{"id":14291,"date":"2015-09-26T09:51:55","date_gmt":"2015-09-26T08:51:55","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4365"},"modified":"2015-09-26T09:51:55","modified_gmt":"2015-09-26T08:51:55","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VIII)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa e VIII-t\u00eb<\/em>)<\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe<\/em>“.<\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/p>\n

16. Pse e quajt\u00ebn shkurtimisht gjuh\u00ebn pellazge-gjuh\u00eb barbare<\/strong><\/p>\n

Para k\u00ebsaj gjuhe, aft\u00ebsin\u00eb shpreh\u00ebse dhe aft\u00ebsin\u00eb e fleksibilitetit e kishte fituar edhe gjuha latine e sankritishte, etj., por, si gjuh\u00eb artificiale, nuk q\u00ebndruan gjat\u00eb.
\nNe i dim\u00eb se gjuha shqipe dhe shqiptar\u00ebt e sot\u00ebm mund t\u00eb p\u00ebrdorin gjuh\u00ebn e tyre, sidomos t\u00eb dialektit geg\u00eb, q\u00eb \u00ebsht\u00eb p\u00ebrpara gjuh\u00ebs greke, dhe t\u00eb deshifrojn\u00eb p\u00ebrpara shkenc\u00ebtar\u00ebve t\u00eb Evrop\u00ebs dhe t\u00eb Bot\u00ebs shkrimin e pllakave t\u00eb vjetra, qoft\u00eb hitite, sankritishte apo t\u00eb tjera, q\u00eb jan\u00eb gjetur n\u00ebp\u00ebr viset e ndryshme.<\/p>\n

\"\"Dr. Angela Merkel flet p\u00ebr grek\u00ebt e rinj n\u00eb parlamentin gjerman<\/strong><\/p>\n

\u00c7udit\u00ebrisht, mjaft shkenc\u00ebtar t\u00eb Bot\u00ebs dhe Evrop\u00ebs kan\u00eb rrjedhur gabimisht n\u00eb linj\u00ebn e deritashme “shkencore”, sa t`a quajn\u00eb baz\u00ebn e par\u00eb t\u00eb gjuh\u00ebve “gjuha-n\u00ebn\u00eb indo-evropiane”, sado q\u00eb e din\u00eb ata se nuk kishte “komb” t\u00eb till\u00eb, por komb pellazg apo kombi parailir\u00eb, t\u00eb cilin nuk d\u00ebshirojn\u00eb t`a njohin. Gjuh\u00ebn “greke” e marrin si t\u00eb par\u00ebn gjuh\u00eb e cila \u00ebsht\u00eb shkruar, dhe e quajn\u00eb “gjuh\u00ebn e par\u00eb t\u00eb Evrop\u00ebs”, sado q\u00eb ka fakte t\u00eb pakund\u00ebrshtura se gjuha e vjet\u00ebr “greke” \u00ebsht\u00eb krijuar artificialisht, nga baza pellazge, dhe gjuha e par\u00eb e folur \u00ebsht\u00eb gjuha shqipe.
\nAta q\u00eb pat\u00ebn m\u00ebsuar t\u00eb shkruajn\u00eb, si Herodoti, than\u00eb tekstualisht se “gjuha e pellazg\u00ebve ishte nj\u00eb gjuh\u00eb barbare.” Ne e dim\u00eb se Herodoti ka jetuar n\u00eb shekullin e V p.e.s. Greqishtja e vjet\u00ebr ishte b\u00ebr\u00eb gjuh\u00eb flektive, kurse gjuha pellazgjike nuk e kishte marr\u00eb k\u00ebt\u00eb stad zhvillimi t\u00eb saj. Duke e v\u00ebn\u00eb re k\u00ebt\u00eb stad t\u00eb ul\u00ebt zhvillimi t\u00eb gjuh\u00ebs pellazgjike, Herodoti, q\u00eb ishte “pjes\u00eb e ngritur” e shoq\u00ebris\u00eb s\u00eb konvertuar, e cila nuk ishte absolutisht “greke”, e kishte quajtur “gjuh\u00eb barbare”, duke dashur t\u00eb nxit\u00eb m\u00eb lart\u00eb e m\u00eb shum\u00eb interesimin e popullat\u00ebs vendase pellazge p\u00ebr gjuh\u00ebn e shkruar helene-greke, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t`a m\u00ebsonin n\u00ebp\u00ebr shkolla.
\nN\u00eb koh\u00ebn e Herodotit, sikurse n\u00eb shekujt p\u00ebrpara tij, gjat\u00eb shekullit t\u00eb VI p.e.s., kur jan\u00eb botuar “Iliada” dhe “Odisea”, fliteshin paralelisht dy gjuh\u00ebt: pellazgishtja dhe greqishtja e vjet\u00ebr apo helene, dhe kur gradualisht greqishtja po shkruhej dhe u b\u00eb gjuh\u00eb e kultur\u00ebs dhe e qeverisjes, pra gjuh\u00eb publike, kurse pellazgishtja ngeli vet\u00ebm si gjuh\u00eb e folur, gj\u00eb e cila e ngushtoi vazhdimisht p\u00ebrdorimin e saj, jo sikur thot\u00eb shkenc\u00ebtari i njohur, zoti Muharrem Abazaj, n\u00eb vepr\u00ebn e tij, “nj\u00eb gjuh\u00eb e vdekur”, sepse ajo nuk vdi\u00e7 asnj\u00ebher\u00eb, por shnd\u00ebrriti me shqipen, bijen e saj, q\u00eb e flasim dhe e shkruajm\u00eb edhe ne, shqiptar\u00ebt, bijt\u00eb m\u00eb legjitim t\u00eb pellazgo-ilir\u00ebve. Gjuha e vjet\u00ebr pellazgo-ilire nuk e ka patur k\u00ebt\u00eb stad t\u00eb “vdekjes”, por vendin e saj e zuri greqishtja n\u00eb koh\u00ebn e vjet\u00ebr, n\u00ebp\u00ebr qindra dredhit\u00eb q\u00eb i b\u00ebn\u00eb “t\u00eb huajt\u00eb”, t\u00eb cil\u00ebn e quajn\u00eb “gjuha hellade”. P\u00ebr k\u00ebt\u00eb em\u00ebr na ngat\u00ebrrohen shkenc\u00ebtar\u00ebt dhe e interpretojn\u00eb si “gjuh\u00eb helene”. T\u00eb tjer\u00ebt e p\u00ebrshtatin si “gjuh\u00eb greke”, t\u00eb nxjerrur nga emrat e shtremb\u00ebruar e t\u00eb shkruar me prapashtes\u00ebn artificiale “oi”, n\u00eb “helloi” e “selloi”, pik\u00ebrisht nga sell\u00ebt- nj\u00eb fis i njohur pellazgo-ilir nga Epiri, nga Dodona pellazgjike, tok\u00eb tradicionalisht dhe t\u00eb pandryshuar arb\u00ebrore.
\nMe k\u00ebt\u00eb rast, kjo gjuh\u00eb “e mori stafet\u00ebn” e gjuh\u00ebs pellazge, sepse m\u00ebsohej n\u00ebp\u00ebr shkolla, t\u00eb cilat i pat\u00ebn hapur ata q\u00eb na udh\u00ebheq\u00ebshinin. Pellazgishtja e shqipja e vjet\u00ebr nuk m\u00ebsohej dhe luftohej nga brenda, q\u00eb t\u00eb mos ekzistoj\u00eb.<\/p>\n

