{"id":14255,"date":"2015-09-05T17:47:23","date_gmt":"2015-09-05T16:47:23","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4214"},"modified":"2015-09-05T17:47:23","modified_gmt":"2015-09-05T16:47:23","slug":"familja-shqiptare-ne-shekuj","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/familja-shqiptare-ne-shekuj\/","title":{"rendered":"FAMILJA SHQIPTARE N\u00cb SHEKUJ"},"content":{"rendered":"

\u201cAsnj\u00eb pesh\u00eb nuk \u00ebsht\u00eb m\u00eb e madhe se ajo e kujtimeve: dhe ndoshta p\u00ebr k\u00ebt\u00eb arsye t\u00eb moshuarit, ashtu si ata q\u00eb kan\u00eb shum\u00eb t\u00eb till\u00eb, ecin me nj\u00eb hap t\u00eb ngadalt\u00eb dhe pothuajse t\u00eb gjith\u00eb kan\u00eb shpin\u00ebn e k\u00ebrrusur.<\/em>\u201d —\u00a0Alfredo Panzini (1863\u20131939) shkrimtar italian<\/strong><\/p><\/blockquote>\n

\"\"<\/p>\n

Eugjen Merlika<\/strong><\/p>\n

T\u00eb shkruash kujtimet do t\u00eb thot\u00eb t\u00eb nxjerr\u00ebsh nga mjegulla e harres\u00ebs nj\u00eb p\u00ebrvoj\u00eb t\u00eb gjat\u00eb t\u00eb nj\u00eb jete t\u00eb kaluar me t\u00eb gjith\u00eb t\u00eb mirat e t\u00eb k\u00ebqijat e saj, me \u00e7astet e zymta t\u00eb humbjeve e ngjyr\u00ebn gri, q\u00eb mbulon pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb dit\u00ebve, por edhe me momentet e pakta, por t\u00eb ndritura t\u00eb g\u00ebzimeve e k\u00ebnaq\u00ebsive familjare, t\u00eb send\u00ebrtimit t\u00eb ndonj\u00eb projekti, t\u00eb mposhtjes t\u00eb ndonj\u00eb tundimi, t\u00eb pohimit e t\u00eb mbrojtjes s\u00eb atyre vlerave njer\u00ebzore, q\u00eb i japin kuptimin q\u00ebnies s\u00eb species njer\u00ebzore e sh\u00ebmb\u00ebllimit t\u00eb saj me Krijuesin.<\/p>\n

Kujtimet e nj\u00eb familjeje jan\u00eb shuma e atyre t\u00eb individ\u00ebve, jan\u00eb si rrath\u00ebt, t\u00eb cil\u00ebve u shtohet diametri e p\u00ebrmbledhin n\u00eb hap\u00ebsir\u00ebn e tyre t\u00eb gjith\u00eb ata m\u00eb t\u00eb vegj\u00ebl, ashtu sikurse kujtesa e nj\u00eb populli \u00ebsht\u00eb shumatoria e st\u00ebrmadhe e kujtesave t\u00eb individ\u00ebve, t\u00eb familjeve, t\u00eb fiseve q\u00eb p\u00ebrb\u00ebjn\u00eb bashk\u00ebsin\u00eb e atyre njer\u00ebzve q\u00eb flasin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb e banojn\u00eb n\u00eb t\u00eb nj\u00ebjtin truall. Megjith\u00eb r\u00ebnd\u00ebsin\u00eb e madhe q\u00eb marrin kujtimet n\u00eb t\u00ebr\u00ebsin\u00eb jo l\u00ebndore t\u00eb pasuris\u00eb s\u00eb nj\u00eb kombi, duke shqyrtuar k\u00ebto lloj rr\u00ebfimesh t\u00eb p\u00ebrvoj\u00ebs son\u00eb t\u00eb shkuar, besoj se nuk duhet t\u00eb kemi motive t\u00eb ve\u00e7anta k\u00ebnaq\u00ebsie, mbasi kujtimet, edhe t\u00eb njer\u00ebzve t\u00eb shquar, jan\u00eb t\u00eb pakta e t\u00eb pamjaftueshme, p\u00ebr t\u00eb ndihmuar shkruesit e historis\u00eb, nd\u00ebrsa ato t\u00eb tipit t\u00eb k\u00ebtij libri jan\u00eb tep\u00ebr t\u00eb rralla.<\/p>\n

