{"id":14302,"date":"2015-10-01T09:42:26","date_gmt":"2015-10-01T08:42:26","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4427"},"modified":"2015-10-01T09:42:26","modified_gmt":"2015-10-01T08:42:26","slug":"kah-po-e-cojme-kosoven","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/","title":{"rendered":"Kah po e \u00e7ojm\u00eb Kosov\u00ebn?"},"content":{"rendered":"<p><img decoding=\"async\" class=\"alignleft\" title=\"Ndue Ukaj\" src=\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\" alt=\"\" width=\"300\" \/> <strong>Ndue Ukaj<\/strong><\/p>\n<p>Pyetja e shtruar shpeshher\u00eb e me tone kritike: kah po e \u00e7ojm\u00eb Kosov\u00ebn, \u00ebsht\u00eb shnd\u00ebrruar n\u00eb klishe. E shtron secili. Me vet\u00ebdije e pa t\u00eb. Dhe si \u00e7do gj\u00eb q\u00eb p\u00ebrdoret shpesh, pyetja si e till\u00eb, m\u00eb shum\u00eb i ngjan nj\u00eb klishe, sesa nevoj\u00ebs p\u00ebr ta prodhuar nj\u00eb p\u00ebrgjigje adekuate e t\u00eb menduar. Ndaj, e till\u00eb b\u00ebhet edhe p\u00ebrgjigja.<br \/>\nNjeriu, p\u00ebrgjat\u00eb historis\u00eb, asnj\u00ebher\u00eb nuk \u00ebsht\u00eb mjaftuar me konstatimin se di\u00e7ka ekziston. Ai, gjithmon\u00eb ka aspiruar dhe k\u00ebrkuar t\u00eb kuptoj\u00eb pse di\u00e7ka \u00ebsht\u00eb, dhe si ka ardhur deri te ajo gjendje. Debati yn\u00eb i zhurmsh\u00ebm, sidomos ai n\u00eb sfer\u00ebn e politik\u00ebs, me tone kritike e pez\u00ebm, nuk po e tejkalon konstatimin tanim\u00eb t\u00eb kleshitizuar: \u00ebsht\u00eb keq. Madje shum\u00eb keq. E arsyet pse \u00ebsht\u00eb keq, s&#8217; po i k\u00ebrkojm\u00eb. As arsyet pse kemi ardhur deri te kjo gjendje. Jan\u00eb arsye historike, politike, identitare, ekonomike, apo t\u00eb gjitha nga pak?<br \/>\nP\u00ebrvoja empirike d\u00ebfton se nj\u00eb e keqe s&#8217; mund t\u00eb mposhtet me nj\u00eb t\u00eb keqe tjet\u00ebr, por me nj\u00eb ide m\u00eb t\u00eb mir\u00eb. K\u00ebt\u00eb e pohonte me ngulm\u00eb edhe dijetari i viteve t\u00eb 30-ta, Vangjel Ko\u00e7a, kur thoshte se nj\u00eb ide e keqe nuk luftohet me k\u00ebrba\u00e7, por me nj\u00eb kund\u00ebride m\u00eb t\u00eb mir\u00eb.<br \/>\nA e ka shoq\u00ebria jon\u00eb nj\u00eb ide t\u00eb mir\u00eb? &#8211; pyetja i ngjet dilem\u00ebs hamletiane. Pik\u00ebrisht kjo ka b\u00ebr\u00eb q\u00eb mendimi shoq\u00ebror e alternativ\u00eb, t\u00eb mungoj\u00eb. E keqja, e identifikuar shpeshher\u00eb me turr\u00eb e vrap, \u00ebsht\u00eb faturuar te politika. Pa dyshim, me t\u00eb drejt. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, pjesa tjet\u00ebr e shoq\u00ebris\u00eb \u00ebsht\u00eb mjaftuar me identifikimin e problemit. Mir\u00ebpo, kjo s\u2019ka prodhuar alternativ\u00eb n\u00eb sfer\u00ebn e politik\u00ebs, nd\u00ebrkaq mungesat jan\u00eb t\u00eb prekshme dhe po aq t\u00eb r\u00ebnda edhe te sferat tjera jetike p\u00ebr shoq\u00ebrin\u00eb: institucionet e dijes, media, shoq\u00ebri civile, etj.