{"id":1504,"date":"2010-02-07T10:17:21","date_gmt":"2010-02-07T09:17:21","guid":{"rendered":"http:\/\/fjala.shkoder.net\/?p=1504"},"modified":"2010-02-07T10:17:21","modified_gmt":"2010-02-07T09:17:21","slug":"golgota-e-quajtur-bllace","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/golgota-e-quajtur-bllace\/","title":{"rendered":"GOLGOTA E QUAJTUR BLLAC\u00cb"},"content":{"rendered":"

(V\u00ebshtrim<\/em>)<\/p>\n

Enver ZHINIPOTOKU<\/strong>, Sociolog <\/em>
\nFERIZAJ, 5 shkurt 2010 <\/em><\/p>\n

P\u00ebr ta kuptuar vler\u00ebn e nj\u00eb ditari t\u00eb pabotuar,po citojm\u00eb kryemesazhin e autorit n\u00eb origjinal: “O njer\u00ebz, shpaloseni k\u00ebt\u00eb ditar, p\u00ebr t\u00eb mos harruar Dram\u00ebn e juaj,e ju pasardh\u00ebs, p\u00ebr t\u00eb m\u00ebsuar Dram\u00ebn e t\u00eb par\u00ebve tuaj!” Ky \u00ebsht\u00eb kryemesazhi i autorit n\u00eb k\u00ebt\u00eb kronik\u00eb ngjarjesh rr\u00ebnqeth\u00ebse, e q\u00eb ting\u00ebllon sa njer\u00ebzisht aq edhe kuptuesh\u00ebm, p\u00ebr ata, kujtes\u00ebn e t\u00eb cil\u00ebve e bren dh\u00ebmbi i koh\u00ebs dhe e kaplon amnesia, q\u00eb p\u00ebr popujt e shtypur, si\u00e7 ishim ne, \u00ebsht\u00eb gjithmon\u00eb fatale. \u00cbsht\u00eb norm\u00eb e \u00e7muar didaktiko-pedagogjike q\u00eb, m\u00ebsuesi saher\u00eb e vler\u00ebson t\u00eb nevojshme, nx\u00ebn\u00ebsve u jep detyra, qoft\u00eb p\u00ebr sht\u00ebpi apo n\u00eb klas\u00eb. Por, q\u00eb nx\u00ebn\u00ebsi t’i jep detyr\u00eb m\u00ebsuesit, kjo \u00ebsht\u00eb tep\u00ebr e pazakunshme madje edhe “thyerje” e normave n\u00eb m\u00ebsimdh\u00ebnie. Ditari i m\u00ebsuesit Hajrush Idrizi, t\u00eb cilin po ua prezanton lexuesve titullohet “Lufta, o m\u00ebsues, lufta!” Ky ditar ka nj\u00eb zanafill\u00eb ter\u00ebsisht “aksidentale”.<\/p>\n

