{"id":1747,"date":"2010-03-02T23:15:31","date_gmt":"2010-03-02T22:15:31","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1747"},"modified":"2010-03-02T23:15:31","modified_gmt":"2010-03-02T22:15:31","slug":"mbi-besen-dhe-kulturen-e-genjeshtres","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/mbi-besen-dhe-kulturen-e-genjeshtres\/","title":{"rendered":"Mbi Bes\u00ebn dhe kultur\u00ebn e g\u00ebnjeshtr\u00ebs"},"content":{"rendered":"

\"Ki\u00e7o<\/p>\n

NGA: KICO BLUSHI<\/strong><\/p>\n

Besoj nuk diskutohet, as nga t\u00eb majt\u00ebt e sot\u00ebm e as nga t\u00eb djatht\u00ebt e djesh\u00ebm, as nga t\u00eb ndershmit e patriotizm\u00ebs e as nga t\u00eb p\u00ebrndershmit e nacionalizm\u00ebs e m\u00eb t\u00eb shenjt\u00eb se betimi e st\u00ebrbetimi mes vedi, ve\u00e7mas e, n\u2019da\u00e7, edhe publikisht, sidomos kur duam t\u00eb fshehim t\u00eb v\u00ebrtet\u00ebn. Nganj\u00ebher\u00eb na duket sikur, medemek, po e dham\u00eb Fjal\u00ebn, ne \u201cmund t\u00eb therim edhe djal\u00ebn\u201d! Ndaj sipas k\u00ebsaj kuturi-dukurie t\u00eb trash\u00ebguar nga koha kur jetonim n\u00eb fise, \u201cinstitucionin e Bes\u00ebs\u201d vazhdojm\u00eb ta vler\u00ebsojm\u00eb, n\u00eb marr\u00ebdh\u00ebnie me nj\u00ebri-tjetrin, po edhe me nd\u00ebrkomb\u00ebtar\u00ebt, si nj\u00eb krye-vler\u00eb morale, sa pan-shqiptare dhe mbi-ballkanike, sa pan-njer\u00ebzore edhe universale; madje edhe m\u00eb gjer\u00eb se kaq: si nj\u00eb virtyt specifik e t\u00eb padiskutuesh\u00ebm t\u00eb kombit ton\u00eb t\u00eb lasht\u00eb e lavdimadh! Po sa e v\u00ebrtet\u00eb \u00ebsht\u00eb kjo? A mos p\u00ebrnj\u00ebmend ne shqiptar\u00ebt e sot\u00ebm jemi \u201cskllev\u00ebr\u201d t\u00eb Fjal\u00ebs, d.m.th t\u00eb Bes\u00ebs s\u00eb dh\u00ebn\u00eb, apo…apo mos kur japim bes\u00ebn ne fshehim hilen\u00eb dhe pabesin\u00eb?<\/p>\n

Kjo \u00e7\u00ebshtje ia vlen t\u00eb hulumtohet pa asnj\u00eb ngarkes\u00eb emocionale prej shpirtit ton\u00eb nacionalist. N\u00eb nj\u00eb shoq\u00ebri t\u00eb lir\u00eb e t\u00eb hapur, demokratike dhe pluraliste, n\u00eb nj\u00eb shtet t\u00eb s\u00eb Drejt\u00ebs, fuqia dhe nevoja e g\u00ebnjeshtr\u00ebs presupozohet t\u00eb jet\u00eb e kufizuar, e kontrollueshme, e nd\u00ebshkueshme! K\u00ebshtu pra, nd\u00ebrsa n\u00eb diktatur\u00eb ne p\u00ebrbetoheshim \u201cp\u00ebr ideal\u201d, \u201cp\u00ebr Flamur\u201d, \u201cp\u00ebr Parti\u201d, \u201cp\u00ebr Enver\u201d, \u201cp\u00ebr nder\u201d, \u201cp\u00ebr bes\u00eb\u201d, \u201cp\u00ebr gjakun e d\u00ebshmor\u00ebve\u201d, \u201cp\u00ebr k\u00ebt\u00eb buk\u00eb!\u201d etj, po sot p\u00ebr \u00e7\u2019ka betohemi e st\u00ebrbetohemi sinqerisht, nj\u2019i tash kur \u201cnjeriu i ri i partis\u00eb\u201d ka cofur e duket sikur nuk ka asnj\u00eb rol e ndikim? Mos vall\u00eb ne sot betohemi p\u00ebr Kushtetut\u00ebn? Mos betohemi p\u00ebr Shqip\u00ebrin\u00eb, p\u00ebr NATO-n, p\u00ebr BE-n\u00eb, p\u00ebr partin\u00eb e demokracin\u00eb?<\/p>\n

