{"id":14346,"date":"2015-10-16T10:46:27","date_gmt":"2015-10-16T09:46:27","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4589"},"modified":"2015-10-16T10:46:27","modified_gmt":"2015-10-16T09:46:27","slug":"martin-camaj-shkrimtar-i-lartesive","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/martin-camaj-shkrimtar-i-lartesive\/","title":{"rendered":"Martin Camaj, shkrimtar i lart\u00ebsive"},"content":{"rendered":"

\u2013 Nga ISMAIL KADARE<\/strong>, voal.ch | 16 tetor 2015<\/em><\/p>\n

Ndjesia e par\u00eb q\u00eb provon lexuesi kur hyn n\u00eb bot\u00ebn letrare t\u00eb Martin Camajt \u00ebsht\u00eb ajo e lart\u00ebsis\u00eb. Pa p\u00ebrjashtuar p\u00ebrftimin eufemik t\u00eb shprehjes, at\u00eb q\u00eb ka lidhje me gjith\u00eb shkrimtar\u00ebt e m\u00ebdhenj t\u00eb nj\u00eb let\u00ebrsie, te Camaj shprehja merr nj\u00eb kuptim t\u00eb mir\u00ebfillt\u00eb. N\u00eb shumic\u00ebn e veprave t\u00eb tij, n\u00eb mjediset e p\u00ebrshkruara, n\u00eb klim\u00ebn e tyre, te personazhet, ajri, madje dehjet e sh\u00ebndetshme apo t\u00eb turbullta q\u00eb vijn\u00eb prej tij, jan\u00eb ato t\u00eb alpeve.<\/p>\n

\"\"<\/p>\n

Sipas Ernest Koliqit, adhurues e nj\u00ebher\u00ebsh mentor i shkrimtarit, ky luks gjeografik lidhet me zanafill\u00ebn e shkrimtarit. Lart\u00ebsit\u00eb e bjeshk\u00ebve, m\u00eb sakt\u00eb Dukagjini, ku ai kishte lindur, kishin gjetur, m\u00eb n\u00eb fund, te biri i tyre, mjetin e vet shpreh\u00ebs.<\/p>\n

\u00cbsht\u00eb nj\u00eb mendim i fis\u00ebm, nga ata q\u00eb sa \u00e7\u2019kuptohen me leht\u00ebsi, aq edhe kan\u00eb nevoj\u00eb p\u00ebr plot\u00ebsim. \u00cbsht\u00eb e v\u00ebrtet\u00eb se visoret dhe klima n\u00eb vepr\u00ebn e Camajt t\u00eb kujtojn\u00eb shpesh ato t\u00eb vendeve veriore, madje tep\u00ebr t\u00eb skajshme, si Islanda, por ato afrohen \u00e7udit\u00ebrisht me klim\u00ebn e teatrit grek, n\u00ebp\u00ebrmjet t\u00eb nj\u00ebjtit fill t\u00eb paduksh\u00ebm q\u00eb, si\u00e7 e ka v\u00ebn\u00eb re francezi Jean-Pierre Faye, kultura parake shqiptare p\u00ebrkitej me antikitetin.<\/p>\n

Rrug\u00ebtimet e brendshme t\u00eb ndjeshm\u00ebris\u00eb artistike mbeten shpesh t\u00eb pazbuluara prej nesh. Por kjo nuk pengon q\u00eb n\u00eb nj\u00eb tjet\u00ebr hart\u00eb ato t\u00eb kryq\u00ebzohen, ashtu si\u00e7 ndodh me sagat islandeze, doket e vjetra ballkanase dhe artin antik.<\/p>\n

Ka gjas\u00eb q\u00eb m\u00eb shum\u00eb se te k\u00ebto, te vetmia e shkrimtarit t\u00eb gjendet shkaku i thell\u00eb i k\u00ebtij m\u00ebnjanimi. Martin Camaj ka qen\u00eb, pa dyshim, shkrimtari m\u00eb i vetmuar shqiptar i gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb shekullit t\u00eb nj\u00ebzet\u00eb. Duke i strehuar ngjarjet dhe personazhet e veta n\u00eb nj\u00eb lart\u00ebsi, q\u00eb iu siguronte pavar\u00ebsin\u00eb, ka kujtuar ndoshta se do ta mbronte artin e tij prej ndikimit t\u00eb katrahur\u00ebs shqiptare, asaj s\u00eb cil\u00ebs kujtonte se i kishte l\u00ebn\u00eb lamtumir\u00ebn.<\/p>\n

