{"id":14431,"date":"2015-12-03T15:40:58","date_gmt":"2015-12-03T14:40:58","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4917"},"modified":"2015-12-03T15:40:58","modified_gmt":"2015-12-03T14:40:58","slug":"kultura-e-teprise","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kultura-e-teprise\/","title":{"rendered":"\u201cKULTURA E TEPRIS\u00cb\u201d"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright\" title=\"Rexhep Kasumaj\" src=\"http:\/\/www.fjala.info\/2014\/rexhep_kasumaj.jpg\" alt=\"\" width=\"150\" \/> <strong>R. Kasumaj<\/strong> &#8211; <em>Berlin, dim\u00ebr 2015<\/em><\/p>\n<p>(<em>Nj\u00eb thirrje p\u00ebr zhb\u00ebrjen e saj<\/em>)<\/p>\n<p>Nd\u00ebrsa nj\u00eb muzg, me er\u00ebn q\u00eb ndiqte ret\u00eb dhe flet\u00ebt e molisura, mendoja p\u00ebr dram\u00ebn e fundme t\u00eb Prishtin\u00ebs, do t&#8217;m\u00eb kujtohej nj\u00eb floskul\u00eb (e kujt kje vall\u00eb?) tep\u00ebr interesante e dometh\u00ebn\u00ebse: \u201d<em>Kultura e tepris\u00eb<\/em>\u201d!<\/p>\n<p>Natyrisht, farkuesi i holl\u00eb do ta ket\u00eb v\u00ebn\u00eb n\u00eb nj\u00eb kontekst tjet\u00ebr, por un\u00eb me ngasjen e vetishme p\u00ebr ta adoptuar n\u00eb miljeun e mb\u00ebrthyer ekstremesh e improvizimesh t\u00eb \u00e7uditshme, thash\u00eb me vete: po ku \u00ebsht\u00eb troll\u00ebzuar e till\u00eb far\u00eb m\u00eb mir\u00eb?<\/p>\n<p>Etablimi i saj, tashm\u00eb, rezulton t\u00eb ket\u00eb dy nivele, dy nd\u00ebrgjegje dhe dy kahe p\u00ebrball\u00ebse a, krejt, t\u00eb kund\u00ebrta q\u00eb prekin kulmet e tepris\u00eb: nj\u00ebra \u00ebsht\u00eb vepruese, e pandjeshme dhe agresive, kurse tjetra e l\u00ebbyrshme, bestyte dhe fatpajtuese! Po kush, vall\u00eb, identifikohet me to? T\u00eb par\u00ebt \u2013 e cil\u00ebt tjet\u00ebr? \u2013 jan\u00eb hierark\u00ebt e pushteteve, nd\u00ebrkoh\u00eb q\u00eb t\u00eb dyt\u00ebt \u2013 a s\u2019kuptohet leht\u00ebsisht? \u2013 jan\u00eb turma, elektor\u00ebt dhe hijefigurat nga \u201cT\u00eb p\u00ebrbuzurit&#8230;\u201d e Franc Fanonit!..Duke qen\u00eb nj\u00eb sip\u00ebrkultur\u00eb, ajo ka posht\u00ebv\u00ebn\u00eb gjith\u00eb t\u00eb tjerat: kultur\u00ebn e p\u00ebrgjegjshm\u00ebris\u00eb (ligjb\u00ebrja e kartelave t\u00eb krimit), t\u00eb harmonis\u00eb (shkallmosja e klas\u00ebs mesme si nyj\u00eb paq\u00ebtuese), at\u00eb kritike (klientelizmi i p\u00ebshtir\u00eb medial), mandej, poaq, t\u00eb rezistenc\u00ebs civile (n\u00ebnshtrimi i pakusht ndaj naciokrat\u00ebve t\u00eb nd\u00ebrkryer) dhe, s\u00eb fundmi, vet\u00eb kultur\u00ebn e liris\u00eb!&#8230;<\/p>\n<p>Dhe ah, dar\u00ebt e tepris\u00eb kapullojn\u00eb gjith\u00e7ka: n\u00eb nj\u00eb an\u00eb, tepri n\u00eb vjedhje e mashtrim, pabarazi e vobekt\u00ebsim (athua ka mas\u00eb etike p\u00ebr to!?) dhe, n\u00eb an\u00ebn tjet\u00ebr t\u00eb humner\u00ebs: tepri n\u00eb apati, si shnd\u00ebrrim i atdhetizmit kushtetues n\u00eb gjunj\u00ebzim popullor (a ka peshore t\u00eb arsyes p\u00ebr t\u00eb!?), ose, m\u00eb sakt\u00eb, si do thoshte Orveli, meq\u00eb i zgjedhin lirsh\u00ebm p\u00ebrfaq\u00ebsuesit politik\u00eb \u2013 tepri edhe n\u00eb pjes\u00ebmarrje e bashk\u00ebpunim me shkaktar\u00ebt e fatkeq\u00ebsis\u00eb s\u00eb vet.<\/p>\n<p>Gjendja sikur ngjan fare shpres\u00ebkot\u00eb sepse, mjerisht, perpetuohet pambarimisht n\u00eb rreth t\u00eb mbyllur: t\u00eb par\u00ebt nuk fisnik\u00ebrohen, e t\u00eb dyt\u00ebt, nd\u00ebrkaq, nuk vet\u00ebdij\u00ebsohen! Rrjedhimisht, nd\u00ebrsa hierark\u00ebt katrrisen me thonj e gjak, p\u00ebr t\u2019mos r\u00ebn\u00eb nga qarkullimi horizontal i sundimit, t\u00eb p\u00ebrbuzurit zjejn\u00eb e rrotullohen n\u00eb bot\u00ebn e asgj\u00ebb\u00ebrjes, pa \u00ebnd\u00ebrruar, apo organizuar kolektivisht mohin e rendit t\u00eb bajloz\u00ebve t\u00eb zinj!..