{"id":14274,"date":"2015-09-17T07:15:37","date_gmt":"2015-09-17T06:15:37","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4308"},"modified":"2015-09-17T07:15:37","modified_gmt":"2015-09-17T06:15:37","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VII)"},"content":{"rendered":"

\"\" Brahim (Ibish) AVDYLI<\/strong>:<\/p>\n

(Pjesa e VII-t\u00eb<\/em>)<\/center><\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe”.<\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/p>\n

14. Para se t\u00eb kthehemi te viset shqiptare t\u00eb Maqedonis\u00eb<\/strong><\/p>\n

Ndon\u00ebse ky largim i vog\u00ebl nga viset shqiptare t\u00eb Maqedonis\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb tem\u00eb e k\u00ebtij shkrimi, po ndalemi n\u00eb nj\u00eb shkelje t\u00eb r\u00ebnd\u00eb t\u00eb parahistoris\u00eb s\u00eb Evrop\u00ebs, si kontinent. Shkenc\u00ebtar\u00ebt m\u00eb t\u00eb njohur t\u00eb Evrop\u00ebs dhe t\u00eb atyre q\u00eb e kan\u00eb “marr\u00eb” prej “grek\u00ebve” emrin komb\u00ebtar\u00eb, kan\u00eb b\u00ebr\u00eb shkelje t\u00eb r\u00ebnd\u00eb t\u00eb k\u00ebsaj shkence.
\nNuk po merremi shum\u00eb me “shkenc\u00ebn” e deritashme, sepse jan\u00eb t\u00eb mbushura Bibliotekat, Arkivat, Universitetet, Shkollat… me plot g\u00ebnjeshtra t\u00eb tilla. Por, nj\u00eb gj\u00eb po shqyrtojm\u00eb: “grek\u00ebt e vjet\u00ebr” nuk jan\u00eb “grek\u00ebt e rinj”. Grek\u00ebt e rinj mburren me shkenc\u00ebtar\u00ebt e shumt\u00eb t\u00eb Evrop\u00ebs e t\u00eb mbar\u00eb Bot\u00ebs, sepse ata ua kan\u00eb sjellur atyre rrotull “historin\u00eb”, q\u00eb prej themelimit t\u00eb bot\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb ken\u00eb se me \u00e7ka t\u00eb krenohen. Thuhet se “qytet\u00ebrimi” i k\u00ebsaj bote “ka filluar prej grek\u00ebve”.<\/p>\n

\"\"Kreol Bajo – hart\u00eb mesjetare, gadishulli ilirik, sot Ballkani, quhej Albania<\/strong><\/p>\n

Mafton nj\u00eb fakt se let\u00ebrsia e merr “fillimin me Homerin”, dhe thon\u00eb se ai “ka qen\u00eb grek\u00eb”, edhe pse ka mjaft fakte ende t\u00eb pazhdukura p\u00ebr jet\u00ebn e shkrimet e tij, i cili nuk \u00ebsht\u00eb absolutisht “grek\u00eb”, por pellazgo-ilir, dhe ne po bazohemi vet\u00ebm n\u00eb dy shkenc\u00ebtar\u00ebt shqiptar\u00eb, t\u00eb cil\u00ebt e kan\u00eb hapur nj\u00eb polemik\u00eb t\u00eb ndezur me shkenc\u00ebn bot\u00ebrore, si\u00e7 jan\u00eb Aref Mathieu dhe Fiqret Barbullushi .
\nPa marr\u00eb parasysh \u00e7ka mund t\u00eb thuhet, do t\u00eb theksojm\u00eb se poemat e Homerit “Iliada” dhe “Odieu” jan\u00eb shum\u00eb m\u00eb t\u00eb hershme se koha kur kan\u00eb dalur k\u00ebto vepra nga shtypi, t\u00eb kopjuara p\u00ebr her\u00eb t\u00eb par\u00eb n\u00ebn Psistratin, n\u00eb shekullin e VI p.e.s., dhe t\u00eb p\u00ebrfunduara m\u00eb n\u00eb fund n\u00eb epok\u00ebn aleksandrine, d.m.th. n\u00ebnt\u00eb shekuj m\u00eb von\u00eb se lufta e Troj\u00ebs, shekulli XII p.e.s. kur ka ndodhur kjo epope dhe aventurat e Odiseut, t\u00eb k\u00ebnduara nga Homeri, n\u00eb shekullin e VIII p.e.s. apo n\u00eb shekullin e IX p.e. s., pra gjithsesi 350 vite m\u00eb von\u00eb apo tre shekuj e gjysm\u00eb. Tirani Psistrati, q\u00eb jetoi vet\u00eb n\u00eb vitet 546-527 p.e.s., i p\u00ebrcjellur edhe nga djali i tij, Hiparku, i “realizuan” k\u00ebto vepra t\u00eb “redaktuara” me plot g\u00ebnjeshtra historike.
\nHomeri recitonte e k\u00ebndonte madh\u00ebrish\u00ebm poemat duke u endur n\u00ebp\u00ebr vende t\u00eb ndryshme. Ai e ndiqte nj\u00eb episod t\u00eb luft\u00ebs s\u00eb Troj\u00ebs dhe t\u00eb b\u00ebmat e lavdishme t\u00eb herojve t\u00eb saj n\u00eb “Iliada” dhe aventuarat e Uliksit pas k\u00ebtyre luftimeve “Odiseo”, q\u00eb n\u00eb v\u00ebrtet\u00eb e p\u00ebrcjellin tradit\u00ebn gojore, e cila njihet q\u00eb nga periudha m\u00eb e hershme e Homerit, e t\u00eb cilat k\u00ebndoheshin e k\u00ebndohen n\u00eb let\u00ebrsin\u00eb popullore shqiptare. Kjo \u00e7\u00ebshtje \u00ebsht\u00eb ruajtur aq mir\u00eb prej kombit pellazgo-ilir e deri te kombi shqiptar\u00eb, e cila nuk gjendet n\u00eb “let\u00ebrsin\u00eb popullore greke”, sepse nuk ka pasur “komb grek”.
\nGrek\u00ebt e vjet\u00ebr, q\u00eb do t\u00eb thot\u00eb se jan\u00eb pellazg\u00ebt e reformuar vet\u00ebm p\u00ebrmes gjuh\u00ebs artificiale greke, k\u00ebndonin shpesh n\u00ebp\u00ebr festat e ndryshme apo n\u00eb gostit\u00eb e tjera t\u00eb luft\u00ebrave apo t\u00eb princave t\u00eb ndrysh\u00ebm. Rapsod\u00ebt viheshin t\u00eb k\u00ebndonin pjes\u00eb nga 300 deri n\u00eb 400 vargje, n\u00eb nj\u00eb tem\u00eb t\u00eb caktuar, ose nj\u00eb poem\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishtme, pra 1000 deri n\u00eb 1500 vargje, t\u00eb ndjekura me pushime t\u00eb rregullta n\u00ebp\u00ebr k\u00ebng\u00eb. P\u00ebr t\u00eb k\u00ebnduar 12`000 deri 16`000 vargje, sa i kan\u00eb t\u00eb dy poemat e njohura epike t\u00eb Homerit, ishte nj\u00eb hap i guximsh\u00ebm, q\u00eb nuk guxonin t`a kap\u00ebrcenin t\u00eb till\u00ebt.
\nTirani Psistrati, n\u00eb fest\u00ebn e par\u00eb t\u00eb Panathen\u00ebve, i kishte v\u00ebn\u00eb rapsod\u00ebt t\u00eb recitojn\u00eb poemat epike t\u00eb Homerit. Ai po e b\u00ebnte \u00e7do gj\u00eb q\u00eb ishte e mundshme t\u00eb kopjoj\u00eb pellazg\u00ebt e t\u00eb krijoj\u00eb gradualisht nj\u00eb gjuh\u00eb t\u00eb ve\u00e7ant\u00eb e artificiale, por n\u00eb gjenez\u00ebn e k\u00ebsaj gjuhe artificiale e kishte gjuh\u00ebn e folur pellazge, gjuh\u00ebn me t\u00eb cil\u00ebn k\u00ebndoheshin poemat e dy epeve t\u00eb shkruara p\u00ebr her\u00eb t\u00eb par\u00eb, t\u00eb “Iliad\u00ebs” dhe “Odiseut”, sepse i kopjoi vet\u00eb nga let\u00ebrsia popullore.
\nAutori i tyre, Homeri, nuk jetonte n\u00eb at\u00eb koh\u00eb, kishte vdekur 350 vite m\u00eb par\u00eb. Pra, Psistrati, e b\u00ebri t\u00eb mundur q\u00eb “t\u00eb shlyhet” e t\u00ebr\u00eb nj\u00eb periudh\u00eb e gjat\u00eb prej 450 viteve dhe t\u00eb quhet “epoka e err\u00ebt” e cila \u00ebsht\u00eb epoka pellazgjike. Si\u00e7 thot\u00eb Robert d`Angely, shqiptar\u00ebt jan\u00eb drejt\u00ebp\u00ebrdrejt\u00eb pasardh\u00ebs t\u00eb pellazg\u00ebve t\u00eb lasht\u00eb.<\/p>\n