<br \/>\nKritik\u00eb t\u00eb rrjedhave politike, shoq\u00ebria civile dhe mediat, p\u00ebr vite t\u00eb t\u00ebra q\u00ebndrojn\u00eb t\u00eb fortifikuara p\u00ebrball pushtetit, t\u00eb cil\u00ebsuar si t\u00eb keq, nd\u00ebrkaq pushteti si i till\u00eb, ka fortifikuar vet\u00ebn, po ashtu, p\u00ebrball kampit tjet\u00ebr q\u00eb i v\u00ebrsul\u00ebt vazhdimisht. N\u00eb nj\u00eb betej\u00eb t\u00eb till\u00eb, ideja e triumfit t\u00eb nj\u00ebr\u00ebs pal\u00eb mbi tjetr\u00ebn, e mbizot\u00ebron debatin, idet\u00eb, si dhe q\u00ebllimet. Apo edhe m\u00eb keq: luhet loja e Pilatit, e shfaj\u00ebsimit. Kjo atmosfer\u00eb ka tkurr\u00eb hap\u00ebsir\u00ebn publike p\u00ebr debat ndryshe. Ndon\u00ebse kemi koh\u00eb prej kur jemi t\u00eb lir\u00eb, t\u00eb pavarur, debatet cil\u00ebsor kan\u00eb munguar dhe vazhdojn\u00eb t\u00eb mungojn\u00eb.<br \/>\n\u00cbsht\u00eb kritikuar sistemi politik q\u00eb kemi nd\u00ebrtuar dhe skemat q\u00eb e mbajn\u00eb at\u00eb, mir\u00ebpo ende mungon modeli tjet\u00ebr i mir\u00eb, funksional: si mund t\u00eb jet\u00eb shoq\u00ebria m\u00eb e sh\u00ebndosh\u00eb dhe m\u00eb e mir\u00eborganizuar? Si rezultat i k\u00ebsaj, \u00ebsht\u00eb krijuar nj\u00eb atmosfer\u00eb e pafavorshme p\u00ebr debate t\u00eb sh\u00ebndosha, normale e qytet\u00ebruese. Sepse reagimet e r\u00ebndomta t\u00eb shoq\u00ebris\u00eb son\u00eb, madje edhe p\u00ebr \u00e7\u00ebshtje t\u00eb zakonshme, jan\u00eb stihike. Nganj\u00ebher\u00eb edhe histerike. Shpeshher\u00eb, n\u00ebn ndikimin e emocioneve, arsyeja fanitet dhe shp\u00ebrthen pezmi kund\u00ebr \u00e7do gj\u00ebje. Improvizimet. Imitimet e mendimeve. E gjith\u00eb kjo shkakton nj\u00eb epidemi t\u00eb zhurm\u00ebs, histeris\u00eb- dhe form\u00ebsohet nj\u00eb atmosfer\u00eb mbyt\u00ebse, ku secili jep mendime, vler\u00ebsime dhe shpjegime p\u00ebr \u00e7do gj\u00eb. Pa m\u00ebdyshje, debati dhe kritika, jan\u00eb t\u00eb domosdoshme p\u00ebr shoq\u00ebrin\u00eb, si ajri e buka. Sepse s\u2019ka shoq\u00ebri t\u00eb sh\u00ebndosh\u00eb pa debat, dhe k\u00ebt\u00eb askush nuk mund ta mohoj\u00eb.<br \/>\nP\u00ebrvoja ka d\u00ebftuar se vet\u00ebm si rezultat i kritikave, kund\u00ebrshtive, mendimet fark\u00ebtohen dhe nga fark\u00ebtimi i tyre, kristalizohen ide e alternativa t\u00eb reja p\u00ebr shoq\u00ebrin\u00eb. Tani shtrohet pyetja: \u00e7ka prodhon debati nd\u00ebr ne? Ka prodhuar ndonj\u00eb alternativ\u00eb, ide t\u00eb re, m\u00eb t\u00eb p\u00ebrparuar? Sot, a e kemi nj\u00eb ide t\u00eb sh\u00ebndosh\u00eb se mbi \u00e7far\u00eb parime humane, kulturore e politike duam ta nd\u00ebrtojm\u00eb Kosov\u00ebn e s\u00eb nes\u00ebrmes?<br \/>\nN\u00ebse ve\u00e7 duam t\u00eb jemi objektiv dhe ta shohim realitetin n\u00eb sy, ai na \u00e7on kah konstatimi se Kosov\u00ebs po i mungon nj\u00eb modus vivendi, nj\u00eb m\u00ebnyr\u00eb sesi t\u2019i harmonizoj\u00eb dallimet, t\u00eb bashkoj\u00eb energjit\u00eb e shp\u00ebrderdhura drejt nj\u00eb t\u00eb mire e ideali t\u00eb p\u00ebrtejm\u00eb: p\u00ebr nj\u00eb republike t\u00eb nd\u00ebrgjegjes, ku qytetar\u00ebt e k\u00ebtij vendi do t\u00eb mund t\u00eb jetonin me dinjitet e t\u00eb lir\u00eb. Me besim e shpresa p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb dhe m\u00eb t\u00eb prosperuar.