I larguar tep\u00ebr i ri nga atdheu, i cili \u00e7do dit\u00eb e m\u00eb tep\u00ebr b\u00ebhej i huaj p\u00ebr t\u00eb, p\u00ebr shkak t\u00eb komunizmit, ka kujtuar se at\u00eb \u00e7\u2019ka humbur e ka gjetur disi n\u00eb Kosov\u00eb, por ky nuk mund t\u00eb ishte ve\u00e7se nj\u00eb iluzion. Ka nd\u00ebrruar truall p\u00ebrs\u00ebri, madje e ka l\u00ebn\u00eb Gadishullin dramatik t\u00eb Ballkanit, p\u00ebr nj\u00eb tjet\u00ebr gadishull, m\u00eb pak t\u00eb till\u00eb, at\u00eb t\u00eb Apenineve, gjersa edhe prej andej \u00ebsht\u00eb larguar p\u00ebrs\u00ebri. Po t\u00eb kishte qen\u00eb muzikant ose piktor, m\u00eb leht\u00eb ndoshta do ta kishte shk\u00ebputjen, por arti i tij lidhej me gjuh\u00ebn shqipe, at\u00eb vargor t\u00eb r\u00ebnd\u00eb, t\u00eb cil\u00ebn as mundte e ndoshta as donte ta nd\u00ebrronte dot. Te viset e arb\u00ebresh\u00ebve, ku, ashtu si Koliqi, shkonte shpesh, gjente v\u00ebrtet nj\u00eb spikam\u00eb t\u00eb bot\u00ebs shqiptare, por kishte gjas\u00eb q\u00eb, ndon\u00ebse e pabezdisshme prej doktrin\u00ebs, ajo spikam\u00eb e zbeht\u00eb, m\u00eb shum\u00eb se z\u00ebvend\u00ebsuese, ishte thjesht nj\u00eb trishtim.<\/p>\n

E ka kuptuar se p\u00ebrderisa poeti Zef Skiroi, ndon\u00ebse i lindur n\u00eb k\u00ebto vise, i kishte quajtur megjithat\u00eb \u201cte dheu i huaj\u201d, aq m\u00eb tep\u00ebr do t\u00eb ishin t\u00eb tilla p\u00ebr t\u00eb. Nj\u00eb tjet\u00ebr Zef, ai i Serembes, nj\u00eb shekull e ca m\u00eb par\u00eb, e kishte shpjeguar t\u00eb fsheht\u00ebn:<\/p>\n

Arb\u00ebria q\u00eb prapa detit na kujton<\/p>\n

Se ne t\u00eb huaj jemi te ky dh\u00e9.<\/p><\/blockquote>\n

Ishte gjithmon\u00eb ajo, Shqip\u00ebria, q\u00eb n\u00eb epoka t\u00eb ndryshme rrezatonte t\u00eb nj\u00ebjtin trazim.<\/p>\n

I vendosur m\u00eb n\u00eb fund n\u00eb Lenggries t\u00eb Bavaris\u00eb, n\u00eb k\u00ebmb\u00eb t\u00eb alpeve gjermanike, q\u00eb i kujtonin bjeshk\u00ebt e Dukagjinit, e ka ndier se ato, n\u00eb fund t\u00eb fundit, nuk ishin ve\u00e7se pamje. E ka ndier p\u00ebrfundimisht se ashtu si Filokteti antik, me plagosjen e tij t\u00eb pash\u00ebrueshme, ai gjithashtu nuk do ta kap\u00ebrcente dot munges\u00ebn e atdheut. Dhe at\u00ebher\u00eb, duke e par\u00eb se nuk i largohej dot m\u00eb, ka b\u00ebr\u00eb at\u00eb, p\u00ebr t\u00eb cil\u00ebn me siguri ka kujtuar se s\u2019do t\u00eb ndodhte kurr\u00eb: t\u00eb d\u00ebgjonte lajme q\u00eb vinin andej, pik\u00ebrisht prej katrahur\u00ebs, s\u00eb cil\u00ebs i ishte larguar me aq ngulm. T\u00eb d\u00ebgjonte \u00e7\u2019ndodhte me at\u00eb popull, me zhurmat e tij, me kambanat q\u00eb po heshtnin, me burrat q\u00eb kishin ulur kryet, me grat\u00eb e hijshme, s\u00eb fundi me gjuh\u00ebn shqipe dhe me shkrimtar\u00ebt dhe fatin e tyre ziplot.<\/p>\n