\"\"Evropa n\u00eb vitet 600 t\u00eb koh\u00ebs son\u00eb<\/strong><\/p>\n

Gjuha artificiale dhe at\u00ebhershme “greke” i ka ruajtur nj\u00eb num\u00ebr t\u00eb madh fjal\u00ebsh t\u00eb gjuh\u00ebs pellazge, t\u00eb cilat gjuha shqipe dhe njoh\u00ebsit e saj mund t\u00eb deshifrojn\u00eb e t\u00eb dekriptoj\u00eb shum\u00eb leht\u00eb k\u00ebto pjes\u00eb t\u00eb gjuh\u00ebs dhe t`i shpjegojn\u00eb. Por, shkenc\u00ebtar\u00ebt pararend\u00ebs dhe sidomos gjuh\u00ebtar\u00ebt m\u00eb t\u00eb njohur t\u00eb Evrop\u00ebs dhe t\u00eb Bot\u00ebs s\u00eb gj\u00ebr\u00eb t\u00eb gjuh\u00ebsis\u00eb moderne t\u00eb shekullit XX, nuk i kan\u00eb thelluar njohurit e tyre p\u00ebr shqipen e lasht\u00eb dhe nuk e kan\u00eb vendosur aspak lidhjen e ngusht\u00eb t\u00eb shqipes, ilirishtes, pellazgishtes s\u00eb lasht\u00eb, thrakishtes, frigjianishtes, e etruskishtes, me dialektin geg\u00eb t\u00eb shqipes s\u00eb sotme, t\u00eb Shqip\u00ebris\u00eb s\u00eb Veriut dhe t\u00eb greqishtes s\u00eb lasht\u00eb (pra, dialektin jonian, eolian, dorian, arkado-qipriot), q\u00eb ka filluar at\u00ebher\u00eb t\u00eb shkruhet, duke e l\u00ebn\u00eb m\u00ebnjan\u00eb gjuh\u00ebn shqipe, simbolikisht t\u00eb vizatuar si gjuh\u00eb e dyt\u00eb, pa e ditur dometh\u00ebnien e saj, pas gjuh\u00ebve baz\u00eb indo-evropiane. N\u00eb vend t\u00eb gjuh\u00ebve “indo-evropiane” apo “indo-gjermane” do t\u00eb duhej q\u00eb t\u00eb jet\u00eb pellazgjishtja, baz\u00eb e gjuh\u00ebve, sepse nuk ka gjuh\u00eb indo-evropiane.
\nPra, shken\u00ebtar\u00ebt kan\u00eb marr\u00eb pista t\u00eb gabuara dhe e kan\u00eb \u00e7oroditur t\u00ebr\u00ebsisht k\u00ebt\u00eb “njohuri”. Kjo \u00ebsht\u00eb pik\u00ebrisht periudha e err\u00ebt parahelene, periudha e kat\u00ebr shekujve kur “asgj\u00eb” nuk dihet p\u00ebr pellazg\u00ebt dhe “mbiquhen” shekujt e err\u00ebt, 1200-800 para e.s., dhe thelbi i k\u00ebsaj historie na \u00ebsht\u00eb fshehur tin\u00ebzisht. Nuk ka pasur “Hellad\u00eb” as helen\u00eb, por Epir dhe sell\u00eb, dhe jan\u00eb quajtur me mbares\u00ebn “greke”-oi, shkronj\u00ebn e nd\u00ebrruar prej “s” n\u00eb “h”, prej nga \u00ebsht\u00eb krijuar selloi, helloi. Vet\u00eb historia parahelene arkaike, \u00ebsht\u00eb me shum\u00eb mang\u00ebsi serioze.
\nPor, pa dashur t\u00eb zgjatemi m\u00eb tej me nd\u00ebrfutjet e Psistratit dhe djalit t\u00eb vet\u00ebm, Hiparkut, q\u00eb ishte shum\u00eb “i men\u00e7ur”, sa t\u00eb b\u00ebj\u00eb dhjetra dredhi e hile edhe me vet\u00eb tekstin e Homerit, por ajo q\u00eb “shp\u00ebtoi” nga k\u00ebto nd\u00ebrfutje \u00ebsht\u00eb emri “Emathia”, q\u00eb thuhet edhe p\u00ebr popullsin\u00eb e lasht\u00eb t\u00eb saj, nga Straboni, i cili pohon se ate e ndajn\u00eb nga nj\u00ebra an\u00eb Epiri dhe Iliria, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr Botien\u00ebt dhe Thrak\u00ebt.<\/p>\n

\"\"Odysea – Odiseu – Ulisi me plis apo qeleshe t\u00eb bardh\u00eb<\/strong><\/p>\n