<br \/>\nPa dyshim, vendi yn\u00eb po p\u00ebrballet me furtuna. E godasin shpeshher\u00eb, sepse nj\u00eb shoq\u00ebri e brisht\u00eb n\u00eb pun\u00ebt e shtetetformimit, pa tradit\u00eb n\u00eb \u00e7\u00ebshtje t\u00eb ligjeve dhe demokracis\u00eb, pa institucione t\u00eb forta t\u00eb dijes e kultur\u00ebs, pa autoritete t\u00eb q\u00ebndrueshme, b\u00ebhet preh e veprimeve improvizuese, aporieve t\u00eb gjithfarshme dhe injoranc\u00ebs.<br \/>\nKur shoq\u00ebria kapet nga e keqja, at\u00ebher\u00eb v\u00ebshtir\u00eb mund t\u00eb thuhet se ajo kufizohet vet\u00ebm brenda nj\u00eb sfere. Ajo mbizot\u00ebron t\u00eb gjitha segmentet e shoqris\u00eb, dhe jo vet\u00ebm politik\u00ebn. Sepse shoq\u00ebria del prej natyr\u00ebs s\u00eb saj humane dhe b\u00ebhet g\u00ebrmadh\u00eb e njer\u00ebzve t\u00eb \u00e7orientuar (Xavier Darcos). Nj\u00eb gjendje t\u00eb till\u00eb, duhet ta trajtojm\u00eb me shqet\u00ebsim, veprim dhe refuzim. Mbi t\u00eb gjitha, duhet t\u00eb k\u00ebrkojm\u00eb alternativ\u00ebn, kthimin e shoq\u00ebris\u00eb kah humanizmi. Dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, si\u00e7 do t\u00eb pohonte filozofi Martin Heidegger, humanitas duhet t\u00eb mbetet meraku i nj\u00eb mendimi t\u00eb till\u00eb, sepse humanismus \u00ebsht\u00eb kjo: t\u00eb meditosh dhe t\u00eb p\u00ebrkujdesesh q\u00eb njeri t\u00eb jet\u00eb njer\u00ebzor dhe jo jo-njer\u00ebzor, \u201c\u00e7\u2019njer\u00ebzor\u201d, q\u00eb do t\u00eb thot\u00eb jasht\u00eb thelbit t\u00eb tij. Sepse, humaniteti i njeriut- shton ky filozof, q\u00ebndron n\u00eb thelbin e tij.<br \/>\nN\u00ebse shoq\u00ebria jon\u00eb ka probleme me humanizmin, me solidaritetin, kriz\u00ebn e besimit n\u00eb vlera, kjo dometh\u00ebn\u00eb se njeriu yn\u00eb q\u00eb merret me \u00e7\u00ebshtje t\u00eb shoq\u00ebris\u00eb, \u00ebsht\u00eb shk\u00ebputur nga thelbi i tij.<br \/>\nTelashet tona shoq\u00ebrore nuk jan\u00eb t\u00eb reja. Ato jan\u00eb shtresuara n\u00ebp\u00ebr koh\u00eb, t\u00eb trash\u00ebguara sistem pas sistemi, pushtim pas pushtimi. P\u00ebr pasoj\u00eb, kauza e s\u00eb keqes, nganj\u00ebher\u00eb duket se mbizot\u00ebron mbi idealet p\u00ebr nj\u00eb shoq\u00ebri humane, demokratike e t\u00eb lir\u00eb. Mosbesimi ka z\u00ebn\u00eb vend dhe po banon mes nesh. Po i shtyt\u00eb veprimet dominante n\u00eb sfer\u00ebn e politik\u00ebs dhe jo vet\u00ebm saj. Ka arritur t\u00eb influencoj\u00eb n\u00eb sferat e dijes, kultur\u00ebs, religjionit, etj. Mosbesimi n\u00eb asgj\u00eb. N\u00eb ask\u00ebnd dhe n\u00eb asnj\u00eb institucion. Pik\u00ebrisht kjo gjendje, krijon autoritete t\u00eb rreme, q\u00eb bazohen t\u00eb forca e nd\u00ebshkimeve dhe jo autoritete morale, t\u00eb dijes e pun\u00ebs, q\u00eb veprojn\u00eb e punojn\u00eb me profesionaliz\u00ebm e nd\u00ebrgjegje. K\u00ebta jan\u00eb profet\u00eb t\u00eb rrem\u00eb, do t\u00eb thoshte poeti Frederik Rreshpja, q\u00eb e joshin shoq\u00ebrin\u00eb p\u00ebr \u00e7do gj\u00eb t\u00eb mir\u00eb, ama hedhin n\u00eb humner\u00eb.<br \/>\nE kur ka atmosfer\u00eb t\u00eb till\u00eb t\u00eb kontaminuar, nuk mund t\u00eb ket\u00eb debat t\u00eb mir\u00ebfillt\u00eb. Dhe kur s\u2019ka debat, nuk ka as mund\u00ebsi p\u00ebr alternativa. As p\u00ebr ide t\u00eb reja. Sepse mbizot\u00ebron mendimi konjuktural, i atyre q\u00eb e kan\u00eb prodhuar k\u00ebt\u00eb sistem dhe k\u00ebto skema.