\"\"<\/a>Citim nga Enciklopedia e madhe greke<\/strong><\/p>\n

Por, pavar\u00ebsisht nga kjo gj\u00eb, pellazgjishtja e vjet\u00ebr e shqipja sot, kan\u00eb patur nj\u00eb jet\u00ebgjat\u00ebsi shum\u00eb t\u00eb madhe. Ajo nuk ka si t\u00eb mos i l\u00eb k\u00ebto gjurm\u00eb dhe gjurm\u00ebt e saj sado t\u00eb zbehta, duhet t\u00eb ken\u00eb rezistuar e mbijetuar deri n\u00eb lidhjen me gjuh\u00ebn e folur e t\u00eb shkruar – shqipes letrare, thot\u00eb Muharrem Abazaj.
\nKjo gjuh\u00eb flitej n\u00ebp\u00ebr vendet ku kishin jetuar e banuar ilir\u00ebt e lasht\u00eb. Ajo flitet e shkruhet sot n\u00eb trojet autoktone shqiptare. Gjuh\u00ebtar\u00ebt e shumt\u00eb kan\u00eb gjetur mjaft fjal\u00eb t\u00eb ilirishtes s\u00eb vjet\u00ebr q\u00eb p\u00ebrqasen me fjal\u00eb t\u00eb shqipes s\u00eb sotme dhe jan\u00eb identifikuar edhe emrat e qyteteve t\u00eb Evrop\u00ebs s\u00eb gj\u00ebr\u00eb p\u00ebrmes k\u00ebsaj gjuhe. Jan\u00eb m\u00ebse 500 emra qytetesh t\u00eb lashta ilire; emra lumenjsh, malesh etj. t\u00eb cil\u00ebt e kan\u00eb trajt\u00ebn q\u00eb e shpjegon shqipja moderne. Edhe ndryshimet q\u00eb vihen re te k\u00ebta emra shpjegohen plot\u00ebsisht me ndryshimet fonetike historike t\u00eb shqipes.
\nGjuha pellazge e shqipes s\u00eb vjet\u00ebr q\u00eb flitej, por e cila nj\u00eb koh\u00eb nuk ka guxuar t\u00eb shkruhet publikisht dhe kosiderohej se ishte gjuha q\u00eb nuk t`a mund\u00ebsonte t\u00eb ngriteshe n\u00eb pushtet, pra do t\u00eb mbeteshe detyrimisht mbrapa, i n\u00ebp\u00ebrk\u00ebmbur nga instancat shtet\u00ebrore, me gjuh\u00eb t\u00eb prambetur e t\u00eb rrjedhur nga varf\u00ebria, pra nga “barbaria”. Kjo gj\u00eb ishte detyrim i udh\u00ebheqjes s\u00eb mbret\u00ebrve t\u00eb ardhur n\u00eb pushtet. K\u00ebshtu q\u00eb gjuha pellazge u detyrua t\u00eb “lihet pas dore”, por, guxonte t\u00eb flitej, deri at\u00ebher\u00eb kur grek\u00ebt e rinj e b\u00ebn\u00eb t\u00eb veten, e cila shkonte deri n\u00eb krim e gjenocid.
\nShkenc\u00ebtar\u00ebt shqiptar\u00eb jan\u00eb ngat\u00ebrruar n\u00eb k\u00ebt\u00eb g\u00ebnjesht\u00ebr t\u00eb mir\u00ebfillt\u00eb grekofile p\u00ebr gjuh\u00ebn pellazge dhe thon\u00eb se “gjuha e par\u00eb e shkruar \u00ebsht\u00eb gjuha greke”, por nuk e sjellin nd\u00ebrmend se gjuha pellazgjike ka qen\u00eb para “greqishtes s\u00eb vjet\u00ebr” dhe ajo duhet q\u00eb t\u00eb jet\u00eb ajo baza e gjuh\u00ebve indo-evropiane, jo “greqishtja”.
\nGjuha pellazgjike \u00ebsht\u00eb gjuha m\u00eb e vjet\u00ebr e bot\u00ebs. Kjo gjuh\u00eb, e ndihmuar prej gjuhes shqipe moderne mund ti deshifroj\u00eb t\u00eb gjitha shkrimet e vjetra, sepse gjuh\u00ebt e vjetra kan\u00eb dometh\u00ebnie vet\u00ebm p\u00ebrmes gjuh\u00ebs shqipe, si. psh. gjuha hitite, gjuha sankritishte, etj. Dihet se gjuha pellazge \u00ebsht\u00eb folur n\u00eb Babiloni e deri n\u00eb Kaukaz, pran\u00eb Iber\u00ebve. Edhe Mesopotamia ka qen\u00eb tok\u00eb pellazgo-ilire dhe ky popull \u00ebsht\u00eb shtrir\u00eb deri n\u00eb Egjiptin e vjet\u00ebr e veriun e Afrik\u00ebs, t\u00eb cilat, sado t\u00eb vjetra q\u00eb mund t\u00eb jen\u00eb, ato gjuh\u00ebn e vjet\u00ebr shqipe e kan\u00eb p\u00ebrdorur.
\nAt\u00ebher\u00eb oratoria, politika dhe intrigat u zhvilluan m\u00eb von\u00eb mbi baza t\u00eb t\u00eb folurit t\u00eb sinqert\u00eb t\u00eb qytetar\u00ebve t\u00eb ndersh\u00ebm pellazgo-ilir\u00eb, t\u00eb cil\u00ebt nuk g\u00ebnjenin. Mbi k\u00ebto baza t\u00eb oratoris\u00eb m\u00ebsuan luft\u00ebtar\u00ebt t`i nxejn\u00eb ushar\u00ebt e tyre n\u00eb luftimet e rrebta. Arian\u00ebt, pellazgo-ilir\u00ebt dhe shqiptar\u00ebt i kan\u00eb ruajtur bes\u00ebn, gjuh\u00ebn dhe pushk\u00ebn pran\u00eb vetes dhe me to i kan\u00eb rritur e edukuar bijt\u00eb e tyre.<\/p>\n

\"\"Perandoria bizantine n\u00eb koh\u00ebn e qeverisjes s\u00eb Perandorit Justinian<\/strong><\/p>\n

