{"id":14356,"date":"2015-10-19T16:13:15","date_gmt":"2015-10-19T15:13:15","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4621"},"modified":"2015-10-19T16:13:15","modified_gmt":"2015-10-19T15:13:15","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-10","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-10\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (X)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa e X<\/em>)<\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe”.<\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/p>\n

21. Edhe disa fjal\u00eb p\u00ebr Aleksandrin e Madh<\/strong><\/p>\n

Kur e fillojm\u00eb k\u00ebt\u00eb histori p\u00ebr Aleksadrin e Madh, mund t\u00eb themi se Shqip\u00ebria e ka nxjerr\u00eb LEK-un nga pseudonimi i tij dhe e mbajn\u00eb me nderim t\u00eb thell\u00eb monedh\u00ebn e tyre nacionale. Duhet t\u00eb themi se asnj\u00eb shtet tjet\u00ebr dhe ve\u00e7an\u00ebrisht as Greqia nuk kan\u00eb monedh\u00eb me emrin “LEK”. Pseudonimi \u00c2-l\u00e9 (k)-si-\u00e2nd\u00ebr=\u00c2-leks-\u00e2nd\u00ebr \u00ebsht\u00eb i b\u00ebr\u00eb nga dy fjal\u00ebt komponente n\u00eb gjuh\u00ebn shqipe, q\u00eb prej at\u00ebher\u00eb e deri m\u00eb sot, sepse LEK-u dhe \u00c2ndrra vin\u00eb n\u00eb gjuh\u00ebn shqipe prej pellazgishtes, t\u00eb cilat edhe sot do t\u00eb thon\u00eb “Leka \u00ebsht\u00eb si \u00ebnd\u00ebrr”, d.m.th. “\u00ebsht\u00eb Lek-a” q\u00eb ka lindur “si \u00ebnd\u00ebrr”.<\/p>\n

Shqiptar\u00ebt i kan\u00eb ngjitur emrat e njer\u00ebzve t\u00eb tyre edhe sot n\u00eb forma t\u00eb ndryshme, si variante t\u00eb k\u00ebtij “llagapi”, p.sh. LEK, ALEKS, SANDRI, LEKSANDER, etj. e edhe n\u00eb Greqin\u00eb e sotme ku ndodhet nj\u00eb ishull me emrin Andra, q\u00eb n\u00eb vizit\u00ebn e tij nga Arben Llalla, \u00ebsht\u00eb v\u00ebrtetuar se ky vend prej shekullit XII p.e.s. e deri m\u00eb sot banohet mbi 70% t\u00eb njer\u00ebzve t\u00eb cil\u00ebt e flasin n\u00eb familjen e tyre gjuh\u00ebn shqipe, pra jan\u00eb arvanitas.<\/p>\n

\"\"Aleksandri i Madh, duke ecur n\u00eb Egjipt – pas tyre, luani, tigri dhe plaku i urt\u00eb me plis t\u00eb bardh\u00eb<\/strong><\/p>\n

Ishulli ANDRA i ka 27 fshatra shqipfol\u00ebse; toponimet dhe mbiemrat e familjeve jan\u00eb shqip. Pseudonimi ALEKSAD\u00cbR p\u00ebrb\u00ebhet nga fjal\u00eb t\u00eb kuptim\u00ebsis\u00eb shqipe.
\nElementet q\u00eb e tregojn\u00eb pik\u00ebs\u00ebpari origjin\u00ebn ilire dhe shqiptare t\u00eb Aleksadrit t\u00eb Madh prej mbishkimit t\u00eb gjetur n\u00eb Egjipt, ku thuhet se Aleksandri i Madh quhej Meryamun , prej nj\u00eb citimi nga disa shkenc\u00ebtar\u00eb t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb. Pseudonimin e tij i marrur m\u00eb von\u00eb, shtat\u00eb fish e tregon se ai ishte ilir dhe shqiptar\u00eb.<\/p>\n

N\u00eb Enciklopedia e Lir\u00eb apo Wikipedia Org na jepet si “sllav”, “makedon” e “grek”. Ne po i japim m\u00eb posht\u00eb shtat\u00eb t\u00eb dh\u00ebna, t\u00eb marrura nga Arben Llalla:
\n1.-Filipi ishte i lindur nga n\u00ebna ilire; dhe Olimbia, gruaja e tij, n\u00ebn\u00ebn dhe babain e kishte ilir. Pra, reciprokisht e shkenc\u00ebrisht ALEKSANDRI I MADH ishte Ilir. Filipi ishte djali i Eurodikes, e cila vinte nga fisi ilir i Lynkest\u00ebve. Aleksandri, bir i tij, \u00ebsht\u00eb e sigurt se ishte djali i ilires Olimbia, e cila vinte nga fisi ilir i Epiriot\u00ebve. Shpesh ajo akuzohej se Aleksandri nuk ishte djal\u00eb i Filipit, por i gjarprit Amon, sepse ajo e adhuronte pand\u00ebrprer\u00eb gjarp\u00ebrin dhe nj\u00eb VETI t\u00eb gjarp\u00ebrit e kishte biri i saj.<\/p>\n

\"\"<\/a>Aleksandri i Madh, shqiptar dhe porosia e fundit e jet\u00ebs s\u00eb tij<\/strong><\/p>\n

2.- Vet\u00ebm t\u00eb gjykojm\u00eb m\u00eb njer\u00ebzisht, nga vet\u00eb pamja e jashtme e Aleksandrit dhe karakteri i tij, ai i ngjante Olimbis\u00eb; kishin t\u00eb p\u00ebrbashk\u00ebt ngjyr\u00ebn e flok\u00ebve, bukurin\u00eb e fytyr\u00ebs, ambicien, zgjuarsin\u00eb, etj.<\/p>\n

3.-Emri i pag\u00ebzimit t\u00eb Aleksandrit ishte Meriamun, nj\u00eb em\u00ebr q\u00eb zb\u00ebrthehet vet\u00ebm n\u00eb gjuh\u00ebn shqipe t\u00eb dialektit geg, “MER-JAM-UN”. N\u00eb disa fshatra shqiptare, sot ende thon\u00eb n\u00eb Maqedoni “MER JAM UN\u00cb”, e cila, sipas gjuh\u00ebs letrare shqipe do t\u00eb thot\u00eb “MIR\u00cb JAM UN\u00cb”. Pra, Meriamun \u00ebsht\u00eb emri i pag\u00ebzimit t\u00eb Aleksadrit.<\/p>\n

4.- Emri i njohur bot\u00ebrisht nga b\u00ebmat e Miriamunit ishte Aleksand\u00ebr, t\u00eb cil\u00ebn, si\u00e7 e shpjeguam m\u00eb lart\u00eb, ka kuptim vet\u00ebm n\u00eb gjuh\u00ebn shqipe.
\n5.- Aleksandri ishte mbajt\u00ebs i brir\u00ebve t\u00eb Cjapit. M\u00eb von\u00eb k\u00ebt\u00eb shenj\u00eb do ta mbante Pirrua, mbreti i Epirit dhe Sk\u00ebnderbeu, mbreti i Epirit dhe Arb\u00ebris\u00eb.<\/p>\n