<br \/>\nProklamimi se aspirojm\u00eb demokracin\u00eb dhe lirin\u00eb e modelit europian, nuk mjafton q\u00eb t\u00eb p\u00ebrftojm\u00eb vlerat e k\u00ebsaj bashk\u00ebsie politike e kulturore. As q\u00eb t\u00eb b\u00ebhemi pjes\u00eb e k\u00ebsaj familje politike. N\u00eb k\u00ebt\u00eb rrug\u00ebtim, k\u00ebrkesat tona p\u00ebr t\u00eb ecur nj\u00eb hap m\u00ebtutje, pengohen nga konjukturat e p\u00ebrdorshme, q\u00eb retushohen vit pas viti, sistem pas sistemi. E realitetet e tilla, krijon gjithfar\u00eb trillesh. Njer\u00ebzit fillojn\u00eb t\u00eb besojn\u00eb n\u00eb ato q\u00eb jan\u00eb t\u00eb parealizueshme, dhe t\u00eb humbin sensin p\u00ebr gj\u00ebra t\u00eb mundshme.<br \/>\nPo ashtu, ideja se zgjidhjet p\u00ebr ne dhe t\u00eb ardhmen ton\u00eb jan\u00eb jasht\u00eb nesh, \u00ebsht\u00eb e klishe, t\u00eb cil\u00ebs i besojn\u00eb ata q\u00eb s\u2019jan\u00eb t\u00eb zot\u00ebt t\u00eb marrin p\u00ebrgjegj\u00ebsi p\u00ebr pun\u00ebt e vendit.<br \/>\nP\u00ebr aq koh\u00eb sa p\u00ebshtillemi rreth ideve t\u00eb vjetra dhe retushojm\u00eb po ashtu elita t\u00eb harxhuara, do t\u00eb vazhdojm\u00eb t\u00eb ballafaqohemi me probleme t\u00eb nj\u00ebjta dhe me mund\u00ebsi m\u00eb t\u00eb vogla p\u00ebr t\u2019i zgjedhur. Sepse nj\u00eb organiz\u00ebm politik, nj\u00eb shtet, nj\u00eb komb, \u00ebsht\u00eb nj\u00eb akt besimi, dhe asgj\u00eb gj\u00eb tjet\u00ebr. N\u00ebp\u00ebrmjet k\u00ebtij akti besimi, formohet ajo ideja e kontrat\u00ebs kolektive- konsensusit p\u00ebr parimet mbi t\u00eb cilat synohet t\u00eb nd\u00ebrtohet shoq\u00ebria e caktuar dhe identiteti politik a kulturor i aksh shtetit apo kombit. Tani, sfid\u00eb e p\u00ebrtej sfide, p\u00ebr vendin ton\u00eb mbetet rikthimi i besimit te vetvetja; t\u00eb forcat tona p\u00ebr ta mposht\u00eb t\u00eb keqen dhe apatin\u00eb q\u00eb mbizot\u00ebron kudo.<br \/>\nDemokracia, \u00ebsht\u00eb nj\u00eb realitet i pap\u00ebrkryer, pohojn\u00eb njoh\u00ebs t\u00eb historis\u00eb dhe politik\u00ebs. Megjithat\u00eb, \u00ebsht\u00eb sistemi m\u00eb i p\u00ebrkryer dhe m\u00eb human q\u00eb njeh njer\u00ebzimi, dhe si i till\u00eb lypset t\u00eb p\u00ebrmbushet me humaniz\u00ebm. P\u00ebr \u00e7do dit\u00eb. E shoq\u00ebria e jon\u00eb e brisht\u00eb, ka nevoj\u00eb t\u00eb dyfisht\u00eb t\u2019i sforcoj\u00eb arm\u00ebt e humanizmit, besimit dhe shpres\u00ebs p\u00ebr nj\u00eb t\u00eb nes\u00ebrme m\u00eb t\u00eb mir\u00eb. Dhe ta mposht\u00eb apatin\u00eb dhe d\u00ebshp\u00ebrimin. Vet\u00ebm<br \/>\nN\u00eb k\u00ebt\u00eb kontest, m\u00eb p\u00eblqen ta p\u00ebrfundoj k\u00ebtu tekst me nj\u00eb mendim t\u00eb shkrimtarit dhe eruditit Umberto Eco, i cili pohon se \u201cFuqia e nj\u00eb etike matet me sjelljen e shenjtor\u00ebve dhe jo me sjelljen e t\u00eb marr\u00ebve, &#8220;Zoti i t\u00eb cil\u00ebve \u00ebsht\u00eb barku.&#8221;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ndue Ukaj Pyetja e shtruar shpeshher\u00eb e me tone kritike: kah po e \u00e7ojm\u00eb Kosov\u00ebn, \u00ebsht\u00eb shnd\u00ebrruar n\u00eb klishe. E shtron secili. Me vet\u00ebdije e pa t\u00eb. Dhe si \u00e7do gj\u00eb q\u00eb p\u00ebrdoret shpesh, pyetja si e till\u00eb, m\u00eb shum\u00eb i ngjan nj\u00eb klishe, sesa nevoj\u00ebs p\u00ebr ta prodhuar nj\u00eb p\u00ebrgjigje adekuate e t\u00eb menduar. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v22.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kah po e \u00e7ojm\u00eb Kosov\u00ebn? - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kah po e \u00e7ojm\u00eb Kosov\u00ebn? - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Ndue Ukaj Pyetja e shtruar shpeshher\u00eb e me tone kritike: kah po e \u00e7ojm\u00eb Kosov\u00ebn, \u00ebsht\u00eb shnd\u00ebrruar n\u00eb klishe. E shtron secili. Me vet\u00ebdije e pa t\u00eb. Dhe si \u00e7do gj\u00eb q\u00eb p\u00ebrdoret shpesh, pyetja si e till\u00eb, m\u00eb shum\u00eb i ngjan nj\u00eb klishe, sesa nevoj\u00ebs p\u00ebr ta prodhuar nj\u00eb p\u00ebrgjigje adekuate e t\u00eb menduar. [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/\" \/>\n<meta property=\"og:site_name\" content=\"FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"article:published_time\" content=\"2015-10-01T08:42:26+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\"},\"headline\":\"Kah po e \u00e7ojm\u00eb Kosov\u00ebn?\",\"datePublished\":\"2015-10-01T08:42:26+00:00\",\"dateModified\":\"2015-10-01T08:42:26+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/\"},\"wordCount\":1655,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\",\"articleSection\":[\"Artikuj\"],\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/\",\"name\":\"Kah po e \u00e7ojm\u00eb Kosov\u00ebn? - FjALA e LIR\u00cb - Arkivi\",\"isPartOf\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\",\"datePublished\":\"2015-10-01T08:42:26+00:00\",\"dateModified\":\"2015-10-01T08:42:26+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage\",\"url\":\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\",\"contentUrl\":\"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/fjala.info\/2009-2015\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Kah po e \u00e7ojm\u00eb Kosov\u00ebn?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#website\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"description\":\"Arkivi 2009-2015\",\"publisher\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"sq-AL\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#organization\",\"name\":\"FjALA e LIR\u00cb - Arkivi\",\"url\":\"https:\/\/fjala.info\/2009-2015\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\",\"url\":\"\",\"contentUrl\":\"\",\"caption\":\"FjALA e LIR\u00cb - Arkivi\"},\"image\":{\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"contentUrl\":\"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg\",\"caption\":\"admin\"},\"description\":\"Admin, Fjala e Lir\u00eb\",\"sameAs\":[\"https:\/\/fjala.info\/\"],\"url\":\"https:\/\/fjala.info\/2009-2015\/author\/admin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kah po e \u00e7ojm\u00eb Kosov\u00ebn? - FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/","og_locale":"sq_AL","og_type":"article","og_title":"Kah po e \u00e7ojm\u00eb Kosov\u00ebn? - FjALA e LIR\u00cb - Arkivi","og_description":"Ndue Ukaj Pyetja e shtruar shpeshher\u00eb e me tone kritike: kah po e \u00e7ojm\u00eb Kosov\u00ebn, \u00ebsht\u00eb shnd\u00ebrruar n\u00eb klishe. E