Autori i k\u00ebsaj vepre, shkrimtari e publi\u00e7isti i njohur n\u00eb mjediset intelektuale shqiptare mbar\u00ebkomb\u00ebtare, z. Tom\u00eb Mrijaj, n\u00ebp\u00ebrmjet faqeve t\u00eb k\u00ebtij libri, merr p\u00ebrsip\u00ebr t\u00eb ler\u00eb nj\u00eb histori t\u00eb shkruar t\u00eb familjes s\u00eb tij t\u00eb gj\u00ebr\u00eb, jo vet\u00ebm p\u00ebr interesin e brezit t\u00eb ri t\u00eb saj, jo vet\u00ebm p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb pjedistalin e meritur t\u00eb kujtes\u00ebs fisnore e familiare personazhe t\u00eb spikatur t\u00eb tyre, por edhe p\u00ebr t\u2019a inkuadruar at\u00eb n\u00eb kontekstin e epok\u00ebs s\u00eb cil\u00ebs i p\u00ebrket, duke u b\u00ebr\u00eb d\u00ebshmitare e ecjes s\u00eb nj\u00eb shoq\u00ebrie n\u00eb shtigjet e v\u00ebshtira t\u00eb dy shekujve t\u00eb fundit.<\/p>\n

Vepra, \u00ebsht\u00eb nj\u00eb rr\u00ebfim i gjat\u00eb, q\u00eb thuret n\u00eb kujtesat e disa brezave e p\u00ebrcillet nga nj\u00ebri tek tjetri, n\u00ebp\u00ebrmjet goj\u00ebve t\u00eb t\u00eb vjet\u00ebrve, n\u00ebp\u00ebr bisedat e \u201codave t\u00eb burrave\u201d, q\u00eb ishin logjet e kuvendeve, nj\u00eb form\u00eb ligj\u00ebrimi e institucioneve t\u00eb familjeve e t\u00eb shoq\u00ebris\u00eb patriarkale shqiptare, shprehja m\u00eb e lart\u00eb e sipranis\u00eb s\u00eb urt\u00ebsis\u00eb mal\u00ebsore, q\u00eb udh\u00ebhiqte jet\u00ebn normale t\u00eb nj\u00eb Vendi, n\u00eb t\u00eb cilin institucionet shtet\u00ebrore ishin shum\u00eb t\u00eb mang\u00ebta e shpesh t\u00eb paq\u00ebna.<\/p>\n

Rr\u00ebfimi fillon me nj\u00eb citim nga vepra e Frang Bardhit e vitit 1637 mbi katundin K\u00eb\u00e7ir\u00eb, ku jan\u00eb rr\u00ebnj\u00ebt e zanafill\u00ebs s\u00eb familjes dhe mbaron me p\u00ebrshkrimin e nj\u00eb dasme shqiptare n\u00eb New York, n\u00eb vitin 2006, ku dh\u00ebnd\u00ebrri \u00ebsht\u00eb nj\u00eb nga m\u00eb t\u00eb rinjt\u00eb pinjoj t\u00eb familjes e fisit t\u00eb lasht\u00eb t\u00eb autorit. K\u00ebta dy skaje kohore, mbrenda t\u00eb cil\u00ebve p\u00ebrfshihen pak m\u00eb pak se kat\u00ebr shekuj, jan\u00eb d\u00ebshmi e nj\u00eb rruge t\u00eb gjat\u00eb, t\u00eb p\u00ebrshkuar nga njer\u00ebz t\u00eb thjesht\u00eb, pa tituj e ofiqe, njer\u00ebz, q\u00eb n\u00eb kodin e tyre deontologjik kishin vlerat m\u00eb t\u00eb \u00e7muara njer\u00ebzore si ndershm\u00ebria, besa, dashuria p\u00ebr nj\u00ebri tjetrin, respekti p\u00ebr mikun, p\u00ebr t\u2019af\u00ebrmin, p\u00ebr autoritetin moral, besimi n\u00eb Zotin e besnik\u00ebria ndaj fes\u00eb s\u00eb tyre.<\/p>\n

N\u00eb k\u00ebt\u00eb drejtim, fisi Mrijaj, \u00ebsht\u00eb nj\u00eb pasqyr\u00eb e Shqip\u00ebris\u00eb historike dhe tradicionale, asaj t\u00eb vlerave komb\u00ebtare e qytetare, duke u b\u00ebr\u00eb shemb\u00eblltyr\u00eb p\u00ebrgjith\u00ebsuese e familjes shqiptare gjat\u00eb shekujve. N\u00eb k\u00ebto familje p\u00ebrb\u00ebr\u00ebsja shoq\u00ebrore e jet\u00ebs familjare ka nj\u00eb pesh\u00eb t\u00eb madhe. Jeta familjare e shqiptar\u00ebve n\u00eb shekuj ka qen\u00eb e lidhur me ngjarjet historike, me rrjedh\u00ebn e rr\u00ebmbyeshme t\u00eb tyre, me dallg\u00ebt e rrebeshet e saj.<\/p>\n