Politika ka lindur m\u00eb von\u00eb. N\u00eb koh\u00ebn e Perandoris\u00eb Romake dhe t\u00eb Perandoris\u00eb Bizantine, intrigat politike, kan\u00eb qen\u00eb t\u00eb kryq\u00ebzura me luft\u00ebra t\u00eb rrebta, me vrasje mizore, viktim\u00eb e t\u00eb cilave ka r\u00ebn\u00eb populli i varf\u00ebr, por i drejt\u00eb, shqiptar\u00eb…<\/p>\n

17. Edhe di\u00e7ka q\u00eb duhet th\u00ebn\u00eb p\u00ebr Grek\u00ebt e sotsh\u00ebm<\/strong><\/p>\n

N\u00eb t\u00eb v\u00ebrtet\u00eb, grek\u00ebt rinj me grek\u00ebt e vjet\u00ebr i dallon diametralisht, Kryetarja e nderuar e shtetit m\u00eb t\u00eb fuqish\u00ebm t\u00eb Evrop\u00ebs s\u00eb Bashkuar, zonja Agelina Merkel, thot\u00eb tekstualisht n\u00eb Parlamentin Gjerman se grek\u00ebt e sotsh\u00ebm nuk jan\u00eb grek\u00ebt e vjet\u00ebr, sepse grek\u00ebt e rinj i kan\u00eb ringjallur teorite racore t\u00eb nazist\u00ebve. T\u00eb th\u00ebn\u00eb m\u00eb mir\u00eb, ata e kan\u00eb ringjallur prej koh\u00ebsh ideologjin\u00eb shoviniste dhe nacionaliste t\u00eb Greqis\u00eb, me helenizmin e tyre. Dr. Agelika Merkel mendon se jan\u00eb grek\u00ebt e sot\u00ebm “nj\u00eb miks i shqiptar\u00ebve, sllav\u00ebve, turq\u00ebve, bullgar\u00ebve, rumun\u00ebve, roma…” etj., por e ka nj\u00eb “l\u00ebshim”: i ka futur n\u00eb k\u00ebt\u00eb miks edhe shqiptar\u00ebt. Atje jetojn\u00eb arvanitasit, q\u00eb ndihen si shqiptar\u00eb, por n\u00ebse nuk e din\u00eb gjuh\u00ebn shqipe jan\u00eb t\u00eb konvertuar n\u00eb grek\u00eb dhe nuk mund t\u00eb quhen shqiptar\u00eb. Mund t\u00eb thot\u00eb se n\u00eb k\u00ebt\u00eb miks i mban\u00eb arvanitasit, por jo shqiptar\u00ebt.
\nGrek\u00ebt e rinj jan\u00eb nj\u00eb miks i ve\u00e7ant\u00eb i t\u00eb gjitha popullatave q\u00eb jetojn\u00eb atje, i egjiptian\u00ebve, arixhinj\u00ebve (rom\u00ebve), arab\u00ebve, turq\u00ebve, armen\u00ebve, \u00e7ifut\u00ebve, e sllav\u00ebve, etj. t\u00eb cil\u00ebt kan\u00eb mbetur q\u00eb prej viteve m\u00eb t\u00eb hershme. Pra, sllav\u00ebt jan\u00eb b\u00ebr\u00eb t\u00eb njohur n\u00eb Gadishullin Ilirik prej vitit 800 t\u00eb e.s., nd\u00ebrsa m\u00eb p\u00ebrpara jan\u00eb quajtur skllav\u00eb, jo sllav\u00eb. Sllav\u00ebve, grek\u00ebt e rinj, m\u00eb von\u00eb ua kan\u00eb hapur shtigjet t\u00eb vin\u00eb n\u00eb Perandorin\u00eb Bizantine dhe i kan\u00eb mobilizuar n\u00eb radh\u00eb t\u00eb par\u00eb p\u00ebr shkat\u00ebrrimin e kombit dominues pellazgo-ilir; p\u00ebr shuarjen e \u00e7\u00ebshtjes s\u00eb tyre komb\u00ebtare; bashk\u00eb me turqit dhe arvanitasit e konvertuar me helenizmin e tyre.<\/p>\n

\"\"<\/a>Rajonet e gjuh\u00ebve evropiane, ku gabimisht shkruan gjuha e vjet\u00ebr greke<\/strong><\/p>\n

