MUSTAFA NANO<\/strong><\/p>\nN\u00eb takimet e para q\u00eb kam pasur me Jak Serreqin, ky i fundit nuk e ka par\u00eb t\u00eb udh\u00ebs t\u00eb m\u00eb flas\u00eb mbi pasionin e tij, piktur\u00ebn. Ndoshta nuk ka dashur t\u00eb m\u00eb v\u00ebr\u00eb n\u00eb nj\u00eb si siklet intelektual, ngaq\u00eb n\u00eb \u00e7do bised\u00eb mbi k\u00ebt\u00eb argument un\u00eb do t\u00eb isha detyrimisht n\u00eb pozit\u00ebn e d\u00ebgjuesit. Jam matur m\u00eb se nj\u00ebher\u00eb t\u2019i them, q\u00eb jam nga ata q\u00eb mendojn\u00eb se, t\u00eb dish t\u2019i mbash vesh\u00ebt pip\u00ebz, \u00ebsht\u00eb gjithashtu nj\u00eb fakultet intelektual, por n\u00eb momentin e fundit nuk di pse kam nd\u00ebrruar mendje. Ndoshta ngaq\u00eb \u00e7far\u00eb matesha p\u00ebr t\u2019ia th\u00ebn\u00eb, ishte nj\u00eb gj\u00eb q\u00eb as\u00ebll-as\u00ebll nuk e besoja as vet\u00eb.<\/p>\n
E v\u00ebrteta \u00ebsht\u00eb se, kur kuturisi t\u00eb m\u00eb thot\u00eb di\u00e7ka p\u00ebr piktur\u00ebn e vet (e kam shoq\u00ebruar n\u00eb dit\u00ebt e hapjes s\u00eb ekspozitave t\u00eb tij n\u00eb Tiran\u00eb e Berat), nuk \u00ebsht\u00eb se u gjenda keq n\u00eb rolin e nj\u00eb \u201cguhaku\u201d. Por Jaku nuk \u00ebsht\u00eb se e tori gjat\u00eb k\u00ebt\u00eb bised\u00eb. M\u00eb \u00ebsht\u00eb dukur se nuk ka qejf t\u2019i shpjegoj\u00eb pikturat e veta. Ndoshta \u00ebsht\u00eb i ides\u00eb, se piktura shijohet dhe pik\u00eb. E n\u00eb fakt, piktura nuk \u00ebsht\u00eb shpikje high-tech, q\u00eb duhet t\u00eb shoq\u00ebrohet me nj\u00eb doracak shpjegimi. Aty ku flet piktura, nuk \u00ebsht\u00eb e th\u00ebn\u00eb t\u00eb flas\u00eb piktori. Ndoshta.<\/p>\n
Un\u00eb kam folur boll me Jakun, megjithat\u00eb. Bisedat me t\u00eb, t\u00eb cilat jan\u00eb b\u00ebr\u00eb shpesh n\u00eb pranin\u00eb sugjestive t\u00eb v\u00ebllait t\u00eb vet, Alfred Serreqit, dhe t\u00eb s\u00eb shoqes, Serena-s (nj\u00eb italiane tep\u00ebr e fisme dhe qibare. Po tep\u00ebr, am\u00e1, m\u00eb kan\u00eb dh\u00ebn\u00eb p\u00ebrher\u00eb ndjesin\u00eb e nj\u00eb kok\u00eb\u00e7arjeje intelektive, pa t\u00eb cil\u00ebn \u00e7do bised\u00eb shkon dhe b\u00ebhet e kot\u00eb dhe bjerradit\u00ebse. M\u00eb kan\u00eb dh\u00ebn\u00eb edhe ndjesin\u00eb e relax-it, q\u00eb vjen mbi t\u00eb gjitha prej faktit q\u00eb Jaku \u00ebsht\u00eb i haresh\u00ebm dhe talkative, por edhe prej st\u00ebrmundimit t\u00eb tij t\u00eb k\u00ebrkuar p\u00ebr t\u00eb folur se s\u2019b\u00ebn n\u00eb gjuh\u00ebn shqipe. Nuk ka fraz\u00eb q\u00eb t\u00eb mos e ngjyros\u00eb me ca fjal\u00eb t\u00eb gjuh\u00ebs s\u00eb n\u00ebn\u00ebs, e cila ka qen\u00eb gjuha e par\u00eb q\u00eb ai ka mundur t\u00eb belb\u00ebzoj\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, dhe e cila paska qen\u00eb e th\u00ebn\u00eb t\u00eb jet\u00eb gjuha e fundit \u201ce huaj\u201d p\u00ebr t\u2019u m\u00ebsuar nga ana e tij.<\/p>\n