Emathia apo Emathi, do t\u00eb thoshte me gjuh\u00ebn shqipe “e madhja”, nga fjala “E madhja”, d.m.th. ult\u00ebrira e madhe. Kjo gj\u00eb e thot\u00eb t\u00eb v\u00ebrtet\u00ebn edhe sa i p\u00ebrket banor\u00ebve t\u00eb k\u00ebsaj treve. Kjo pjes\u00eb ka qen\u00eb e banuar prej fiseve pellazge, nd\u00ebrsa “Hellada” dhe “helen\u00ebt”, i cili “doli” si em\u00ebr p\u00ebr shtetin Grek, nga shkenc\u00ebtar\u00ebt e shekujve t\u00eb von\u00eb, merret me “krenari t\u00eb lart\u00eb” nga “Grek\u00ebt e rinj”, sepse paskan qen\u00eb “t\u00eb themeluar” q\u00eb moti, rreth shekullit t\u00eb VIII p.e.s.
\nEdhe p\u00ebr gjuh\u00ebn e “greqis\u00eb” s\u00eb lasht\u00eb dhe p\u00ebr “grek\u00ebt” si banues t\u00eb trevave t\u00eb sotme t\u00eb Greqis\u00eb, nuk i z\u00eb n\u00eb goj\u00eb as Homeri, me dor\u00ebn Psistratit dhe Hiparkut.
\nDihet se “t\u00eb ardhur nga jasht\u00eb”, ata nuk guxonin t\u00eb nd\u00ebrhyjn\u00eb edhe n\u00eb gjuh\u00ebn vendase. Kadmi, \u00ebsht\u00eb themelues i alfabetit fenikas, dhe i thon\u00eb se ka “ardhur nga jasht\u00eb”. Ka t\u00eb atill\u00eb q\u00eb e theksojn\u00eb si “heroi i i teban\u00ebve”, por \u00ebsht\u00eb bir i mbretit t\u00eb Fenikis\u00eb-Agenorit. Kadmi, si kompenzim p\u00ebr dhuratat e shumta p\u00ebr “Athin\u00ebn Onka” mori nj\u00eb shp\u00ebrblim t\u00eb ve\u00e7ant\u00eb dhe u martua me pellazgen ilire nga Epiri “me Harmonin\u00eb, bij\u00ebn e Marsit dhe Venusit”, prej t\u00eb cilit emrat e prind\u00ebrve t\u00eb saj jan\u00eb mitik. Kadmi, \u00ebsht\u00eb shp\u00ebtuar nga ilir\u00ebt.
\nN\u00eb shenj\u00eb t\u00eb k\u00ebsaj duhet t\u00eb themi se Psistrati i nxorri librat n\u00eb gjuh\u00ebn e vjet\u00ebr greke, e cila i ka pothuajse t\u00eb gjitha rr\u00ebnj\u00ebt e fjal\u00ebve, t\u00eb b\u00ebra me shtesat, mbaresat dhe prapashtresat, q\u00eb jan\u00eb sikur gj\u00ebra “t\u00eb huaja”, por mund t\u00eb themi se ato jan\u00eb b\u00ebr\u00eb “greke”. K\u00ebshtu q\u00eb edhe mund t\u00eb theksojm\u00eb se brenda poemave t\u00eb Homerit “Iliada” dhe “Odiseo” ka plot fise t\u00eb ndryshme, si p.sh. akej, kidonas, kretas, dorian e pellazg\u00eb t\u00eb per\u00ebndishem, por nuk thuhet asgj\u00eb p\u00ebr shkrimin e ve\u00e7ant\u00eb e gjuh\u00ebt e tyre, q\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb evitohen, e cila e b\u00ebn\u00eb Homerin p\u00ebr lexuesin e v\u00ebrtet\u00eb mjaft enigmatik. Gjuha q\u00eb nuk e z\u00eb n\u00eb goj\u00eb me k\u00ebt\u00eb rast botuesi \u00ebsht\u00eb gjuha pellazge, sepse shkruesit e par\u00eb t\u00eb k\u00ebtyre poemave, Psistrati dhe Hiparku, qen\u00eb vet\u00eb nj\u00eb pakic\u00eb e ardhur, por t\u00eb pasur, me mjete t\u00eb mjaftueshme.<\/p>\n

\"\"Ulisi me plis t\u00eb bardh\u00eb nga vizatimet shum\u00eb t\u00eb vjetra<\/strong><\/p>\n

Ata nuk mund t`i quanin pellazg\u00ebt “barbar\u00eb”, dhe as gjuh\u00ebn ekzistuese si “t\u00eb pa qen\u00eb”, sepse jetonin me dredhi n\u00eb shumic\u00ebn pellazgo-ilire, t\u00eb cil\u00ebve gradualisht ua “morr\u00ebn” gjuh\u00ebn, njer\u00ebzit e vendin. Gjat\u00eb gjith\u00eb lasht\u00ebsis\u00eb s\u00eb k\u00ebtyre vendeve nuk ekziston nj\u00eb periudh\u00eb kohore n\u00eb t\u00eb cil\u00ebn ka qen\u00eb Greqia ekzistuese dhe prezente me nj\u00eb “mbret\u00ebri t\u00eb madhe” e “gjith\u00ebp\u00ebrfshir\u00ebse” n\u00ebp\u00ebr hap\u00ebsirat t\u00eb cilat sot quhen “Greqi”; as shtet unik grek, as komb grek, i cili ka “ditur t\u00eb krijohet” vet\u00ebn n\u00eb vitet 1821-1830, t\u00eb e.s. Pra, nuk ka ekzistuar si komb i ve\u00e7ant\u00eb “kombi grek”, por ka qen\u00eb ekzistuese gjuha e shkruar greke, q\u00eb jan\u00eb p\u00ebrpjekur qindra vite t`ua m\u00ebsojn\u00eb me forc\u00eb arvanitasve, shqiptar\u00ebve. Ajo di t`a rrah\u00eb gjoksin me gj\u00ebrat e paqena, prej “fillimit t\u00eb bot\u00ebs” e k\u00ebndej, por kjo \u00ebsht\u00eb g\u00ebnjesht\u00ebr, sepse gjuha greke-helene ka qen\u00eb nj\u00eb koh\u00eb t\u00eb gjat\u00eb gjuh\u00eb shkruar, dhe prej vitit 1000 t\u00eb e.s. gjuh\u00eb zytare.
\nP\u00ebrpara kan\u00eb qen\u00eb n\u00eb p\u00ebrdorim dy gjuh\u00eb, gjuha pellazge e gjuha helene, nj\u00ebra e folur e tjera e shkruar. T\u00eb marrin nj\u00eb citat nga Robert d`Angely, i cili thot\u00eb se “nuk ka qen\u00eb aspak greke apo helene, por pellazgjike ose shqiptare dy gjuh\u00ebshe, q\u00eb e p\u00ebrdorte greqishten vet\u00ebm pasi kjo i vuri b\u00ebrrylin latinishtes, n\u00eb saje t\u00eb ndikimit t\u00eb Kish\u00ebs Ortodokse t\u00eb Lindjes”. I nj\u00ebjti pohon se “njeriu ishte i detyruar t\u00eb b\u00ebhej dy gjuh\u00ebsh, sepse nuk kishte se si t\u00eb p\u00ebrdorej gjuha greqishtja e lasht\u00eb si gjuh\u00eb amtare dhe si gjuh\u00eb e vatr\u00ebs, pasi greqishtja e vjet\u00ebr ishte gjuh\u00eb artificiale, konvencionale dhe diturore”. “Kombi helen” nuk ka ekzistuar. Gjuha e vjet\u00ebr quhet gjuha helene. Gjuha e vjet\u00ebr shqipe nuk daton q\u00eb nga viti 1462, por \u00ebsht\u00eb e vjet\u00ebr, para gjuh\u00ebs helene-greke. Ajo gjuh\u00eb ka qen\u00eb gjuha pellazge dhe ka qen\u00eb nj\u00eb gjuh\u00eb universale e t\u00ebr\u00eb rac\u00ebs s\u00eb bardh\u00eb. E gjith\u00eb bota e p\u00ebrdorte at\u00eb gjuh\u00eb n\u00eb maradh\u00ebniet publike.<\/p>\n

\"\"Kadmi i ardhur prej Fenikis\u00eb – themelues i gjuh\u00ebs s\u00eb shkruar greke<\/strong><\/p>\n