Nj\u00eb qerthull, nga ata q\u00eb duket se krijohen prej harmonive t\u00eb ep\u00ebrme, po mbyllej, m\u00eb n\u00eb fund, p\u00ebr t\u00eb sqaruar raportet e nd\u00ebrlikuara t\u00eb shkrimtarit me lirin\u00eb dhe me vendin e vet. Liria dhe Shqip\u00ebria ishin t\u00eb ndara. S\u00eb bashku ngjanin ende t\u00eb pamundura.<\/p>\n

Martin Camaj, ashtu si\u00e7 iu q\u00ebllon rrall\u00ebher\u00eb shkrimtar\u00ebve, u rrek t\u00eb kap\u00ebrcej\u00eb pik\u00ebrisht t\u00eb pamundur\u00ebn. Ishte ky epilog q\u00eb, n\u00eb trajt\u00eb testamentare, u shpreh n\u00eb fjal\u00ebt e tij, drejtuar gjith\u00eb shqiptar\u00ebve, e natyrisht koleg\u00ebve t\u00eb tij, pak koh\u00eb p\u00ebrpara se t\u2019i linte lamtumir\u00ebn k\u00ebsaj bote: \u201cNdon\u00ebse t\u00eb ndam\u00eb p\u00ebr nj\u00eb gjysm\u00eb shekulli, un\u00eb jam i jueji e ju jeni t\u00eb mijt\u00eb\u201d.<\/p>\n

Let\u00ebrsia shqipe \u00ebsht\u00eb krahasuar disa her\u00eb me nj\u00eb ngrehin\u00eb t\u00eb rrept\u00eb e t\u00eb ftoht\u00eb, gjysm\u00eb k\u00ebshtjell\u00eb, gjysm\u00eb manastir. Fillimet e saj si let\u00ebrsi murgjish, e kan\u00eb nxitur ndoshta nj\u00eb p\u00ebrftim t\u00eb till\u00eb.<\/p>\n

E pakt\u00eb, e tkurrur tragjikisht, p\u00ebr shkaqe dhe rrethana q\u00eb dihen, me nj\u00eb ndalim t\u00eb gjat\u00eb shum\u00ebshekullor, me nj\u00eb periudh\u00eb dygjuh\u00ebshe, latine dhe shqipe, me alfabet t\u00eb padashur, madje t\u00eb demonizuar n\u00eb ceremoni zyrtare fqinj\u00ebsh, ka mb\u00ebrritur n\u00eb shekullin e nj\u00ebzet\u00eb, ku, n\u00eb kund\u00ebrshtim me shpres\u00ebn, e ka pritur nj\u00eb zezon\u00eb e re: censura dhe vet\u00ebcensura, fajtore p\u00ebr t\u00eb cilat nuk ishte askush tjet\u00ebr ve\u00e7 vet\u00eb Shqip\u00ebris\u00eb.<\/p>\n