Apo mos betohemi p\u00ebr Flamurin komb\u00ebtar q\u00eb lipset t\u00eb bashkoj\u00eb n\u00eb nj\u00eb trup t\u00eb vet\u00ebm Fjal\u00ebn me vepr\u00ebn, nderin me meritat, historin\u00eb me t\u00eb tashmen, prejardhjen me nostalgjin\u00eb, interesin komb\u00ebtar me at\u00eb vetjak? Dhe, m\u00eb n\u00eb fund, sa jan\u00eb ata bashk\u00ebkomb\u00ebs t\u00eb komunitetit (apo partner\u00eb t\u00eb huaj) q\u00eb na besojn\u00eb kur shqiptojm\u00eb nj\u00eb nga betimet e m\u00ebsip\u00ebrme, qoft\u00eb edhe kur themi: \u201cp\u00ebr nder t\u00eb familjes\u201d, madje edhe kur e v\u00ebm\u00eb dor\u00ebn mbi Kuran, mbi Bib\u00ebl e ca m\u00eb pak mbi Kushtetut\u00eb, se fjal\u00ebn e dh\u00ebn\u00eb do ta mbajm\u00eb!? A \u00ebsht\u00eb pra i sakt\u00eb p\u00ebrfundimi i hidhur se ky lloj pluralizmi yn\u00eb tranzicional, fatkeq\u00ebsisht, e ka shtuar n\u00eb maksimum doz\u00ebn e kultur\u00ebs s\u00eb g\u00ebnjeshtr\u00ebs, q\u00eb na duket si mjeti i vet\u00ebm dhe m\u00eb i sigurt p\u00ebr t\u00eb hedhur lumin e m\u00ebpastaj p\u00ebr t\u00eb menderosur kalin e Bes\u00ebs s\u00eb dh\u00ebn\u00eb?<\/p>\n