\"\"Aleksandri i Madh n\u00eb nj\u00eb betej\u00eb<\/strong><\/p>\n

6.- Gjuha q\u00eb u fliste Aleksandri miqve t\u00eb tij dhe bashk\u00ebluft\u00ebtar\u00ebve t\u00eb suit\u00ebs s\u00eb tij t\u00eb luft\u00ebs ishte ilirishtja e dialektit geg\u00eb t\u00eb Maqedonis\u00eb. Aleksandri gjuh\u00ebn e shkruar pellazge me alfabetin fenikas, e cila thuhet se ishte “gjuha e vjet\u00ebr greke”, e m\u00ebsoi kryesisht nga Aristoteli. Ata kan\u00eb qen\u00eb pellazg me alfabet tjet\u00ebr, jo “grek\u00eb”.<\/p>\n

7.- N\u00eb vitin 1925 Republika e Shqip\u00ebris\u00eb, monedh\u00ebn shtet\u00ebrore e quajti me emrin LEK, p\u00ebr nder tipike t\u00eb Aleksandrit t\u00eb Madh. N\u00eb faqet e monedh\u00ebs shqiptare LEK pasqyroheshin figurat e Aleksandrit t\u00eb Madh, Herkulit, Akilit, Pirros, etj. Kur shteti shqiptar kishte k\u00ebto elemente n\u00eb monedh\u00ebn e tij n\u00eb vitin 1925, e cila vazhdoi deri n\u00eb vitet 1950, Greqia dhe Republika e Maqedonis\u00eb (FYROM) nuk e kishin monedh\u00ebn e tyre me k\u00ebto figura shqiptare t\u00eb njohura t\u00eb historis\u00eb son\u00eb t\u00eb lasht\u00eb.<\/p>\n

\"\"<\/a>Gjurm\u00ebt – mozaiku nga Zeugma – qytet i vjet\u00ebr n\u00eb Turqi – Aleksandri i Madh me 8 gjeneral\u00ebt e tij<\/strong><\/p>\n

Jan\u00eb mbushur librat n\u00eb bot\u00eb dhe Evrop\u00eb, filmat, tragjedit\u00eb e komedit\u00eb me emrat e mbaresat greke “ois”, “os”, “us”, etj., t\u00eb Aleksandrit, Herkulit, Akilit, Pirros, derisa na vjen t\u00eb vjellim edhe emrat e tyre komb\u00ebtar\u00eb. Turp p\u00ebr k\u00ebta emra t\u00eb shpallur nga bota per\u00ebndimore “dre\u00e7\u00ebr me bishta” e jo pellazgo-ilir\u00eb dhe shqiptar\u00eb me gabimet e b\u00ebra keqas e duke i shqiptuar jo drejt\u00eb, pra duke mos e njohur paraprakisht gjuh\u00ebn e par\u00eb pellazgishten, q\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb shqipja. \u00cbsht\u00eb turp p\u00ebr nj\u00eb Enciklopedi t\u00eb Lir\u00eb, q\u00eb nuk \u00ebsht\u00eb “e lir\u00eb”, Wipikedia, q\u00eb shkruan edhe faqe t\u00eb tilla, aq paqart\u00eb.<\/p>\n

Po i marrim dy libra t\u00eb formatit t\u00eb madh e voluminoz: “Die Menschen die die Welt ver\u00e4nderten” me pjes\u00ebn p\u00ebr Aleksandrin e Madh ; dhe “Atlas der Weltgeschichte, von 10.000 vor Christus bis heute”, e cila jo vet\u00ebm se tregon bot\u00ebn e vjet\u00ebr “greke”, por edhe Aleksandrin e Madh dhe bot\u00ebn e tij t\u00eb luftimit, mbret\u00ebrimit dhe t\u00eb n\u00ebnshtrimit.<\/p>\n

\"\"<\/a>Nj\u00eb kopje e Wikipedias – Enciklopedia e lir\u00eb<\/strong><\/p>\n

Ai prej Maqedonis\u00eb dhe t\u00eb ashtuquajtur\u00ebs “Greqi”, n\u00eb mosh\u00ebn 19 vje\u00e7are, n\u00eb vitin 334 p.e.s., n\u00eb krye t\u00eb 45.000 luft\u00ebtar\u00ebve, i priu armat\u00ebs m\u00eb t\u00eb madhe t\u00eb koh\u00ebs, i cili e kaloi Helespontin, midis Egjeut dhe Detit t\u00eb Zi, rreth kok\u00ebs s\u00eb sotme t\u00eb Turqis\u00eb p\u00ebr n\u00eb Azi t\u00eb Vog\u00ebl, rreth qyteteve me t\u00eb m\u00ebdha t\u00eb Detit Mesdh\u00e9 deri n\u00eb Egjipt, duke u kthyer n\u00eb Mesopotami, p\u00ebr t\u00eb vazhduar ngjarjet n\u00eb Azin\u00eb Qendrore e deri n\u00eb Pamir e n\u00eb Indi. Historin\u00eb bot\u00ebrore e ka l\u00ebn\u00eb edhe n\u00eb Bib\u00ebl. \u00c7udit\u00ebrisht i dha fund jet\u00ebs s\u00eb tij nga nj\u00eb s\u00ebmundje e tmerrshme, nga malarja, n\u00eb fund t\u00eb majit t\u00eb vitit 323 p.e.s.<\/p>\n

P\u00ebrve\u00e7 t\u00eb tjer\u00ebve, ai ia la Antigonit dhe djalit t\u00eb tij t\u00eb vet\u00ebm Dhimitrit (Demetrius) Atigoniten dhe Maqedonin\u00eb. Kjo shihet n\u00eb faqet paraprake, “Die Griechische Welt”, me Spart\u00ebn, Dodon\u00ebn, Theb\u00ebn, Maqedonin\u00eb, Si\u00e7ilin\u00eb dhe Kartagjen\u00ebn, etj. Aty i vendosin p\u00ebr “grek\u00eb” e jo p\u00ebr pellazg\u00eb. Nuk e sh\u00ebnon askund Aleksandrin e Madh si pellazgo-ilir, por si “maqedon”. Dihet se at\u00ebher\u00eb \u00ebsht\u00eb folur gjuha pellazge dhe \u00ebsht\u00eb shkruar gjuha pellazge me alfabet fenikas t\u00eb Kadmit, por nuk kan\u00eb ekzistuar fare “grek\u00ebt” dhe kjo vjen n\u00eb shprehje pas vitit 1821 deri n\u00eb vitin 1827, kur \u00ebsht\u00eb njohur Greqia.<\/p>\n