Ndon\u00ebse e till\u00eb, e ngusht\u00eb, p\u00ebrher\u00eb e pamjaftueshme, spartiate e pa madh\u00ebshti t\u00eb jashtme, si gjith\u00eb vlerat shpirt\u00ebrore t\u00eb krijuara p\u00ebrmes v\u00ebshtir\u00ebsish, e rrezatonte megjithat\u00eb nj\u00eb hije t\u00eb r\u00ebnd\u00eb. Nd\u00ebrkaq, p\u00ebr nj\u00eb paradoks t\u00eb madh, n\u00eb vend q\u00eb t\u00eb ishte mikprit\u00ebse ndaj shkrimtar\u00ebve q\u00eb do t\u00eb plot\u00ebsonin mungesat e saj, b\u00ebnte t\u00eb kund\u00ebrt\u00ebn. Portat e saj rrinin m\u00eb shum\u00eb mbyllur se hapur. Prej tyre ishin nxjerr\u00eb p\u00ebrdhunsh\u00ebm personazhe t\u00eb m\u00ebdha, ikja e t\u00eb cilave b\u00ebnte q\u00eb t\u00eb ngjanin edhe m\u00eb t\u00eb zbraz\u00ebta hajatet dhe qelat e saj.<\/p>\n

P\u00ebrpara k\u00ebtyre portave u gjend nj\u00eb dit\u00eb Martin Camaj. Nuk ishte i nxjerr\u00eb jasht\u00eb mureve, si Fishta, Konica, Koliqi, por kjo nuk e b\u00ebnte m\u00eb pak t\u00eb nd\u00ebrlikuar problemin e tij. Kishte qen\u00eb thjesht n\u00ebnshtetas i atij vendi q\u00eb quhej Shqip\u00ebri, por asnj\u00ebher\u00eb brenda kull\u00ebs letrare. Ka gjas\u00eb q\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb, n\u00eb n\u00ebnvet\u00ebdijen e tij shestohej e paarritshmja: t\u00eb b\u00ebnte pjes\u00eb nj\u00eb dit\u00eb n\u00eb at\u00eb fis apo n\u00eb at\u00eb urdh\u00ebr trillan.<\/p>\n

Brenda kull\u00ebs, p\u00ebrve\u00e7 hijeve t\u00eb m\u00ebdha, ishin shkrimtar\u00eb t\u00eb gjall\u00eb, t\u00eb ngjash\u00ebm me ta, por t\u00eb padashur, si LASGUSH PORADECI ose Mitrush Kuteli. Si\u00e7 ishin t\u00eb pakuptuesh\u00ebm p\u00ebr epok\u00ebn brenda s\u00eb cil\u00ebs u gjend\u00ebn, ashtu do t\u00eb ishin m\u00eb pas, kur epoka t\u00eb nd\u00ebrrohej. Studiuesit do ta kishin m\u00eb t\u00eb leht\u00eb t\u00eb pohonin se, meqen\u00ebse n\u00eb nj\u00eb epok\u00eb t\u00eb till\u00eb mizore nuk mund t\u00eb krijohej let\u00ebrsi, ata e kishin braktisur krijimin letrar. Nd\u00ebrkaq, pik\u00ebrisht n\u00eb koh\u00ebn e v\u00ebshtir\u00eb ishin krijuar disa nga perlat m\u00eb t\u00eb \u00e7muara t\u00eb t\u00eb gjitha epokave, si vjershat \u201cGremina\u201d dhe \u201cFlaka\u201d t\u00eb Poradecit ose \u201cE madhe \u00ebsht\u00eb gj\u00ebma e m\u00ebkatit\u201d e Kutelit e ndoshta t\u00eb tjera vlera, q\u00eb do t\u00eb zbuloheshin m\u00eb pas. Pyetje t\u00eb shumta do t\u00eb lindnin: \u00e7\u2019do t\u00eb b\u00ebhej me k\u00ebto perla? Do t\u00eb mohoheshin, ngaq\u00eb bezdisnin klishet\u00eb dhe mendjet e ngushta, apo mashtruesh\u00ebm do t\u00eb kalonin n\u00eb tjet\u00ebr koh\u00eb?<\/p>\n

Edhe m\u00eb t\u00eb v\u00ebshtira do t\u00eb ishin pyetjet p\u00ebr aradhen e shkrimtar\u00ebve q\u00eb kishin lindur ose ishin rritur n\u00eb epok\u00ebn q\u00eb quhej e gabuar. P\u00ebr shkak t\u00eb saj, e pas rr\u00ebzimit t\u00eb saj, ata do t\u00eb quheshin gjithashtu t\u00eb gabuar e do t\u00eb binin bashk\u00eb me epok\u00ebn, apo fati i tyre do t\u00eb vendosej pas ligjesh t\u00eb tjera, e nga nj\u00eb tjet\u00ebr verdikt?<\/p>\n