Autori me mjeshtri t\u00eb papar\u00eb zbaton “urdh\u00ebrin” q\u00eb kishte marr\u00eb prej nj\u00eb nx\u00ebn\u00ebseje t\u00eb tij t\u00eb klas\u00ebs s\u00eb par\u00eb: nj\u00eb obligim njer\u00ebzor p\u00ebr t\u00eb p\u00ebrshkruar t\u00ebr\u00eb dramaticitetin apokaliptik 96 dit\u00ebsh t\u00eb ankthit t\u00eb luft\u00ebs; dhe s\u00eb fundi p\u00ebrmbushje e nj\u00eb detyre intelektuale, p\u00ebr t\u00eb l\u00ebn\u00eb gjurm\u00eb t\u00eb pashlyeshme p\u00ebr tmerret dhe traumat shpirt\u00ebrore t\u00eb atyre q\u00eb p\u00ebrjetuan an\u00ebt m\u00eb \u00e7njer\u00ebzore t\u00eb barbaris\u00eb mbi k\u00ebto troje,dhe k\u00ebto ngjarje i p\u00ebrcjell besnik\u00ebrisht tek brezat q\u00eb do t\u00eb vijn\u00eb. Ditar\u00ebt, si gjini t\u00eb proz\u00ebs s\u00eb shkruar, jan\u00eb sa t\u00eb rral\u00eb, aq edhe t\u00eb v\u00ebshtir\u00eb p\u00ebr t’u mbajtur. P\u00ebr m\u00eb tep\u00ebr, ky i m\u00ebsuesit Hajrush Idrizi ( me sa duket p\u00ebr her\u00eb t\u00eb par\u00eb merret me k\u00ebt\u00eb pun\u00eb,sakt\u00ebsisht me ndihm\u00ebn e Zotit,ia doli ) \u00ebsht\u00eb tep\u00ebr i ve\u00e7ant\u00eb dhe origjinal p\u00ebr gjenez\u00ebn si ka lindur, m\u00ebnyr\u00ebn e rr\u00ebfimeve, p\u00ebr koh\u00ebn dhe vendin ku dhe kur \u00ebsht\u00eb mbajtur si dhe p\u00ebr p\u00ebrceprimet e ngjarjeve q\u00eb p\u00ebrshkruhen n\u00eb koh\u00eb e hap\u00ebsir\u00eb. M\u00ebnyra si ka z\u00ebn fill ky ditar, \u00ebsht\u00eb shum\u00eb e pazakonshme bile edhe ,madje edhe “akcidentale”.<\/p>\n

\u00cbsht\u00eb dit\u00eb e h\u00ebn\u00eb, 15 mars, 1999. Kund\u00ebrmimi i tymit t\u00eb luft\u00ebs dhe barotit,era e gjakut trondiste \u00e7do qenie t\u00eb gjall\u00eb. Ajo kishte dep\u00ebrtuar edhe ne shpirt\u00ebrat e nx\u00ebn\u00ebsve t\u00eb klas\u00ebs s\u00eb par\u00eb q\u00eb ende nuk e kishin m\u00ebsuar alfabetin e gjuh\u00ebs shqipe. K\u00ebt\u00eb dit\u00eb kur e p\u00ebrfundon m\u00ebsimin me nx\u00ebn\u00ebsit e tij, para se t\u00eb p\u00ebrsh\u00ebndetej me ta, nx\u00ebn\u00ebsja Alban\u00eb Dushku, nj\u00eb qup\u00ebz shum\u00eb simpatike q\u00eb akoma nuk i ka mbushur 7 vjet, ia dhuron m\u00ebsuesit nj\u00eb fletore me nj\u00eb laps duke e porositur: “Shkruaj o m\u00ebsues, shkruaj! Lufta nuk ka t\u00eb ndalur. Ti di gjith\u00e7ka. Shkruaj!”. Si duket kjo ishte porosia Zotit p\u00ebrmes engj\u00eblluesh\u00ebs Alban\u00eb, t\u00eb cil\u00ebn(porosi) m\u00ebsuesi e pranoi pa hezitim por edhe pa e ditur pesh\u00ebn e obligimit q\u00eb mori.N\u00eb mbr\u00ebmjen e asaj nate, m\u00ebsakt m\u00eb 15 mars,m\u00ebsuesi qiti shkrunjat e para n\u00eb fletor\u00ebn e Alban\u00ebs.K\u00ebt\u00eb veprim e nisi sepse ,Albana e urdh\u00ebroi,i dha detyr\u00eb,madje duke ia dh\u00ebn\u00eb edhe fletoren me laps.M\u00ebsuesi nuk pati alternativ\u00eb tjet\u00ebr p\u00ebrpos t’ia nis shkrimit t\u00eb ditarit sipas premtimit q\u00eb ia dha voglushes.<\/p>\n