Autori, priret t\u00eb nxjerr\u00eb n\u00eb pah e t\u00eb ver\u00eb n\u00eb dukje b\u00ebmat e parardh\u00ebsve t\u00eb tij n\u00eb fush\u00ebn komb\u00ebtare. Episodet e ndryshme t\u00eb k\u00ebsaj natyre p\u00ebrshkruhen me shum\u00eb ngroht\u00ebsi dhe krenari. Ata p\u00ebrb\u00ebjn\u00eb pasurin\u00eb morale, q\u00eb sh\u00ebrben si udh\u00ebrr\u00ebfyese p\u00ebr brezat e rinj, si shembuj frym\u00ebzimi, si modele p\u00ebr t\u2019u imituar. Historia e familjes fillon nga viti 1800, \u00ebsht\u00eb histori pa dokumenta t\u00eb shkruara, i ngjan eposeve t\u00eb lashta, q\u00eb trasmetoheshin n\u00ebp\u00ebrmjet aed\u00ebve dhe tingujve t\u00eb lahut\u00ebs e t\u00eb \u00e7iftelis\u00eb. Para k\u00ebsaj periudhe njihen vet\u00ebm emrat e vllaznive e t\u00eb barqeve, t\u00eb brezave t\u00eb inkuadruar me p\u00ebrfaq\u00ebsuesit e tyre deri n\u00eb shekullin e 16-t\u00eb, n\u00eb kufijt\u00eb e legjendave.<\/p>\n

Historia e familjes fillon me shp\u00ebrnguljen e dy v\u00ebllez\u00ebrve, \u00c7unit dhe Zefit n\u00eb Shkod\u00ebr, nga fshati K\u00eb\u00e7ir\u00eb i Puk\u00ebs. N\u00eb kryeqendr\u00ebn e Veriut, ata zhvillojn\u00eb nj\u00eb veprimtari t\u00eb fryt\u00ebshme prodhuese t\u00eb barutit e tregtimit t\u00eb tij. Shfaqja e par\u00eb e vepr\u00ebs atdhetare t\u00eb v\u00ebllez\u00ebrvet, lidhet me furnizimin me barut falas t\u00eb malsor\u00ebve miq, q\u00eb sjell si pasoj\u00eb arrestimin e martirizimin e \u00c7unit, q\u00eb prehet prej gati dy shekujsh n\u00eb varrezat katolike shkodrane t\u00eb Rrmajit. K\u00ebtij gjesti heroik t\u00eb t\u00eb parit t\u00eb familjes i shtohen, n\u00eb rrjedh\u00eb t\u00eb viteve, t\u00eb tjer\u00eb episode trim\u00ebrie si ai i Nikoll\u00eb Mrij\u00ebs n\u00eb kull\u00ebn e pash\u00ebs s\u00eb bashku me Fazlli Met\u00ebn, vrasja n\u00eb pabesi e Nikoll\u00ebs, q\u00ebndrimet e p\u00ebrfaq\u00ebsive t\u00eb Lugut t\u00eb Drinit, t\u00eb kryesuara nga burra t\u00eb k\u00ebsaj familjeje, n\u00eb padi t\u00eb masakrave serbe n\u00eb Kosov\u00eb, pran\u00eb konsullatave evropiane n\u00eb Shkod\u00ebr, apo t\u00eb bisedave t\u00eb tyre me ministrat nacionalist\u00eb Ernest Koliqi e Kol Bib Mirakaj, n\u00eb Tiran\u00ebn e bashkimit me Kosov\u00ebn e t\u00eb tjera troje shqiptare.<\/p>\n

N\u00eb k\u00ebt\u00eb rrjedh\u00eb ndodhish e parakalime personazhesh t\u00eb familjes Mrijaj q\u00eb, n\u00eb tradit\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mend\u00ebsis\u00eb shqiptare, p\u00ebr t\u00eb mbushur vatr\u00ebn me f\u00ebmij\u00eb, shtohet e p\u00ebrhapet n\u00eb trojet shqiptare, por edhe n\u00eb bot\u00ebn e huaj, hyjn\u00eb edhe t\u00eb tjera figura. K\u00ebto jan\u00eb t\u00eb lidhura me historin\u00eb shqiptare, n\u00eb ngjarjet e s\u00eb cil\u00ebs familja Mrijaj \u00ebsht\u00eb pothuajse gjithmon\u00eb e pranishme, por edhe me marredh\u00ebniet familjare, t\u00eb krushqive apo shoq\u00ebrore. K\u00ebshtu, n\u00eb k\u00ebt\u00eb lib\u00ebr, n\u00eb galerin\u00eb e ngjeshur t\u00eb personazheve, hasim figura politike, si: Markagjoni, kapidani i Mirdit\u00ebs, Zef Ndoci, Ernest Koliqi, Kol Bib Mirakaj, Rexhep Krasniqi, Zef Nekaj, klerik\u00eb si mons. Zef Oroshi, At\u00eb Tom\u00eb Xhaja, At\u00eb Marian Prela, por edhe luft\u00ebtareja antikomuniste, martireja Marie Shllaku, apo m\u00ebsuesi komunist Ndrec Ndue Gjoka etj.<\/p>\n