Ka filluar t\u00eb belb\u00ebzoj\u00eb n\u00eb gegnisht, nd\u00ebrsa tani i duhet (m\u00eb sakt\u00eb, d\u00ebshiron vet\u00eb ai) t\u00eb flas\u00eb n\u00eb nj\u00eb gjuh\u00eb m\u00eb t\u00eb \u201c\u00eb\u201d-zuar e t\u00eb mbipopulluar nga diftongu i r\u00ebnd\u00eb i paskajores \u201cua\u201d, d.m.th n\u00eb shqipen standarde, me t\u00eb cil\u00ebn ai vet\u00eb, ashtu si t\u00eb gjith\u00eb ata q\u00eb kan\u00eb nj\u00eb dispozicion t\u00eb lindur shkodran, nuk ka sesi t\u00eb ket\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb shpenguar e natyrale. Q\u00ebllon q\u00eb, pavar\u00ebsisht (apo pik\u00ebrisht) nga fakti, se ka mbi gjasht\u00ebdhjet\u00eb vite me radh\u00eb pa folur e pa d\u00ebgjuar nj\u00eb fjal\u00eb t\u00eb shqipes, i del krejt papritur ndonj\u00eb lokucion i gegnishtes s\u00eb kallkanosur n\u00eb qilar\u00ebt e kujtes\u00ebs s\u00eb tij. Gati e pabesueshme, apo jo?<\/p>\n
Bisedat e para me Jakun jan\u00eb sjell\u00eb rrotull gazetaris\u00eb (m\u00eb ka dhuruar nj\u00eb lib\u00ebr mbi jet\u00ebn e Joseph Pulitzer-it, t\u00eb shkruar nga Denis Brian, i cili \u00ebsht\u00eb nj\u00eb biograf i shk\u00eblqyer). Kuptohet, nuk flasim p\u00ebr gazetarin\u00eb shqiptare, pasi ai nuk ka ide mbi t\u00eb. Flasim p\u00ebr gazetarin\u00eb e madhe e t\u00eb bujshme, p\u00ebr CNN-in, p\u00ebr BBC-n\u00eb, p\u00ebr \u201cFox News\u201d-in, p\u00ebr reporter\u00ebt q\u00eb e k\u00ebrkojn\u00eb, e gjejn\u00eb dhe e b\u00ebrtasin t\u00eb v\u00ebrtet\u00ebn, p\u00ebr scholar-\u00ebt e pundit-\u00ebt q\u00eb nuk b\u00ebjn\u00eb kompromise me pushtetin, p\u00ebr gazetar\u00ebt q\u00eb fqinj\u00ebrojn\u00eb me rrezikun e sakrificat etj., etj.<\/p>\n
Fillimisht i kishin th\u00ebn\u00eb se un\u00eb isha nj\u00eb reporter, dhe af\u00ebrmendsh, nuk mund t\u00eb m\u00eb sillte si dhurat\u00eb nj\u00eb lib\u00ebr m\u00eb t\u00eb mir\u00eb: The Great War for Civilisation, the Conquest of the Middle East. Autori \u00ebsht\u00eb nj\u00eb reporter i p\u00ebrjetsh\u00ebm. Britanik. Robert Fisk. E dini se \u00e7\u2019dedikim m\u00eb kishte shkruar n\u00eb faqen e par\u00eb? To Mustafa Nano, the Albanian Reporter. \u201cOh, jo\u201d, thash\u00eb me vete kur e lexova. \u201cSa keq q\u00eb s\u2019ia kan\u00eb th\u00ebn\u00eb sakt\u00eb at\u00eb q\u00eb b\u00ebj!\u201d Dhe kur e lexova librin e Fisk-ut, m\u00eb erdhi keq q\u00eb s\u2019isha reporter. Jakut duhet t\u2019i ket\u00eb ardhur keq, gjithashtu, kur ka marr\u00eb vesh se jam tipi i gazetarit, q\u00eb nuk e ndjek, por e komenton lajmin.<\/p>\n