Ia vlen t\u00eb vrasim pak mendjen e t\u00eb jemi sadopak t\u00eb sinqert\u00eb s\u00eb paku me veten lidhur me k\u00ebto pyetje dramatike q\u00eb k\u00ebrkojn\u00eb nj\u00eb p\u00ebrgjigje t\u00eb \u00e7ilt\u00ebr: sa, si dhe kur e mbajm\u00eb ne Fjal\u00ebn? Pra, a jemi t\u00eb gatsh\u00ebm ne \u201ct\u00eb therim edhe djal\u00ebn\u201d p\u00ebr hir t\u00eb Fjal\u00ebs s\u00eb dh\u00ebn\u00eb? Dihet se para-popujt administrohen me rregullat e Bes\u00ebs s\u00eb dh\u00ebn\u00eb n\u00eb Kuvend apo Log t\u00eb burrave (sipas Kanunit, kur dikush shkel bes\u00ebn nd\u00ebshkohet, posht\u00ebrohet e d\u00ebbohet nga katundi), nd\u00ebrsa popujt e qytet\u00ebruar administrohen me Ligje, me Kushtetuta, me Kuvende parlamentare, me t\u00eb zgjedhur demokratikisht, t\u00eb cil\u00ebt po ashtu nd\u00ebshkohen r\u00ebnd\u00eb kur g\u00ebnjejn\u00eb publikisht e nuk e mbajn\u00eb Fjal\u00ebn e dh\u00ebn\u00eb…Pra, pyetja \u00ebsht\u00eb e thjesht\u00eb: cil\u00ebn nga k\u00ebto dy sisteme po zbatojm\u00eb ne sot? M\u00eb ngjan se as nj\u00ebr\u00ebn dhe as tjetr\u00ebn, sepse tek ne drejton, mbizot\u00ebron dhe sundon kultura e g\u00ebnjeshtr\u00ebs, e g\u00ebnjeshtr\u00ebs publike q\u00eb na shp\u00eblan \u00e7do dit\u00eb trut\u00eb.
\n***
\nKrizat e zgjatura n\u00eb nj\u00eb tranzicion pa kufi, lufta dhe sfilitjet e njeriut t\u00eb zakont\u00eb p\u00ebr mbijetes\u00eb, kryesisht n\u00ebp\u00ebrmjet trafikimit t\u00eb Fjal\u00ebs, d.m.th, t\u00eb shkeljes s\u00eb Bes\u00ebs e m\u00eb pas edhe t\u00eb Ligjit, nuk b\u00ebjn\u00eb gj\u00eb tjet\u00ebr ve\u00e7se mbjellin n\u00eb shoq\u00ebri far\u00ebn e mosbesimit, t\u00eb konfliktit e t\u00eb moskomunikimit. Por nd\u00ebrkaq mosbesimi i tejzgjatur ka thyer dhe shk\u00ebrmoqur t\u00eb gjitha rregullat e normat e mir\u00ebkuptimit e t\u00eb mir\u00ebbesimit. Jeta shoq\u00ebrore bie k\u00ebsisoj n\u00eb kaos dhe rendin e vendos m\u00eb i forti, i cili blen, shet e dhunon jo vet\u00ebm drejt\u00ebsin\u00eb, por i kthen kok\u00ebposht\u00eb edhe normat m\u00eb t\u00eb thjeshta morale. K\u00ebshtu, ajo q\u00eb dje quhej e drejt\u00eb, sot duket e padrejt\u00eb; ajo q\u00eb quhej g\u00ebnjesht\u00ebr, sot merret si e v\u00ebrtet\u00eb…N\u00ebse nj\u00eb prostitut\u00eb t\u00eb semaforit e shohim me p\u00ebrbuzje e neveri, nj\u00eb prostitut\u00eb politike, mediatike apo t\u00eb bot\u00ebs s\u00eb biznesit e shohin me respekt, nderim e zili…Vjen pra nj\u00eb \u00e7ast kur betimi e st\u00ebrbetimi i b\u00ebr\u00eb publikisht sh\u00ebrben p\u00ebr t\u00eb d\u00ebshmuar, maskuar e justifikuar t\u00eb kund\u00ebrt\u00ebn, g\u00ebnjeshtr\u00ebn e mashtrimin, vjedhjen dhe krimin, manipulimin dhe sundimin, allishverishet dhe trafiqet, natyrisht jo vet\u00ebm n\u00ebp\u00ebr fushata zgjedhore, po edhe n\u00eb p\u00ebrditshm\u00ebri. Kultura e g\u00ebnjeshtr\u00ebs b\u00ebn vler\u00ebn antivler\u00eb e anasjelltas. Ky \u00ebsht\u00eb \u201cgripi i derrit\u201d i nj\u00eb shoq\u00ebrie n\u00eb tranzicion: kultura e g\u00ebnjeshtr\u00ebs s\u00eb ambalazhuar me spote, me sfilata, me mitingje, me demagogji, me premtime, me mashtrim, me shitblerje t\u00eb dinjitetit njer\u00ebzor! Tash jan\u00eb b\u00ebr\u00eb m\u00eb se t\u00eb r\u00ebndomta fjal\u00ebt aq t\u00eb shpeshta t\u00eb udh\u00ebheq\u00ebsit ton\u00eb legjendar q\u00eb n\u00eb \u00e7do fjalim del e thot\u00eb: \u201cun\u00eb ju garantoj\u201d, \u201cun\u00eb ju siguroj\u201d, \u201cun\u00eb ju premtoj\u201d, pa\u00e7ka se pas tyre, nuk vjen besimi, po reaksioni zinxhir: g\u00ebnjeshtra do t\u00eb sh\u00ebrbej\u00eb si ila\u00e7 narkoze; g\u00ebnjeshtra e madhe do t\u00eb pjell\u00eb g\u00ebnjeshtra t\u00eb tjera n\u00eb t\u00eb gjith\u00eb hierarkin\u00eb shtet\u00ebrore e shoq\u00ebrore, deri n\u00eb komuna e n\u00eb zg\u00ebqe militant\u00ebsh, sepse tani i madh e i vog\u00ebl e di q\u00eb n\u00eb k\u00ebt\u00eb vend vet\u00ebm duke g\u00ebnjyer mund t\u00eb b\u00ebsh prokopi e t\u00eb korr\u00ebsh rezultate pozitive p\u00ebr t\u00eb sunduar sa m\u00eb gjat\u00eb! Sot t\u00eb jesh an\u00ebtar i nj\u00eb partie, q\u00eb t\u00eb b\u00ebsh karrier\u00eb duhet t\u00eb mbrosh e t\u00eb thuash n\u00eb publik edhe ato q\u00eb nuk i beson vet\u00eb! A nuk jan\u00eb t\u00eb g\u00ebnjesht\u00ebrta diplomat e blera n\u00eb shumic\u00ebn e universiteteve private? A nuk \u00ebsht\u00eb fals ushqimi q\u00eb ham\u00eb bashk\u00eb me sondazhet q\u00eb \u201cprovojn\u00eb\u201d sikur ne jemi populli m\u00eb i lumtur dhe se vendi yn\u00eb ka rritjen ekonomike m\u00eb t\u00eb lart\u00eb n\u00eb bot\u00eb? G\u00ebnjen INSTAT-i, g\u00ebnjen qeveria, g\u00ebnjehet opinioni publik bashk\u00eb me at\u00eb nd\u00ebrkomb\u00ebtar, g\u00ebnjejn\u00eb z\u00ebdh\u00ebn\u00ebsit, g\u00ebnjejn\u00eb t\u00eb p\u00ebrmbyturit \u201ce lumtur\u201d t\u00eb Shkodr\u00ebs, por ama organizmat nd\u00ebrkomb\u00ebtare e kan\u00eb shum\u00eb t\u00eb v\u00ebshtirt\u00eb t\u00eb besojn\u00eb q\u00eb t\u00eb gjith\u00eb k\u00ebto institucione e z\u00ebra individ\u00ebsh \u201ct\u00eb lir\u00eb\u201d, n\u00eb korr dhe n\u00eb sinkron, mund t\u00eb g\u00ebnjejn\u00eb nj\u00ebkoh\u00ebsisht edhe p\u00ebr statistikat zyrtare!<\/p>\n