\"\"<\/a>Julius Pokorny te Fan Stilian Noli thot\u00eb se ilir\u00ebt kan\u00eb mbijetuar p\u00ebr mrekulli mbi 33 invazione<\/strong><\/p>\n

Vepra t\u00eb tjera nuk po i z\u00ebm\u00eb n\u00eb goj\u00eb, por nj\u00ebr\u00ebn po, po e p\u00ebrmendim. Ajo \u00ebsht\u00eb “Homeri-Historia dhe racizmi”, n\u00eb t\u00eb cil\u00ebn thuhet se p\u00ebrkund\u00ebr Linearit A, q\u00eb \u00ebsht\u00eb m\u00eb i vjet\u00ebr dhe i nj\u00eb hieroglife mineone primitive, Lineari B, duke u nisur nga shekulli i XV i er\u00ebs son\u00eb, u b\u00eb p\u00ebr p\u00ebrdorim t\u00eb zakonsh\u00ebn n\u00ebp\u00ebr treva q\u00eb e p\u00ebrdornin gjuh\u00ebn hellene t\u00eb shkuar me alfabet t\u00eb Kadmit fenikas. Pra, de fakto, kjo \u00ebsht\u00eb koha kur gjuha hellene u adaptua, nd\u00ebrsa Greqia u themelua pas vitit 1827. P\u00ebrpara k\u00ebsaj nuk ka ekzistuar “Greqia”, dhe n\u00eb qoft\u00eb se thuhet se ka ekzistuar nj\u00eb pjes\u00eb e k\u00ebtij vendi, kjo pjes\u00eb \u00ebsht\u00eb quajtur “Hellada”, sipas mitit t\u00eb Hellenit.<\/p>\n

Nga disa “historian\u00eb” t\u00eb shteteve tona fqinj\u00eb, por edhe t\u00eb larg\u00ebt nga ne, q\u00eb nuk jan\u00eb absolutisht shkencor\u00eb, por “pseudohistorian\u00eb”, pretendohet q\u00eb Leka i Madh “nuk ka prejardhje shqiptare”. Le t\u00eb thon\u00eb sa t\u00eb duan ata se ky personalitet \u00ebsht\u00eb “grek” apo “makedon”, asnj\u00ebra nuk e shpreh\u00eb p\u00ebrkat\u00ebsin\u00eb e tij etnike.<\/p>\n

\"\"<\/a>Mbret\u00ebria e Maqedonis\u00eb n\u00eb koh\u00ebn e Aleksandrit t\u00eb Madh dhe bab\u00ebs Filipit II-t\u00eb<\/strong><\/p>\n

Maqedonia ka qen\u00eb nj\u00eb nj\u00ebsi shtet\u00ebrore. “Greqia e lasht\u00eb” nuk ka ekzistuar fare, por Thesalia dhe Epiri, etj. E para ka qen\u00eb nj\u00eb nj\u00ebsi admistrative, nd\u00ebrsa t\u00eb tjerat jan\u00eb cituar p\u00ebr “gjuh\u00ebn heladike”, e cila \u00ebsht\u00eb shkruar q\u00eb at\u00ebher\u00eb, dhe e para gjuh\u00eb artificiale, e shkruar, e shtypur dhe e m\u00ebsuar n\u00ebp\u00ebr shkolla, e cila \u00ebsht\u00eb e p\u00ebrkthyer n\u00eb “gjuh\u00ebn greke”, por nuk e ka pasur pas etnin\u00eb “greke”. Nj\u00ebsia shtet\u00ebrore e k\u00ebtyre vendeve rreth e rrotull ka qen\u00eb e p\u00ebrb\u00ebr\u00eb nga kombi pellazgo-ilir dhe shqiptar\u00eb, dhe kjo e ka shprehur p\u00ebrkat\u00ebsin\u00eb etnike t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n

Ka mjaft biograf\u00eb e historian\u00eb t\u00eb lasht\u00eb q\u00eb i kan\u00eb l\u00ebn\u00eb n\u00ebp\u00ebr shkrimet e tyre sh\u00ebnime q\u00eb shpjegojn\u00eb se Aleksandri i Madh ka qen\u00eb bir i nj\u00eb mbreti t\u00eb Maqedonis\u00eb, Filipi t\u00eb II, dhe i nj\u00eb princeshe ilire, Olimpis\u00eb, e bija e mbretit t\u00eb Epirit, Neoptolemi i I, e q\u00eb nuk kan\u00eb se ku i d\u00ebrgojn\u00eb tjet\u00ebr, pos n\u00eb etnin\u00eb e tyre, prej t\u00eb cil\u00ebve ka lindur mbreti Aleksandri i Madh, q\u00eb nuk mund t\u00eb g\u00ebnjejn\u00eb pseudohistorian\u00ebt, madje as n\u00eb Enciklopedin\u00eb e Lir\u00eb.<\/p>\n

Shum\u00eb shkrues t\u00eb ndrysh\u00ebm t\u00eb historis\u00eb antike, nd\u00ebr ta edhe babai i historis\u00eb hellade, q\u00eb e p\u00ebrkthejn\u00eb “greke”, Tukididi (Thucididis) , na lajm\u00ebrojn\u00eb se Pellazg\u00ebt (pellazgo-ilir\u00ebt apo shqiptar\u00ebt) jan\u00eb popull para grek\u00ebve t\u00eb sot\u00ebm, “proeliminoi”.<\/p>\n

\"\"<\/a>Hart\u00eb etnografike e Evrop\u00ebs, ku shihet qart\u00eb shtrirja e shqiptar\u00ebve n\u00eb gadishullin ilirik me ngjyr\u00eb t\u00eb gjelb\u00ebr – botimi m\u00eb 1861, New York<\/strong><\/p>\n

Me k\u00ebt\u00eb e v\u00ebrtetojn\u00eb ata se kan\u00eb qen\u00eb para helen\u00ebve, d.m.th p\u00ebrpara se t\u00eb lindin mitet p\u00ebr Hellenin, birin e Deukalionit, q\u00eb \u00ebsht\u00eb nj\u00eb konstrukt i vjet\u00ebr i miteve q\u00eb nuk e shpreh\u00eb etnin\u00eb, edhe pse p\u00ebrhapej rreth e rreth atij lokaliteti t\u00eb asaj kohe, t\u00eb cil\u00ebn e shprehin mir\u00eb fjal\u00ebt e Tukididit se para luft\u00ebs s\u00eb Troj\u00ebs nuk ka b\u00ebr\u00eb asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt Hellada e as me forca t\u00eb p\u00ebrbashk\u00ebta.<\/p>\n