Martin Camaj nuk i lejoi vetes asnj\u00ebher\u00eb q\u00eb, duke p\u00ebrfituar prej liris\u00eb q\u00eb i jepte m\u00ebrgimi t\u00eb shkruante kund\u00ebr siv\u00ebllez\u00ebrve t\u00eb tij n\u00eb Shqip\u00ebri. Ishte e v\u00ebrtet\u00eb se n\u00eb koh\u00ebn q\u00eb ai kujtohej e b\u00ebhej merak p\u00ebr ta, ata nuk u kujtuan kurr\u00eb p\u00ebr t\u00eb, por kjo nuk e shtyu asnj\u00ebher\u00eb t\u2019u mbante m\u00ebri p\u00ebr shp\u00ebrfilljen apo harres\u00ebn e tyre t\u00eb gjat\u00eb. Ishte i ndjesh\u00ebm p\u00ebr gjendjen e tyre, p\u00ebr optimizmin e rrem\u00eb e p\u00ebr ankthin e fshehur me kujdes midis fest\u00ebs po aq t\u00eb rreme.<\/p>\n

N\u00eb vetmi, rrall\u00ebher\u00eb i kuptuar nga njer\u00ebzit, Camaj vazhdonte vepr\u00ebn e tij, duke u p\u00ebrpjekur t\u00eb ruante drit\u00ebsimin e saj alpin, qoft\u00eb n\u00eb poezit\u00eb, qoft\u00eb n\u00eb proz\u00ebn e tij. Ishte pakti i tij i pandryshuesh\u00ebm me artin, me lart\u00ebsit\u00eb e bjeshk\u00ebve nga kishte dal\u00eb, e ku nj\u00eb dit\u00eb shpresonte se do t\u00eb kthehej.<\/p>\n

S\u2019due me qen\u00eb si moti i lig,<\/p>\n

kumtonte n\u00eb nj\u00eb nga vjershat, duke shpallur k\u00ebshtu kthjellt\u00ebsin\u00eb e fisme mbi pasionet politike, e sidomos mbi mllefet, pa t\u00eb cilat ishte v\u00ebshtir\u00eb t\u00eb p\u00ebrftohej bota shqiptare.<\/p>\n

\u201cPoezia shihet si formul\u00eb p\u00ebr ngadh\u00ebnjimin e tragjikes\u201d, shkruante p\u00ebr vepr\u00ebn e tij poetike studiuesja gjermane E. Glaser. Ai vet\u00eb do t\u00eb sqaronte se \u201cprej let\u00ebrsis\u00eb kam pas\u00eb gjith\u00e7ka, edhe vullnetin p\u00ebr t\u00eb jetue\u201d. Q\u00eb nga p\u00ebrmbledhja e par\u00eb \u201cNj\u00eb fyell nd\u00ebr male\u201d e vitit 1953, n\u00eb Prishtin\u00eb, e gjer te \u201cPalimpsesti\u201d, i botuar m\u00eb 1991 n\u00eb Munih e Nju-Jork, pak koh\u00eb p\u00ebrpara vdekjes, shtrihen dyzet vite krijimtarie t\u00eb pand\u00ebrprer\u00eb poetike. Poezis\u00eb s\u00eb tij, ndon\u00ebse e nj\u00eb drejtimi q\u00eb gabimisht dukej i huaj n\u00eb letrat shqipe, modernizmit europian, kryesisht hermetizmit, p\u00ebrkund\u00ebr paragjykimeve shkollareske, i shkon natyrsh\u00ebm kostumi shqiptar. Arti i madh \u00ebsht\u00eb nj\u00ebher\u00ebsh i koh\u00ebs e i gjith\u00ebkoh\u00ebs. \u201cK\u00ebng\u00ebt e Milosaos\u201d e De Rad\u00ebs, e cila disa vite m\u00eb pas do t\u00eb mbush\u00eb dy shekuj jet\u00eb, na ting\u00ebllon po aq e fresk\u00ebt e moderne sot, sa n\u00eb vitet kur u shkrua.<\/p>\n

