinje, grek\u00ebve n\u00eb Jug e sllav\u00ebve n\u00eb Veri q\u00eb, p\u00ebrndryshe, do t\u00eb na kishin asimiluar e zhb\u00ebr\u00eb. Si\u00e7 shihet, pal\u00ebt mbrojn\u00eb pik\u00ebpamje krejt t\u00eb kund\u00ebrta. E k\u00ebtu duhet th\u00ebn\u00eb se elita myslimane ka nj\u00eb version t\u00eb ndrysh\u00ebm mbi historin\u00eb e Shqip\u00ebris\u00eb n\u00eb t\u00ebr\u00ebsi. Mysliman\u00ebt flasin p\u00ebr dijetar\u00eb t\u00eb tyre, p\u00ebr atdhetar\u00eb t\u00eb tyre, p\u00ebr shkrimtar\u00eb t\u00eb tyre, dhe b\u00ebjn\u00eb vler\u00ebsime alternative t\u00eb ngjarjeve e personazheve t\u00eb historis\u00eb son\u00eb, por pjesa tjet\u00ebr e shoq\u00ebris\u00eb, elita kulturore e opinioni publik \u201czyrtar\u201d, q\u00eb shkruajn\u00eb e lexojn\u00eb versionet laike, komb\u00ebtare, komb\u00ebtariste etj., t\u00eb historis\u00eb, ose nuk kan\u00eb pasur fare ide mbi \u00e7far\u00eb mysliman\u00ebt mendojn\u00eb, ose nuk ua kan\u00eb v\u00ebn\u00eb shum\u00eb veshin.<\/p>\n<p>Ashtu si\u00e7 nuk ua kan\u00eb v\u00ebn\u00eb veshin as pretendimeve t\u00eb tyre mbi t\u00eb mirat q\u00eb na kan\u00eb ardhur prej konvertimit masiv n\u00eb fen\u00eb islame. Syrja Vlora, i ati i Eqremit, shkruan n\u00eb \u201cKujtimet\u201d e veta, se \u201csikur shqiptar\u00ebt t\u00eb ishin ndar\u00eb nga Perandoria Osmane qysh para nj\u00eb shekulli, sikurse b\u00ebn\u00eb t\u00eb tjer\u00ebt, sot p\u00ebrgjith\u00ebsisht nuk do t\u00eb kishin shp\u00ebtuar pa u p\u00ebrzier me bot\u00ebn greke e sllave\u201d. K\u00ebt\u00eb e ka shkruar n\u00eb vitet 1930, n\u00eb mosh\u00eb t\u00eb thyer, kur mendjen e kish t\u00eb \u00e7liruar nga interesat e ambicia, e kur ish b\u00ebr\u00eb koh\u00eb q\u00eb shqiptar\u00ebt jetonin m\u00eb vete (\u201cE ka shkrue me akull t\u00eb kres\u00eb\u201d, do thosh Gjergj Fishta n\u00eb nj\u00eb rast t\u00eb till\u00eb). Dhe si bej q\u00eb \u00ebsht\u00eb, k\u00ebrraba nuk mund t\u00eb mos i t\u00ebrheq\u00eb edhe nga vetja, m\u00eb sakt\u00eb nga soji i bejler\u00ebve: \u201c<em>Shqip\u00ebria, n\u00eb saj\u00eb t\u00eb fuqis\u00eb s\u00eb bejler\u00ebve e t\u00eb pashallar\u00ebve, shp\u00ebtoi nga humbja e komb\u00ebsis\u00eb, dhe m\u00eb e drejt\u00eb akoma, shp\u00ebtoi nga asimilimi n\u00ebn ndikimin e kishave greke e sllave<\/em>\u201d.<\/p>\n<p>N\u00eb vitin 1902, n\u00eb gazet\u00ebn \u201cKalendari Kombiar\u201d, autori me emrin \u201cNj\u00eb kor\u00e7ar i krishter\u00eb\u201d, shkruante se nuk ishte e v\u00ebrtet\u00eb q\u00eb myslimanizmi u kish sjell\u00eb vet\u00ebm d\u00ebm shqiptar\u00ebve. Sipas tij, myslimanizmi na ka vlejtur, ngaq\u00eb s\u00eb pari, duke na ndar\u00eb me popullsit\u00eb fqinje, na ka ndihmuar t\u00eb ruajm\u00eb traditat e zakonet tona, s\u00eb dyti ka luajtur nj\u00eb rol vendimtar n\u00eb dallimin shqiptar \/ grek apo shqiptar \/ sllav, s\u00eb treti ka favorizuar shtrirjen e hap\u00ebsir\u00ebs shqiptare, e s\u00eb kat\u00ebrti e ka mbajtur Epirin e Veriut (si\u00e7 e quanin grek\u00ebt) pjes\u00eb t\u00eb pandar\u00eb t\u00eb Shqip\u00ebris\u00eb. Ky \u201ckor\u00e7ar i krishter\u00eb\u201d, po t\u00eb ishte gjall\u00eb sot, kish p\u00ebr t\u00eb qen\u00eb nj\u00eb spin doctor i shk\u00eblqyer, gj\u00eb q\u00eb duket nga mjesht\u00ebria e tij p\u00ebr ta qepur e kopsitur mir\u00eb nj\u00eb tez\u00eb t\u00eb diskutueshme.