“Greqia”, n\u00eb t\u00ebr\u00ebsi, nuk e mbante k\u00ebt\u00eb em\u00ebr, dhe Hellada nuk e ka pas\u00eb territorin q\u00eb sot thirret Greqi, madje as mitin e Hellenit. N\u00eb at\u00eb koh\u00eb, ajo nuk e ka p\u00ebrfshir\u00eb dy t\u00eb tret\u00ebn e Greqis\u00eb s\u00eb sotme, por m\u00eb pak se nj\u00eb t\u00eb tret\u00ebn. K\u00ebsaj “Hellade”, ia dhan\u00eb emrin “sipas emrave t\u00eb tyre, fiset e ndryshme, m\u00eb tep\u00ebr pellazg\u00ebt”. Pra, nuk ishin pjes\u00ebtar\u00eb t\u00eb k\u00ebsaj “etnie” t\u00eb “shpallur pas vitit 1821”. Ne, k\u00ebtu e shpjeguam pak. Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se ka ekzistuar at\u00ebher\u00eb Greqia. Por, t\u00eb kthehemi n\u00eb antik\u00eb.<\/p>\n

Filipi, p\u00ebr t\u00eb m\u00ebsuar t\u00eb birin e tij, Aleksandrin, i ka zgjedhur dy m\u00ebsues ilir, q\u00eb mor\u00ebn pjes\u00eb n\u00eb t\u00ebr\u00eb edukimin e tij, Leonidh\u00ebn, q\u00eb ishte kush\u00ebri me Olimpin\u00eb dhe Lisimakun, nga krahina e Dodon\u00ebs pellazgjike. M\u00eb von\u00eb, e ka sjellur nga Stagjira, me prejardhjen ilire dhe shqiptare, t\u00eb njohur m\u00eb von\u00eb n\u00ebn emrin e tij Aristoteli, nj\u00eb filozof i zoti nga Selaniku, p\u00ebr t`ia m\u00ebsuar Aleksandrit t\u00eb ri gjuh\u00ebn e shkruar “hellade”, q\u00eb \u00ebsht\u00eb pellazgishtja, me alfabet fenikas nga Kadmi, jo gjuh\u00ebn greke, q\u00eb p\u00ebrkthehet e shkruhet mjerisht k\u00ebshtu, madje edhe prej shqiptar\u00ebve.<\/p>\n

\"\"<\/a>Harta e madhe e vendeve t\u00eb Aleksandrit t\u00eb Madh – bret\u00ebria e madhe, n\u00eb gjuh\u00ebn angleze<\/strong><\/p>\n

N\u00eb antik\u00eb, mund t\u00eb shprehte historin\u00eb e bujshme t\u00eb popujve t\u00eb ndrysh\u00ebm, sepse ata ishin pellazg\u00eb, q\u00eb kan\u00eb jetuar at\u00ebbote dhe e kishin nj\u00eb gjenez\u00eb t\u00eb p\u00ebrbashk\u00ebt, n\u00eb Troja, n\u00eb Smirna, Qipro, Canan, Egjypt apo Mesopotami e deri n\u00eb Indi.<\/p>\n

Pra, m\u00eb tep\u00ebr nuk do t\u00eb merremi me k\u00ebt\u00eb \u00e7\u00ebshtje madhore, e as me konstatimet e historianit amerikan, Edwin Jacques; as Bibl\u00ebn e as vepr\u00ebn e Robert d`Angely, q\u00eb i kemi lexuar, dhe historin\u00eb e gjat\u00eb t\u00eb Elena Kocaqit p\u00ebr dinastin\u00eb e Maqedonis\u00eb me Aleksandrin e Madh, sikurse qindra autor\u00eb t\u00eb huaj e shqiptar\u00eb.<\/p>\n

Po ndalemi n\u00eb rrjedhat e studimit t\u00eb p\u00ebrparsh\u00ebm p\u00ebr Maqedonin\u00eb dhe ato gj\u00ebra q\u00eb kan\u00eb lidhje me te…<\/p>\n

22. Historia e rrejshme dhe historia e v\u00ebrtet\u00eb<\/strong><\/p>\n

Kur ta studiojm\u00eb historin\u00eb antike pa shum\u00eb vrapime pas emrave t\u00eb vendosur tre shekujt e fundit, n\u00eb shekullin XIX, XX e XXI, do t\u00eb shohim se nuk ka ekzistuar fare Greqia me k\u00ebt\u00eb territor q\u00eb e ka sot territor t\u00eb vetin, as edhe nj\u00eb vend n\u00eb t\u00ebr\u00eb rruzullin tok\u00ebsor gjeografik me po k\u00ebt\u00eb em\u00ebr, para vitit 1827 e deri n\u00eb gjenez\u00ebn e njer\u00ebzimit, e as Homeri i Madh, n\u00eb dy poemat e veta si kryevepra t\u00eb let\u00ebrsis\u00eb bot\u00ebrore, “Iliada” dhe “Odiseja”, dhe ai nuk i k\u00ebndon asnj\u00ebher\u00eb emrit “Greqi” dhe “grek”.
\nGrek\u00ebt e quajn\u00eb faqen e tyre n\u00eb p\u00ebrkthimin anglisht “Hellenic Republic”, nd\u00ebrsa n\u00eb origjinal quhet “\u03a5\u03c0\u03bf\u03c5\u03c1\u03b3\u03b5\u03af\u03bf \u0395\u03be\u03c9\u03c4\u03b5\u03c1\u03b9\u03ba\u03ce\u03bd-Greece”.<\/p>\n

Fjal\u00ebt “heladik” dhe “heladnik” evokohen vet\u00ebm n\u00eb fund t\u00eb shekullit XIX t\u00eb koh\u00ebs son\u00eb dhe e marrin thelbin e historis\u00eb s\u00eb lasht\u00ebsis\u00eb , duke th\u00ebn\u00eb se kjo histori \u00ebsht\u00eb “greke”. Shteti Greqi u themelua me dredhit\u00eb e Evrop\u00ebs, Anglis\u00eb e Fuqve t\u00eb M\u00ebdha, p\u00ebr t`a fundosur nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb historin\u00eb e vjet\u00ebr; p\u00ebr t`a fshir\u00eb kujtes\u00ebn e popujve; p\u00ebr t`a fshir\u00eb t\u00ebr\u00ebsisht vet\u00ebdijen e tyre dhe p\u00ebr t\u00eb mos i l\u00ebn\u00eb n\u00eb gjenez\u00ebn e Evrop\u00ebs popullin pellazg apo parailir\u00eb dhe ilir\u00eb, kur mija luft\u00ebra i ka thyer mbi kurriz e me vuajtje t\u00eb m\u00ebdha ky popull. Kur u themelua Greqia af\u00ebr 7.800.000 banor\u00eb jan\u00eb arvanitas, pra shqiptar\u00eb, q\u00eb e kishin nd\u00ebrruar gjuh\u00ebn e tyre me gjuh\u00ebn greke, por pjesa m\u00eb madhe e tyre e flasin n\u00eb sht\u00ebpit\u00eb e veta gjuh\u00ebn shqipe.<\/p>\n