Sigurisht q\u00eb profilaksia p\u00ebr pandemin\u00eb e kultur\u00ebs s\u00eb g\u00ebnjeshtr\u00ebs v\u00ebshtir\u00eb t\u00eb kryhet. Ne po i largohemi p\u00ebr dit\u00eb e m\u00eb tep\u00ebr atij q\u00eb e kemi pas quajtur me krenari \u201cinstitucion i Bes\u00ebs\u201d. Jo se po b\u00ebhemi m\u00eb t\u00eb pabes\u00eb nga \u00e7\u2019kemi pas qen\u00eb, jo se tani nuk funksionon mercenarizmi, si dikur, porse tani, n\u00eb k\u00ebt\u00eb tranzicion t\u00eb pakufi e t\u00eb pakuptimt\u00eb, ne jemi t\u00eb detyruar t\u00eb kemi gjithnj\u00eb e m\u00eb pak besim te Besa e dh\u00ebn\u00eb, ngaq\u00eb nuk jemi e nuk mund t\u00eb quhemi m\u00eb nj\u00eb para-shoq\u00ebri primitive…Sot kufijt\u00eb e tokave e sinoret e pronave nuk mbrohen dot as me Bes\u00ebn e dh\u00ebn\u00eb midis nj\u00ebri-tjetrit, t\u00eb fqinjit me fqinjin e aq m\u00eb pak me ndihm\u00ebn e Ligjit e t\u00eb institucioneve t\u00eb shtetit. Policia, gjykatat, p\u00ebrmbarimi, ALUIZNI, bashkit\u00eb etj, jan\u00eb t\u00eb prirura t\u2019i n\u00ebnshtrohen kultur\u00ebs s\u00eb g\u00ebnjeshtr\u00ebs q\u00eb kultivohet e drejtohet nga politika e dit\u00ebs. Kush i beson Fjal\u00ebs s\u00eb dh\u00ebn\u00eb e humbet edhe pron\u00ebn, edhe nderin. Kush e k\u00ebrkon zgjidhjen e hallit n\u00ebp\u00ebr zyra, me ndihm\u00ebn e Ligjit, humbet jo vet\u00ebm koh\u00ebn, po edhe shpres\u00ebn. Sot ai q\u00eb vuan, q\u00eb mbetet pa pun\u00eb dhe quhet pa vler\u00eb morale, \u00ebsht\u00eb ai qytetar q\u00eb respekton \u201cvijat e bardha\u201d, normat e moralit, zyrat, administrat\u00ebn, ai q\u00eb e mban fjal\u00ebn, q\u00eb respekton ligjet, q\u00eb beson te Drejt\u00ebsia.
\nArsyet e k\u00ebsaj rropame morale jan\u00eb t\u00eb shumta. Sa ekonomike, t\u00eb mbijetes\u00ebs, aq edhe t\u00eb tradit\u00ebs. Po mbi t\u00eb gjitha ato burojn\u00eb nga shembulli q\u00eb jep paria, drejtuesit e lart\u00eb t\u00eb shoq\u00ebris\u00eb, zyrtar\u00ebt, administrata publike militante, qeveritar\u00ebt, gjykat\u00ebsit, kryetarll\u00ebku partiak. Mosbesimi te nj\u00ebri-tjetri e m\u00eb pas te institucionet e shtetit n\u00eb k\u00ebto vite t\u00eb gjasme-demokracis\u00eb, n\u00eb vend q\u00eb t\u00eb fshihej e t\u00eb shuhej, u shtua edhe m\u00eb tep\u00ebr. Sot nuk ka hall m\u00eb t\u00eb madh se t\u00eb kesh nevoj\u00eb t\u00eb trokas\u00ebsh n\u00eb nj\u00eb zyr\u00eb, n\u00eb nj\u00eb administrat\u00eb publike. Sot shembullin m\u00eb t\u00eb p\u00ebrkeqt\u00eb lidhur me k\u00ebt\u00eb zezon\u00eb na e japin p\u00ebrdit\u00eb krer\u00ebt, sidomos ata partiak\u00eb; pas tyre, vijn\u00eb t\u00eb fortit e lagjeve, t\u00eb partive, t\u00eb qyteteve si dhe pasunar\u00ebt q\u00eb u b\u00ebn\u00eb t\u00eb till\u00eb n\u00ebp\u00ebrmjet allishverishit me \u201cBes\u00ebn\u201d dhe me Ligjin. Fatkeq\u00ebsisht marr\u00ebdh\u00ebniet e reja t\u00eb vendosura pas p\u00ebrmbysjes s\u00eb diktatur\u00ebs q\u00eb n\u00eb krye t\u00eb her\u00ebs shkat\u00ebrruan n\u00eb themel jo vet\u00ebm \u201cinstitucionin\u201d e Bes\u00ebs, po edhe besimin te Ligji e te demokracia, gj\u00eb q\u00eb po e b\u00ebn shoq\u00ebrin\u00eb gjithnj\u00eb e m\u00eb t\u00eb shfytyruar e t\u00eb pasigurt.<\/p>\n