Tashti, tek autori i ditarit zbulohet sinqeriteti i tij,dashuria ndaj nx\u00ebn\u00ebsve, respektimi i fjal\u00ebs s\u00eb dh\u00ebn\u00eb e n\u00eb ve\u00e7anti, dashuria ndaj profesionit. M\u00ebsuesi Hajrush do ta mund vehten e vet. Ai, shkoi pertej mund\u00ebsive t\u00eb tija p\u00ebr ta kryer obligim p\u00ebr p\u00ebrshkrimin e ngjarjeve q\u00eb i rrokullisi koha n\u00eb nj\u00eb koh\u00eb t\u00eb pa koh\u00eb. Autori si\u00e7 mund shihet, n\u00eb k\u00ebt\u00eb koh\u00eb merr mision t\u00eb trefisht\u00eb jet\u00ebsor: m\u00ebsues n\u00eb shkoll\u00eb, prind\u00ebr n\u00eb familje dhe aktivist i angazhuar n\u00eb nj\u00eb kuart t\u00eb qytetit t\u00eb Ferizajt, e m\u00eb gjer\u00eb, n\u00eb koh\u00ebn kur \u00e7do kush duhej dh\u00ebn\u00eb maksimumin p\u00ebr q\u00ebshtjen ton\u00eb komb\u00ebtare. N\u00eb gjysm\u00ebn e dy\u00eb t\u00eb muajit mars 1999, kudo n\u00eb Kosov\u00eb vinte er\u00eb lufte,gjaku e kufomash. Lufta zhvillohej n\u00eb shum\u00eb fronte. N\u00eb Paris Delegacioni i Kosov\u00ebs kishte shkuar p\u00ebr t\u00eb finalizuar dhe n\u00ebnshkruar Marr\u00ebveshtj\u00ebn e Rambujes\u00eb. N\u00eb an\u00ebn tjet\u00ebr, Luft\u00ebtar\u00ebt e Liris\u00eb (nuk pata guximin ta korrigjoj autorin)p\u00ebrballeshin n\u00eb fronte t\u00eb shumta me armikun an\u00eb e k\u00ebnd Kosov\u00ebs. M\u00ebsuesi p\u00ebrballet me shum\u00eb sfida: E para, ishte pra\u00ebn nx\u00ebn\u00ebsve n\u00eb frontin e dijes,e dyta-ngritjen e moralit p\u00ebr t\u00eb jetuar(!),e treta kishte marr\u00eb detyr\u00eb nga Albana p\u00ebr ta mbushur fletor\u00ebn e saj me sh\u00ebnime .<\/p>\n

Ishte 19 prilli i vitit 1999. Lufta kishte marr\u00eb p\u00ebrmasa dramatike. M\u00ebsuesi duheshte vazhduar luft\u00ebn e tij. Ai i raskapitur tejmase futet n\u00eb klas\u00eb p\u00ebr ta zhvilluar shkronj\u00ebn e fundit t\u00eb alfabetit t\u00eb gjuh\u00ebs shqipe-shkronj\u00ebn ZH. E kur kishte mbaruar s\u00eb shpjeguari tingullin n\u00eb fjal\u00eb, nx\u00ebn\u00ebsve u kishte th\u00ebn\u00eb se tash e tutje, djemt\u00eb por edhe vajzat, nuk do ta harrojn\u00eb k\u00ebt\u00eb shkronj\u00eb gjersa t\u00eb b\u00ebhen pleq e plaka.\u00c7udit\u00ebrisht, Albana q\u00eb ia kishte dhuruar m\u00ebsuesit fletoren, n\u00eb t\u00eb cil\u00ebn tashm\u00eb m\u00ebsuesi kishte filluar t\u00eb shkruaj\u00eb, ngritet n\u00eb k\u00ebmb\u00eb dhe i kond\u00ebrvihet m\u00ebsuesit me nj\u00eb bindje kategorike: “Jo o m\u00ebsues,jo! Ne nuk do t\u00eb b\u00ebhemi as pleq e as plaka! Shkiet do t\u00eb na masahkrojn\u00eb sikurse ata ne Prekaz e Re\u00e7ak! E si mund t\u00eb b\u00ebhemi pleq e plaka kur ne do t\u00eb jemi te mbytur!? N\u00eb k\u00ebt\u00eb \u00e7ast m\u00ebsuesi dep\u00ebrton thell\u00eb n\u00eb shpirtin e f\u00ebmij\u00ebve dhe dhe nga brendia e shpirtit t\u00eb tyre,v\u00ebren se ata e paskan humbur shpres\u00ebn p\u00ebr jet\u00eb.Jeta per ta qenka finito. M\u00ebsuesi trembet, humb shikimin, nuk i sheh as nx\u00ebn\u00ebsit, dridhet por nuk nuk dor\u00ebzohet, nuk e humb vet\u00ebdijen. N\u00eb k\u00ebto \u00e7aste dramatike i drejtohet t\u00eb Plotfuqishmit q\u00eb t’i ndihmoj\u00eb, t\u00eb mos plandoset p\u00ebr dysheme par k\u00ebtyre engjujve.<\/p>\n