N\u00eb k\u00ebt\u00eb artikull ceken disa t\u00eb dh\u00ebna nga historiani gjerman Jakob (Phfilipp) Fallmerayer, ku thuhet se popullsia greke \u00ebsht\u00eb z\u00ebvend\u00ebsuar gjat\u00eb preiudhave t\u00eb dyndjeve sllave, 350-800 t\u00eb e.s. , q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nuk jan\u00eb vet\u00ebm sllav\u00eb por edhe fise t\u00eb larg\u00ebta t\u00eb origjinave turke, t\u00eb cil\u00ebt, dal\u00ebngadal\u00eb, me direktiva greke e leje t\u00eb Perandoris\u00eb Bizantine u shp\u00ebrdan\u00eb pik\u00ebrisht n\u00eb shtetet ilire, gjoja p\u00ebr t\u00eb mbrojtur k\u00ebto treva nga “dyndjet barbare”, por e kishin nj\u00eb direktiv\u00eb t\u00eb vetme shkat\u00ebrrimin e kombit ilir dhe shqiptar\u00eb. P\u00ebr k\u00ebt\u00eb detyr\u00eb t\u00eb ve\u00e7ant\u00eb jan\u00eb shkolluar dy v\u00ebllez\u00ebrit ebrej (\u00e7ifut), Cirili dhe Metodi, n\u00eb Konsantinopoj\u00eb.
\nRaca e helen\u00ebve ishte dhe \u00ebsht\u00eb nj\u00eb ideologji e rrejshme, t\u00eb cil\u00ebt, dallohen mir\u00eb si t\u00eb pa bes\u00eb dhe manipulator\u00eb, dhe nuk kan\u00eb fare gjak t\u00eb v\u00ebrtet\u00eb t\u00eb grek\u00ebve t\u00eb vjet\u00ebr. Pafuqia e grek\u00ebve t\u00eb vjet\u00ebr dhe fryma p\u00ebrqar\u00ebse q\u00eb po futej nga grek\u00ebt e rinj, t\u00eb cilet po krijoheshin artificialisht mu n\u00eb mes t\u00eb Perandoris\u00eb Bizantine dhe n\u00ebp\u00ebr duart e romanizmit, e cila e nd\u00ebrroi emrin n\u00eb heleniz\u00ebm, duke u marr\u00eb me v\u00ebmendje gjoja p\u00ebr “mbrojtjen e kufijve” t\u00eb Perandoris\u00eb dhe e kthyen pallatin perandorak gradualisht n\u00eb nj\u00eb aren\u00eb t\u00eb v\u00ebrtet\u00eb teologjike. Fraksioni helen, i lidhur pas arianizmit, u b\u00eb i gjith\u00ebfuqish\u00ebm n\u00eb at\u00eb koh\u00eb dhe e shkat\u00ebrroi romanizmin.
\nK\u00ebtu nuk \u00ebsht\u00eb p\u00ebrcaktimi p\u00ebr “grek\u00ebt e rinj” si komb\u00ebsi, por p\u00ebr franksionin e e vet t\u00eb nd\u00ebrmarr\u00eb n\u00eb Perandorine Bizantine dhe kusht\u00ebzoi apo e detyroi t\u00eb ndahet Perandorin\u00eb Bizantine prej sektit arianist, ndon\u00ebse e p\u00ebrdornin emrin e arian\u00ebve dhe vepronin prej Israelit, n\u00eb Jeruzalem.
\nKomb historik “indo-evropian” nuk ka pasur asnj\u00ebher\u00eb n\u00eb rruzullin tok\u00ebsor dhe kombi m\u00eb i madh kan\u00eb qen\u00eb parailir\u00ebt e pellazgo-ilir\u00ebt, i cili ka l\u00ebvizur n\u00ebp\u00ebr bot\u00eb deri n\u00eb Indi. Arian\u00ebt kan\u00eb q\u00ebn\u00eb m\u00eb t\u00eb njohurit n\u00eb k\u00ebt\u00eb l\u00ebvizje dhe “grek\u00ebt e rinj” e pan\u00eb t\u00eb ar\u00ebsyeshme t\u00eb fshihen pas tyre e t\u00eb thirren n\u00eb k\u00ebt\u00eb em\u00ebr. Prandaj, nuk po merremi m\u00eb me k\u00ebt\u00eb \u00e7\u00ebshtje, por po i kthemi tem\u00ebs son\u00eb aktuale t\u00eb Maqedonis\u00eb.
\nKa qen\u00eb viti 888 i e.s. kur mbreti i quajtur “Car”, Simeoni, nipi i Borisit, hypi n\u00eb fronin e Bullgaris\u00eb dhe kjo \u00ebsht\u00eb koha kur Cirili dhe Metodi e kishin ngritur n\u00eb luft\u00eb klerin n\u00eb Moravi. Ata e pat\u00ebn p\u00ebrkthyer edhe liturgjin\u00eb romane n\u00eb sllavisht.
\nVeprat paraprake ishin n\u00eb gjuh\u00ebn latine dhe greke, gjuh\u00eb rivale. Gjuha greke ia kishte v\u00ebn\u00eb k\u00ebmb\u00ebn prapa gjuh\u00ebs latine dhe pretendonte t\u00eb b\u00ebhej gjuh\u00eb zyrtare. Jan\u00eb grek\u00ebt e rinj iniciator\u00ebt e saraqen\u00ebve t\u00eb mashtruar, q\u00eb u bashkuan me Rus\u00ebt, t\u00eb cil\u00ebt shkat\u00ebrruan mbret\u00ebri t\u00eb vogla, si t\u00eb Preslav\u00ebs e t\u00eb Presp\u00ebs.
\nOborri i Perandoris\u00eb Bizantine ishte korruptuar qysh n\u00eb vititn 869. Kleri grek, d.m.th. grek\u00ebt e rinj, kishin z\u00ebvend\u00ebsuar klerin latin. Dy \u00e7ifut\u00ebt, jo bullgar\u00ebt, me origjin\u00eb nga Selaniku (Thesali), themelojn\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb nj\u00eb kish\u00eb t\u00eb ritit latin, por me gjuh\u00ebn sllave dhe kaligrafin\u00eb glagolitike. K\u00ebta qen\u00eb shkat\u00ebrrimtar\u00ebt e dyt\u00eb t\u00eb Iliris\u00eb, pas Kadmit, i cili ka qen\u00eb i pari q\u00eb e ka themeluar “gjuh\u00ebn e vjet\u00ebr greke”, paralelisht me gjuh\u00ebn pellazge, q\u00eb ishte nj\u00eb gjuh\u00eb me shkronjat e alfabetit t\u00eb diskut fenikas, edhe ato glagolitike.
\nAt\u00ebher\u00eb nuk ishte selia e Ohrit si kishte qen\u00eb m\u00eb p\u00ebrpara, por, me t\u00eb mb\u00ebrritur Gorazdi n\u00eb Bullgari, i caktuar n\u00eb k\u00ebt\u00eb detyr\u00eb nga Metodi (Sh\u00ebn Metodi, v\u00ebllau i Cirilit) dhe i aprovuar nga Papa dhe metropoliti i Moravis\u00eb, u vendos n\u00eb krye t\u00eb selis\u00eb s\u00eb Ohrit. Gorazdin e gj\u00ebjm\u00eb n\u00eb krye t\u00eb hierakris\u00eb s\u00eb re, sepse Papa Adriani II dhe Gjoni i VII e kishin mb\u00ebshtetur Cilin dhe Metodin kund\u00ebr Gjerman\u00ebve.
\nQysh n\u00eb fillin, Sh\u00ebn Klementi (jo Papa Klementi i II), si misionar i devotsh\u00ebm, konvertoi popujt ende pagan\u00eb t\u00eb rrethinave t\u00eb Ohrit, i ngritur nga Gorazhdi, n\u00eb Belis\u00eb, n\u00eb p\u00ebr\u00ebndim t\u00eb Ohrit dhe jo larg\u00eb Strug\u00ebs, k\u00ebshtu q\u00eb pas vdekjes s\u00eb Gorazdit, ai u ngjit n\u00eb krye selis\u00eb s\u00eb Ohrit. Nga jeta e Sh\u00ebn Klementit e shohim se ai ishte shqiptar i Shqip\u00ebris\u00eb, dhe vdi\u00e7 n\u00eb Oh\u00ebr, m\u00eb 916.
\nPapa e em\u00ebroi Metodin ipeshk t\u00eb Moravis\u00eb e t\u00eb Panonis\u00eb, dhe Cirili, duke e ndjer\u00eb fundin e jet\u00ebs s\u00eb vet, riveshi rrob\u00ebn e murgut, dhe kur vdi\u00e7 u varros n\u00eb kish\u00ebn e Sh\u00ebn Klementit, jo te Papa Klementi i II-t\u00eb e deri te i VIII-t\u00eb.
\nN\u00eb letr\u00ebn e tij, Papa Gjoni i X, kishte th\u00ebn\u00eb se “Sh\u00ebn Klementi i ka l\u00ebn\u00eb librat n\u00eb Bullgari”, sepse kishin qen\u00eb t\u00eb shkruara n\u00eb sllavisht, me alfabetin glagolik. Cirili dhe Metodi, me k\u00ebt\u00eb alfabet kishin punuar n\u00eb vendet e veriut, t\u00eb cilat i p\u00ebrdornin ndaj sllav\u00ebve pagan\u00eb n\u00ebp\u00ebr Moravi. Sh\u00ebn Klementi, i kishte p\u00ebrdorur shkronjat klementine, n\u00eb vendet e jugut p\u00ebr k\u00ebt\u00eb detyr\u00eb, t\u00eb cilat kan\u00eb qen\u00eb shkonja sllave, por m\u00eb t\u00eb mira se sa t\u00eb Cirilit dhe Metodit. Pra, Sh\u00ebn Klementi i kishte tradh\u00ebtuar shqiptar\u00ebt, si\u00e7 e pat\u00ebn b\u00ebr\u00eb Cirili dhe Metodi, t\u00eb cil\u00ebt ishin \u00e7ifut\u00eb.
\nSh\u00ebn Klementi ia dhuroi bullgar\u00ebve nj\u00eb shkrim m\u00eb t\u00eb volitsh\u00ebm se sa shkrimi i p\u00ebrdorur nga Cirili dhe Metodi, si\u00e7 thot\u00eb vepra e Zh. K. Faveirialit.<\/p>\n