Thuhet se romak\u00ebt i quanin grek\u00ebt “helen\u00eb”, por romak\u00ebt nuk ekzistonin para shekullit t\u00eb VIII p.e.s. dhe nuk mund t`i quanin ashtu “grek\u00ebt” e paqen\u00eb. Mund t\u00eb thuhet se Homeri k\u00ebndon qinda e mija her\u00eb emrat akej, danaj, argej, dhe mir-midon\u00eb si luft\u00ebtar\u00eb kund\u00ebr Troj\u00ebs, por asnj\u00ebher\u00eb nuk e k\u00ebndon emrin helen\u00eb.
\nAq m\u00eb pak nuk k\u00ebndohet emri “Hellas”, sepse as ndonj\u00eb poet antik\u00eb i k\u00ebsaj toke nuk i ka k\u00ebnduar “Hellad\u00ebs”. N\u00eb k\u00ebto poema epike t\u00eb Homerit i k\u00ebndohet disa her\u00eb Elad\u00ebs, por kjo nuk \u00ebsht\u00eb “Hellada”. \u00cbsht\u00eb th\u00ebn\u00eb q\u00ebllimisht prej atyre q\u00eb duan t`i ndihmojn\u00eb “helen\u00ebve” t\u00eb rrejsh\u00ebm, q\u00eb jan\u00eb “kombi i paqen\u00eb”, i cili insiston q\u00eb secila krahin\u00eb e gadishullit Ilirik dhe jo vet\u00ebm e Greqis\u00eb s\u00eb sotme “t\u00eb b\u00ebhet e tyre” dhe ka t\u00eb b\u00ebj\u00eb me shovinizmin greko-helen. E “th\u00ebna” e tyre, nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb.
\nQyteti i vjet\u00ebr Elada ka qen\u00eb nj\u00eb qytet pellazgo-ilir dhe historia bot\u00ebrore thot\u00eb se ajo nuk ka qen\u00eb krahin\u00eb e Greqis\u00eb, por n\u00eb Thesali, th\u00ebn\u00eb m\u00eb shkurt shqiptare. Thesalia nuk e ka dh\u00ebn\u00eb as at\u00ebher\u00eb kombin e vet. N\u00eb Elad\u00eb, ishte edhe Ftia, n\u00ebn udh\u00ebheqjen e Peleut. Babai i Akilit, ka shkuar p\u00ebr t\u00eb lypur nj\u00eb martes\u00eb p\u00ebr Akilin, dhe ajo nuk ka pasur asnj\u00eb lidhje me Hellad\u00ebn, heladikun apo helandinikun, t\u00eb cilat nuk i z\u00eb n\u00eb goj\u00eb as Homeri yn\u00eb i Madh.
\nElada ndodhet n\u00eb Argun e pellazg\u00ebve, q\u00eb p\u00ebrkon me t\u00eb gjitha vetit\u00eb pellazgjike. Historia bot\u00ebrore e p\u00ebrmend nga tre rastet e ve\u00e7anta dhe thot\u00eb se ajo b\u00ebnte pjes\u00eb n\u00eb Thesali, krahin\u00eb p\u00ebr t\u00eb cil\u00ebn pohon se “nuk ishte pjes\u00eb e Greqis\u00eb”. Elada nuk ka asgj\u00eb t\u00eb p\u00ebrbashk\u00ebt me “hellad\u00ebn”, p\u00ebrpos g\u00ebnjeshtrave kluqe “greke”. E para, ka ekzistuar me plot t\u00eb v\u00ebrteta historike pellazgo-ilire; nd\u00ebrsa e dyta nuk \u00ebsht\u00eb absolutisht ekzistuese, pra jo-ekzistuaese, jo-historike, jo e v\u00ebrtet\u00eb, thjesht \u00ebsht\u00eb g\u00ebnjesht\u00ebr e pa fund. Populli yn\u00eb thot\u00eb: “kur falesh me grekun, numroji gishtat”! Ai, patjet\u00ebr, nj\u00ebrin ta vjedh\u00eb. K\u00ebsisojit, na “e vjedhin” t\u00ebr\u00eb historin\u00eb…
\nDeri von\u00eb, grek\u00ebt nuk quheshin “grek\u00eb”, n\u00eb per\u00ebndim, as n\u00eb Bot\u00eb e n\u00eb Evrop\u00eb, por quheshin “sara\u00e7en\u00ebt e bardh\u00eb”, p\u00ebr shkak t\u00eb kund\u00ebrshtis\u00eb s\u00eb vjet\u00ebr n\u00eb mes t\u00eb dy kishave, Kish\u00ebs s\u00eb Rom\u00ebs dhe Kish\u00ebs apo Patrikan\u00ebs s\u00eb Konsatinopoj\u00ebs. “Grek\u00ebt e rinj” u shumuan me koh\u00eb. K\u00ebshtu filluan t`ua marrin vendas\u00ebve \u00e7do gj\u00eb.”Grek\u00ebt e rinj”, ishin p\u00ebrzierje e popullatave t\u00eb vogla, fenikasve, egjiptian\u00ebve, \u00e7ifut\u00ebve, persian\u00ebve, arab\u00ebve, etj. deri te sllav\u00ebt e koh\u00ebs s\u00eb re, dhe ishin arsimuar n\u00eb gjuh\u00ebn greke gjat\u00eb faz\u00ebs s\u00eb fundit t\u00eb Perandoris\u00eb Bizantine. Gradualisht po ua merrnin grek\u00ebve t\u00eb vjet\u00ebr, q\u00eb ishin pellazgo-ilir, p\u00ebrmes gjuh\u00ebs artificiale e shum\u00eb m\u00eb von\u00eb gjuh\u00eb shtet\u00ebrore, fen\u00eb dhe pushtetin, ndon\u00ebse ishin pakic\u00eb. Sara\u00e7en\u00ebt e bardh\u00eb, ishin baza pellazgo-ilire e udh\u00ebheqjes dhe n\u00eb linjat e veta udh\u00ebheq\u00ebse. Pjesa d\u00ebrmuese qen\u00eb t\u00eb konverstuar n\u00eb “etni” tjet\u00ebr, me gjak t\u00eb past\u00ebrt pellazgo-ilir\u00eb. Me t\u00eb folur\u00ebn “greko-artificiale”, si gjuh\u00eb t\u00eb pushtetit t\u00eb k\u00ebsaj toke, q\u00eb do t\u00eb quhej “Greqi”, dal\u00ebngadal\u00eb kamufluan n\u00eb krye t\u00eb fes\u00eb e pushtetit “grek\u00ebt e rinj”. N\u00eb t\u00eb \u00e7arat e k\u00ebtij pushteti u kacavjerr\u00ebn pik\u00eb s\u00eb pari n\u00eb Patrikan\u00ebn e Konstanti-nopoj\u00ebs, q\u00eb konkretisht quheshin fanariot\u00ebt, nj\u00eb shtres\u00eb e mir\u00ebfillt\u00eb multietnike, q\u00eb e p\u00ebrfillshin b\u00ebrtham\u00ebn e par\u00eb ideologjike t\u00eb helenizmit. Prej k\u00ebtu e mor\u00ebn me vete shtres\u00ebn m\u00eb t\u00eb lig\u00eb e m\u00eb t\u00eb pa bes\u00eb, m\u00eb imorale t\u00eb saj dhe m\u00eb kriminale t\u00eb Perandoris\u00eb Bizantine, e cila po e mbante pushtetin e Perandoris\u00eb me vrasjet m\u00eb mizore. N\u00eb t\u00eb v\u00ebrtet\u00eb, k\u00ebta jan\u00eb “grek\u00ebt e rinj” e dallojn\u00eb diametralisht me “grek\u00ebt e vjet\u00ebr”. Pra, grek\u00ebt e vjet\u00ebr i quante per\u00ebndimi “sara\u00e7en\u00ebt e bardh\u00eb”, t\u00eb cil\u00ebt ishin pellazgo-ilir\u00eb apo shqiptar\u00eb, jo grek\u00ebt e rinj.<\/p>\n