Po. Zoti e pa dhe e kuptoi autorin. Se, me t\u00eb shpejt\u00eb merr situat\u00ebn n\u00ebn kontroll. Menj\u00ebher\u00eb me metod\u00ebn e rastit, tek nx\u00ebn\u00ebsit ,tek shpirtrat e tyre t\u00eb rezignuar mbjell\u00eb ndjenj\u00ebn e optimizmit e t\u00eb shpres\u00ebs,duke u betuar para tyre se me ndihm\u00ebn e Zotit t\u00eb gjith\u00eb do t\u00eb rriten dhe do t\u00eb b\u00ebhen pleq e plaka. “Patjet\u00ebr” – th\u00ebrret autori. Klasa gum\u00ebzhin si zgjua blet\u00ebsh: – ” T\u00eb gjith\u00eb do t\u00eb rritemi, t\u00eb gjith\u00eb do t\u00eb b\u00ebhemi pleq e plaka, t\u00eb gjith\u00eb!” K\u00ebshtu m\u00ebsuesi Hajrush p\u00ebrmbush misionin e shenjt\u00eb t\u00eb pedagogut para historis\u00eb, sepse tek engjujt riktheu shpres\u00ebn p\u00ebr jet\u00eb. K\u00ebt\u00eb ka mundur ta b\u00ebj vet\u00ebm ky njeri e askush tjete.<\/p>\n

Autori me plasticitet t\u00eb mbrujtur emocionalisht p\u00ebrshkruan atmosfer\u00ebn e luft\u00ebs gjat\u00eb bombardimeve t\u00eb NATO-s n\u00eb kuartin e tij, q\u00eb ishte e njejt\u00eb m\u00eb pjes\u00ebt tjera t\u00eb qytetit e t\u00eb Kosov\u00ebs. Tek njer\u00ebzit kudo v\u00ebrehej ndjenja e ankthit, e solidaritetit dhe shpres\u00ebs. Kurse tek ushtar\u00ebt e paramilitar\u00ebt serb\u00eb dominonte arroganca, barbaria dhe sadizmi; kurse ne, popullata shqiptare, n\u00eb \u00e7do bomb\u00eb t\u00eb alenac\u00ebs s\u00eb NATO-s q\u00eb binte n\u00eb Kosov\u00eb, shihnim shpres\u00ebn p\u00ebr lirin\u00eb e Kosov\u00ebs. Popullata n\u00eb ankth grumbullohej: hanin s\u00eb bashku, rrinin s\u00eb bashku dhe flinin s\u00eb bashku, sepses ashtu t\u00eb bashkuar ndiheshin m\u00eb t\u00eb sigurt, q\u00eb v\u00ebrteton maksim\u00ebn sociologjike e antropologjike, se njeriu, n\u00eb \u00e7far\u00ebdo situatash, sidomos n\u00eb k\u00ebso kohe qfar\u00eb i imponoheshin Kosov\u00ebs, ishte dhe mbetej “qenie shoq\u00ebrore”.<\/p>\n