Autori, nuk ka paragjykime politike, n\u00eb p\u00ebrshkrimin e personazheve, ruan bindjet e tij atdhetare, i mbron ato n\u00eb ballafaqimet me serb\u00ebt, pushtues t\u00eb Kosov\u00ebs, por nj\u00ebsia mat\u00ebse e vler\u00ebsimit mbetet gjithmon\u00eb p\u00ebrmasa njer\u00ebzore e dashuria ndaj atdheut.<\/p>\n

Personazhet, q\u00eb kan\u00eb sh\u00ebnuar historin\u00eb e familjes Mrijaj z\u00ebn\u00eb nj\u00eb vend t\u00eb posa\u00e7\u00ebm n\u00eb vep\u00ebr. Nikolla i par\u00eb, M\u00ebhilli, Preni, Ndreca, Nikoll\u00eb Preni, Ndue Jaku, Pren Nikolla, Tushi, Shtyti, Gjon Zef Marku, jan\u00eb t\u00eb gjith\u00eb burra trima e t\u00eb zgjuar, njer\u00ebz t\u00eb bes\u00ebs e t\u00eb virtutit. Secili prej tyre p\u00ebrb\u00ebn nj\u00eb stacion, ku ndalet mendimi i autorit n\u00eb p\u00ebrshkrimin e rrug\u00ebs s\u00eb gjat\u00eb dy-shekullore t\u00eb familjes s\u00eb tij. Secili prej tyre \u00ebsht\u00eb i rrethuar nga aureola e p\u00ebrgjithshme e respektit q\u00eb e rrethon, por personaliteti m\u00eb i shquar i familjes, p\u00ebr vlerat njer\u00ebzore, intelektuale dhe atdhetare, p\u00ebr njohjet e rolin e r\u00ebnd\u00ebsish\u00ebm, q\u00eb luan n\u00eb truallin e tij, si funksionar e si qytetar edhe fal\u00eb jet\u00ebs s\u00eb tij t\u00eb gjat\u00eb, \u00ebsht\u00eb Nikoll\u00eb Prend Mrijaj, babai i autorit.<\/p>\n

Vepra \u201cKujtime\u201d e Tom\u00eb Mrij\u00ebs \u00ebsht\u00eb nj\u00eb krijim bashk\u00ebkohor, p\u00ebrsa i p\u00ebrket mesazheve q\u00eb p\u00ebrciell dhe vlerave q\u00eb pohon. Edhe se p\u00ebrshkruan tabllon\u00eb e Shqip\u00ebris\u00eb patriarkale, t\u00eb nj\u00eb shoq\u00ebrie t\u00eb mbyllur n\u00eb mend\u00ebsi e ligje t\u00eb pashkruara, q\u00eb trash\u00ebgohen prej qindvje\u00e7ar\u00ebsh n\u00eb krahinat veriore e veri-lindore t\u00eb Arb\u00ebrit, n\u00eb t\u00eb spikat nj\u00eb q\u00ebndrim, do t\u00eb thosha ultra modern, p\u00ebrsa i p\u00ebrket koncepteve t\u00eb familjes p\u00ebr gruan dhe t\u00eb rinjt\u00eb. Gruaja, tek fisi Mrijaj, \u00ebsht\u00eb nj\u00eb krijes\u00eb e respektuar, \u00ebsht\u00eb engj\u00eblli i vatr\u00ebs q\u00eb lind, rrit dhe edukon f\u00ebmijt\u00eb, q\u00eb pret e p\u00ebrciell miqt\u00eb, q\u00eb lart\u00ebson nderin e familjes, q\u00eb vler\u00ebsohet nga pjestar\u00ebt meshkuj t\u00eb sht\u00ebpis\u00eb, q\u00eb nga vjehrri e deri te f\u00ebmij\u00ebt. Nj\u00eb kuror\u00ebzim i till\u00eb, i figur\u00ebs fem\u00ebrore nuk \u00ebsht\u00eb i zakonsh\u00ebm n\u00eb mend\u00ebsin\u00eb shqiptare, prandaj, p\u00ebr mendimin tim, p\u00ebrb\u00ebn nj\u00eb risi konceptuale, q\u00eb i rrit vler\u00ebn vepr\u00ebs dhe mesazhit t\u00eb saj.<\/p>\n