Gjuha m\u00eb e vjet\u00ebr q\u00eb dokumentohet n\u00eb vendin q\u00eb sot quhet “Greqi” dhe q\u00eb kan\u00eb dalur veprat e para nga Homeri i Madh, ka qen\u00eb pellazgjishtja e shkruar me alfabet fenikas prej Kadmit dhe ky \u00ebsht\u00eb populli m\u00eb i lasht\u00eb. Kjo gjuh\u00eb nuk mund t\u00eb quhet “gjuha greke”, dhe duhet t\u00eb ket\u00eb qen\u00eb gjuh\u00eb e folur edhe e popullatave p\u00ebrreth saj, si\u00e7 e ka folur dhe shkruar populli i trevave t\u00eb Greqis\u00eb s\u00eb sotme, meqen\u00ebse se emri “Greqi” nuk ka ekzistuar, dhe as nuk mund t\u00eb ket\u00eb ekzistuar n\u00eb at\u00eb koh\u00eb t\u00eb lasht\u00eb gjuha me emrin greqisht.<\/p>\n

Duhet t\u00eb them se greqishtja e re starton me krijimin e shtetit Grek, ajo nuk \u00ebsht\u00eb e argumetuar q\u00eb nga lasht\u00ebsia. Raportet historike, q\u00eb n\u00eb koh\u00ebt e vona qarkullojn\u00eb me “hellen”, “hellas”, “hellade”, “hellandik”, grek e greqisht, para krijimit t\u00eb k\u00ebtij “shteti” me tokat shqiptare, jan\u00eb t\u00eb sajuara jasht\u00eb realitetit objektiv t\u00eb historis\u00eb. Ato jan\u00eb t\u00eb rrejshme, false e t\u00eb pav\u00ebrteta.<\/p>\n

“Po t\u00eb pohohet e v\u00ebrteta nga vet\u00eb grek\u00ebt se edhe prejardhja e tyre m\u00eb e hershme \u00ebsht\u00eb pellazge, t\u00eb cil\u00ebt i k\u00ebndon Homeri i Madh si popullsi m\u00eb t\u00eb hershme, dhe m\u00eb pas historian\u00ebt, si Herodoti, Straboni, etj., t\u00eb cil\u00ebt n\u00eb lasht\u00ebsi Athin\u00ebn e quanin Pellazgji, edhe historia bot\u00ebrore e Greqis\u00eb do t\u00eb b\u00ebhej shum\u00eb e thjesht\u00eb, shum\u00eb dinjitoze, si e t\u00eb gjith\u00eb gjiton\u00ebve”. Jan\u00eb pohime k\u00ebto t\u00eb “historian\u00ebve”, n\u00eb dyqind vitet e fundit t\u00eb koh\u00ebs son\u00eb, t\u00eb cil\u00ebt thon\u00eb se gjuha e zbuluar me nj\u00eb alfabet tjet\u00ebr ishte gjuha greke.<\/p>\n

Ata nuk d\u00ebshironin q\u00eb t\u00eb quhej gjuha pellazge me alfabet tjet\u00ebr fenikas, q\u00eb ishte gjuha shqipe me alfabet t\u00eb huaj, sepse kjo do t`a p\u00ebrjashtonte popullin e sot\u00ebm nga atributet e rrejshme t\u00eb nj\u00eb “populli elit\u00eb”. Asgj\u00eb nuk kishte trash\u00ebguar nga e kaluara e lavdishme e pellazg\u00ebve autokton\u00eb Greqia, deri n\u00eb vitin 1000 e.s. e k\u00ebndej, as “komb grek”, por nj\u00eb multietnicitet, pra nj\u00eb komb i klonizuar me fanatizmin e grek\u00ebve t\u00eb rinj e shizofren, t\u00eb thirur vet\u00eb “hellen\u00eb”. T\u00eb kujtojm\u00eb th\u00ebnien e Faveirialit, nga libri “Jeta e Sh\u00ebn Kelmendit”, ku thuhej q\u00eb grek\u00ebt e rinj imitonin fenikasit.<\/p>\n

Emrat “grek” dhe “Greqi” u futen me dhun\u00eb n\u00eb histori. Pra “grek\u00ebt” jan\u00eb ireal. Ata, n\u00eb lasht\u00ebsi, nuk ekzistonin. Thuhej se Hellada lidhej me Hellen\u00ebn e bukur t\u00eb Spart\u00ebs apo mitin e Hellenit, n\u00eb vend se t\u00eb shpjegohet me Elad\u00ebn pellazgo-ilire.<\/p>\n

Si\u00e7 thot\u00eb edhe Fiqret Barbullushi, historia \u00ebsht\u00eb gjithmon\u00eb n\u00eb kontrast me koh\u00ebn, vendin dhe njer\u00ebzit, p\u00ebr t\u00eb cil\u00ebt “p\u00ebrdor\u00eb” emrat Greqi e grek q\u00eb n\u00eb lasht\u00ebsi e k\u00ebndej, duke pohuar se n\u00eb t\u00eb nj\u00ebjten koh\u00eb p\u00ebr k\u00ebto raste jan\u00eb p\u00ebrdorur emra t\u00eb tjer\u00eb. Rastet jan\u00eb t\u00eb panum\u00ebta. Jan\u00eb p\u00ebrdorur emra qytete-shtetesh, sipas fiseve, emra t\u00eb nj\u00ebsive t\u00eb shteteve, t\u00eb popujve, etj. por nuk ka pasur asnj\u00eb lloj kombi pos pellazgo-ilir\u00eb n\u00eb gadishullin Ilirik, t\u00eb gjuh\u00ebs s\u00eb vjet\u00ebr pellazge, duke pasur parasysh dallimet sipas t\u00eb gjitha ndarjeve, si dialektet e nj\u00eb gjuhe. \u00cbsht\u00eb e sakt\u00eb se ka qen\u00eb pellazgishtja.<\/p>\n

Pellazgishtja dhe pellazg n\u00eb lasht\u00ebsin\u00eb e hershme; Iliria dhe ilirishtja, pasardh\u00ebs t\u00eb pellazg\u00ebve, n\u00eb lasht\u00ebsin\u00eb e vonshme; Arb\u00ebri dhe arb\u00ebror\u00ebt, pasardh\u00ebs t\u00eb ilir\u00ebve n\u00eb mesjet\u00eb; Shqip\u00ebri dhe shqiptar\u00eb, n\u00eb koh\u00ebrat e ardh\u00ebshme, q\u00eb e p\u00ebrcaktojn\u00eb thjesht\u00eb e qart\u00eb gjenez\u00ebn natyrore t\u00eb k\u00ebtij emri. Asgj\u00eb nuk kalon te grek\u00ebt e as te Hellada.<\/p>\n

P\u00ebr k\u00ebto q\u00ebllime t\u00eb vetat destruktive, shkenca pseudohistorike, ashtu si\u00e7 b\u00ebri me helen\u00ebt e Hellad\u00ebn, n\u00eb kurriz t\u00eb kombit shqiptar, nd\u00ebr shum\u00eb gj\u00ebra t\u00eb rrejshme q\u00eb i ka futur n\u00eb k\u00ebt\u00eb shkenc\u00eb, shekull pas shekulli, e ka futur edhe nj\u00eb “mit” artificial p\u00ebr Maqedonin\u00eb, q\u00eb \u00ebsht\u00eb kryeput nj\u00eb p\u00ebrrall\u00eb me bisht.<\/p>\n