N\u00eb k\u00ebso rrethanash, n\u00eb marsin e vitit ’99 n\u00eb Kosov\u00eb, lufta m\u00eb e madhe ishte ajo psikologjike,p\u00ebrmes dezinformatave dhe gjys\u00ebm t\u00eb v\u00ebrtetavve q\u00eb i plasonte armiku, apo q\u00eb i thurnin njer\u00ebzit nga frika e thash\u00ebthemet. N\u00eb k\u00ebso situatash apokaliptike b\u00ebhej nj\u00eb bellum omnium contra omnes me ndjenjat e njerzve dhe pasigurin\u00eb e tyre. Por, solidariteti midis njerz\u00ebve,si\u00e7 v\u00ebren autori n\u00eb k\u00ebt\u00eb kronik\u00eb ngjarjesh, ishte n\u00eb nivelin m\u00eb t\u00eb lart\u00eb: askush s’kishte me boll\u00ebk, por q\u00eb t\u00eb gjith\u00eb kishin. Njer\u00ebzit n\u00eb k\u00ebso situatash t\u00eb mir\u00ebn e t\u00eb keq\u00ebn e ndanin bashkarisht. E keqja i mobilizon ndjenjat pozitive njer\u00ebzore, t\u00eb atyre q\u00eb jetojn\u00eb bashk\u00eb p\u00ebr t\u00eb refuzuar at\u00eb. Personazhe t\u00eb ditarit t\u00eb Hajrush Idrizit jan\u00eb t\u00eb gjith\u00eb: un\u00eb, ti, ai,ne, ju, ata, e sidomos ato,pra, jan\u00eb t\u00eb gjith\u00eb shqiptar\u00ebt e Kosov\u00ebs, pavar\u00ebsisht se p\u00ebrshkrimi b\u00ebhet p\u00ebr atmosfer\u00ebn n\u00eb nj\u00eb kuart ferizajas, n\u00eb Bllac\u00eb, Prog\u00ebr, Kor\u00e7\u00eb apo Pogradec ose edhe diku tjet\u00ebr.<\/p>\n

Me gjith\u00eb mall\u00ebngjimin p\u00ebr t\u00eb mos i braktisur sht\u00ebpit\u00eb dhe atdheun, autori n\u00eb ditar flet p\u00ebr dit\u00ebn kur e t\u00ebr\u00eb lagja n\u00ebn k\u00ebrc\u00ebnimin e paramilitar\u00ebve serb, u dasht q\u00eb me lot n\u00eb sy t’i braktisin sht\u00ebpit\u00eb e tyre dhe pa e ditur se ku do t’i \u00e7onte rruga pa cak. Tep\u00ebr emocionuse jan\u00eb momentet e ndarjes s\u00eb banor\u00ebve nga sht\u00ebpit\u00eb, ku kishin derdhur djers\u00ebn brez pas brezi p\u00ebr at\u00eb kapital. Sht\u00ebpit\u00eb dhe orendit\u00eb brenda tyre sikur marrin shpirt, e autori gj\u00ebsendeve u v\u00eb goj\u00eb,sikur flasin. Ato r\u00ebnkojn\u00eb dhe u luten njerzve q\u00eb t\u00eb mos i l\u00ebn\u00eb n\u00eb vetmi, sepse edhe ato i urrejn\u00eb barbar\u00ebt, se edhe ato do t\u00eb masakrohen nga pushtuesit serb\u00eb . Jan\u00eb rr\u00ebnqeth\u00ebse \u00e7astet kur njer\u00ebzit presin trenin e shpres\u00ebs e t\u00eb ankthit, pa e ditur se ku do t’i shpinte ai. Jan\u00eb t\u00eb pap\u00ebrshkrueshme e t\u00eb pakonceptueshme n\u00eb k\u00ebt\u00eb ikje biblike ndjenjat e ner\u00ebzve q\u00eb duken si milingona: t\u00eb pleqve e plakave t\u00eb bartur n\u00eb shpin\u00eb apo n\u00eb karroca, t\u00eb t\u00eb s\u00ebmur\u00ebve n\u00eb batanije, apo t\u00eb f\u00ebmij\u00ebve q\u00eb qanin n\u00eb gjiun e n\u00ebnave, apo t\u00eb gjysheve q\u00eb i nanurisnin me ninulla duke u munduar p\u00ebr t’i v\u00ebn\u00eb n\u00eb gjum\u00eb.<\/p>\n