N\u00eb art asgj\u00eb e ep\u00ebrme nuk \u00ebsht\u00eb e p\u00ebrjashtuar, e aq m\u00eb pak p\u00ebrjashtuese. K\u00ebshtu jan\u00eb poezit\u00eb e Camajt, romani i shkurt\u00ebr \u201cDjella\u201d, me shoq\u00ebrimin poetik, q\u00eb si nj\u00eb pasqyr\u00eb iu hap udh\u00eb rreshtave t\u00eb proz\u00ebs, veprat e tjera, si \u201cDranja\u201d dhe \u201cKarpa\u201d, ku n\u00eb t\u00eb par\u00ebn u rrek t\u00eb send\u00ebrgjoj\u00eb fatalitetin a mallkimin, me fjal\u00eb t\u00eb tjera, t\u00eb rrok\u00eb t\u00eb parrokshmen e t\u00eb shpreh\u00eb t\u00eb pashprehshmen, tundim jo i rrall\u00eb i shkrimtar\u00ebve. Nd\u00ebrkoh\u00eb n\u00eb t\u00eb dyt\u00ebn p\u00ebrpiqet t\u00eb shkoj\u00eb edhe m\u00eb larg, i ndjell\u00eb prej nj\u00eb magjistareje lojcake, gjuh\u00ebs shqipe, prej p\u00ebrdorimit t\u00eb s\u00eb cil\u00ebs, si\u00e7 thot\u00eb vet\u00eb: \u201ce kam ndie veten shpesh virtuoz, d.m.th, jam n\u00eb gjendje t\u00eb thom shqip gjith\u00e7ka due!\u201d.<\/p>\n

E po k\u00ebshtu vijn\u00eb veprat e tjera, si romani \u201cRrath\u00ebt\u201d, dy dramat e p\u00ebrkora, p\u00ebr t\u00eb mb\u00ebrritur te novelat e gjata, \u201cPishtar\u00ebt e nat\u00ebs\u201d dhe \u201cRrungajat n\u00eb mars\u201d, ato \u201cflet\u00eb t\u00eb lume\u201d n\u00eb letrat shqipe, po t\u00eb p\u00ebrdornim shprehjen e Koliqit, e q\u00eb ndoshta p\u00ebrb\u00ebjn\u00eb maj\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb artit t\u00eb tij.<\/p>\n

N\u00eb tetorin e vitit 1981, nj\u00eb nga stin\u00ebt m\u00eb t\u00eb zymta t\u00eb tiranis\u00eb shqiptare, rrethanat e soll\u00ebn t\u00eb takoj Martin Camajn. Isha i ftuar n\u00eb Panairin nd\u00ebrkomb\u00ebtar t\u00eb librit n\u00eb Frankfurt, kur, n\u00eb mbarim t\u00eb nj\u00eb konference shtypi, gjat\u00eb s\u00eb cil\u00ebs iu isha p\u00ebrgjigjur pyetjeve jo t\u00eb lehta t\u00eb gazetar\u00ebve, m\u2019u afrua nj\u00eb burr\u00eb i gjat\u00eb e i hijsh\u00ebm q\u00eb, me nj\u00ebfar\u00eb m\u00ebdyshjeje, m\u00eb foli shqip: quhem Martin Camaj, a mund t\u2019ju flas? E kisha d\u00ebgjuar emrin e tij, madje di\u00e7ka kisha lexuar prej tij n\u00eb revist\u00ebn \u201cSh\u00eajzat\u201d t\u00eb Koliqit, q\u00eb botohej n\u00eb Rom\u00eb e gjendej me v\u00ebshtir\u00ebsi n\u00eb Tiran\u00eb. I thash\u00eb, natyrisht, q\u00eb mund t\u00eb flisnim dhe ai shtoi se kishte ardhur enkas nga Munihu p\u00ebr t\u00eb m\u00eb d\u00ebgjuar.<\/p>\n

Nj\u00eb mik i tij shqiptar q\u00eb e shoq\u00ebronte, ka p\u00ebrshkruar vite m\u00eb pas n\u00eb shtypin e diaspor\u00ebs ato pak minuta t\u00eb takimit, kryesisht m\u00ebdyshjen dhe shqet\u00ebsimin e tij se mos, duke m\u00eb folur, m\u00eb d\u00ebmtonte.<\/p>\n