K\u00ebto hamend\u00ebsime ndjellakeqe m\u00eb p\u00ebrforcohen kur shoh e d\u00ebgjoj \u201clive\u201d deputet\u00ebt q\u00eb ngrihen n\u00eb k\u00ebmb\u00eb si nx\u00ebn\u00ebs shkolle e kryejn\u00eb, si nj\u00eb detyrim kushtetues, betimin e deputetit para kryetares Jozefin\u00eb. Edhe pse thon\u00eb n\u00eb mikrofon \u201cbetohem\u201d, besoj se shum\u00ebkush nd\u00ebr ne, shikuesit e pafajsh\u00ebm, \u00ebsht\u00eb i bindur q\u00eb p\u00ebr shumic\u00ebn syresh betimi ceremonial \u00ebsht\u00eb nj\u00eb akt m\u00eb se formal q\u00eb mjafton sa p\u00ebr t\u2019i ligj\u00ebruar si deputet\u00eb dhe vet\u00ebm kaq! Ata asesi nuk do t\u00eb vareshin nga shenjt\u00ebria e formul\u00ebs s\u00eb betimit e as nga respektimi \u201cderi n\u00eb vdekje\u201d i Kushtetut\u00ebs, por nga \u201cbesa\u201d q\u00eb ata paraprakisht i kan\u00eb dh\u00ebn\u00eb kryetarit p\u00ebrkat\u00ebs t\u00eb partis\u00eb. Kjo do t\u00eb thot\u00eb se \u201ckushtetuta\u201d e vetme e politikan\u00ebve t\u00eb till\u00eb, (m\u00eb shum\u00eb t\u00eb em\u00ebruar se t\u00eb zgjedhur), \u00ebsht\u00eb urdhri dhe n\u00ebnshtrimi pa kushte ndaj kryeministrit, ndaj kryetarit t\u00eb partis\u00eb, \u201cfilozofi\u201d kjo e b\u00ebr\u00eb tashm\u00eb zyrtare n\u00eb t\u00eb gjitha nivelet: t\u00eb tjera b\u00ebj e t\u00eb tjera thuaj! Ose: mos b\u00ebj si b\u00ebj un\u00eb, po b\u00ebj si them un\u00eb!<\/p>\n