N\u00eb k\u00ebt\u00eb mit thuhet se “Maqedoni, bir i Zeusit dhe i Etris\u00eb, zaptoi krahin\u00ebn e madhe n\u00eb per\u00ebndim t\u00eb Thrak\u00ebs dhe e quajti Maqedoni”.<\/p>\n

Vet\u00eb emri “Maqedoni” nuk lidhet me emrin e Hellad\u00ebs. N\u00eb t\u00eb gjitha k\u00ebndv\u00ebshtrimet argumentohet se Maqedonia ka ekzistuar shum\u00eb p\u00ebrpara Greqis\u00eb, madje n\u00eb lasht\u00ebsi, edhe kur nj\u00eb pjes\u00eb e saj e vog\u00ebl \u00ebsht\u00eb quajtur “Hellada”. Greqia si shtet unik nuk ka ekzistuar. Mbret\u00ebria e Maqedonis\u00eb, dihet, se ka ekzistuar, madje unike si shtet nga disa fise, ndryshe prej qytete-shteteve t\u00eb Hellad\u00ebs, t\u00eb cilat ende nuk kishin krijuar nj\u00eb shtet unik apo nj\u00eb mbret\u00ebri t\u00eb p\u00ebrbashk\u00ebt, sepse ishte futur dredhia fenikase mbrenda tyre. Edhe sikur t\u00eb marr\u00ebsh ekzistenc\u00ebn e emrit Maqedoni, si regjion apo si krahin\u00eb e vetme e qeverisjes administrative, ajo nuk ka lidhje me qytet-shtetet e siujdhes\u00ebs s\u00eb poshtme t\u00eb t\u00ebr\u00eb gadishullit, t\u00eb cilat mbanin emra t\u00eb tjer\u00eb dhe ishte jasht\u00eb Hellad\u00ebs. N\u00eb t\u00eb v\u00ebrtet\u00eb, ajo ishte kund\u00ebrshtare e saj dhe e tyre.<\/p>\n

Dikush nuk d\u00ebshiron q\u00eb t\u00eb p\u00ebrmendet Aleksandri i Madh n\u00eb lidhje me “Greqin\u00eb”, por ka edhe z\u00ebra t\u00eb kund\u00ebrt me k\u00ebto z\u00ebra, q\u00eb e quajn\u00eb ate “grek”, sepse e ka m\u00ebsuar “gjuh\u00ebn” e tyre dhe e ka udh\u00ebhequr n\u00eb t\u00ebr\u00eb bot\u00ebn. Mosmarraveshja p\u00ebr Aleksandrin e Madh vie p\u00ebr nj\u00eb ar\u00ebsye tjet\u00ebr, si ide e q\u00ebllimshme. Nuk duhet Aleksandri i Madh i Maqedonis\u00eb t\u00eb lidhet me pjes\u00ebn e historis\u00eb s\u00eb lasht\u00eb t\u00eb “Greqis\u00eb”, sepse ajo nuk ishte “Greqia”, por quhej Hellada, e cila ishte shum\u00eb e vog\u00ebl.<\/p>\n

Sidoqoft\u00eb, thrak\u00ebt e maqedon\u00ebt ishin t\u00eb nj\u00ebjt\u00eb p\u00ebr nga prejardhja e tyre me ilir\u00ebt, pra ishin pellazgo-ilir\u00eb, jo sllav\u00eb e aq m\u00eb pak bullgar\u00eb, dhe ndaheshin nga Morava, Vardari (Bardhari), dhe vargi i maleve Vranas. Ilir\u00eb, thrak\u00eb e maqedon\u00eb ishin t\u00eb af\u00ebrt n\u00eb mes tyre, kishin edhe p\u00ebrplasje luft\u00ebrash si p\u00ebrplasje t\u00eb at\u00ebhershme kufitare.<\/p>\n

Jetonin pran\u00eb nj\u00ebri tjetrit, prandaj ishin t\u00eb vet\u00ebkuptueshme k\u00ebto z\u00ebnka, t\u00eb cilat, d\u00ebrgonin n\u00eb luft\u00ebra. Por mirreshin vesh nd\u00ebrmjet veti, pa pasur nevoj\u00eb t\u00eb merrnin ndonj\u00eb p\u00ebrkthyes, si\u00e7 quhen sot. Nuk jan\u00eb t\u00eb rralla rastet kur autor\u00ebt i ngat\u00ebrronin karakterin etnik t\u00eb k\u00ebtyre fiseve.
\nN\u00eb historin\u00eb e vjet\u00ebr t\u00eb kombit shqiptar, e cila sh\u00ebnohet nga t\u00eb huajt\u00eb, t\u00eb cil\u00ebt nuk e dinin mir\u00eb shqipen dhe nuk shkruhej, t\u00eb gjitha luft\u00ebrat e vjetra na dalin si luft\u00ebra n\u00eb mes t\u00eb qytet-shteteve apo t\u00eb fiseve m\u00eb t\u00eb organizuara, n\u00eb form\u00eb t\u00eb aplikimit dhe t\u00eb zhvillimit t\u00eb m\u00eb tutjesh\u00ebm t\u00eb kultur\u00ebs s\u00eb shoq\u00ebris\u00eb n\u00eb ve\u00e7anti, duke u nisur pik\u00eb s\u00eb pari prej kultur\u00ebs lokale t\u00eb pellazgo-ilir\u00ebve, n\u00eb fundin e shekullit t\u00eb V p.e.s. e fillimin e shekullit t\u00eb IV, p.e.s., kur jan\u00eb formacionet e para shtet\u00ebrore ilire.<\/p>\n

Na p\u00ebrshkruhen disa luft\u00ebra t\u00eb Lynkest\u00ebve, Pelloponezit, Akamanis\u00eb dhe t\u00eb vet\u00eb Maqedon\u00ebve t\u00eb vjet\u00ebr pellazgo-ilir, t\u00eb cilat nuk jan\u00eb krejt\u00ebsisht t\u00eb konsoliduara. N\u00eb form\u00eb t\u00eb thellimit e diferencimit social dhe zhvillimit t\u00eb pron\u00ebs private n\u00eb k\u00ebto zona q\u00eb i p\u00ebrmend\u00ebm, i shkaktonin k\u00ebto konflikte, t\u00eb cilat kan\u00eb qen\u00eb konflikte t\u00eb interesave fisnore. N\u00eb procesin e k\u00ebtyre konflikte t\u00eb fiseve t\u00eb vogla pellazgo-ilire p\u00ebr veprime t\u00eb p\u00ebrbash\u00ebta, si p.sh. t\u00eb molos\u00ebve, t\u00eb thesprot\u00ebve, t\u00eb kaoneve, t\u00eb orest\u00ebve, t\u00eb paraurejve, t\u00eb lynkest\u00ebve, t\u00eb paion\u00ebve, t\u00eb dardan\u00ebve, etj. i kan\u00eb detyruar n\u00eb radh\u00eb t\u00eb par\u00eb k\u00ebto fise t\u00eb lidhin bashk\u00ebpunime, t\u00eb cilat d\u00ebrguan n\u00eb federatat fisnore.<\/p>\n