Sa her\u00eb q\u00eb takohemi, nj\u00eb a dy her\u00eb n\u00eb vit, flasim edhe p\u00ebr aktualitetin, p\u00ebr historin\u00eb, p\u00ebr politik\u00ebn etj. M\u00eb ka p\u00ebrmendur m\u00eb shum\u00eb se nj\u00ebher\u00eb emra intelektual\u00ebsh e veprimtar\u00ebsh politik\u00eb t\u00eb tipit Noam Chomsky, Gore Vidal etj., e n\u00eb k\u00ebt\u00eb kuptim jam i prirur t\u00eb mendoj se – mua nuk m\u00eb rrihet pa spekuluar pak\u00ebz – politikisht duhet t\u00eb jet\u00eb nj\u00eb \u00e7ik\u00eb m\u00eb majtas sesa liberal\u00ebt amerikan\u00eb, gj\u00eb q\u00eb mund t\u2019i b\u00ebj\u00eb shum\u00eb shqiptar\u00eb me demek t\u00eb djatht\u00eb, t\u00eb shqyejn\u00eb syt\u00eb: Si, pinjolli i Serreq\u00ebve ekleziast\u00eb e ruajalist\u00eb \u00ebsht\u00eb i majt\u00eb?<\/p>\n
Po, po, k\u00ebshtu \u00ebsht\u00eb, i majt\u00eb, dhe motivet e rreshtimit politik i ka gjetur n\u00eb nj\u00eb bot\u00eb tjet\u00ebr, larg emocioneve e ndjeshm\u00ebrive politike shqiptare, q\u00eb burimin e kan\u00eb tek \u00e7far\u00eb ka ndodhur gjat\u00eb gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit t\u00eb shkuar. Ai \u00ebsht\u00eb nj\u00eb viktim\u00eb par excellence e komunizmit t\u00eb Enver Hoxh\u00ebs (ka mbetur jasht\u00eb Shqip\u00ebris\u00eb qysh n\u00eb mosh\u00ebn 6 vje\u00e7, dhe prej asaj kohe e deri n\u00eb vitin 1991 e ka pasur t\u00eb pamundur t\u00eb shkel\u00eb n\u00eb atdhe), por t\u2019ju them t\u00eb drejt\u00ebn, nuk mbaj mend q\u00eb diktatori shqiptar t\u00eb ket\u00eb z\u00ebn\u00eb ndonj\u00eb vend kushedi se \u00e7far\u00eb n\u00eb bisedat tona. E nd\u00ebrsa n\u00ebnvizoj k\u00ebt\u00eb gj\u00eb, nuk \u00ebsht\u00eb se m\u00eb ik\u00ebn nga mendja fakti q\u00eb Jaku ka nj\u00eb ide t\u00eb plot\u00eb e t\u00eb sakt\u00eb mbi regjimin brutal komunist t\u00eb Tiran\u00ebs.<\/p>\n
Jaku \u00ebsht\u00eb shqiptar 24-karat\u00ebsh. I ka munguar p\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb kontakti me k\u00ebt\u00eb vend, e n\u00eb k\u00ebt\u00eb kuptim, mund t\u00eb mos ishte asnj\u00eb \u00e7ik\u00eb shqiptar. Por ai \u00ebsht\u00eb q\u00eb \u00e7\u2019ke me t\u00eb. Madje, paradoksalisht, mendoj se \u00ebsht\u00eb m\u00eb tep\u00ebr sesa ne t\u00eb k\u00ebtushmit. E kam par\u00eb n\u00eb nj\u00eb rast, teksa rravgonte i vet\u00ebm n\u00eb rrug\u00ebt e ish-Bllokut. Ishte pak i shastisur nga l\u00ebvizja brown-iane e njer\u00ebzve dhe makinave, por ndihej mir\u00eb. T\u00eb jepte p\u00ebrshtypjen se ishte shum\u00eb i k\u00ebnaqur q\u00eb ishte aty, n\u00eb mes t\u00eb atij rr\u00ebmeti urban, e jo n\u00eb Vancouver-in tmerr\u00ebsisht t\u00eb qet\u00eb, t\u00eb past\u00ebr, t\u00eb qelqt\u00eb. E n\u00eb p\u00ebrgjith\u00ebsi t\u00eb jep p\u00ebrshtypjen se kaosi i Tiran\u00ebs e prapambetja shqiptare i ngjajn\u00eb t\u00eb jen\u00eb m\u00eb humane sesa rregulli i Vancouver-it e mbroth\u00ebsia kanadeze.<\/p>\n