\"\"Homeri dhe shqiponja<\/strong><\/p>\n

Per\u00ebndimi, kur e kishte fjal\u00ebn p\u00ebr “sara\u00e7en\u00ebt e bardh\u00eb”, nuk e kishte fjal\u00ebn p\u00ebr “grek\u00ebt e rinj”. Grek\u00ebt e sot\u00ebn jan\u00eb “grek\u00ebt e rinj”, dhe kan\u00eb filluar t\u00eb ngritin kok\u00ebn pas daljes s\u00eb “Sound\u00ebs” n\u00eb Perandorin\u00eb Bizantine dhe qen\u00eb kthyer aty me qindra dredhi, vrasje mizore t\u00eb fanariot\u00ebve t\u00eb Patrikan\u00ebs s\u00eb Kostandinopoj\u00ebs dhe po “kalonin” n\u00eb veti dhe identitet tjet\u00ebr nga identiteti ilir. Ata nuk ngjasonin aspak me ilir\u00ebt, madje duke filluar rreth vitit 1000 e k\u00ebndej. Pik\u00ebrisht 821 vite m\u00eb von\u00eb \u00ebsht\u00eb krijuar “Greqia”, si shtet, por dy t\u00eb tretat e saj jan\u00eb arvanitase, shqiptare.
\n“Grek\u00ebt e vjet\u00ebr” e “sara\u00e7en\u00ebt e bardh\u00eb” duhet t`i dallojn\u00eb shenc\u00ebtar\u00ebt e Evrop\u00ebs dhe t\u00eb Bot\u00ebs nga “grek\u00ebt e rinj” sa her\u00eb shkruajn\u00eb p\u00ebr historin\u00eb dhe parahistorin\u00eb, sepse ashtu nuk jan\u00eb absolutisht “shkenc\u00ebtar\u00eb” e “historian\u00eb” t\u00eb mir\u00ebfillt\u00eb t\u00eb k\u00ebtyre shkencave. \u00c7do gj\u00eb fillon me “grek\u00ebt”, n\u00ebp\u00ebr mija librat e historis\u00eb s\u00eb vjet\u00ebr.
\nKur p\u00ebrmendin “grek\u00ebt”, sikur nuk e din\u00eb se gjuha e “Greqis\u00eb s\u00eb vjet\u00ebr” ka qen\u00eb gjuha pellazgo-shqipe. Gjuha helene ka qen\u00eb gjuh\u00eb e vlershme p\u00ebr aristokracin\u00eb dhe sfer\u00ebn shtet\u00ebrore, krahas gjuh\u00ebs s\u00eb folur pellazge. Gjuha pellazgo-shqipe ka qen\u00eb gjuh\u00eb natyrore, nd\u00ebrsa gjuha greke ka qen\u00eb gjuh\u00eb e formuar artificialisht.
\nN\u00eb lidhje me gjuh\u00ebt e bot\u00ebs, po sjellim edhe nj\u00ebher\u00eb th\u00ebnien e p\u00ebrmendur disa her\u00eb nga Luigi Luca Cavalli- Sforca, i cili gjith\u00eb jet\u00ebn e tij ua kushtuar gjeografis\u00eb s\u00eb geneve njer\u00ebzore, dhe ka konkluduar me t\u00eb v\u00ebrtet\u00eb se gjuha shqipe \u00ebsht\u00eb gjuha e par\u00eb dhe m\u00eb e madhja n\u00eb pem\u00ebn p\u00ebrmbledh\u00ebse t\u00eb gjuh\u00ebve indo-evropiane, pas saj, armenishtja; pastaj vin\u00eb gjuh\u00ebt e tjera, q\u00eb ndahen n\u00eb nj\u00ebren an\u00eb greqishtja, me ndarjet e saj keltike, balltike, sllave, gjermane dhe italishte; e n\u00eb an\u00ebn tjet\u00ebr t\u00eb tyre, dy gjuh\u00ebt e tjera, indiane dhe iraniane.
\nDuhet t\u00eb dallojn\u00eb gjuh\u00ebn e popullit nga gjuha e aristokracis\u00eb. Aristokrat\u00ebt e letrave dhe t\u00eb shtetit, q\u00eb kan\u00eb qen\u00eb n\u00ebn mentalitetin e klas\u00ebs s\u00eb ep\u00ebrme, por edhe t\u00eb konvertuar n\u00eb shoq\u00ebri, sepse nuk kishin force tjet\u00ebr q\u00eb t\u00eb ngriteshin m\u00eb lart\u00eb e t\u00eb shkolloheshin n\u00eb gjuh\u00ebn helene, e kan\u00eb quajtur gjuh\u00ebn q\u00eb folej n\u00eb t\u00ebr\u00eb popullin se ishte nj\u00eb “gjuh\u00eb barbare”, por ka shum\u00eb autor\u00eb t\u00eb atill\u00eb q\u00eb e kualifikojn\u00eb gjuh\u00ebn e vjet\u00ebr shqipe, pellazgishten, si gjuh\u00eb e par\u00eb.
\nGabimisht e thon\u00eb shkenc\u00ebtar\u00ebt e bot\u00ebs se “helen\u00ebt e shkatht\u00eb, mendjendritur t\u00eb lasht\u00ebrsis\u00eb” jan\u00eb “grek\u00ebt”. Ata nuk jan\u00eb “grek\u00ebt”, por pellazgo-ilir\u00ebt.<\/p>\n

15. Kriteret n\u00eb Greqi p\u00ebr kualifikimin si rac\u00eb, komb e komb\u00ebsi<\/strong><\/p>\n

Ka disa kritere shkencore p\u00ebr kualifikimin e nj\u00eb race, komb e komb\u00ebsi, t\u00eb cilat i kan\u00eb shkelur edhe “grek\u00ebt” gjat\u00eb kualifikimit t\u00eb tyre si rac\u00eb, komb e komb\u00ebsi. Un\u00eb i kam kualifikuar disa her\u00eb n\u00ebp\u00ebr shkrimet e mija, tani e dhjet\u00eb vite e k\u00ebndej, e ju mund t`i shqyrtoni punimet q\u00eb kam b\u00ebr\u00eb gjat\u00eb k\u00ebtyre viteve t\u00eb r\u00ebnda, atyre p\u00ebr armiqt\u00eb m\u00eb t\u00eb rreziksh\u00ebm gjat\u00eb r\u00ebnies s\u00eb Perandoris\u00eb Bizantine, me 1453, qoft\u00eb edhe shpalimet e mija p\u00ebr Evrop\u00ebn e Bashkuar dhe kombin shqiptar.
\nN\u00eb qoft\u00eb se merret pa anime politike, se “Greqia \u00ebsht\u00eb themeluar me 1821”, para luft\u00ebs \u00e7lirimtare t\u00eb shqiptar\u00ebve t\u00eb Peloponezit kund\u00ebr osmanlinj\u00ebve m\u00eb 1821-1829, e cila ndikoi edhe p\u00ebr klerin grek fanariot p\u00ebr t`a shfryt\u00ebzuar disponimin e masave t\u00eb popullit t\u00eb nj\u00eb rajoni t\u00eb gj\u00ebr\u00eb dhe t\u00eb miqve t\u00eb tjer\u00eb Evropian, gjoja se po b\u00ebjn\u00eb luft\u00eb p\u00ebr mbajtjen e shtetit t\u00eb tyre, gj\u00eb q\u00eb \u00ebsht\u00eb e mbushur plot me g\u00ebnjeshtra t\u00eb pa fund e gjenocid t\u00eb rrebt\u00eb ndaj shqiptar\u00ebve, “helen\u00ebt” jan\u00eb ngritur n\u00eb histori si “komb i klonizuar”, s\u00eb bashku me shqiptar\u00ebt e konvertuar. Ai q\u00eb nuk e pranonte t\u00eb konvertohej n\u00eb “helen\u00eb”, nd\u00ebshkohej r\u00ebnd\u00eb, p\u00ebr vdekje, me sopat\u00eb n\u00eb kok\u00eb.<\/p>\n

\"\"Skema e gjuh\u00ebve indo-evropiane nga Luigi Luca Cavalli Sforca sipas Kreol Bajo<\/strong><\/p>\n