Familja Mrijaj, nis rrug\u00ebn e saj me nj\u00eb ndodhi t\u00eb dhimb\u00ebshme, por t\u00eb nj\u00eb r\u00ebnd\u00ebsie morale t\u2019admirueshme. P\u00ebrball\u00eb vdekjes s\u00eb parakoh\u00ebshme t\u00eb burrit, nusja e Markut, djalit t\u00eb \u00c7unit, n\u00ebn\u00eb e tre djemvet, nga 12 deri n\u00eb 16 vje\u00e7, nuk pranon t\u00eb braktis\u00eb f\u00ebmij\u00ebt e t\u00eb kthehet tek sht\u00ebpia prindore, si\u00e7 e k\u00ebrkonte zakoni e si\u00e7 e urdh\u00ebronte xhaxhai i burrit. Mirditorja e bukur, Mrija, vendos t\u00eb p\u00ebrballoj\u00eb jet\u00ebn e vetme e t\u00eb rris\u00eb djemt\u00eb. Kuptohen sakrificat e panumurta t\u00eb burrnesh\u00ebs, p\u00ebr t\u00eb send\u00ebrtuar projektin e saj, q\u00eb shp\u00ebrblehet me vendimin e djemve, p\u00ebr t\u00eb adoptuar emrin e n\u00ebn\u00ebs si mbiem\u00ebr t\u00eb familjes.<\/p>\n

N\u00ebse nuk \u00ebsht\u00eb e vetme kjo histori, besoj se \u00ebsht\u00eb tep\u00ebr e rrall\u00eb n\u00eb malsit\u00eb tona. Ai mbiem\u00ebr mbeti e u njoh n\u00eb shum\u00eb breza, n\u00eb shenj\u00eb respekti e mir\u00ebnjohje, p\u00ebr fisnik\u00ebrin\u00eb vetmohuese t\u00eb nj\u00eb gruaje, e cila mbi t\u00eb gjitha, n\u00eb jet\u00ebn e saj, i dha p\u00ebrpar\u00ebsi ndjenj\u00ebs s\u00eb n\u00ebn\u00ebs. Ajo ndjenj\u00eb fitoi mbi ligjet e maleve, mbi paragjykimet e shoq\u00ebris\u00eb, mbi moralin e saj. Ajo grua i dha shoq\u00ebris\u00eb nj\u00eb m\u00ebsim t\u00eb madh, at\u00eb t\u00eb respektimit t\u00eb ligjeve t\u00eb zemr\u00ebs, t\u00eb parimeve universale t\u00eb detyr\u00ebs s\u00eb n\u00ebn\u00ebs, q\u00eb nuk mund e nuk duhet t\u00eb jet\u00eb n\u00eb kund\u00ebrshtim me pjes\u00ebmarrjen n\u00eb nj\u00eb familje, n\u00eb nj\u00eb fis, n\u00eb nj\u00eb bashk\u00ebsi njer\u00ebzish, mbasi detyra e n\u00ebn\u00ebs \u00ebsht\u00eb m\u00eb e bukura, m\u00eb fisnikja m\u00eb e bekuara nga Zoti, sepse \u00ebsht\u00eb send\u00ebrtimi i m\u00ebsimit t\u00eb tij themelor. Si e till\u00eb ajo b\u00ebhet themeli mbi t\u00eb cilin ngrihet nj\u00eb familje me nj\u00eb histori dyqind vjet\u00ebshe.<\/p>\n

N\u00eb galerin\u00eb fem\u00ebrore t\u00eb vepr\u00ebs s\u00eb Tom\u00eb Mrijajt, grat\u00eb zonja stolisin kullat mal\u00ebsore, po ashtu si kuvendin e motrave murgesha n\u00eb Kosov\u00eb, por ato i gjejm\u00eb edhe n\u00eb aulat e universiteteve e n\u00eb p\u00ebrgjegj\u00ebsit\u00eb, edhe t\u00eb m\u00ebdha, n\u00eb shoq\u00ebrit\u00eb m\u00eb t\u00eb p\u00ebrparuara t\u00eb bot\u00ebs s\u00eb sotme. N\u00eb k\u00ebt\u00eb tablo t\u00eb larmishme, mendoj se shquhen ve\u00e7an\u00ebrisht dy gra, p\u00ebrkat\u00ebsisht n\u00ebna dhe bashk\u00ebshortja e autorit.
\nN\u00ebna, p\u00ebrb\u00ebn kapitullin m\u00eb prek\u00ebs t\u00eb librit e nj\u00ebkoh\u00ebsisht breng\u00ebn e pasosur t\u00eb shkrimtarit, sepse n\u00ebna u nda p\u00ebrgjithmon\u00eb nga kjo jet\u00eb kur ai ishte vet\u00ebm dy vje\u00e7 e populli yn\u00eb thot\u00eb: \u201cF\u00ebmija pa nan\u00eb si nata pa han\u00eb\u201d. Dila fisnike shkoi n\u00eb qiell, duke marr\u00eb me vete dhimbjen e pasosur p\u00ebr vog\u00eblush\u00ebt e saj, edhe se t\u00eb tjera gra si gjyshja Liz\u00eb apo gruaja e xhaxhait, Tone, do t\u00eb plot\u00ebsonin me dashurin\u00eb e kujdesin e tyre, n\u00eb zemrat e f\u00ebmij\u00ebve, zbraz\u00ebsir\u00ebn, q\u00eb linte largimi i n\u00ebn\u00ebs.<\/p>\n