\"\"<\/a>Vlleh\u00ebt pretendojn\u00eb t\u00eb mbajn\u00eb plisin e bardh\u00eb si shqiptar\u00ebt<\/strong><\/p>\n

Feja po e luante nj\u00eb rol t\u00eb madh. Kishte qen\u00eb feja e krishter\u00eb katolike romake, por ishte konfontuar rrebt\u00eb me te feja e krishter\u00eb ortodokse bizantine.
\nN\u00ebp\u00ebr k\u00ebto luft\u00ebra fetare ishte p\u00ebrfshir\u00eb e t\u00ebr\u00eb Evropa dhe Bota. Shtresat e gj\u00ebra t\u00eb kombit pellazg\u00eb, ilir\u00eb dhe m\u00eb von\u00eb shqiptar\u00eb, sikurse tokat e tij, ve\u00e7an\u00ebrisht n\u00eb Gadishullin Ilirik, i kan\u00eb p\u00ebrb\u00ebr\u00eb prore viktimat e k\u00ebtyre luft\u00ebrave t\u00eb pafund. N\u00eb baz\u00eb t\u00eb k\u00ebtyre luft\u00ebrave t\u00eb feve t\u00eb ndryshme, ortodosizmit dhe katolicizmit, t\u00eb cilat nuk ndaleshin, p\u00ebr kund\u00ebr tyre ka ardhur edhe feja islame, si kund\u00ebrpesh\u00eb, e cila kishte filluar me gjuh\u00ebn arabe, t\u00eb shkruar s\u00eb pari nga Mesopotamia.
\nKombi i madh pellazgo-ilir po shkap\u00ebrderdhej n\u00eb t\u00eb gjitha an\u00ebt dhe po p\u00ebrpiqej t\u00eb mbijetonte, pik\u00ebs\u00ebpari po p\u00ebrpiqej t\u00eb mbaj\u00eb territoret e gj\u00ebra ilirike e t\u00eb krijonte nj\u00eb gjuh\u00eb q\u00eb do t`a p\u00ebrdorte, sepse po krijoheshin gjuh\u00eb t\u00eb tjera, n\u00eb mes t\u00eb tij, dhe po i kultivonin k\u00ebto gjuh\u00eb me fet\u00eb e ndryshme.
\nPo k\u00ebt\u00eb gj\u00eb e sh\u00ebnonte Murgu Krabri, n\u00ebn pseudonimin e Teofilaktit, kur thot\u00eb n\u00eb biografin\u00eb “Jeta e Sh\u00ebn Klementit”, si nx\u00ebn\u00ebs i tij, t\u00eb shtypur n\u00eb vitin 1742, n\u00eb Moskopoj\u00eb, duke u p\u00ebrpjekur t\u00eb mbroj\u00eb popullin bullgar prej doktrin\u00ebs greke, “ju grek\u00ebt keni imituar fenikasit”, p\u00ebrderisa na tregon p\u00ebr jet\u00ebn e Sh\u00ebn Kelmentit.
\nPo t\u00eb gjykojm\u00eb nga kjo fjal\u00eb e l\u00ebn\u00eb pas, kuptojm\u00eb se “greket” n\u00ebnkuptonin grek\u00ebt e rinj, q\u00eb po themeloheshin; po ngriteshin, edhe n\u00eb Perandorin\u00eb Bizantine; nd\u00ebrsa e dyta, ata imitonin “fenikasit”, q\u00eb nuk ishin grek\u00ebt e rinj, pra ishin t\u00eb huaj, q\u00eb e pat\u00ebn themeluar gjuh\u00ebn e kultur\u00ebn e saraqen\u00ebve t\u00eb vjet\u00ebr, q\u00eb ishin pellazg\u00eb, pra shqiptar\u00eb dhe me k\u00ebt\u00eb gjuh\u00eb e pat\u00ebn shtr\u00ebnguar fort kombin pellazgo-ilir.
\nNe, i kuptojm\u00eb disa gj\u00ebra t\u00eb m\u00ebdha: 1) Fenikasi, Kadmi, ishte i huaj, e krijoi gjuh\u00ebn e vjet\u00ebr greke t\u00eb saraqen\u00ebve dhe i bllokoi pellazgo-ilir\u00ebt; 2) Cirili dhe Metodi e Sh\u00ebn Klementi e krijuan gjuh\u00ebn sllave, nga dol\u00ebn gjuh\u00ebt sllave, q\u00eb do t\u00eb na vin\u00eb deri n\u00eb qendr\u00ebn e tokave tona; 3) Me kunjat Asiriane filloi gjuha arabe dhe me to na u krijua feja islamike, q\u00eb edhe sot na lodh\u00ebn, n\u00ebp\u00ebr luft\u00ebra t\u00eb pa fund…
\nPra, nuk duhen ngat\u00ebrruar pellazg\u00ebt me helen\u00ebt, q\u00eb \u00ebsht\u00eb g\u00ebnjesht\u00ebr e mir\u00ebfillt\u00eb dhe jo komb. N\u00eb qoft\u00eb se helen\u00ebt e dikursh\u00ebn kan\u00eb qen\u00eb t\u00eb pashpirt\u00eb dhe nuk e kan\u00eb folur gjuh\u00ebn shqipe, nuk kan\u00eb qen\u00eb shqiptar\u00eb, por tradh\u00ebtar\u00eb. Armikun e dyte i kemi helen\u00ebt; armikun e tret\u00eb i kemi sllav\u00ebt, nd\u00ebrsa armikun e par\u00eb i kemi turqit. \u00c7ka nuk e b\u00ebn\u00eb feja e b\u00ebn\u00eb pushteti. Armiqt\u00eb e tjer\u00eb, nuk po i numroj.
\nGrek\u00ebt e sotsh\u00ebn nuk kan\u00eb pasur asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me pellazg\u00ebt e vjet\u00ebr, pos gjuh\u00ebn s\u00eb l\u00ebn\u00eb trash\u00ebgim, t\u00eb cil\u00ebn e kan\u00eb ndyshuar vazhdimisht, sipas nevoj\u00ebs s\u00eb tyre. Ata jan\u00eb nj\u00eb miks, si\u00e7 e thot\u00eb Dr. Angela Merkel, n\u00eb fjalimin e saj. N\u00eb k\u00ebt\u00eb miks nuk duhet t\u00eb futen shqiptar\u00ebt. Kjo e shpjegon vorbull\u00ebn ton\u00eb, Maqedonin\u00eb.<\/p>\n