Duke pritur trenin e d\u00ebbimit k\u00ebto skena t\u00eb kujtojn\u00eb holokaustin hebrej\u00eb n\u00eb epok\u00ebn e nazizmit. Ferrin dantesk, personazhet e k\u00ebtij ditari e gjejn\u00eb pasi me autobus arrijn\u00eb n\u00eb Bllac\u00eb, kurs\u00eb lexuesi p\u00ebrshkrimet m\u00eb artistike, m\u00eb emocionuese e m\u00eb t\u00eb dhimbshme p\u00ebr fatin dhe fundin e njer\u00ebzores i gjen n\u00eb faqet q\u00eb p\u00ebrshkruajn\u00eb jet\u00ebn n\u00eb k\u00ebt\u00eb vend p\u00ebr disa dit\u00eb, ku si\u00e7 thot\u00eb autori njer\u00ebzit ishin shnd\u00ebrruar n\u00eb “kufoma t\u00eb gjalla, me t\u00eb vetmin dallim se k\u00ebto k\u00ebtu l\u00ebvizin”. M\u00eb s\u00eb v\u00ebshtiri ishte p\u00ebr t\u00eb mbajtur ditar n\u00eb k\u00ebso kushtesh, pohon Idrizi, edhe pse fletoren dhe lapsin e Alban\u00ebs i ka me vehte,por si duket edhe autorit i b\u00ebhet sikur ka humbur n\u00eb koh\u00eb,pra, k\u00ebtu shkruan nj\u00eb kapitull te titulluar “Paditar”. E pabesueshme, por e v\u00ebrtet\u00eb, autori q\u00eb t\u00eb jet\u00eb sa m\u00eb besnik, shkroi drejtp\u00ebrdrejt\u00eb-aty peraty p\u00ebr k\u00ebto ngjarje dit\u00ebn por edhe nat\u00ebn n\u00ebn drit\u00ebn e zjarreve apo h\u00ebn\u00ebs mbi gur\u00ebt e varreve!!!<\/p>\n

Padyshim se k\u00ebtu i ndihmoi vet\u00ebm i Madhi Zot. Nuk besoj se p\u00ebr k\u00ebt\u00eb vend ( q\u00eb ishte shnd\u00ebrruar n\u00eb kamp p\u00ebrq\u00ebndrimi) dhe k\u00ebta njer\u00ebz ( q\u00eb u lakmonin t\u00eb vdekurve mbi varret e t\u00eb cil\u00ebve shkelnin madje edhe flinin) \u00ebsht\u00eb shkruar ndonj\u00ebher\u00eb dhe dikund m\u00eb bukur, m\u00eb bindsh\u00ebm, m\u00eb dhimbsh\u00ebm, n\u00eb m\u00ebnyr\u00eb m\u00eb trondit\u00ebse, por besnike dhe syrit shp\u00ebtit\u00ebs t\u00eb autorit t\u00eb mos i ket\u00eb shp\u00ebtuar asgj\u00eb pa sh\u00ebnuar p\u00ebr ato dit\u00eb e net\u00eb, t\u00eb cilat nuk duam asnj\u00ebher\u00eb t’i kujtojm\u00eb, por megjithat\u00eb nuk guxojm\u00eb t’i harrojm\u00eb kurr\u00ebn e kurr\u00ebs as ne por as gjeneratat q\u00eb do lindin… Njer\u00ebzit p\u00ebr t\u00eb cil\u00ebt flet autori n\u00eb k\u00ebt\u00eb ferr, vet\u00ebm n\u00eb l\u00ebvizje dhe kur flisnin d\u00ebshmonin se ishin “njer\u00ebz”. Ata ishin t\u00eb humbur n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb. K\u00ebshtu p\u00ebrshkruhet “mjekroshi” q\u00eb i humbur k\u00ebrkonte duhan dhe habitej q\u00eb njer\u00ebzit i jepnin e ai mbante parat\u00eb n\u00eb dor\u00eb; Bashkimi, t\u00eb cilin e njihte autori, e q\u00eb i p\u00ebrqafonte njer\u00ebzit p\u00ebr dajat e vdekur ose grat\u00eb p\u00ebr n\u00ebn\u00ebn q\u00eb e kishte n\u00eb Belgjik\u00eb ishte totalisht i humbur n\u00eb hapsir\u00eb por edhe n\u00eb koh\u00eb; Nazimi q\u00eb k\u00ebrkonte ambasad\u00ebn maqedone n\u00eb balt\u00ebn e Bllac\u00ebs p\u00ebr ta gjetur n\u00ebn\u00ebn e humbur dhe qup\u00ebz\u00ebn Egzonen ishte nj\u00eb tjeter njeri q\u00eb kishte tretur ne ate rremuje’ dhe rastin e kat\u00ebrt, nj\u00eb veteran arsimi ferizajas, q\u00eb k\u00ebrkonte nj\u00eb pasqyr\u00eb p\u00ebr t’u rruar, sepse “ishte i ftuar p\u00ebr n\u00eb Gjilan” dhe se ptjet\u00ebr duhej t\u00eb ishte m\u00eb pedant meq\u00eb ishte Kryetar i K\u00ebshillit t\u00eb Pajtimit ,d\u00ebshmon se nj\u00eb num\u00ebr i madh njer\u00ebzish jan\u00eb aty, jan\u00eb n\u00eb Bllac\u00eb por ama aty ndodhin vet\u00ebm fizikisht.<\/p>\n

