{"id":14418,"date":"2015-11-30T15:06:30","date_gmt":"2015-11-30T14:06:30","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4868"},"modified":"2015-11-30T15:06:30","modified_gmt":"2015-11-30T14:06:30","slug":"dy-pyetje-per-idene","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/dy-pyetje-per-idene\/","title":{"rendered":"Dy pyetje p\u00ebr Iden\u00eb"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignright\" title=\"Rexhep Kasumaj\" src=\"http:\/\/www.fjala.info\/2014\/rexhep_kasumaj.jpg\" alt=\"\" width=\"150\" \/> <strong>Rexhep Kasumaj<\/strong> &#8211; <em>Berlin, dhjetor 2015<\/em><\/p>\n<p><strong>1<\/strong>.<br \/>\nPara \u00e7do Ideje (si\u00e7 do t\u00eb m\u00ebsoja nga libri i nj\u00eb t\u00eb P\u00ebrndrituri, &#8220;Vargjet satanike&#8221;), shtrohen dy pyetje fundamentore: a do t\u00eb b\u00ebj kompromis kur \u00ebsht\u00eb e dob\u00ebt dhe, m\u00eb r\u00ebnd\u00ebsore akoma, si do t\u00eb sillet ajo pas fitores? P\u00ebrgjigja ndaj tyre, do t\u00eb p\u00ebrcaktoj\u00eb gjithmon\u00eb Arsyen dhe Kuptimin e saj!<br \/>\n\u00c7far\u00eb do ti ndodhte Ides\u00eb son\u00eb \u00e7lirimtare dhe \u00e7\u2019relat\u00eb do t\u00eb nd\u00ebrtonte ajo me k\u00ebt\u00eb sprov\u00eb t\u00eb v\u00ebshtir\u00eb?<br \/>\nKisha kujtuar se kompromiset q\u00eb b\u00ebnte k\u00ebtyre moteve indipendente, duke qen\u00eb t\u00eb panatyrshme, kjen\u00eb nj\u00ebmend t\u00eb tilla: afrimitet e t\u00ebrheqje nga shpirti frym\u00ebzues p\u00ebr objektiva t\u00eb m\u00ebdhenj. Por isha gabuar. Ato, po si ky i fundmi, nuk rezultuan t\u00eb ishin kultur\u00eb sakrifikimi interesash pjesor\u00eb n\u00eb altarin e nj\u00eb p\u00ebrgjith\u00ebsie t\u00eb lart\u00eb.<br \/>\nMir\u00ebpo tonet e kund\u00ebrta n\u00eb diversitetet demokratike s\u2019prajn\u00eb kurr\u00eb. M\u00eb e huqura e t\u00eb gjithave ishte, nd\u00ebrkaq, murmurima e lodhshme e nj\u00eb Tribun-fosili t\u00eb hap\u00ebrdar\u00eb konceptesh e t\u00eb zhytur n\u00eb lig\u00ebsi perversiteti, i quajtur her\u00eb Dema e her\u00eb Dema\u00e7i. E papritshme? Aspak! A nuk ofronte ai simbolik\u00ebn e \u201cbrumit t\u00eb buk\u00ebs\u201d (vitet 90-t\u00eb), pra as luft\u00eb as paqe, nj\u00eb asnjan\u00ebsi tep\u00ebr e pashpres\u00eb dhe e pagjak p\u00ebr t\u00eb pretenduar strategji \u00e7lirimi, q\u00eb m\u00eb pas t\u00eb vishte uniform\u00eb ushtarake si nj\u00eb figur\u00eb groteske filmash bardh-e-zi t\u00eb \u00c7aplinit legjendar? Dhe, poashtu, a nuk ankohej ai (n\u00eb nj\u00eb media sllave t\u00eb pasluft\u00ebs), gjithnj\u00eb foshnj\u00ebrisht entuziast, se nd\u00ebrhyrja e ushtrive t\u00eb Nato-s n\u00eb Ballkanin per\u00ebndimor, si e elefantit n\u00eb qelq\u00ebtore, pask\u00ebsh qen\u00eb e panevojshme, sepse ata do t\u00eb gjenin vet\u00eb formul\u00ebn e lumtur t\u00eb bashk\u00ebjetes\u00ebs? (Tani, pas