18. Edhe nj\u00ebher\u00eb te Zhan Klod Faveiriali e historia e tij<\/strong><\/p>\n

\"\" Duhet t\u00eb theksojm\u00eb se vepra e Zhan Klod Faveirialit, “Historia (e vjet\u00ebr) e Shqi-p\u00ebris\u00eb” \u00ebsht\u00eb vep\u00ebr e pasur me sh\u00ebnime t\u00eb shkurt\u00ebra e t\u00eb dokumentuara, t\u00eb cilat kan\u00eb nj\u00eb vler\u00eb plot\u00ebsuese dhe dokumentuese p\u00ebr vepr\u00ebn q\u00eb e kemi n\u00eb fjal\u00eb. Ajo \u00ebsht\u00eb shum\u00eb e shkurt\u00ebr, n\u00ebp\u00ebr kapituj, p\u00ebr nj\u00eb histori t\u00eb mir\u00ebfillt\u00eb t\u00eb shqiptar\u00ebve.
\nP\u00ebrve\u00e7 ndonj\u00eb l\u00ebshimi dhe devijimi p\u00ebr historin\u00eb e vjet\u00ebr, ato q\u00eb i p\u00ebrmban\u00eb ajo jan\u00eb mjaft dometh\u00ebn\u00ebse, t\u00eb cilat do t`i shfryt\u00ebzojm\u00eb p\u00ebr t\u00ebr\u00eb \u00e7\u00ebshtjen shqiptare.
\nN\u00eb radh\u00eb t\u00eb par\u00eb, ne po e shpjegojm\u00eb di\u00e7ka nga jeta e tij. Ai ishte i d\u00ebrguar nga Konstantinopoja, sot Stanbolli, ku kishte q\u00ebndruar prej vitit 1847, i strehuar nga Kongregacioni, n\u00eb Sh\u00ebn Benua, deri n\u00eb vitin 1866, kur erdhi n\u00eb Selanik, si prift, e m\u00eb von\u00eb, m\u00eb 1867, n\u00eb Manastir, sot Bitola. At\u00ebher\u00eb, e gj\u00ebjm\u00eb n\u00eb streh\u00eb t\u00eb bullga-r\u00ebve t\u00eb Maqedonis\u00eb, t\u00eb cil\u00ebt qen\u00eb okupues t\u00eb k\u00ebtij territori; te vlleh\u00ebt, e m\u00eb von\u00eb edhe te shqiptar\u00ebt, me t\u00eb cil\u00ebt kishte mir\u00ebkuptim.
\nDuke ndenjur dhe duke qen\u00eb m\u00eb par\u00eb mik i bullgaro-maqedon\u00ebve, ai nuk e din\u00eb se arumun\u00ebt apo vlleht\u00eb nuk mund t\u00eb ishin “nj\u00eb komb tjet\u00ebr”, si thot\u00eb ai. Vlleht\u00eb nuk duhet t\u00eb harrojm\u00eb se qen\u00eb t\u00eb shp\u00ebrndar\u00eb n\u00ebp\u00ebr tokat tona, n\u00eb viset malore, q\u00eb e flisnin gjuh\u00ebn shqipe me nj\u00eb dialekt gjuh\u00ebs romane, si\u00e7 i thonin, q\u00eb p\u00ebrngjan\u00eb m\u00eb tep\u00ebr me rumanishten e Rumanis\u00eb. T\u00eb mos e harrojm\u00eb as Dr. Skender Rizajn, i cili thot\u00eb fundamentalisht se vlleh\u00ebt, pra arumun\u00ebt jan\u00eb nj\u00eb konglomerat i p\u00ebrzier i dardano-iliro-shqiptar\u00ebve me pakic\u00ebn e turq\u00ebve t\u00eb romanizuar, vet\u00ebm n\u00eb pik\u00ebpamje gjuh\u00ebhore, dhe n\u00eb tokat shqiptare ai e flet gjuh\u00ebn shqipe.
\nPra, arumun\u00ebt nuk jan\u00eb tjet\u00ebr “komb”, sikur Faveirialit i kan\u00eb th\u00ebn\u00eb n\u00eb at\u00eb koh\u00eb bullgar\u00ebt dhe arumun\u00ebt, kur po e shkruante k\u00ebt\u00eb lib\u00ebr t\u00eb tij dhe nuk ka pasur as vet\u00eb territor t\u00eb ndar\u00eb e t\u00eb ve\u00e7ant\u00eb. N\u00eb k\u00ebt\u00eb vep\u00ebr ata na paraqiten dhe na ndahen sipas rajoneve ku jetonin dhe d\u00ebshironin t\u00eb konvertoheshin n\u00eb nj\u00eb “nacionalitet” tjet\u00ebr, sepse Iliria ishte v\u00ebn\u00eb n\u00eb spikam\u00eb q\u00eb t\u00eb prishej si vend i madh i pellazgo-ilir\u00ebve, n\u00eb Perandorin\u00eb Bizantine. Iliria u shkonte kryq e t\u00ebrthor\u00eb dy kontinenteve, me qend\u00ebr e vet n\u00eb Gadishullin Ilirik. Prandaj, u p\u00ebrpoq\u00ebn t`a shkat\u00ebrrojn\u00eb me \u00e7do kusht Perandorin\u00eb Bizantine dhe ky ishte q\u00ebllimi kryesor i shkat\u00ebrruesve t\u00eb shumt\u00eb. Paraprakisht d\u00ebshironin q\u00eb t`i p\u00ebrmbyt\u00ebshin “grek\u00ebt e rinj”, si nj\u00eb rac\u00eb e klonizuar multinacionale e fanariote, q\u00eb p\u00ebrpiqej t\u00eb jet\u00eb kreu kryesor i vendit.
\nN\u00eb Strug\u00eb, nj\u00eb qytet i Shqip\u00ebris\u00eb dhe af\u00ebr liqenit t\u00eb Pogradecit, t\u00eb banuar edhe sot me popullsi kryesisht shqiptare e vllehe, turq e t\u00eb ashtuquajtur turk, si p.sh. terbesh\u00ebt, q\u00eb shkojn\u00eb deri n\u00eb Manastir, por edhe pse e din\u00eb shqipen, flasin m\u00eb mir\u00eb tuqisht. Sikur nuk dim\u00eb se k\u00ebto treva i ka pushtuar ish Jugosllavia e b\u00ebjn\u00eb pjes\u00eb n\u00eb Republik\u00ebn e Maqedonis\u00eb. Vlleh\u00ebt flasin pes\u00eb gjuh\u00eb: kucovllahen dhe shqipen- si gjuh\u00eb amtare dhe t\u00eb vendit; greqishten-gjuh\u00ebn e ar\u00ebsimit q\u00eb e m\u00ebsonin n\u00eb shkoll\u00eb; turqishten- gjuha zyrtare e shtetit Turk, deri m\u00eb 1912, n\u00eb Pavar\u00ebsin\u00eb e Shqip\u00ebris\u00eb; dhe serbishten- si gjuh\u00eb e maradh\u00ebnieve t\u00eb dendura dhe treg\u00ebtare me shtetin ish-Jugosllav. T\u00eb ishte tok\u00eb e Shqip\u00ebris\u00eb, do t\u00eb flitej shqipja. Edhe k\u00ebta i ka p\u00ebrfshir\u00eb “s\u00ebmundja” e paraqitjes “tjet\u00ebr” dhe jan\u00eb b\u00ebr\u00eb “rrombull”.<\/p>\n