I p\u00ebrmenduri nga p\u00ebrgjumja i pohon autorit se ” ekam ditur se pas vdekjes do t\u00eb ballafaqohemi n\u00eb Dit\u00ebn e Gjykimit, por se njer\u00ebzit do ta p\u00ebrjetojn\u00eb ate p\u00ebr s\u00eb gjalli, sikurse ne k\u00ebtu, kjo nuk mund t\u00eb mb\u00ebrthehej as nga imagjinata e njer\u00ebzve meintelegjenc\u00eb m\u00eb t\u00eb zhvilluar”. Autori me plot emocione dhe shum\u00eb bind\u00ebs p\u00ebrshkruan “okipimin” e varreve nga t\u00eb gjall\u00ebt: “Varret jan\u00eb shnd\u00ebrruar n\u00eb banesa. Nga nj\u00eb dru mbi gur\u00ebt e varreve, qofshin t\u00eb reja apo t\u00eb vjetra, nj\u00eb cop\u00eb najloni mbi dru, brenda najlonit, mbi varre familjet. Po pasha Per\u00ebndin\u00eb! (betohet autori). Aty han\u00eb, aty pin\u00eb, aty luajn\u00eb, aty bisedojn\u00eb, aty qeshin, aty qajn\u00eb, aty flejn\u00eb dhe aty pshurrin f\u00ebmij\u00ebt. Dhe thon\u00eb: Axha Hajr\u00eb, u knaq\u00ebm!!!. E mua nuk m\u00eb mbetet tjet\u00ebr ve\u00e7se n\u00eb em\u00ebr t\u00eb k\u00ebtyre “zullumqar\u00ebve” t’u k\u00ebrkoj falje t\u00eb vdekurve: O jut \u00eb vdekur, keni m\u00ebshir\u00eb e mos i mallkoni k\u00ebta hallexhinj\u00eb q\u00eb po u trembin. Ta dini mir\u00eb se nuk kemi ardhur p\u00ebr vikend. Serb\u00ebt na kan\u00eb d\u00ebbuar nga vatat tona. K\u00ebtu \u00ebsht\u00eb hap\u00ebsir\u00eb e ngusht\u00eb p\u00ebr t\u00eb gjall\u00eb e t\u00eb vdekur, prandaj po ju bezdisim. O Zot, na i fal\u00eb m\u00ebkatet t\u00eb t\u00eb dy pal\u00ebve! Amin!”<\/p>\n