K\u00ebshtu, nga shekulli i IV e deri n\u00eb shekullin e II p.e.s. shoq\u00ebria pellazgo-ilire mori pamjen e ndar\u00eb n\u00eb klasa e shtresa shoq\u00ebrore me interesa t\u00eb ndryshme, shpeshher\u00eb t\u00eb kund\u00ebrta, t\u00eb cilat ndonj\u00ebher\u00eb dilnin me em\u00ebrtime t\u00eb rajonit, si p.sh. Maqedonia, e t\u00eb tjera her\u00eb n\u00eb em\u00ebr t\u00eb fisit kryesor ose t\u00eb fisit t\u00eb madh e t\u00eb vet\u00ebm.<\/p>\n

Ato, ndonj\u00ebher\u00eb kan\u00eb p\u00ebrplasje me nj\u00ebra tjetr\u00ebn, sikurse i zhvillon Maqedonia, q\u00eb ka disa p\u00ebrplasje me Enkelejt\u00eb, Molos\u00ebt, Lynkest\u00ebt, fiset thrake e Taulant\u00ebt, etj. t\u00eb cilat u detyruan q\u00eb ta njohin at\u00eb dhe n\u00eb krye t\u00eb saj Aleksandrin e Madh.
\nKjo \u00ebsht\u00eb mjaft p\u00ebr Mbret\u00ebrin\u00eb e Maqedonis\u00eb; Aleksandin e Madh, g\u00ebnjeshtrat e m\u00ebdha t\u00eb Greqis\u00eb dhe t\u00eb v\u00ebrtetat historike t\u00eb k\u00ebtij regjioni…<\/p>\n

23. U dashka k\u00ebto emra t\u00eb vendeve “t\u00eb p\u00ebrkthehen” sllavisht<\/strong><\/p>\n

Ajo q\u00eb m\u00eb s\u00eb shumti na kushton kur e shohim faqen e Republik\u00ebs s\u00eb Maqedonis\u00eb n\u00eb Enciklopedin\u00eb e Lir\u00eb-Wipikedia, jan\u00eb jo vet\u00ebm historia sllave, e shkruar k\u00ebtu, pa kritik\u00eb t\u00eb mir\u00ebfillt\u00eb, por me proklamime, sikur t\u00eb qen\u00eb “\u00e7lirimtar\u00ebt”; edhe emrat e t\u00eb gjitha qyteteve t\u00eb m\u00ebdha t\u00eb saj marrin nuansa t\u00eb natyr\u00ebs sllave. Okupuesit e b\u00ebjn\u00eb t\u00eb veten mbi Enciklopedin\u00eb e Lir\u00eb. Sikur jan\u00eb “harruar” emrat e vjet\u00ebr t\u00eb k\u00ebtyre qyteteve pellazgo-ilire dhe shqipe me q\u00ebllim, dhe futen n\u00eb vend t\u00eb tyre ata bullgar\u00eb…<\/p>\n

Na lodhin emrat sllavo-bullgar\u00eb mbi emrat e vjet\u00ebr origjinal. Ne i p\u00ebrcjellim s\u00eb pari “Skopje”, “Tetovo”, “Ki\u010devo”, “Ohrid”, “Bitola”, “Vele\u0161”, “Kumanovo”, “\u0160tip”, “Stumica”, etj., lumit q\u00eb i thon\u00eb “Vardar”, sikur nuk e “din\u00eb” si i kan\u00eb quajtur k\u00ebto vende tona kur i kan\u00eb okupuar bullgar\u00ebt e Bullagaris\u00eb: Shkupin, Tetov\u00ebn, K\u00ebr\u00e7ov\u00ebn, Lynknin\u00eb (Ohrin), Manastirin, Vul\u00ebn, Astibin dhe Strumic\u00ebn, etj. pa rr\u00ebfimin popullor mbi malet e Gostivarit “p\u00ebr gruan q\u00eb fundoset n\u00eb uj\u00eb t\u00eb bardh\u00eb”, ku buron Bardhari, pra Lumi i Bardh\u00eb, dhe bullgaro-makedon\u00ebve nuk ua nxjerr goja “dh” shqipe, e l\u00ebn\u00eb “d”, deri sa “B” e par\u00eb e lexojn\u00eb sllavisht, si “V”. K\u00ebshtu, Bardhari na b\u00ebhet Vardar (?!).<\/p>\n

P\u00ebr ata, kjo gj\u00eb nuk prish pun\u00eb, thon\u00eb t\u00eb paditurit. Shtati i lumit mbetet i nj\u00ebjt\u00eb e derdhet n\u00eb t\u00eb nj\u00ebjtin det. Ai \u00ebshte shqip dhe qytetet shqiptare, por t\u00eb huajt ua kan\u00eb nd\u00ebrruar emrat. E shqiptar\u00ebt nuk kan\u00eb “mend” t`a marrin vesh k\u00ebt\u00eb \u00e7\u00ebshtje…<\/p>\n

Papritur, na bie n\u00eb sy nj\u00eb artikull i nj\u00eb gazete dhe \u00ebsht\u00eb gazeta “Lajm”. Dimitrovi i Bullgaris\u00eb thot\u00eb se “makedon\u00ebt, jan\u00eb bullgar\u00eb”. Si duket, nuk mund t\u00eb thot\u00eb se jan\u00eb “bullgaro-maqedon\u00eb”, por e ngat\u00ebrron vet\u00eb \u00e7\u00ebshtjen nacionale.<\/p>\n

Pa marr\u00eb parasysh se \u00e7ka do t\u00eb thot\u00eb me k\u00ebt\u00eb pun\u00eb nacionalisti i v\u00ebrtet\u00eb bullgar, i ngarkuar si “kujdestar” i vlerave historike e Drejtor i Muzeut Historik Komb\u00ebtar n\u00eb Sofje, po i themi se n\u00eb Maqedoni kan\u00eb jetuar bullgar\u00ebt si okupator\u00eb dhe at\u00eb shtet mund t`a l\u00ebn\u00eb kur t\u00eb duan dhe t\u00eb shkojn\u00eb ku t\u00eb duan, m\u00eb s\u00eb miri n\u00eb Bullgari, dhe t\u00eb ken\u00eb edhe pashaporta t\u00eb Bullgaris\u00eb, sikur kryetari i Maqedonis\u00eb, zot\u00ebria Gligorov, sepse prejardhjen e kan\u00eb prej Bullgaris\u00eb, dhe nuk jan\u00eb “makedon”.
\nRepublika e Maqedonis\u00eb duhet t\u00eb mbetet k\u00ebndej Republik\u00ebs s\u00eb Bullgaris\u00eb. Nuk e ka lindur Bullgaria. Por, edhe ajo \u00ebsht\u00eb ndjek\u00ebse e thrak\u00ebve nga territori i saj dhe ne i mbajm\u00eb edhe sot thaqian\u00ebt, q\u00eb jan\u00eb nj\u00eb fis i vjet\u00ebr pellazgo-ilir\u00eb dhe shqiptar\u00eb.<\/p>\n