P\u00ebr k\u00ebt\u00eb arsye shohim e d\u00ebgjojm\u00eb aq r\u00ebndom deputet\u00eb q\u00eb dalin n\u00ebp\u00ebr kamera e n\u00eb m\u00ebnyr\u00eb t\u00eb paturpshme sulmojn\u00eb madje edhe Gjykat\u00ebn Kushtetuese, kur kjo ka marr\u00eb vendime q\u00eb nuk i kan\u00eb p\u00eblqyer kryetarit. Kjo sepse shumica e deputet\u00ebve t\u00eb sot\u00ebm jan\u00eb n\u00eb borxh ndaj kryetarit, pasi me ndryshimet e Kodit Zgjedhor \u00ebsht\u00eb kryetari ai q\u00eb i ka zgjedhur nj\u00eb p\u00ebr nj\u00eb dhe jo votuesi; \u00ebsht\u00eb ai pra q\u00eb i ka futur fillimisht n\u00eb sit\u00eb e m\u00ebpastaj n\u00eb list\u00eb; \u00ebsht\u00eb ai q\u00eb i ka marr\u00eb nga thesi i anonimatit dhe i ka b\u00ebr\u00eb \u201cbaballar\u00eb t\u00eb kombit\u201d; k\u00ebshtu q\u00eb ata e din\u00eb fort mir\u00eb se nuk jan\u00eb t\u00eb detyruar t\u00eb mbajn\u00eb Fjal\u00ebn e dh\u00ebn\u00eb para Kushtetut\u00ebs, para Ligjit, para institucioneve t\u00eb shtetit e as para votuesit. Ndaj ata do t\u2019i binden si ushtar\u00eb kazerme urdhrit t\u00eb partis\u00eb, d.m.th, urdhrit t\u00eb kryetarit, edhe kur \u201cporosit\u00eb\u201d e k\u00ebtij t\u00eb fundit dalin ashiqare n\u00eb kund\u00ebrshti me Kushtetut\u00ebn, me nderin, me dinjitetin, me reputacionin vetjak, me Ligjin, me interesat e popullit e t\u00eb votuesit.<\/p>\n

Ja pra p\u00ebrse kultura e g\u00ebnjeshtr\u00ebs, kjo s\u00ebmundje e administrat\u00ebs son\u00eb publike, \u00ebsht\u00eb e v\u00ebshtir\u00eb t\u00eb \u00e7rr\u00ebnjoset me metoda \u201cdemokratike\u201d!
\n(GSH\/BalkanWeb<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

NGA: KICO BLUSHI Besoj nuk diskutohet, as nga t\u00eb majt\u00ebt e sot\u00ebm e as nga t\u00eb djatht\u00ebt e djesh\u00ebm, as nga t\u00eb ndershmit e patriotizm\u00ebs e as nga t\u00eb p\u00ebrndershmit e nacionalizm\u00ebs e m\u00eb t\u00eb shenjt\u00eb se betimi e st\u00ebrbetimi mes vedi, ve\u00e7mas e, n\u2019da\u00e7, edhe publikisht, sidomos kur duam t\u00eb fshehim t\u00eb v\u00ebrtet\u00ebn. Nganj\u00ebher\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-1747","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nMbi Bes\u00ebn dhe kultur\u00ebn e g\u00ebnjeshtr\u00ebs - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/mbi-besen-dhe-kulturen-e-genjeshtres\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mbi Bes\u00ebn dhe kultur\u00ebn e g\u00ebnjeshtr\u00ebs - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"NGA: KICO BLUSHI Besoj nuk diskutohet, as nga t\u00eb majt\u00ebt e sot\u00ebm e as nga t\u00eb djatht\u00ebt e djesh\u00ebm, as nga t\u00eb ndershmit e patriotizm\u00ebs e as nga t\u00eb p\u00ebrndershmit e nacionalizm\u00ebs e m\u00eb t\u00eb shenjt\u00eb se betimi e st\u00ebrbetimi mes vedi, ve\u00e7mas e, n\u2019da\u00e7, edhe publikisht, sidomos kur duam t\u00eb fshehim t\u00eb v\u00ebrtet\u00ebn. 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