Ajo q\u00eb e karakterizon k\u00ebt\u00eb ditar \u00ebsht\u00eb ndjenja e optimizmit, e shpres\u00ebs p\u00ebr t\u00eb ren\u00eb dhe dit\u00ebn ngadh\u00ebnjyese, t\u00eb njer\u00ebzores mbi antihumanen e barbarin\u00eb, \u00ebndrr\u00ebn p\u00ebr liri t\u00eb Kosov\u00ebs asnj\u00ebher\u00eb pa u shuar. Dhe kjo ndjenj\u00eb e optimizmit p\u00ebr ardhm\u00ebrin\u00eb e shoq\u00ebron autorin dhe personazhet e tij kudo: edhe n\u00eb shqet\u00ebsimet n\u00eb vendlindje, edhe n\u00eb balt\u00ebn e Bllac\u00ebs, edhe n\u00eb udh\u00ebtimin e pacak t\u00eb 112 autobus\u00ebve p\u00ebr Shqip\u00ebri, edhe gjat\u00eb vendosjes e mik\u00ebpritjes n\u00eb komun\u00ebn Prog\u00ebr, p\u00ebr t\u00eb p\u00ebrfunduar e kulmuar me kthimin me helikopter\u00ebt e NATO-s deri n\u00eb Kuk\u00ebs, fitoren e U\u00c7K-s\u00eb e t\u00eb Aleanc\u00ebs Veriatlantike mbi ushtrin\u00eb serbe, kthimin bashk\u00eb me lirin\u00eb n\u00eb vatrat e boshatisura, duke ngrohur k\u00ebshtu me rreze optimizmi edhe shpirtin e lexuesit, t\u00eb Alban\u00ebs, q\u00eb i pati dh\u00ebn\u00eb detyr\u00eb t\u00eb v\u00ebshtir\u00eb m\u00ebsuesit, t\u00eb t\u00eb gjith\u00eb shok\u00ebve e shoqeve t\u00eb klas\u00ebs s\u00eb saj, t\u00eb cil\u00ebve q\u00eb n\u00eb klas\u00eb m\u00ebsuesi u kishte premtuar se do t\u00eb rriten dhe v\u00ebrtet\u00eb u rrit\u00ebn e tash jan\u00eb 18 vje\u00e7ar\u00eb, nx\u00ebn\u00ebs t\u00eb shkollave t\u00eb mesme. Optimizmi i pafund si flakadan ngroh\u00eb dhe ndricon edhe skutat m\u00eb t\u00eb fshehta t\u00eb shpirtit njer\u00ebzor, edhe at\u00ebher\u00eb kur njer\u00ebzit i kaplon ndjenja e ankthit dhe shpresa duket e humbur p\u00ebrgjithmon\u00eb, sikur q\u00eb mund t\u00eb lexohet n\u00eb faqet e k\u00ebtij ditari.<\/p>\n

P.S: Ky ditar akoma nuk \u00ebsht\u00eb botuar si lib\u00ebr e q\u00eb \u00ebsht\u00eb mekat i madhe q\u00eb i mungon historis\u00eb dhe let\u00ebrsis\u00eb son\u00eb.Ditari \u00ebsht\u00eb tep\u00ebr identik me ditarin e ANNA FRANKUT.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(V\u00ebshtrim) Enver ZHINIPOTOKU, Sociolog FERIZAJ, 5 shkurt 2010 P\u00ebr ta kuptuar vler\u00ebn e nj\u00eb ditari t\u00eb pabotuar,po citojm\u00eb kryemesazhin e autorit n\u00eb origjinal: “O njer\u00ebz, shpaloseni k\u00ebt\u00eb ditar, p\u00ebr t\u00eb mos harruar Dram\u00ebn e juaj,e ju pasardh\u00ebs, p\u00ebr t\u00eb m\u00ebsuar Dram\u00ebn e t\u00eb par\u00ebve tuaj!” Ky \u00ebsht\u00eb kryemesazhi i autorit n\u00eb k\u00ebt\u00eb kronik\u00eb ngjarjesh rr\u00ebnqeth\u00ebse, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":{"0":"post-1504","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj"},"yoast_head":"\nGOLGOTA E QUAJTUR BLLAC\u00cb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/golgota-e-quajtur-bllace\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GOLGOTA E QUAJTUR BLLAC\u00cb - 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