“Fjala helen kurr\u00eb nuk ka sh\u00ebnuar rac\u00ebn, s\u00eb cil\u00ebs i p\u00ebrkiste nj\u00eb person, por m\u00eb tep\u00ebr gjuh\u00ebn, n\u00eb t\u00eb cil\u00ebn ai ishte arsimuar dhe edukuar”- thot\u00eb Robert d`Angely.
\nShkurt, “helen\u00ebt” nuk sh\u00ebnojn\u00eb asnj\u00eb rac\u00eb e as nj\u00eb komb\u00ebsi t\u00eb p\u00ebrcaktuar mir\u00eb, nga t\u00eb dh\u00ebnat q\u00eb i paraqitem e po i paraqesim. Ne e kemi shpjeguar se “helen\u00ebt” jan\u00eb shpallur prej atyre q\u00eb duan t\u00eb l\u00ebjn\u00eb m\u00ebnjan\u00eb sell\u00ebt, pra sellen\u00ebt, q\u00eb flenin n\u00eb tok\u00eb, si “barbar\u00ebt”, por ishin t\u00eb shkath\u00ebt, mendjendritur t\u00eb lasht\u00ebsis\u00eb, q\u00eb rronin si\u00e7 rronte t\u00ebr\u00eb populli. Ata kan\u00eb qen\u00eb bij t\u00eb Zotit, por jo “t\u00eb kulturuarit”, q\u00eb kishin t\u00eb holla sa p\u00ebr t\u00eb vizituar sell\u00ebt, e q\u00eb ishin pakic\u00eb dhe vendos\u00ebn q\u00eb t\u00eb rrin\u00eb aty, i shpik\u00ebn “helen\u00ebt” prej dredhis\u00eb e gjuh\u00ebs s\u00eb “qethur”. Ata nuk qen\u00eb pellazgo-ilir\u00ebt e Epirit dhe Thesalis\u00eb, por ishin grek\u00ebt e rinj, kombi i klonizuar.
\nLe t\u00eb m\u00eb fal\u00eb Besik Imeri, sepse k\u00ebsaj radh\u00eb duhet t`i them me shkrim, se i ka disa paqart\u00ebsi n\u00eb vepr\u00ebn e tij, dhe nd\u00ebr m\u00eb t\u00eb parat \u00ebsht\u00eb se “grek\u00ebt” na i merr si “fis”, madje na i merr edhe ata q\u00eb nuk e flasin gjuh\u00ebn shqipe, gjuh\u00ebn pellazgo-ilire. Autori na thot\u00eb p\u00ebr “grek\u00ebt” se jan\u00eb “shqiptar t\u00eb civilizuar”. N\u00eb t\u00eb v\u00ebrtet\u00eb nuk jan\u00eb “shqiptar\u00eb t\u00eb civilizuar”, por jan\u00eb vras\u00ebsit e pa shpirt\u00eb t\u00eb shqiptar\u00ebve; shovinist, tradh\u00ebtar e g\u00ebnjeshtar, madje deri n\u00eb historin\u00eb e gj\u00ebr\u00eb bot\u00ebrore.
\nN\u00eb mesin e shum\u00eb gabimeve, asnj\u00eb vep\u00ebr q\u00eb merr prej saj nuk e tregon se prej cil\u00ebs faqe i ka marr\u00eb citatet e tij. K\u00ebshtu q\u00eb ne duhet t`i gj\u00ebjm\u00eb k\u00ebto vepra, n\u00ebse ka mund\u00ebsi, dhe t`i shfletojm\u00eb faqe p\u00ebr faqe, deri sa t\u00eb hasim n\u00eb citatet e marruara prej tij. Pastaj, autori nuk e dallon mir\u00eb popullin nga kombi.
\nFiset e ndryshme q\u00eb mbledhen n\u00eb nj\u00eb rajon, jan\u00eb populli q\u00eb banon n\u00eb at\u00eb rajon dhe rajonet e p\u00ebrb\u00ebjn\u00eb nj\u00eb shtet. Shteti i Epirit \u00ebsht\u00eb rajoni i gj\u00ebr\u00eb, ku ka jetuar kombi pellazgo-ilir\u00eb. Autori e ndan\u00eb prej Ilir\u00ebve, kur thot\u00eb se n\u00eb Epir dhe n\u00eb Iliri kan\u00eb jetuar “dy popuj”, gj\u00eb q\u00eb nuk \u00ebsht\u00eb absolutisht e drejt\u00eb.
\nKombi mund t\u00eb p\u00ebrfaq\u00ebsoj nj\u00eb shtet apo t\u00eb jet\u00eb n\u00eb disa shtete. N\u00eb k\u00ebt\u00eb rast, nuk \u00ebsht\u00eb fjala p\u00ebr nj\u00eb “popull tjet\u00ebr”, por i nj\u00ebti komb, q\u00eb kuptohet si “popullat\u00eb”. Popullata dallon prej popullit, sepse \u00ebsht\u00eb nj\u00eb popullat\u00eb e p\u00ebrzier, nd\u00ebrsa populli afrohet me kombin, n\u00eb qoft\u00eb se jeton n\u00eb dy shtete t\u00eb ndryshme. Ka dallim n\u00eb mes t\u00eb nocioneve komb e komb\u00ebsi dhe popull e popullat\u00eb. Popullata e p\u00ebrgjithshme ka banuar e banon n\u00eb nj\u00eb shtet t\u00eb formuar. Ajo, nuk e shpreh\u00eb kombin.
\nK\u00ebshtu vepron me pellazg\u00ebt, kur thot\u00eb se “nuk ka pasur nj\u00eb pushtim Pellazg, Epirot, Dardan…”. Besnik Imeri i ka dy pasakt\u00ebsi, n\u00eb k\u00ebt\u00eb th\u00ebnie t\u00eb tij. E para, luft\u00ebrat kan\u00eb qen\u00eb prezente n\u00eb t\u00ebr\u00eb Evrop\u00ebn; dhe e dyta, komb “pellazg” pran\u00eb t\u00eb dy mbret\u00ebrive, Epirot\u00ebve dhe Dardan\u00ebve, nuk mund t\u00eb thuhet, sepse pellazg\u00ebt kan\u00eb qen\u00eb parakombi i t\u00eb gjitha kombeve t\u00eb Evrop\u00ebs, pra parailir\u00eb, si\u00e7 na e thot\u00eb Prof. Dr. Musafer Korkuti. Nd\u00ebrsa, kur e ke fjal\u00ebn p\u00ebr fiset q\u00eb banojn\u00eb n\u00ebp\u00ebr disa shetete dhe jan\u00eb t\u00eb lidhur ngusht\u00eb p\u00ebr gjuh\u00ebn e p\u00ebrbashk\u00ebt, gjakun e prejardhjen, at\u00ebher\u00eb e kemi fjal\u00ebn p\u00ebr kombin pellazgo-ilir\u00eb, d.m.th. shqiptar.
\nEpirot\u00ebt dhe Dardan\u00ebt, sikurse mjaft fise t\u00eb tjera, jan\u00eb nj\u00eb komb i p\u00ebrbashk\u00ebt pellazgo-ilir\u00eb dhe nuk u nevojitej p\u00ebrkthyes n\u00eb mesin e tyre. Dardan\u00ebt kan\u00eb jetuar n\u00eb Gadishullin Ilirik, vendi i dyt\u00eb i tyre prej Turqis\u00eb, dhe nj\u00eb pjes\u00eb e Dadanis\u00eb sot u \u00ebsht\u00eb ndar\u00eb dhunsh\u00ebm bullgaro-makedon\u00ebve, n\u00eb Republik\u00ebn e Maqedonis\u00eb.
\nN\u00eb fakt, kombet e tjera e kan\u00eb nd\u00ebrruar gjuh\u00ebn dhe nuk e njohin apo nuk duan t`a njohin prejardhjen e tyre, prarakombin e tyre, pellazg\u00ebt, parailir\u00ebt. Ne, nuk e kemi nd\u00ebrruar gjuh\u00ebn dhe flasim t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, pra gjuh\u00ebn e pellazg\u00ebve, me alfabet tjet\u00ebr. Por, ka edhe shum\u00eb t\u00eb tjer\u00eb q\u00eb b\u00ebjn\u00eb paqart\u00ebsi t\u00eb tilla. N\u00eb k\u00ebt\u00eb rast, nuk kemi koh\u00eb t\u00eb merremi me k\u00ebta autor\u00eb, shkenc\u00ebtar e pseudoshenc\u00ebtar, apo si t`i quajm\u00eb. Ne, po i kthehemi tem\u00ebs son\u00eb…