Ishim aty, n\u00eb at\u00eb sall\u00eb t\u00eb zhurmshme, shkrimtar\u00eb t\u00eb t\u00eb nj\u00ebjtit vend e t\u00eb s\u00eb nj\u00ebjt\u00ebs gjuh\u00eb, por t\u00eb larg\u00ebt si dy qenie, m\u00eb sakt\u00eb, dy fantazma t\u00eb planet\u00ebve t\u00eb ndrysh\u00ebm. Ishim dy Filoktet\u00eb, gjithmon\u00eb me t\u00eb nj\u00ebjt\u00ebn plagosje t\u00eb njohur t\u00eb pash\u00ebrueshme, nj\u00ebri q\u00eb e kishte atdheun, por jo lirin\u00eb, tjetri, me liri, por pa atdhe.<\/p>\n

Fol\u00ebm di\u00e7ka, n\u00eb v\u00ebshtrim t\u00eb par\u00eb t\u00eb r\u00ebndomt\u00eb, por q\u00eb, me siguri, nuk kishte t\u00eb b\u00ebnte me at\u00eb \u00e7ka do t\u00eb duhej t\u00eb flisnim. Rreth dhjet\u00eb vite m\u00eb pas, Werner Daum, intelektual dhe diplomat i shk\u00eblqyer gjerman, mik i p\u00ebrbashk\u00ebt i imi dhe i tij, personazh i dor\u00ebs s\u00eb par\u00eb n\u00eb ngjarjet dramatike t\u00eb Tiran\u00ebs 1990, m\u00eb ka takuar n\u00eb Paris, p\u00ebr t\u00eb m\u00eb sjell\u00eb, nd\u00ebr t\u00eb tjera, p\u00ebrsh\u00ebndetje nga Martin Camaj. Me nd\u00ebrmjet\u00ebsin\u00eb e diplomatit u vendos midis nesh nj\u00eb shk\u00ebmbim i p\u00ebrkor\u00eb mesazhesh, madje u caktua dhe nj\u00eb takim n\u00eb Munih, ku do t\u00eb udh\u00ebtoja dy muaj m\u00eb pas, n\u00eb mars t\u00eb vitit 1992, n\u00eb nj\u00eb forum nd\u00ebrkomb\u00ebtar shkrimtar\u00ebsh.<\/p>\n

Ky takim nuk ndodhi kurr\u00eb, p\u00ebr shkak t\u00eb ikjes s\u00eb tij t\u00eb parakohshme, pik\u00ebrisht n\u00eb muajin mars t\u00eb atij viti. S\u2019m\u00eb mbetej ve\u00e7se, me ndihm\u00ebn e shoq\u00ebrueses sime, gazetares s\u00eb \u201cFrankfurter Rundschtau\u201d, Verena Nolte, q\u00eb e njihte dhe e \u00e7monte, t\u00eb k\u00ebrkoja varrez\u00ebn ku pushonte, p\u00ebr t\u00eb v\u00ebn\u00eb nj\u00eb tuf\u00eb lulesh sip\u00ebr tij.<\/p>\n

N\u00ebp\u00ebrmjet Werner Daum-it, kisha arritur t\u2019i tej\u00e7oj disa mendime p\u00ebr vepr\u00ebn e tij. Por ato ishin tep\u00ebr t\u00eb pakta n\u00eb krahasim me at\u00eb \u00e7ka do t\u00eb duhej t\u00eb thuhej. Nj\u00eb pjes\u00eb e tyre jan\u00eb shprehur n\u00eb k\u00ebt\u00eb hyrje t\u00eb botimit t\u00eb veprave t\u00eb tij t\u00eb plota, tet\u00ebmb\u00ebdhjet\u00eb vite m\u00eb pas, e gjithmon\u00eb jan\u00eb pak. T\u00eb tjerat e kan\u00eb koh\u00ebn e tyre p\u00ebrpara, at\u00ebher\u00eb kur vepra e shkrimtarit do t\u00eb ket\u00eb qasjen e saj t\u00eb plot\u00eb t\u00eb lexuesit, atje ku nis nj\u00eb jet\u00eb tjet\u00ebr e artit t\u00eb letrave, ajo q\u00eb p\u00ebrt\u00ebritet prore, n\u00eb pafund\u00ebsi.<\/p>\n