<\/p>\n<p>Amorfiteti i t\u00eb poshtm\u00ebve ka, ndaj, shprehjen e k\u00ebrkimdaljes individuale nga unaza shtr\u00ebnguese mbi jet\u00ebt e tyre. Nj\u00eb pal\u00eb do t\u00eb heshtin, nj\u00eb tjet\u00ebr priret p\u00ebr shp\u00ebrngulje n\u00eb larg\u00ebsit\u00eb e panjohura dhe ndonj\u00ebri nga pal\u00eb e tret\u00eb, po q\u00eblloi t\u00eb ket\u00eb shkundje a vegime shp\u00ebtimtare, nuk pik\u00ebsynon askurr\u00eb ti shmanget skem\u00ebs s\u00eb trisht\u00eb. Madje, besnik i tipologjis\u00eb fanoniane, vuan d\u00ebshirimin e fsheht\u00eb p\u00ebr tu ngjitur n\u00eb galerin\u00eb e t\u00eb ep\u00ebrmve, pra jo drejt liris\u00eb s\u00eb vet dhe t\u00eb tjetrit, por, n\u00eb ndjekje t\u00eb rregullave unikale t\u00eb \u201ctepris\u00eb\u201d, p\u00ebr tu b\u00ebr\u00eb edhe ai \u2013 Persekutor!<\/p>\n<blockquote><p><em>\u201cAi \u00e7\u2019prej vjet\u00ebsh tremij\u00eb<br \/>\nNuk m\u00ebsoi gj\u00eb p\u00ebr veten,<br \/>\nI tretur mbetet n\u2019err\u00ebsi<br \/>\nNga dita n\u2019dit\u00eb t\u2019shtyj\u00eb jet\u00ebn\u201d!<\/em><\/p><\/blockquote>\n<p>Patriarku i letrave t\u00eb Europ\u00ebs, G\u00ebte, thuase do ti ket\u00eb shkruar k\u00ebto vargje, disi, parath\u00ebnsh\u00ebm, jo p\u00ebr gjerman\u00ebt e vet, por pik\u00ebrisht p\u00ebr shqiptar\u00ebt, q\u00eb, t\u00eb pam\u00ebsuar \u00e7lir\u00ebsie nd\u00ebr qindje\u00e7ar\u00eb, g\u00ebzojn\u00eb ende statusin e p\u00ebrulsh\u00ebm t\u00eb kujdestaris\u00eb, tipik p\u00ebr popuj adoleshent\u00eb apo veteran\u00eb t\u00eb robnis\u00eb!<\/p>\n<blockquote><p><strong>Sh\u00ebnim<\/strong>: <em>Filozofi francez Gustave Le Bon sqaron se racat e ul\u00ebta, turmat nuk m\u00ebsojn\u00eb nga p\u00ebrvoja e jet\u00ebs&#8230; Me pushtimin turk, me posht\u00ebrimin e tejskajsh\u00ebm tonin si komb, sa kjo gjendje ka kaluar n\u00eb vet\u00eb-posht\u00ebrim, duket se kombi shqiptar i ngjan nj\u00eb rrace t\u00eb ul\u00ebt, turme m\u00eb shum\u00eb se nj\u00eb kombi t\u00eb organizuar&#8230; \/A\u00c7<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>R. Kasumaj &#8211; Berlin, dim\u00ebr 2015 (Nj\u00eb thirrje p\u00ebr zhb\u00ebrjen e saj) Nd\u00ebrsa nj\u00eb muzg, me er\u00ebn q\u00eb ndiqte ret\u00eb dhe flet\u00ebt e molisura, mendoja p\u00ebr dram\u00ebn e fundme t\u00eb Prishtin\u00ebs, do t&#8217;m\u00eb kujtohej nj\u00eb floskul\u00eb (e kujt kje vall\u00eb?) tep\u00ebr interesante e dometh\u00ebn\u00ebse: \u201dKultura e tepris\u00eb\u201d! Natyrisht, farkuesi i holl\u00eb do ta ket\u00eb v\u00ebn\u00eb [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u201cKULTURA E TEPRIS\u00cb\u201d - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kultura-e-teprise\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cKULTURA E TEPRIS\u00cb\u201d - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"R. Kasumaj &#8211; Berlin, dim\u00ebr 2015 (Nj\u00eb thirrje p\u00ebr zhb\u00ebrjen e saj) Nd\u00ebrsa nj\u00eb muzg, me er\u00ebn q\u00eb ndiqte ret\u00eb dhe flet\u00ebt e molisura, mendoja p\u00ebr dram\u00ebn e fundme t\u00eb Prishtin\u00ebs, do t&#8217;m\u00eb kujtohej nj\u00eb floskul\u00eb (e kujt kje vall\u00eb?) tep\u00ebr interesante e dometh\u00ebn\u00ebse: \u201dKultura e tepris\u00eb\u201d! 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