\nGjat\u00eb periudh\u00ebs s\u00eb Perandoris\u00eb Bizantine, prej vitit 610 e deri me 1453, kur ka p\u00ebrfunduar ajo, pa e marr\u00eb parasysh se Kostandini i Madh ka udh\u00ebhequr prej vitit 306 deri n\u00eb vitin 610, kur ka ardhur Herakli pas Fok\u00ebs, prandaj ka filluar edhe t\u00eb ndahet prej Rom\u00ebs, sepse \u00ebsht\u00eb epoka e p\u00ebraf\u00ebrt e invazioneve t\u00eb ashtuquajtura “sllave” dhe koha e r\u00ebnies s\u00eb Perandoris\u00eb Bizantine, n\u00eb t\u00ebr\u00eb Gadishullin Ilirik, apo Gadishulli Ballkanik. T\u00eb gjith\u00eb, n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb dyndjeve, Azis\u00eb s\u00eb Vog\u00ebl, Arabis\u00eb, Turqis\u00eb, atyre q\u00eb vin\u00eb nga territori i Rusis\u00eb; sllav\u00ebt, bullgar\u00ebt e Evropa, e kan\u00eb nj\u00eb q\u00ebllim t\u00eb vet\u00ebm: t`a l\u00ebn\u00eb n\u00eb harres\u00eb t\u00eb thell\u00eb parahistorin\u00eb e k\u00ebtij kontinenti me paralilir\u00ebt, q\u00eb ne u themi pellazg\u00ebt; t`a harrojn\u00eb me \u00e7do kusht se kush kan\u00eb qen\u00eb me kombin e tyre m\u00eb vital- pellazgo-ilir. Ata mendojn\u00eb vet\u00ebm djall\u00ebsisht, q\u00eb t\u00eb na shkat\u00ebrojn\u00eb. Sikur thon\u00eb: “t`i rrafshojm\u00eb shqiptar\u00ebt”. Shekuj me radh\u00eb atyre ua kemi mbjellur “rr\u00ebnimin” e p\u00ebrhersh\u00ebm, sa t\u00eb mos e dijn\u00eb aspak se kan\u00eb qen\u00eb p\u00ebrpara nesh, para t\u00eb gjith\u00eb popujve t\u00eb tjer\u00eb t\u00eb Evrop\u00ebs.
\nMeq\u00eb e kishim m\u00eb par\u00eb fjal\u00ebn p\u00ebr periudh\u00ebn e Perandoris\u00eb Bizantine, mund t\u00eb themi se nuk p\u00ebrzihej popullata bizantine me egjiptian\u00ebt, arab\u00ebt, pers\u00ebt, \u00e7itut\u00ebt e arixhinjt\u00eb dhe popullatat e tjera jo-pellazge, jo-ilire, t\u00eb rac\u00ebs s\u00eb bardh\u00eb. Popullata bizantine ishte popullata pellazgo-ilire dhe e fliste t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, e cila \u00ebsht\u00eb gjuh\u00eb pellazge dhe shqipe, q\u00eb nga antikiteti m\u00eb i hersh\u00ebm, e cila, thuhet nga t\u00eb tjer\u00ebt se \u00ebsht\u00eb popullat\u00eb bizantine, greke, sllave, etj. por jo arb\u00ebrore e shqiptare.
\nN\u00eb Greqin\u00eb e themeluar m\u00eb von\u00eb, definitivisht n\u00eb vitin 1897, e cila nuk kishte ende “kombin grek”, sado q\u00eb edhe m\u00eb par\u00eb kishte disa rajone q\u00eb quheshin me k\u00ebt\u00eb em\u00ebr dhe nj\u00eb gjuh\u00eb zyrtare q\u00eb ishte gjuha greke, t\u00eb cil\u00ebs iu nevojiten disa revisione sipas metodave t\u00eb p\u00ebrpunimit t\u00eb gjuh\u00ebve, t\u00eb jet\u00eb ajo q\u00eb \u00ebsht\u00eb sot, por “greqia” nuk kishte mund\u00ebsi t\u00eb prodhoj\u00eb “kombin grek”, pra “kombin helen\u00eb” nga laborator\u00ebt, sepse e kishte vet\u00ebm nj\u00eb gjuh\u00eb artificiale, me shtesa, parashtresa e prapashtresa, nj\u00eb alfabet t\u00eb ve\u00e7ant\u00eb fenikas prej Kadmit, i cili nuk \u00ebsht\u00eb absolutisht themelues i gjuh\u00ebs shqipe, por i alfabetit t\u00eb vjet\u00ebr t\u00eb gjuh\u00ebs helene, pra greke.
\nGjuha pellazge \u00ebsht\u00eb gjuha greke, q\u00eb \u00ebsht\u00eb arritje e gjuh\u00ebs s\u00eb kultur\u00ebs, por nuk kishte “komb grek”. Kjo gjuh\u00eb, gjuha e vjet\u00ebr pellazge e shkruar me alfabet fenikas u b\u00eb gjuh\u00eb flektive, q\u00eb quhet gjuha helene, dhe kjo \u00ebsht\u00eb etepa e tret\u00eb e zhvilimit t\u00eb gjuh\u00ebs. Ajo futi elemete t\u00eb gjuh\u00ebs s\u00eb vendit, pra gjuh\u00ebs pellazge, dhe arriti nd\u00ebr shekuj t\u00eb jet\u00eb bart\u00ebse e kutur\u00ebs. Me k\u00ebt\u00eb gjuh\u00eb u shkruan edhe vepra t\u00eb shkelqyera dhe t\u00eb paarritshme, si\u00e7 jan\u00eb poemat epike t\u00eb Homerit.
\nK\u00ebsisojit pra \u00ebsht\u00eb “krijuar” Greqia, me “kombin” e vet t\u00eb klonizuar, n\u00ebp\u00ebrmes t\u00eb gjuh\u00ebs s\u00eb shkruar dhe fes\u00eb ortodokse. Ai nuk kishte mund\u00ebsi q\u00eb t\u00eb krijonte nj\u00eb shtet pa e pasur “kombin” e vet dhe pa i grabitur m\u00eb par\u00eb shqiptar\u00ebt, arb\u00ebroret, arvanitasit, me gjenocide t\u00eb pabesa dhe shoviniz\u00ebm t\u00eb theksuar, se jan\u00eb “helen\u00eb”. Prandaj, kjo “l\u00ebvizje” i mblodhi vet\u00eb sllav\u00ebt, \u00e7ifutet, armen\u00ebt, persian\u00ebt, egjiptian\u00ebt, arixhinjt\u00eb, arab\u00ebt dhe i kristianizoj, n\u00eb pjes\u00ebn e tyre d\u00ebrmuese, q\u00eb t\u00eb p\u00ebrziheshin. Sheti i tyre ishte dhe \u00ebsht\u00eb shtet i popullatave t\u00eb ndryshme dhe jo e kombit grek.
\n“\u00c7do individ q\u00eb lindte prej prind\u00ebsh, t\u00eb cil\u00ebt i quanin veten helen dhe flisnin dy gjuh\u00eb, pellazgishten e greqishten, nuk do t\u00eb thot\u00eb p\u00ebr k\u00ebt\u00eb se ishte helen; por ai mund t\u00eb b\u00ebhej si gjith\u00eb t\u00eb tjer\u00ebt, duke m\u00ebsuar greqishten, p\u00ebrveq pellazgjishtes, q\u00eb do t\u00eb mbetej gjuha e vatr\u00ebs”, – thot\u00eb Robert d`Angely.<\/p>\n