N\u2019at\u00eb dit\u00eb t\u00eb zez\u00eb p\u00ebr familjen, baba Ndue, n\u00eb nj\u00eb \u00e7ast d\u00ebshp\u00ebrimi t\u00eb thell\u00eb, i drejtohet nipit t\u00eb tij: \u201cNikoll\u00eb! Sot duel ora nga konaku yn\u00eb\u201d. Ky ishte vler\u00ebsimi i t\u00eb zotit t\u00eb sht\u00ebpis\u00eb, tregues i ngroht\u00ebsis\u00eb, q\u00eb sh\u00ebnonte raportet n\u00eb familje, q\u00eb mbetej e bashkuar dhe e fort\u00eb edhe para provave m\u00eb t\u00eb v\u00ebshtira e m\u00eb t\u00eb dhimb\u00ebshme. \u201cBota e madhe e n\u00ebn\u00ebs, ka p\u00ebr t\u00eb gjith\u00eb ne, nj\u00eb rr\u00ebnqethje loti t\u00eb kristalt\u00eb, ajo ka bukuri, sepse mbart mbi vete nj\u00eb univers ndjenjash t\u00eb pafundme…\u201d Sa e ndjer\u00eb aq edhe filozofike kjo fraz\u00eb, q\u00eb autori e ve n\u00eb goj\u00ebn e v\u00ebllait t\u00eb madh, por q\u00eb shpreh dhimbjen e t\u00eb gjith\u00eb f\u00ebmij\u00ebve, p\u00ebr munges\u00ebn e n\u00ebn\u00ebs.<\/p>\n

Liza Mrijaj, bashk\u00ebshorte e autorit, \u00ebsht\u00eb nj\u00eb nga personazhet m\u00eb p\u00ebrfaq\u00ebsuese t\u00eb gruas n\u00eb familjet shqiptare, n\u00eb nj\u00eb kontekst tjet\u00ebr nga ai i zakonshmi, i mjedisit t\u00eb njohur para dhe pas Pavar\u00ebsis\u00eb. Gjysma e dyt\u00eb e shekullit t\u00eb shkuar, krahas kllapis\u00eb fiziologjike t\u00eb shoq\u00ebris\u00eb shqiptare, si pasoj\u00eb e ushtrimit t\u00eb diktatur\u00ebs m\u00eb t\u2019eg\u00ebr t\u00eb provuar n\u00eb gjith\u00eb historin\u00eb e saj, i p\u00ebrballoi shqiptar\u00ebt, n\u00eb nj\u00eb pjes\u00eb relativisht t\u00eb vog\u00ebl t\u00eb tyre, me dukurin\u00eb e m\u00ebrgimit, p\u00ebr arsye politike dhe ekonomike. M\u00ebrgimi i vuri ato familje shqiptare, q\u00eb pat\u00ebn fatin t\u2019a provojn\u00eb, n\u00eb situata t\u00eb tjera, larg atyre t\u00eb vendeve t\u00eb lindjes, me jet\u00ebn e thjesht\u00eb n\u00eb mjediset familjare e fisnore, q\u00eb prirej fuqish\u00ebm n\u00eb pohimin e vlerave t\u00eb t\u00eb qenurit n\u00eb bashk\u00ebsi, gj\u00eb e cila ndihmonte uniformimin e p\u00ebrvojave, por edhe t\u00eb personaliteteve njer\u00ebzor\u00eb mbi baz\u00ebn e skemave dhe rregullave t\u00eb njohura e t\u00eb pranuara prej shekujsh.<\/p>\n

M\u00ebrgimi, kishte t\u00eb tjera k\u00ebrkesa, t\u00eb tjera kritere bashk\u00ebjetese shoq\u00ebrore, p\u00ebr pasoj\u00eb duhej p\u00ebrshtatja e plot\u00eb me rregullat dhe ligjet e shoq\u00ebrive t\u00eb p\u00ebrparuara, me respektin e p\u00ebrpikt\u00eb t\u00eb tyre, me p\u00ebrpjekjen m\u00eb t\u00eb vullnet\u00ebshme, p\u00ebr t\u2019u integruar sa m\u00eb cil\u00ebsisht n\u2019ato shoq\u00ebri.
\nLiza Mrijaj, \u00ebsht\u00eb nj\u00eb sh\u00ebmbull tipik i k\u00ebsaj gj\u00ebndjeje t\u00eb re. Familja e saj, origjinare nga nj\u00eb fshat i Puk\u00ebs, largohet nga Shqip\u00ebria e shkon n\u00eb Kosov\u00eb, p\u00ebr t\u2019i shp\u00ebtuar p\u00ebrndjekjes komuniste. Liza lind n\u00eb Podujev\u00eb t\u00eb Kosov\u00ebs, p\u00ebr t\u00eb filluar prej andej endjet n\u00ebp\u00ebr bot\u00eb. Ishte tre vje\u00e7e, kur familja largohet nga Jugosllavija e merr strehim politik n\u00eb Belgjik\u00eb. Ishte 11-vje\u00e7e, kur familja shp\u00ebrngulet p\u00ebr n\u00eb SHBA-\u00ebs. K\u00ebtu fillon sfida e v\u00ebshtir\u00eb e vajz\u00ebs mal\u00ebsore, me qytet\u00ebrimin e mbifuqis\u00eb bot\u00ebrore. Kjo kryhet n\u00ebp\u00ebrmjet t\u00eb vetmit mjet, q\u00eb ajo mund t\u00eb kishte n\u00eb dor\u00ebn e saj: vullnetit p\u00ebr t\u00eb studjuar e zgjuarsis\u00eb, q\u00eb e leht\u00ebsonte at\u00eb pro\u00e7es. K\u00ebshtu vajza e vog\u00ebl, n\u00eb saj\u00eb t\u00eb tyre, mundi t\u2019i kaloj\u00eb t\u00eb gjitha etapat e shkoll\u00ebs deri n\u00eb diplomimin n\u00eb ekonomi.<\/p>\n