shtron secili. Me vet\u00ebdije e pa t\u00eb. Dhe si \u00e7do gj\u00eb q\u00eb p\u00ebrdoret shpesh, pyetja si e till\u00eb, m\u00eb shum\u00eb i ngjan nj\u00eb klishe, sesa nevoj\u00ebs p\u00ebr ta prodhuar nj\u00eb p\u00ebrgjigje adekuate e t\u00eb menduar. [&hellip;]","og_url":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2015-10-01T08:42:26+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"Kah po e \u00e7ojm\u00eb Kosov\u00ebn?","datePublished":"2015-10-01T08:42:26+00:00","dateModified":"2015-10-01T08:42:26+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/"},"wordCount":1655,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg","articleSection":["Artikuj"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/","url":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/","name":"Kah po e \u00e7ojm\u00eb Kosov\u00ebn? - FjALA e LIR\u00cb - Arkivi","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/#website"},"primaryImageOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg","datePublished":"2015-10-01T08:42:26+00:00","dateModified":"2015-10-01T08:42:26+00:00","breadcrumb":{"@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#primaryimage","url":"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg","contentUrl":"http:\/\/www.fjala.info\/2015\/ndue_ukaj.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/fjala.info\/2009-2015\/kah-po-e-cojme-kosoven\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/fjala.info\/2009-2015\/"},{"@type":"ListItem","position":2,"name":"Kah po e \u00e7ojm\u00eb Kosov\u00ebn?"}]},{"@type":"WebSite","@id":"https:\/\/fjala.info\/2009-2015\/#website","url":"https:\/\/fjala.info\/2009-2015\/","name":"FjALA e LIR\u00cb - Arkivi","description":"Arkivi 2009-2015","publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/fjala.info\/2009-2015\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"sq-AL"},{"@type":"Organization","@id":"https:\/\/fjala.info\/2009-2015\/#organization","name":"FjALA e LIR\u00cb - Arkivi","url":"https:\/\/fjala.info\/2009-2015\/","logo":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/","url":"","contentUrl":"","caption":"FjALA e LIR\u00cb - Arkivi"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2","name":"admin","image":{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/image\/","url":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","contentUrl":"https:\/\/fjala.info\/2009-2015\/wp-content\/uploads\/2012\/02\/arben_cokaj-120x150.jpg","caption":"admin"},"description":"Admin, Fjala e Lir\u00eb","sameAs":["https:\/\/fjala.info\/"],"url":"https:\/\/fjala.info\/2009-2015\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/14302"}],"collection":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/comments?post=14302"}],"version-history":[{"count":0,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/posts\/14302\/revisions"}],"wp:attachment":[{"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/media?parent=14302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/categories?post=14302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fjala.info\/2009-2015\/wp-json\/wp\/v2\/tags?post=14302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}