\"\" Arumun\u00ebt kan\u00eb qen\u00eb rajonet ku jetonin pran\u00eb rumun\u00ebve, gjat\u00eb faz\u00ebs s\u00eb fundit t\u00eb r\u00ebnies s\u00eb Perandoris\u00eb Bizantine. Ata d\u00ebshironin t\u00eb konvertoheshin nga rumun\u00ebt dhe thon\u00eb se nuk ishin rumun\u00eb, por as t\u00ebr\u00ebsisht ilir\u00eb, sepse ilir\u00ebt ishin n\u00eb kok\u00eb t\u00eb Perandoris\u00eb Bizantine me grek\u00ebt e rinj, q\u00eb po delnin si m\u00eb t\u00eb “dijshmit” e bot\u00ebs, por m\u00eb t\u00eb ult\u00ebt, m\u00eb t\u00eb ligjt\u00eb e m\u00eb t\u00eb pabes\u00ebt e saj, duke masakruar andej e k\u00ebndej. Prandaj, arumun\u00ebt mbet\u00ebn fare pa atdhe, t\u00eb shkepur n\u00eb disa vende t\u00eb tjera e t\u00eb diskriminuar, ndon\u00ebse Faveiriali ishte shpirt i l\u00ebvizjes bullgare, por mik i madh i vlleh\u00ebve, n\u00eb Maqedoni, ku po sh\u00ebrbente n\u00eb Manastir, edhe si profesor i liceut vlleh, t\u00eb cilin e kishte ndihmuar t\u00eb hapej. Po sh\u00ebrbente n\u00eb k\u00ebt\u00eb lice dhe po jepte gjuh\u00ebn fr\u00ebnge dhe filozofin\u00eb, por vdi\u00e7 n\u00eb Manastir, pik\u00ebrisht me 26 n\u00ebntor t\u00eb vitit 1893. Ka qen\u00eb politikisht i organizuar p\u00ebr l\u00ebvizjen bullgare dhe vllehe, q\u00eb ishin n\u00eb at\u00eb koh\u00eb paralel me l\u00ebvizjen shqiptare.
\nN\u00eb k\u00ebt\u00eb vep\u00ebr na dalin vlleh\u00ebt t\u00eb organizuar n\u00eb vlleh\u00eb t\u00eb Perandoris\u00eb se Poshtme dhe Mbidanubiane, deri te Moldavia, t\u00eb shp\u00ebrndar\u00eb copa-copa. Kjo \u00ebsht\u00eb koha kur ishte theksuar lufta kund\u00ebr k\u00ebsaj perandorie dhe grek\u00ebve t\u00eb rinj, me nj\u00eb pjes\u00eb t\u00eb perandor\u00ebve bizantin\u00eb t\u00eb prejardhjes ilire, t\u00eb korruptuar deri n\u00eb fund.
\nAutori flet p\u00ebr disa vepra t\u00eb historis\u00eb p\u00ebr k\u00ebt\u00eb zon\u00eb nevralgjike, por e harron apo nuk e ka pasur t\u00eb njohur vepr\u00ebn e autorit t\u00eb njohur shqiptar\u00eb, Pashko Vasa, apo Vaso Pash\u00eb Shkodrani, i cili e kishte botuar n\u00eb vitin 1879, n\u00eb Paris, “La verit\u00e9 sur l`Albanie et les albanais- Etydes historique et critique”, (E v\u00ebrteta mbi Shqip\u00ebrin\u00eb dhe shqiptar\u00ebt-Studim historik e kritik), i cila do t\u00eb kishte qen\u00eb e njohur p\u00ebr autorin ton\u00eb, sepse Pashko Vasa e kishte botuar n\u00eb gjuh\u00ebn letrare frenge, t\u00eb cil\u00ebn mir\u00eb e njihte, krahas disa gjuh\u00eb t\u00eb tjera t\u00eb bot\u00ebs s\u00eb gj\u00ebr\u00eb, si burr\u00ebshteti dhe guvernator i Libanit, i cili, n\u00eb at\u00eb vit e kishte botuar edhe “Alfabetin gjuh\u00ebs shqip” dhe skic\u00ebn Shqypnija dhe Shqyptar\u00ebt, n\u00eb Kostandinopoj\u00eb.
\nShqiptarin Vaso Pash\u00eb Shkodrani, e kemi si lajtmotiv t\u00eb shkrimeve tona, me th\u00ebnien e pavdekshme “Feja e shqiptarit, \u00ebsht\u00eb shqiptaria”, por vepra e Zh. K. Faveirialit “Historia (e vjet\u00ebr) e Shqip\u00ebris\u00eb” do t\u00eb kishte mbetur “e pa njohur” p\u00ebr t\u00eb gjith\u00eb shqiptar\u00ebt, pa k\u00ebto sh\u00ebnime t\u00eb shkurta, t\u00eb dokumetuara e t\u00eb verifikuar, dhe t\u00eb shkruara sakt\u00ebsisht pas \u00e7do kapitulli, nga Qemal Velija, i cili \u00ebsht\u00eb njoh\u00ebs i historis\u00eb. T\u00ebr\u00ebsisht si tekst, vepra e Faveirialit, ka t\u00eb met\u00ebn q\u00eb t\u00eb b\u00ebj\u00eb t\u00eb njohur si “komb” k\u00ebt\u00eb popullat\u00eb t\u00eb shp\u00ebrdar\u00eb vllehe, n\u00eb t\u00eb gjitha territoret e dikurshme t\u00eb Perandoris\u00eb Bizantine, q\u00eb ishte e kthyer edhe ajo t\u00eb shkat\u00ebrrohej.
\nSa m\u00eb shum\u00eb popuj t\u00eb mblidheshin n\u00ebn Ilir\u00ebt, aq me e vog\u00ebl do t\u00eb ishte fuqia e tyre. Faveiriali na e ka p\u00ebrshkruar si “komb” nga baza religjioze dhe gjuha tjet\u00ebr, q\u00eb p\u00ebrpiqet p\u00ebr t`a mbajtur liceun vlleh, por nuk e kishte mbajtur n\u00eb mend, se n\u00eb Franc\u00eb, prej nga e kishte prejardhjen e tij dhe jepte m\u00ebsim gjuh\u00ebn letrare frenge, nacionaliteti q\u00ebndronte m\u00eb af\u00ebr termit popullsi, se sa termit komb. Popullsia \u00ebsht\u00eb e p\u00ebrzier p\u00ebr nga origjina, nd\u00ebrsa kombi \u00ebsht\u00eb i past\u00ebrt si etni.
\nPopullsia vllehe-arumune ishte e p\u00ebrzier me pakic\u00ebn turke t\u00eb romanizuar nga baza e gjuh\u00ebs, dhe baza religjioze e tyre ishte kristiane, k\u00ebshtu q\u00eb, edhe p\u00ebr k\u00ebto ar\u00ebsye nuk kishte baz\u00eb p\u00ebr t`a shpallur si komb, dhe territorin q\u00eb nuk e kishte t\u00eb bashkuar gjeografikisht, si\u00e7 e donte koncepti komb, p\u00ebr t\u00eb krijuar gjuh\u00ebn e tyre.<\/p>\n