Epokat dhe popujt zakonisht nuk b\u00ebjn\u00eb gabime n\u00eb vler\u00ebsimin e artit t\u00eb madh. Edhe kur gabimet ndodhin, nuk jan\u00eb ve\u00e7se t\u00eb p\u00ebrkohshme. Gjithmon\u00eb vjen ora kur t\u00eb vonuarit mb\u00ebrrijn\u00eb dhe t\u00eb munguarit shfaqen. K\u00ebshtu kan\u00eb p\u00ebr t\u00eb z\u00ebn\u00eb vendet e tyre Anton Pashku i Kosov\u00ebs dhe Zef Zorba i heshtur, dhe t\u00eb tjer\u00eb ndoshta, t\u00eb cil\u00ebt, prej rastit ose rrethanave, jan\u00eb penguar diku.<\/p>\n

Tiranit\u00eb, krahas nervozizmit dhe stuhive kalimtare, jan\u00eb p\u00ebrpjekur t\u00eb krijojn\u00eb portat e rreme e t\u00eb gabuara. N\u00eb ngrehin\u00ebn e p\u00ebrkor\u00eb t\u00eb letrave shqipe, atje ku \u00ebsht\u00eb duke z\u00ebn\u00eb vendin e vet Martin Camaj, ashtu si n\u00eb \u00e7do panteon, hyhet vet\u00ebm prej nj\u00eb porte, asaj t\u00eb madhes. E ajo port\u00eb, si\u00e7 e tregon emri, nuk njeh ve\u00e7se arsyet e m\u00ebdha.<\/p>\n

Si\u00e7 \u00ebsht\u00eb th\u00ebn\u00eb dikur, De Rada i paharruesh\u00ebm, n\u00eb nj\u00eb p\u00ebrshkrim t\u00eb nat\u00ebs s\u00eb pashk\u00ebve, ka rr\u00ebfyer p\u00ebr \u201cengj\u00ebjt q\u00eb e b\u00ebjn\u00eb ve\u00e7 gostin\u00eb e tyre\u201d. N\u00eb tryez\u00ebn e ep\u00ebrme, ku kan\u00eb z\u00ebn\u00eb vend krenajat e let\u00ebrsis\u00eb, nuk ngjiten zhurmat e vogla e as afrohen profilet e r\u00ebndomta. Atje ka p\u00ebrher\u00eb mir\u00ebkuptim e harmoni, ndaj e kremtja vazhdon p\u00ebrher\u00eb dhe ndri\u00e7imi i shandan\u00ebve nuk sos.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u2013 Nga ISMAIL KADARE, voal.ch | 16 tetor 2015 Ndjesia e par\u00eb q\u00eb provon lexuesi kur hyn n\u00eb bot\u00ebn letrare t\u00eb Martin Camajt \u00ebsht\u00eb ajo e lart\u00ebsis\u00eb. Pa p\u00ebrjashtuar p\u00ebrftimin eufemik t\u00eb shprehjes, at\u00eb q\u00eb ka lidhje me gjith\u00eb shkrimtar\u00ebt e m\u00ebdhenj t\u00eb nj\u00eb let\u00ebrsie, te Camaj shprehja merr nj\u00eb kuptim t\u00eb mir\u00ebfillt\u00eb. N\u00eb shumic\u00ebn […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"yoast_head":"\nMartin Camaj, shkrimtar i lart\u00ebsive - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/martin-camaj-shkrimtar-i-lartesive\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Martin Camaj, shkrimtar i lart\u00ebsive - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"\u2013 Nga ISMAIL KADARE, voal.ch | 16 tetor 2015 Ndjesia e par\u00eb q\u00eb provon lexuesi kur hyn n\u00eb bot\u00ebn letrare t\u00eb Martin Camajt \u00ebsht\u00eb ajo e lart\u00ebsis\u00eb. 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