Bullgaro-maqedon\u00ebt nuk mund t\u00eb quhen “makedon”, sepse nuk e shpreh\u00eb etnin\u00eb, p\u00ebrderisa \u00ebsht\u00eb ndarje e regjionit, jo e kombit t\u00eb ve\u00e7ant\u00eb.
\nMe t\u00eb v\u00ebrtet\u00eb, do t\u00eb b\u00ebhet m\u00eb von\u00eb e t\u00ebr\u00eb Maqedonia pa asnj\u00eb sllavo-bullgar\u00eb.
\nDo t`a shohim k\u00ebt\u00eb tem\u00eb, n\u00eb vazhdimet tona…<\/p>\n

E marr\u00eb nga artikulli i Arben LLall\u00ebs, “Origjina shqiptare e Aleksandrit t\u00eb Madh”, n\u00eb organin “E v\u00ebrteta”, e dat\u00ebs 2 n\u00ebntor 2014, n\u00eb l\u00ebnd\u00ebn “History”, n\u00eb http:\/\/everteta.al\/origjina-shqiptare-e-aleksandrit-te-madh.
\nI nj\u00ebjti artikull, “meryamun setepenra Aleksadros”.
\nShikoni faqen e Wikipedias, “Republika e Maqedonis\u00eb”, n\u00eb https:\/\/en.wikipedia.org\/wiki\/Portal:Republic_of_Macedonia.
\nNga i nj\u00ebti shkrim i Arben Llall\u00ebs, e dat\u00ebs 2 n\u00ebntor 2014, n\u00eb http:\/\/everteta.al\/origjina-shqiptare-e-aleksandrit-te-madh.
\nPjesa “Alexander der Grosse-Griechische Kultur pr\u00e4gte das Reich des Eroberers”, t\u00eb vepr\u00ebs s\u00eb formatit t\u00eb madh, me fotografi, nga Roland G\u00f6\u00f6ck, “Menschen die die Welt ver\u00e4nderten”, Berlin-Darmstadt-Wien, pa vit botimi, faqe 26-33.
\nDr. Geoffrey Wawro, “Atlas der Weltgeschichte, von 10`000 vor Christus bis heute”, Ullmann Publishing GmbH, China 2013, e formatit t\u00eb madh me fotografi, n\u00eb pjes\u00ebn “Alexander der Grossen und sein Reich”, faqet 72-75.
\nVepra paraprake, faqe 75.
\nFiqret Barbullushi, “Homeri-Historia, Racizmi”, Botimet “Dita 2000”, Tiran\u00eb 2012, faqe 88-89.
\nShikoni ju mij\u00ebra vepra t\u00eb tilla, e un\u00eb nuk po i p\u00ebrmendi fare.
\nThuchididis, “Historiae\/ recesuit Carolus Hude”, editio minor, Editio Stereotypa, Lipsiae in aedibus B.G. Teubneri, 1915.
\nArben Llalla, i nj\u00ebti shkrim, n\u00eb hyrje.
\nAkademia e Shkencave t\u00eb Shqip\u00ebris\u00eb, Instituti i Arkeologjis\u00eb, “Ilir\u00ebt dhe Iliria te autor\u00ebt antik\u00eb”, Botimet Toena, Tiran\u00eb 2002, faqe 24.
\nArben Llalla, po aty.
\nShikoni veprat e Edwin Jacques, “Shqiptar\u00ebt-Historia e popullit shqiptar nga lasht\u00ebsia deri n\u00eb dit\u00ebt e sotme”, Karte e Pend\u00eb, Tiran\u00eb 1997; Robert d`Angely, “Enigma- nga pellazg\u00ebt te shqiptar\u00ebt”, Botimet Toena, Tiran\u00eb 1998.
\nElena Kocaqi, “Alban\u00ebt, Pellazgo-Ilir\u00ebt-Shqiptar\u00ebt me fam\u00eb Bot\u00ebrore”, Plejad, Tiran\u00eb 2008, faqe 85-115.
\nFiqret Barbullushi, “Homeri-Historia, Racizmi”, faqet 76-77.
\nJu mund t\u00eb shikoni faqen zyrtare t\u00eb Greqis\u00eb, psh. http:\/\/www.mfa.gr\/.
\nPo aty, te vepra e cituar nga Fiqret Barbullushi, faqe 88.
\nPo aty, faqe 93.
\nCituar nga faqja 96 e t\u00eb nj\u00ebjtit lib\u00ebr.
\nP\u00ebr k\u00ebte, shiko edhe n\u00eb faqen 98.
\nE nj\u00ebjta vep\u00ebr, faqet 116-117.
\nPo aty, faqe 120.
\nPo aty, faqe 199.
\nPo aty, faqet 202-203.
\nPo aty, faqe 203-204.
\nNga Selami Islami dhe Kristo Frash\u00ebri, n\u00eb krye t\u00eb autor\u00ebve t\u00eb Institutit t\u00eb Historis\u00eb dhe t\u00eb Gjuh\u00ebsis\u00eb, t\u00eb USHT, “Historia e Shqip\u00ebris\u00eb”, v\u00ebllimi i I-r\u00eb, Tiran\u00eb 1959, faqja 51, nga t\u00eb 3 v\u00ebllimet, t\u00eb cilat, i kam gjetur me librat e ve\u00e7anta, n\u00eb Zvic\u00ebr, pasi m\u00eb qen\u00eb djegur n\u00eb Morin\u00eb t\u00eb Gjakov\u00ebs, t\u00eb gjitha librat e dokumetet e Bibliotek\u00ebs sime, gjat\u00eb luft\u00ebs s\u00eb Serbis\u00eb me U\u00c7K-n\u00eb.
\nShikoni “Federatat fisnore”, faqe 30-31, nga libri i Akademis\u00eb Shqiptare t\u00eb Shkencave: “Historia e Popullit Shqiptar”, Sht\u00ebpia Botuese Toena, Tiran\u00eb 2002.
\nV\u00ebllimi i I-r\u00eb i “Historis\u00eb s\u00eb Shqiperis\u00eb”, faqet 80-82.
\nShikoni \u00e7ka thot\u00eb Dimitrovi, n\u00eb http:\/\/www.gazetalajm.com\/dimitrov-maqedonet-jane-bullgare.html, e dat\u00ebs 14.08.2015.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa e X) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (X) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-10\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (X) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa e X) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. 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