P\u00ebr k\u00ebt\u00eb ar\u00ebsye jan\u00eb gabimisht mjaft shkenc\u00ebtar\u00eb t\u00eb huaj e shqiptar\u00eb…<\/p>\n

Edhe nj\u00ebher\u00eb shikoni punimet e mia, t\u00eb botuara m\u00eb par\u00eb, n\u00ebp\u00ebr gazetat dhe organet shqiptare, sidomos p\u00ebr pellazg\u00ebt, n\u00eb faqen time t\u00eb internetit, http:\/\/www.brahimavdyli.ch.
\nMe gjitha konsideratat tona, shikoni edhe te Muharrem Abazaj, n\u00eb t\u00eb nj\u00ebjt\u00ebn vep\u00ebr, faqe 39.
\nShikoni plot\u00ebsisht n\u00eb vepr\u00ebn e Muharrem Abazaj, faqe 43.
\nShikoni artikullin e Dr. Angela Merkel, t\u00eb dh\u00ebn\u00eb nga gazeta “Die Welt”, “Grek\u00ebt nuk jan\u00eb grek\u00eb t\u00eb v\u00ebrtet\u00eb, rr\u00ebnj\u00ebt e tyre jan\u00eb shqiptar\u00ebt e sllav\u00ebt”, t\u00eb dh\u00ebn\u00eb n\u00eb http:\/\/shqiperiajone.blogspot.ch\/2015\/06\/gazeta-gjermane-die-welt-greket-nuk.html?spref=fb.
\nPo aty, n\u00eb k\u00ebt\u00eb artikull.
\nJakob Philipp Fallmerayer,”Geschichte der Halbinsel Morea wahrend des Mittelalters”, cituar sipas t\u00eb nj\u00ebtit artikull.
\nShikoni Zhan Klod Faveirial, “Historia (e vjet\u00ebr) e Shqip\u00ebris\u00eb”, Plejad, Tiran\u00eb 2004, faqe 85.
\nShikoni sh\u00ebnimin e Qemal Velij\u00ebs, n\u00eb faqen 86 t\u00eb k\u00ebsaj vepr\u00eb t\u00eb Zh. K. Feveirialit.
\nShikoni vepr\u00ebn e Zh. K. Feveirialit, faqe 142.
\nShikoni faqet e librit t\u00eb p\u00ebrmendur, 143-144.
\nP\u00ebr diskun fenikas kam shkruar tjera her\u00eb, q\u00eb p\u00ebrpara, p.sh. n\u00eb “Evrop\u00ebn e Bashkuar dhe shqiptar\u00ebt”, Pjesa II-VIII-X, ku mund t\u00eb shihet kush \u00ebsht\u00eb “\u00c7akali”, n\u00eb http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-2\/
\nNuk dihet kush ka qen\u00eb Adriani II, sepse Adriani i I ka qen\u00eb Pap\u00eb n\u00eb vitet 867-872 dhe Adriani i III ka qen\u00eb n\u00eb vitet 884-885. Shiko vepr\u00ebn e John Julius Norwich, “Bizanti, shk\u00eblqimi dhe r\u00ebnia e nj\u00eb perandorie ( 330-1453 )”, Eugen, Tiran\u00eb 2005, faqe 382.
\nShikoni librin e Zh. K. Feveirialit, faqet 144-145.
\nShikoni k\u00ebt\u00eb vep\u00ebr, n\u00eb faqet 146-147.
\nShikoni faqet 146-148, t\u00eb vepr\u00ebs Zh. K. Faveirialit.
\nShikoni faqen 149, t\u00eb s\u00eb nj\u00ebjt\u00ebs vep\u00ebr.
\nP\u00ebr k\u00ebto gj\u00ebra, m\u00eb von\u00eb, ju mund\u00eb t\u00eb shikoni nj\u00eb vep\u00ebr t\u00eb ve\u00e7ant\u00eb, q\u00eb e kam filluar.
\nZhan Klot Faveirial, “Historia (e vjet\u00ebr) e Shqip\u00ebris\u00eb”, Plejad, Tiran\u00eb 2004.
\nTh\u00ebn\u00eb n\u00eb pjes\u00ebn e dyt\u00eb t\u00eb shkrimit tim “Maqedonia n\u00eb vorbull\u00ebn e fqinj\u00ebve antishqiptar\u00eb”, dhe libri i Dr. Skender Rizajt: “E drejta historike shqiptare p\u00ebr vetvendosje”, faqe 10.
\nRobert d`Angely, “Enigma”, Botimet Toena, Tiran\u00eb 1998, faqe 229.
\nShiko “Hyrjen” e vepr\u00ebs n\u00eb fjal\u00eb, t\u00eb Zhan Klod Faveirial-it, faqe 21-31, shkruar nga Qemal Velija.
\nShikoni sh\u00ebnimin e vepr\u00ebs n\u00eb faqen 32, t\u00eb cilin e ka sh\u00ebnuar Qemal Velija, sikurse t\u00eb t\u00eb gjitha t\u00eb tjerat n\u00eb k\u00ebt\u00eb vep\u00ebr, t\u00eb cilat e b\u00ebjn\u00eb k\u00ebt\u00eb vep\u00ebr thjesht\u00eb nj\u00eb vep\u00ebr dokumentuese p\u00ebr ne.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa e VIII-t\u00eb) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VIII) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VIII) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa e VIII-t\u00eb) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/","og_locale":"sq_AL","og_type":"article","og_title":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VIII) - FjALA e LIR\u00cb - Arkivi","og_description":"Brahim Ibish AVDYLI: (Pjesa e VIII-t\u00eb) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb […]","og_url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2015-09-26T08:51:55+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"25 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VIII)","datePublished":"2015-09-26T08:51:55+00:00","dateModified":"2015-09-26T08:51:55+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/"},"wordCount":5006,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/","url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-8\/","name":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VIII) - 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