T\u00eb tjerat, do t`i shohim n\u00eb punimet vijuese…<\/em><\/p>\n

Shikoni veprat e tyre, Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, dhe Fiqiret Barbullushi, “Homeri-Historia-Racizmi”, Botimet Dita 2000, Tiran\u00eb 2011.
\nShikoni vepr\u00ebn e Robert d`Angjelit, “Enigma”, Botimet Toena, Tiran\u00eb 1998, faqe 132.
\nAref Mathieu, vepra e p\u00ebrmedur, faqe 499.
\nPo aty, faqe 500.
\nShikoni n\u00eb vepr\u00ebn e Aref Mathieut, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, faqe 23.
\nShikoni Robert d`Angely, n\u00eb vepr\u00ebn e tij, “Enigma”, faqe 83.
\nPo aty, vepra e Aref Mathieut, faqe 15.
\nPo aty, faqe 17 e 19.
\nP\u00ebrmendur nga Aref Mathieu, n\u00eb faqe 506, t\u00eb s\u00eb nj\u00ebjt\u00ebs vep\u00ebr, Homeri-Iliada\/XIV, 226.
\nPo aty, faqe 506.
\nShikoni po desh\u00ebt shkrimin “Mbi alfabetin fenikas dhe shkronjat pellazge”, te www.ikvi.at\/?p=8797, i dat\u00ebs 8 shtator 2015, apo te e nj\u00ebjta pjes\u00eb e librit t\u00eb autorit Robert d`Angjeli, “Enigma”, faqe 112-123.
\nShiko p\u00ebr Kadmin te vepra e Robert d`Angelit, “Enigma”, te faqet 110-111.
\nPo aty, 112.
\nShiko librin e Fiqret Barbullushit, “Homeri-Historia-Racizmi”, faqe 180.
\nShiko p.sh. t\u00eb Robert d`Angely, “Enigma”, faqe 134.
\nPo aty, Fiqret Barbullushi, faqe 141.
\nShiko vepr\u00ebn e Robert d`Angelyt, sepse \u00ebsht\u00eb e r\u00ebnd\u00ebsishme, faqe 33.
\nPo aty, faqe 120.
\nFiqret Barbullushi, po n\u00eb k\u00ebt\u00eb vep\u00ebr t\u00eb tij, faqe 123.
\nPo aty, faqe 125.
\nPo aty, faqe 121-122.
\nPo aty, faqe 122.
\nZhan Klod Faveirial, “Historia (m\u00eb e vjet\u00ebr) e Shqip\u00ebris\u00eb”, Plejad, Tiran\u00eb 2004, faqe 237.
\nMjafton q\u00eb t\u00eb shohim k\u00ebto vepra, p.sh. Wilhelm Vollmer, “W\u00f6rterbuch der Mythologie”, Area Verlag GmbH, Erftstadt 2004; Anton Graber-Haider& Helma Marx, “Das Buch der Mythen aller Zeiten und V\u00f6lker”, Marix Verlag GmbH, Weisbaden 2005; C. Scott Littleton, “Das grosse Buch der Mythologie”, Christian Verlag, M\u00fcnchen 2003; Heinric L. Wuermeling, “Auf der Suche nach Europa\/Zeitreise durch die Geschichte”, Langern M\u00fcller, Munchen 2005; Time-Live B\u00fccher, Grup Autor\u00ebsh, “Wie damals lebten im griechenland der Antike”, AFR, German language edition, Hamburg 1998; Gerold Dommermuth-Gutrich, \u201cMitet m\u00eb t\u00eb famshmet e lasht\u00ebsis\u00eb\u201d, emri origjinal i vepr\u00ebs \u201c50 mitet klasike\u201d, Spekt\u00ebr\/Botimet MAX, Tiran\u00eb 2006; Neil Philip, \u201eMythen&Legenden-\u00dcrsprung, Bedeutung, und Bilderwelt von \u00fcber 50 Mythen aus aller Welt\u201c, Mondo-Verlag AG, Vevey\/CH 1999; Weidner A. Christofecher, “Enzyklop\u00e4die der Mythologie-Die gehaimnsvolle Welt der antiken Griechen, Germanen und Kelten”, Tosa Verlag GmbH, Fr\u00e4nkisch-Crumbach 2015; Johann Grolle& Mattias Schulz, “Wiege der Menschheit\/Unseren Vorfahren auf der Spur”, Spiegel-Goldmann, M\u00fcnschen 1998; Dr. Geoffrey Wawro, “Atlas der Weltgeschichte, von 10`000 vor Christus bis heute”, Ullmann Publishing GmbH, China 2013; Doc. Todi Dhrama, “Fjalor i mitologjis\u00eb”, Rilindja Prishtin\u00eb 1988; etj., etj.
\nShikoni librin e Luigi Luca Cavalli-Sforca, “Gjenet, popujt dhe gjuh\u00ebt” Besa, Tiran\u00eb 2012, faqe 207, skema e gjuh\u00ebve dhe shpjegimet p\u00ebr to n\u00eb faqe 205, t\u00eb cilat edhe un\u00eb i kam dh\u00ebn\u00eb n\u00eb artikujt e mi, disa her\u00eb, por mund t\u00eb shikoni punimin “Serbia ka qen\u00eb okuptatore”, n\u00eb http:\/\/www.brahimavdyli.ch\/serbia-ka-qen\u00eb-okupatore\/.
\nShiko p\u00ebr sh\u00ebmbull, artikullin “Gjuha pellazge ose shqipe – gjuh\u00eb universale e bot\u00ebs s\u00eb bardh\u00eb antike dhe e Perandoris\u00eb Bizantine”, t\u00eb publikuar n\u00eb http:\/\/www.ikvi.at\/?p=8800, nga vepra e Robert d`Angely, “Enigma- nga pellazg\u00ebt te shqiptar\u00ebt”, Botimet Toena, Tiran\u00eb 1998.
\nShikoni edhe nj\u00ebrher\u00eb s\u00eb pakut shkrimin tim, “Shpalime p\u00ebr Evrop\u00ebn e Bashkuar dhe Shqiptar\u00ebt, prej gjenez\u00ebs deri sot” , Pjesa e VIII, n\u00eb http:\/\/www.brahimavdyli.ch\/shpalime-p\u00ebr-evrop\u00ebn-8\/.
\nShiko Rabert d`Angely, vepra e cituar, faqe 33.
\nP.sh. shikoni vepr\u00ebn e tij, Besnik Ymeri, “Epiri, nj\u00eb histori pellazgo-shqiptare”, Botim i autorit, Tiran\u00eb 2013, faqe 104-105.
\nN\u00eb po k\u00ebt\u00eb vep\u00ebr, faqe 53.
\nShiko n\u00eb faqen 106.
\nShiko vepr\u00ebn e Robert d`Angelyt, “Enigma”, faqe 285.
\nT\u00eb tjerat, i kam shpjeguar n\u00ebp\u00ebr shkrimet e mija, por ju, me k\u00ebt\u00eb rast mund t`a shikoni kapitullin “Mbi alfabetin fenikas dhe shkronjat pellazge”, dhe “Formimi i gjuh\u00ebs s\u00eb lasht\u00eb greke”, t\u00eb librit t\u00eb p\u00ebrmendur, faqe 112-123, apo t\u00eb nj\u00ebjtin kapitull t\u00eb botuar n\u00eb http:\/\/www.ikvi.at\/?p=8797, me dat\u00ebn 08.09.2015.
\nShiko Muharrem Abazaj, “Pellazg\u00ebt kan\u00eb folur dhe shkruar shqip”, Rofon, Tiran\u00eb 2013, faqe 38.
\nShikoni librin R. d`Angelyt, “Enigma”, me kapitullin “Helen\u00ebt”, faqe 179, shkrimet e mija apo botimin e k\u00ebtij kapitulli n\u00eb http:\/\/www.ikvi.at\/?p=8783, t\u00eb dat\u00ebs 07.09.2015.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim (Ibish) AVDYLI: (Pjesa e VII-t\u00eb) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VII) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VII) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim (Ibish) AVDYLI: (Pjesa e VII-t\u00eb) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/","og_locale":"sq_AL","og_type":"article","og_title":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VII) - FjALA e LIR\u00cb - Arkivi","og_description":"Brahim (Ibish) AVDYLI: (Pjesa e VII-t\u00eb) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb […]","og_url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2015-09-17T06:15:37+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"29 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VII)","datePublished":"2015-09-17T06:15:37+00:00","dateModified":"2015-09-17T06:15:37+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/"},"wordCount":5747,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/","url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-7\/","name":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (VII) - 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