Jaku, nj\u00ebsoj me t\u00eb shoqen, ka qen\u00eb gjith\u00eb koh\u00ebn larg Shqip\u00ebris\u00eb. E megjithat\u00eb, p\u00ebrball\u00eb bot\u00ebs shqiptare kan\u00eb syze t\u00eb ndryshme. Serena e sheh Shqip\u00ebrin\u00eb ashtu si e shohin t\u00eb gjith\u00eb t\u00eb huajt, d.m.th si nj\u00eb vend ekzotik, q\u00eb t\u00eb befason, t\u00eb merr mendjen, t\u00eb shock-on, t\u00eb \u00e7udit, t\u00eb mrekullon (para nja tre vjet\u00ebsh, fjala vjen, u mrekullua me faktin q\u00eb djali im 14-vje\u00e7ar, teksa u ndan\u00eb, i dha nj\u00eb t\u00eb puthur n\u00eb faqe. \u201cSa bukur!\u201d – ia b\u00ebnte. \u201cAndej nga an\u00ebt tona nuk para ndodh q\u00eb nj\u00eb adoleshent t\u00eb puth\u00eb n\u00eb faqe nj\u00eb grua t\u00eb moshuar t\u00eb saponjohur\u201d). Nd\u00ebrsa Jaku, si t\u00eb ishte nj\u00ebri prej nesh, i l\u00eb gj\u00ebrat t\u2019i ikin. \u00cbsht\u00eb nj\u00eb v\u00ebzhgues i shk\u00eblqyer, por nuk e komenton bot\u00ebn shqiptare as p\u00ebr mir\u00eb, as p\u00ebr keq. Ndoshta ngaq\u00eb ndihet i b\u00ebr\u00eb nj\u00ebsh me k\u00ebt\u00eb vend. Dhe n\u00eb k\u00ebto rrethana, ky vendi yn\u00eb (i Jakut, po se po) m\u00eb ngjan me nj\u00eb piktur\u00eb, t\u00eb cil\u00ebn b\u00ebjm\u00eb mir\u00eb ta k\u00ebqyrim me kujdes, por nuk \u00ebsht\u00eb mir\u00eb ta komentojm\u00eb. Nuk ka nevoj\u00eb ta komentojm\u00eb.<\/p>\n
P.S. Kjo \u00ebsht\u00eb hyrja e librit \u201cMetamorfoz\u00eb: Shfaqet nj\u00eb piktor\u201d, q\u00eb del k\u00ebto dit\u00eb n\u00ebp\u00ebr librari.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Nga MUSTAFA NANO N\u00eb takimet e para q\u00eb kam pasur me Jak Serreqin, ky i fundit nuk e ka par\u00eb t\u00eb udh\u00ebs t\u00eb m\u00eb flas\u00eb mbi pasionin e tij, piktur\u00ebn. Ndoshta nuk ka dashur t\u00eb m\u00eb v\u00ebr\u00eb n\u00eb nj\u00eb si siklet intelektual, ngaq\u00eb n\u00eb \u00e7do bised\u00eb mbi k\u00ebt\u00eb argument un\u00eb do t\u00eb isha detyrimisht n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\n
\u201cIdentitetet\u201d e Jak Serreqit - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/identitetet-e-jak-serreqit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cIdentitetet\u201d e Jak Serreqit - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Nga MUSTAFA NANO N\u00eb takimet e para q\u00eb kam pasur me Jak Serreqin, ky i fundit nuk e ka par\u00eb t\u00eb udh\u00ebs t\u00eb m\u00eb flas\u00eb mbi pasionin e tij, piktur\u00ebn. 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