Q\u00eb nga ai \u00e7ast jeta e saj njeh suksese, n\u00eb pun\u00eb e n\u00eb karjer\u00eb. Por vajza kishte formuar nj\u00eb horizont t\u00eb gj\u00ebr\u00eb, q\u00eb i siguronte drejtpeshimet e nevojshme n\u00eb sfidat e jet\u00ebs. K\u00ebt\u00eb t\u00eb fundit e koncepton jo vet\u00ebm si q\u00ebllim realizimi profesional, por edhe vetiak n\u00eb plot\u00ebsimin e misionit njer\u00ebzor t\u00eb krijimit t\u00eb familjes, n\u00ebp\u00ebrmjet dashuris\u00eb s\u00eb \u00e7ilt\u00ebr n\u00eb nj\u00eb Vend t\u00eb lir\u00eb. Kariera dhe jeta familjare p\u00ebr Liz\u00ebn shkojn\u00eb n\u00eb hulli paralele, nuk e pengojn\u00eb nj\u00ebra tjetr\u00ebn, sigurisht edhe p\u00ebr merit\u00eb t\u00eb bashk\u00ebshortit, q\u00eb i sheh problemet me t\u00eb nj\u00ebjtin k\u00ebnd v\u00ebshtrimi.<\/p>\n

Sot Liza Mrijaj, punon n\u00eb qytetin Yonkers, \u00ebsht\u00eb nj\u00eb grua e realizuar n\u00eb jet\u00ebn e saj shoq\u00ebrore, me nj\u00eb karier\u00eb p\u00ebr t\u2019u patur zili edhe nga vet\u00eb amerikan\u00ebt, nj\u00eb bashk\u00ebshorte e n\u00ebn\u00eb sh\u00ebmbullore, p\u00ebr t\u00eb cil\u00ebn familja \u00ebsht\u00eb \u00e7erdhja e prehjes, e dashuris\u00eb, e sodisfaksionit m\u00eb t\u00eb madh. Por ajo \u00ebsht\u00eb edhe nj\u00eb shqiptare atdhetare shum\u00eb e mir\u00eb, q\u00eb jeton prej s\u00eb largu intensivisht dertet e hallet e Shqip\u00ebris\u00eb e t\u00eb Kosov\u00ebs e q\u00eb nuk mungon t\u00eb gjej\u00eb rastin, p\u00ebr t\u2019i vizituar e p\u00ebr t\u2019i prekur me dor\u00eb ato. Ajo ka rritur f\u00ebmij\u00eb t\u00eb lindur n\u00eb Amerik\u00eb, duke kultivuar tek ta vet\u00ebdijen e origjin\u00ebs, gjuh\u00ebn e t\u00eb par\u00ebve, tradit\u00ebn e tyre, n\u00eb nj\u00eb simbioz\u00eb t\u00eb bukur me Tom\u00ebn, duke arritur ata rezultate.<\/p>\n

Sh\u00ebmbulli i k\u00ebsaj gruaje intelektuale shqiptare, frym\u00ebzon optimiz\u00ebm tek lexuesi i intervist\u00ebs s\u00eb saj, por nj\u00ebkoh\u00ebsisht e detyron t\u00eb kthehet mbrapa me mendim n\u00eb diktatur\u00ebn komuniste shqiptare, e cila gra me shtatin moral e intelektual t\u00eb saj, i ekzekutoi, i burgosi, i internoi p\u00ebr gjys\u00ebm shekulli, duke i kthyer n\u00eb skllave, duke b\u00ebr\u00eb t\u00eb pamundur ndihmesat e tyre, p\u00ebr p\u00ebrparimin e Shqip\u00ebris\u00eb. Intervista e saj, plot\u00ebson librin e kujtimeve t\u00eb familjes, duke q\u00ebn\u00eb nj\u00eb d\u00ebshmi e bukur e personalitetit t\u00eb k\u00ebsaj zonje q\u00eb, n\u00eb tradit\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb gruas fisnike shqiptare, e ka fituar m\u00eb s\u00eb miri sfid\u00ebn e saj komplekse me qytet\u00ebrimin.<\/p>\n