nj\u00eb kohe reflektive, e imagjinojm\u00eb tep\u00ebr mir\u00eb si do ujdiseshin shqiptar\u00ebt me Serbin\u00eb e Slllbodanit!). Meq\u00eb pra, do t\u00eb d\u00ebshmoj\u00eb prore jokonzistenc\u00ebn lapidare t\u00eb pik\u00ebv\u00ebshtrimit a, madje, nj\u00eblloj fantazie politike t\u00eb p\u00ebrgazt\u00eb e makabre \u2013 p\u00ebrse tani, kur s\u00ebrish rreket t\u00eb thot\u00eb di\u00e7, duhet marr\u00eb seriozisht mendimi i tij i shthurur?<br \/>\nNdaj, p\u00ebr \u00e7udin\u00eb e, nj\u00ebkoh\u00ebsisht, zhg\u00ebnjimin e thell\u00eb, kompromiset u b\u00ebn\u00eb p\u00ebrher\u00eb brenda llojit. Po t\u00eb nj\u00ebj race politike ishin t\u00eb gjith\u00eb krah\u00ebt q\u00eb koaliciononin nd\u00ebr vite. T\u00eb bashkuar rreth vesit e jo virtytit, ata kan\u00eb afishuar, tashm\u00eb, postamentin e rrall\u00eb: shteti nuk u p\u00ebrket atyre q\u00eb e banojn\u00eb territorin e tij, por pushtet\u00ebsve sulltanor\u00eb p\u00ebr krimet e pasurit\u00eb, p\u00ebr sadizmin dhe orgjit\u00eb e tyre!<\/p>\n<p><strong>2<\/strong>.<br \/>\nE tani: si do t\u00eb silleshin p\u00ebrfaq\u00ebsues (meritor\u00eb e uzurpator\u00eb) t\u00eb Ides\u00eb fitimtare ndaj t\u00eb tjer\u00ebve?, do t\u2019ishte pyetja e dyt\u00eb, q\u00eb v\u00eb n&#8217;prov\u00eb legjitimitetin e saj!..<br \/>\nE qysh v\u00ebrtet\u00eb?<br \/>\nFillimisht, n\u00eb ag mij\u00ebvje\u00e7ari, u duk sikur t\u00eb gjith\u00eb dol\u00ebn ngadhnjimtar\u00eb. Nd\u00ebr kombe historik\u00eb k\u00ebshtu shfaq liria, r\u00ebndom, fytyr\u00ebn e saj. Por, t\u00eb pangjash\u00ebm me ask\u00ebnd, k\u00ebtej posht\u00eb, gjith\u00e7ka ravij\u00ebzohej ul\u00ebt e p\u00ebrdhossh\u00ebm: do t\u00eb form\u00ebsohej shpejt\u00ebsisht klasa shumic\u00eb e t\u00eb mundur\u00ebve, e alien\u00ebve social\u00eb t\u00eb cil\u00ebve Republika, qoft\u00eb si entitet m\u00ebvet\u00ebsor, qoft\u00eb si tip regjimi, do t&#8217;u dhuronte ve\u00e7 dhimbje e d\u00ebshp\u00ebrim. Ata, n\u00eb fakt, nuk pat\u00ebn k\u00ebrkuar guvern\u00eb altruiste q\u00eb do t\u00eb shp\u00ebrndante barazisht varf\u00ebrin\u00eb, por ende m\u00eb pak kishin pritur p\u00ebrjashtimin brutal nga shansi nj\u00ebjt\u00ebsor n\u00eb jet\u00eb, si gurthemel i shoq\u00ebris\u00eb s\u00eb lir\u00eb&#8230;<br \/>\nE, si t\u00eb mos mjaftonte kjo, do t\u00eb pasonte pa vonuar m\u00eb e hidhta metafor\u00eb e keqkuptimit t\u00eb liris\u00eb. Bastardh\u00ebt politik\u00eb, pasi mbaruan pun\u00ebt e shtetngritjes me nj\u00eb lart\u00ebsi t\u00eb admirueshme, iu qas\u00ebn nj\u00eb lart\u00ebsie tjet\u00ebr t\u00eb harruar: burgut t\u00eb siguris\u00eb, poashtu, t\u00eb lart\u00eb.