<\/p>\n<p>N\u00eb thelb, jan\u00eb tezat e k\u00ebtij \u201ckor\u00e7ari t\u00eb krishter\u00eb\u201d q\u00eb jan\u00eb marr\u00eb e p\u00ebrs\u00ebritur m\u00eb pas, o nj\u00eb nga nj\u00eb, o t\u00eb t\u00ebra tok, nga t\u00eb gjith\u00eb ata q\u00eb kan\u00eb besuar se kombi shqiptar ve\u00e7 mir\u00eb ka pasur nga konvertimi masiv n\u00eb fen\u00eb islame. Madje, argumenti i dyt\u00eb q\u00eb ai jep \u00ebsht\u00eb parap\u00eblqyer edhe nga historiografia jon\u00eb zyrtare. Selim Islami, autori i studimit me titull \u201cShqip\u00ebria p\u00ebrball\u00eb pushtimit osman\u201d, q\u00eb \u00ebsht\u00eb p\u00ebrfshir\u00eb n\u00eb \u201cHistorin\u00eb e popullit shqiptar\u201d t\u00eb Akademis\u00eb s\u00eb Shkencave, shkruan: \u201cKonvertimi n\u00eb islamiz\u00ebm i shqiptar\u00ebve shk\u00ebputi shum\u00eb prej tyre nga ndikimi i kishave ortodokse sllave e greke (q\u00eb liturgjin\u00eb e mbanin n\u00eb gjuh\u00ebn sllave e greke), duke nd\u00ebrprer\u00eb k\u00ebshtu vrullin e procesit shekullor t\u00eb sllavizimit e t\u00eb greqizimit t\u00eb shqiptar\u00ebve. Gjithashtu, islamizimi u dha mund\u00ebsi shqiptar\u00ebve q\u00eb t\u00eb integroheshin n\u00eb jet\u00ebn e Perandoris\u00eb Osmane dhe t\u00eb ruanin, deri n\u00eb nj\u00ebfar\u00eb mase, pozitat e tyre ekonomike e politike\u201d.<\/p>\n<p>Ata q\u00eb e shohin ndryshe k\u00ebt\u00eb pun\u00eb jan\u00eb m\u00eb t\u00eb shumt\u00eb, sigurisht, e mes tyre ka mysliman\u00eb t\u00eb t\u00eb gjitha kategorive. N\u00eb librin \u201cShqip\u00ebria dhe nacionalizmi shqiptar n\u00eb Perandorin\u00eb Osmane\u201d, Nuray Bozbora flet p\u00ebr nj\u00eb let\u00ebr q\u00eb disa shqiptar\u00eb t\u00eb Maqedonis\u00eb, q\u00eb t\u00eb gjith\u00eb mysliman\u00eb, i d\u00ebrgojn\u00eb konsullit anglez n\u00eb Shkup, n\u00eb vitin 1903. Jep dhe emrat e shqiptar\u00ebve: Agap Pasha, Hysen Pasha, Myrteza Pasha, Sulejman Pasha, Ali Draga pashazade, Nexhip Beu, Jusuf Aga, Zenel Beu etj. Dhe n\u00eb k\u00ebt\u00eb let\u00ebr, k\u00ebta t\u00eb fundit, mes t\u00eb tjerash, shkruajn\u00eb se \u201c<em>nga gabimet m\u00eb t\u00eb m\u00ebdha t\u00eb shqiptar\u00ebve ka qen\u00eb kalimi i tyre masiv n\u00eb fen\u00eb islame dhe si rezultat i presionit turk kan\u00eb mbetur injorant\u00eb<\/em>\u201d.<\/p>\n<p>Nuk \u00ebsht\u00eb \u00e7udi q\u00eb k\u00ebt\u00eb pohim ta ken\u00eb b\u00ebr\u00eb edhe p\u00ebr nj\u00eb interes a taktik\u00eb t\u00eb \u00e7astit, por kjo ish, nd\u00ebrkoh\u00eb, nj\u00eb ide q\u00eb p\u00ebshp\u00ebritej mes shqiptar\u00ebve, sidomos atyre t\u00eb elit\u00ebs kulturore e politike, n\u00eb fillim t\u00eb shekullit XX. Faik Konica, si\u00e7 e thash\u00eb m\u00eb sip\u00ebr, ishte nd\u00ebr t\u00eb par\u00ebt shqiptar\u00eb t\u00eb tradit\u00ebs myslimane q\u00eb i ka m\u00ebshuar k\u00ebsaj teze, her\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb tro\u00e7t\u00eb e her\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb t\u00ebrthort\u00eb. Pas tij, edhe n\u00eb shembullin e tij, kan\u00eb qen\u00eb t\u00eb shumt\u00eb eksponent\u00ebt e kultur\u00ebs shqiptare gjat\u00eb shekullit XX, n\u00eb koh\u00eb t\u00eb ndryshme, q\u00eb nuk e kan\u00eb fshehur se k\u00ebt\u00eb pun\u00eb e kan\u00eb par\u00eb po nj\u00ebsoj. P\u00ebr studiuesin e dit\u00ebve t\u00eb sotme, Piro Misha, q\u00eb \u00ebsht\u00eb marr\u00eb shum\u00eb me k\u00ebt\u00eb tem\u00eb, \u201c<em>kthimi i pjes\u00ebs m\u00eb t\u00eb madhe t\u00eb shqiptar\u00ebve n\u00eb islamiz\u00ebm \u2026 \u00ebsht\u00eb nj\u00eb nd\u00ebr faktor\u00ebt (ndon\u00ebse, pa dyshim, jo i vetmi) q\u00eb shpjegojn\u00eb vones\u00ebn e krijimit t\u00eb nj\u00eb nd\u00ebrgjegjeje komb\u00ebtare krahasuar me popujt fqinj\u00eb<\/em>\u201d.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>MUSTAFA NANO, 11 Shtator 2014 \u201cPax Albanica\u201d, mbi raportin e shqiptar\u00ebve me fen\u00eb T\u00eb krishter\u00ebt e ateist\u00ebt e konsiderojn\u00eb nj\u00eb fatkeq\u00ebsi, mysliman\u00ebt si nj\u00eb profilaksi kund\u00ebr asimilimit. B\u00ebm\u00eb mir\u00eb apo keq q\u00eb lam\u00eb fen\u00eb e t\u00eb par\u00ebve? \u00cbsht\u00eb nj\u00eb pyetje q\u00eb ende nuk i \u00ebsht\u00eb dh\u00ebn\u00eb p\u00ebrgjigje, edhe pse diskutohet prej dekadash n\u00eb qarqet intelektuale. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve? - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve? - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"MUSTAFA NANO, 11 Shtator 2014 \u201cPax Albanica\u201d, mbi raportin e shqiptar\u00ebve me fen\u00eb T\u00eb krishter\u00ebt e ateist\u00ebt e konsiderojn\u00eb nj\u00eb fatkeq\u00ebsi, mysliman\u00ebt si nj\u00eb profilaksi kund\u00ebr asimilimit. B\u00ebm\u00eb mir\u00eb apo keq q\u00eb lam\u00eb fen\u00eb e t\u00eb par\u00ebve? \u00cbsht\u00eb nj\u00eb pyetje q\u00eb ende nuk i \u00ebsht\u00eb dh\u00ebn\u00eb p\u00ebrgjigje, edhe pse diskutohet prej dekadash n\u00eb qarqet intelektuale. [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2014-09-12T21:49:38+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve?\",\"datePublished\":\"2014-09-12T21:49:38+00:00\",\"dateModified\":\"2014-09-12T21:49:38+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/\"},\"wordCount\":1320,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/\",\"name\":\"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve? - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg\",\"datePublished\":\"2014-09-12T21:49:38+00:00\",\"dateModified\":\"2014-09-12T21:49:38+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage\",\"url\":\"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg\",\"contentUrl\":\"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/fjala.info\/2009-2015\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\/\/fjala.info\/\"],\"url\":\"https:\/\/fjala.info\/2009-2015\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve? - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/","og_locale":"sq_AL","og_type":"article","og_title":"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve? - FjALA e LIR\u00cb - Arkivi","og_description":"MUSTAFA NANO, 11 Shtator 2014 \u201cPax Albanica\u201d, mbi raportin e shqiptar\u00ebve me fen\u00eb T\u00eb krishter\u00ebt e ateist\u00ebt e konsiderojn\u00eb nj\u00eb fatkeq\u00ebsi, mysliman\u00ebt si nj\u00eb profilaksi kund\u00ebr asimilimit. B\u00ebm\u00eb mir\u00eb apo keq q\u00eb lam\u00eb fen\u00eb e t\u00eb par\u00ebve? \u00cbsht\u00eb nj\u00eb pyetje q\u00eb ende nuk i \u00ebsht\u00eb dh\u00ebn\u00eb p\u00ebrgjigje, edhe pse diskutohet prej dekadash n\u00eb qarqet intelektuale. [&hellip;]","og_url":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2014-09-12T21:49:38+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve?","datePublished":"2014-09-12T21:49:38+00:00","dateModified":"2014-09-12T21:49:38+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/"},"wordCount":1320,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/","url":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/","name":"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve? - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg","datePublished":"2014-09-12T21:49:38+00:00","dateModified":"2014-09-12T21:49:38+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#primaryimage","url":"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg","contentUrl":"http:\/\/www.fjala.info\/2012\/mustafa_nano.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/beme-mire-apo-keq-qe-e-lame-fene-e-te-pareve\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"B\u00ebm\u00eb mir\u00eb apo keq q\u00eb e lam\u00eb fen\u00eb e t\u00eb par\u00ebve?"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/1816"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=1816"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/1816\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=1816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=1816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=1816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}