Nj\u00eb tjet\u00ebr aspekt interesant i k\u00ebsaj vepre \u00ebsht\u00eb edhe roli i t\u00eb rinjve n\u00eb historin\u00eb e familjes Mrijaj. Ata gjejn\u00eb gjithmon\u00eb vendin e tyre, n\u00eb p\u00ebrshtatje me aft\u00ebsit\u00eb, shkollimin e vullnetin p\u00ebr t\u00eb punuar. Nj\u00ebzet vje\u00e7ar\u00eb n\u00eb drejtim t\u00eb komun\u00ebs apo t\u00eb familjes, jan\u00eb d\u00ebshmi e faktit se mend\u00ebsia tradicionale fisnore dhe mjedisi rrethues asnj\u00ebher\u00eb nuk b\u00ebhen penges\u00eb p\u00ebr t\u00eb shpalosur aft\u00ebsit\u00eb e prirjet e t\u00eb rinjve. Kjo shpalosje e parimit t\u00eb meritokracis\u00eb, munges\u00ebn e t\u00eb cilit kemi nj\u00eb shekull q\u00eb e paguajm\u00eb shum\u00eb shtrenjt\u00eb n\u00eb funksionimin e Shtetit dhe institucioneve t\u00eb tij, \u00ebsht\u00eb nj\u00eb vler\u00eb e shtuar, jo vet\u00ebm p\u00ebr familjen Mrijaj, por edhe p\u00ebr mjediset mal\u00ebsore, ku jeton ajo. Ajo mbetet nj\u00eb dukuri shum\u00eb pozitive q\u00eb, s\u00eb bashku me respektin ndaj gruas dhe figur\u00ebs s\u00eb saj, n\u00eb jet\u00ebn familjare e shoq\u00ebrore, d\u00ebshmojn\u00eb nj\u00eb koncept tep\u00ebr t\u00eb p\u00ebrparuar e bashk\u00ebkohor, p\u00ebr t\u2019u patur zili edhe n\u00eb mjediset intelektuale t\u00eb bashk\u00ebsis\u00eb shqiptare.<\/p>\n

Libri \u201cKujtime\u201d, q\u00eb i jepet lexuesit shqiptar sot, \u00ebsht\u00eb nj\u00eb vep\u00ebr me vler\u00eb e shkrimtarit Tom\u00eb Mrijaj. Ai hedh drit\u00eb jo vet\u00ebm mbi historin\u00eb e shkuar e t\u00eb sotme t\u00eb familjes e fisit t\u00eb tij, por edhe se merr forc\u00eb p\u00ebrgjith\u00ebsuese nga p\u00ebrvoja t\u00eb ngjajshme n\u00eb hap\u00ebsir\u00ebn gjeografike s\u00eb cil\u00ebs i referohet, ruan t\u00eb ve\u00e7ant\u00ebn e saj. E p\u00ebrgjith\u00ebshmja dhe e p\u00ebrve\u00e7mja, vetiakja dhe historikja ujdisen bukur n\u00eb lidhm\u00ebni e mir\u00ebkuptim me nj\u00ebra tjetr\u00ebn, duke na p\u00ebrcjell\u00eb nj\u00eb mesazh njer\u00ebzor t\u00eb r\u00ebnd\u00ebsish\u00ebm, q\u00eb shprehet shkurt n\u00eb fjal\u00ebt e nj\u00eb shkrimtari e dramaturgu francez, Jean Louis Auguste Commerson (1802 \u2013 1879): \u201cT\u00eb jetosh, do t\u00eb thot\u00eb t\u00eb kujtosh<\/em>\u201d.
\n(Mars 2015<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cAsnj\u00eb pesh\u00eb nuk \u00ebsht\u00eb m\u00eb e madhe se ajo e kujtimeve: dhe ndoshta p\u00ebr k\u00ebt\u00eb arsye t\u00eb moshuarit, ashtu si ata q\u00eb kan\u00eb shum\u00eb t\u00eb till\u00eb, ecin me nj\u00eb hap t\u00eb ngadalt\u00eb dhe pothuajse t\u00eb gjith\u00eb kan\u00eb shpin\u00ebn e k\u00ebrrusur.\u201d —\u00a0Alfredo Panzini (1863\u20131939) shkrimtar italian Eugjen Merlika T\u00eb shkruash kujtimet do t\u00eb thot\u00eb t\u00eb nxjerr\u00ebsh […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nFAMILJA SHQIPTARE N\u00cb SHEKUJ - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/familja-shqiptare-ne-shekuj\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FAMILJA SHQIPTARE N\u00cb SHEKUJ - 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