<br \/>\nPor, meq\u00eb gjith\u00e7ka e b\u00ebjn\u00eb p\u00ebr pushtetin e asgj\u00eb p\u00ebr shtetin t\u00eb cilin e identifikojn\u00eb me veten dhe, pastaj, veten me historin\u00eb, edhe Burgut i vun\u00eb shenj\u00ebn e ve\u00e7ansis\u00eb. Aty nuk b\u00ebjn\u00eb streh\u00eb martir\u00ebt e rinj t\u00eb vjedhjes popullore, vras\u00ebsit e njeriut shqiptar dhe tregtar\u00ebt e tokave t\u00eb t\u00eb par\u00ebve &#8211; por kund\u00ebrshtar\u00ebt e politik\u00ebs a etik\u00ebs s\u00eb tyre.<br \/>\nPremieri minak, ky p\u00ebrvijues i tri koh\u00ebve politike, p\u00ebr inercion e struktur\u00eb mend\u00ebsie dhe Ndihm\u00ebsi i tij g\u00ebrdall\u00eb, p\u00ebr l\u00ebngim t\u00eb &#8220;sindromit t\u00eb Stokholmit&#8221;, kur viktima dashuron s\u00ebmursh\u00ebm dhuntar\u00ebt e vet, i b\u00ebn\u00eb Republik\u00ebs s\u00eb coptuar nj\u00eb dhurat\u00eb t\u00eb \u00e7muar (n\u00eb katundin e pafaj me emrin Dyz): Goli-Otokun e af\u00ebrt jugosllavist dhe Gulagun e larg\u00ebt stalinist, ku dergjeshin ata q\u00eb i th\u00ebrrisnin t\u00eb drejt\u00ebs natyrale p\u00ebr ndryshm\u00ebri njer\u00ebzore&#8230;<br \/>\nVe\u00e7se idhujt e tyre, si shum\u00eb figura historie, pos t\u00eb ligave q\u00eb nuk i p\u00ebrbin as dh\u00e9u, kishin l\u00ebn\u00eb pas dhe kujtim veprash madhore&#8230;<br \/>\nP\u00ebr dallim nga korifenj\u00ebt demoniak\u00eb, k\u00ebta t\u00eb voc\u00ebrr e margjinal\u00eb p\u00ebrher\u00eb, kan\u00eb vet\u00ebm tiparet dhe p\u00ebrmas\u00ebn e krimbave. Por, sidoqoft\u00eb, ndjekur nga nj\u00eb armat\u00eb e t\u00ebr\u00eb zvarrit\u00ebse, jan\u00eb t\u00eb mjaft\u00eb p\u00ebr brej\u00eb t\u00eb ngadalt\u00eb dhe helm mortor!<\/p>\n<p><strong>3<\/strong>.<br \/>\nN\u00ebse, s\u00eb mbylluri, p\u00ebrgjigjet e pyetjeve t\u00eb sip\u00ebrth\u00ebna rrjedhuan t\u00eb jen\u00eb rrept\u00ebsisht negative, aher\u00eb ato, t\u00eb sakta deri n\u00eb pam\u00ebshir\u00ebsi, i marrin Ides\u00eb Kuptimin dhe i mohojn\u00eb asaj Arsyen e ekzistimit!<br \/>\nDhe k\u00ebshtu ik\u00ebn Koha me shenjat e premtimet e saj, deri n\u00eb ardhjen e Ides\u00eb s\u00eb re: gjas\u00ebs a mashtrimit t\u00eb saj!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rexhep Kasumaj &#8211; Berlin, dhjetor 2015 1. Para \u00e7do Ideje (si\u00e7 do t\u00eb m\u00ebsoja nga libri i nj\u00eb t\u00eb P\u00ebrndrituri, &#8220;Vargjet satanike&#8221;), shtrohen dy pyetje fundamentore: a do t\u00eb b\u00ebj kompromis kur \u00ebsht\u00eb e dob\u00ebt dhe, m\u00eb r\u00ebnd\u00ebsore akoma, si do t\u00eb sillet ajo pas fitores? P\u00ebrgjigja ndaj tyre, do t\u00eb p\u00ebrcaktoj\u00eb gjithmon\u00eb Arsyen dhe [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Dy pyetje p\u00ebr Iden\u00eb - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/dy-pyetje-per-idene\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dy pyetje p\u00ebr Iden\u00eb - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Rexhep Kasumaj &#8211; Berlin, dhjetor 2015 1. 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