{"id":14248,"date":"2015-08-31T22:15:20","date_gmt":"2015-08-31T21:15:20","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4187"},"modified":"2015-08-31T22:15:20","modified_gmt":"2015-08-31T21:15:20","slug":"shoqerite-tona-te-sulmuara-nga-islami-politik","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shoqerite-tona-te-sulmuara-nga-islami-politik\/","title":{"rendered":"Shoq\u00ebrit\u00eb tona t\u00eb sulmuara nga islami politik"},"content":{"rendered":"

\"Veton 30 Gusht 2015<\/em><\/p>\n

N\u00eb tavolin\u00ebn e drunjt\u00eb vendosur n\u00eb ballkonin nga ku ndihet era e pishave dhe mund t\u00eb shoh\u00ebsh detin, Veton Surroit i ndodh k\u00ebto dit\u00eb vere t\u00eb ulet t\u00eb shkruaj\u00eb. N\u00eb \u00e7do banes\u00eb duket se ka historin\u00eb e tij me shkrimin. K\u00ebtu i ndodh q\u00eb i grishur nga nj\u00eb ide t\u00eb hedh\u00eb n\u00eb let\u00ebr ndjesit\u00eb pa i humbur, apo teksa dielli zhytet tej n\u00eb Adriatik t\u00eb humbas\u00eb n\u00eb redaktimin e flet\u00ebve q\u00eb mund t\u2019i ket\u00eb marr\u00eb me vete nga Kosova.<\/p>\n

Me nj\u00eb bluz\u00eb sportive, duket se portreti i tij me k\u00ebmish\u00eb e kravat\u00eb kur shfaqej m\u00eb 1999 n\u00eb negociatat e K\u00ebshillit t\u00eb Rambujes\u00eb q\u00eb do t\u2019i paraprinin bombardimit 78-dit\u00ebsh t\u00eb NATO-s, t\u00eb asaj q\u00eb kishte mbetur nga ish-Jugosllavia, apo teksa nga podiumi i partis\u00eb \u201cOra\u201d p\u00ebrpiqej t\u00eb krijonte nj\u00eb klim\u00eb t\u00eb re n\u00eb politik\u00ebn kosovare, ka di\u00e7ka nga realizmi magjik, i let\u00ebrsis\u00eb me t\u00eb cil\u00ebn u njoh her\u00ebt, at\u00eb latino-amerikane.<\/p>\n

E dinte se do t\u00eb vinte nj\u00eb koh\u00eb q\u00eb do t\u00eb ishte m\u00eb shum\u00eb p\u00ebr shkrimin, dhe at\u00ebher\u00eb kur gjat\u00eb bombardimeve q\u00ebndronte i fshehur n\u00eb Prishtin\u00eb.<\/p>\n

Shkrimi ishte projektuar her\u00ebt tek ai, q\u00eb kur i vog\u00ebl hidhte v\u00ebshtrimin n\u00eb bibliotek\u00ebn e madhe t\u00eb babait p\u00ebr t\u00eb marr\u00eb q\u00eb andej \u201cEnciklopedin\u00eb e shpend\u00ebve\u201d. N\u00eb fakt, Surroi i p\u00ebrket atij brezi q\u00eb shkrimin e kan\u00eb pasur gjithnj\u00eb n\u00eb xhepin e xhaket\u00ebs, p\u00ebr ta nxjerr\u00eb prej andej dhe n\u00eb koh\u00eb p\u00ebrfshirjesh politike.<\/p>\n

Teksa Kosova ishte e p\u00ebrfshir\u00eb n\u00eb negociata, apo m\u00eb her\u00ebt n\u00eb kaosin e pas viteve \u201990, m\u00eb pas me luft\u00ebn, ai i tregonte bot\u00ebs Kosov\u00ebn e tij imagjinare, n\u00ebp\u00ebrmjet kolumnave botuar n\u00eb shtyp. Nj\u00eb Kosov\u00eb q\u00eb shfaqej tek ty e bukur dhe interesante, p\u00ebrmes nj\u00eb stili q\u00eb gjithnj\u00eb ka treguar shkrimtarin brenda publicistit.<\/p>\n

Dhe shkrimtarin Surroi e ka nxjerr\u00eb m\u00eb n\u00eb pah tani. Pas romanit \u201cMilioneri\u201d, i cili tregoi nj\u00eb Kosov\u00eb me gjith\u00eb t\u00eb fshehtat e nj\u00eb vendi ballkanik, Surroi prej vet\u00ebm pak koh\u00ebsh ka nxjerr\u00eb n\u00eb treg librin e tij m\u00eb t\u00eb ri \u201cAmbasadori i Melkizedekut\u201d (botimet \u201cKoha\u201d). Nj\u00eb lib\u00ebr q\u00eb ti nis ta lexosh n\u00eb mbr\u00ebmje dhe k\u00ebrkon me ngulm ta mbarosh mbr\u00ebmjen tjet\u00ebr.<\/p>\n

Nj\u00eb lib\u00ebr p\u00ebr \u201cShqip\u00ebrit\u00eb tona\u201d, th\u00ebn\u00eb me alegorin\u00eb e \u201cAmbasadorit t\u00eb Melkizedekut\u201d, q\u00eb sipas autorit nj\u00eb dit\u00eb me siguri do t\u00eb mb\u00ebrrij\u00eb dhe \u00e7do gj\u00eb do t\u00eb jet\u00eb n\u00eb rregull\u2026 Nj\u00eb analiz\u00eb jo thjesht politike, por dhe filozofike q\u00eb i b\u00ebn nj\u00eb skaner realiteteve tona, duke u futur n\u00eb tema t\u00eb ndjeshme si\u00e7 \u00ebsht\u00eb identiteti, apo sfida europiane. Nj\u00eb analiz\u00eb q\u00eb ku rr\u00ebfimtari shpesh t\u00eb duket sikur t\u00eb ka futur n\u00eb nj\u00eb roman, dhe ku kufiri mes let\u00ebrsis\u00eb dhe publicistik\u00ebs \u00ebsht\u00eb i paduksh\u00ebm.<\/p>\n

\u201cDr. Ibrahim Rugova quhej Af\u00ebrdit\u00eb. Sht\u00ebpia e tij quhej rezidenc\u00eb. Shoqata e Shkrimtar\u00ebve, nj\u00eb barak\u00eb e nd\u00ebrtuar p\u00ebrkoh\u00ebsisht n\u00eb vitet shtat\u00ebdhjet\u00eb quhej Presidenc\u00eb\u2026<\/em>\u201d, nis Surrroi rr\u00ebfimin e \u201cAmbasadorit t\u00eb Melkizedekut\u201d, p\u00ebr t\u00eb vijuar n\u00eb nj\u00eb portet ndryshe, jo vet\u00ebm t\u00eb ish-presidentit t\u00eb ndjer\u00eb Ibrahim Rugova, ndaj t\u00eb cilit dikur ishte nj\u00eb kritik i madh, por dhe personazheve t\u00eb tjer\u00eb t\u00eb politik\u00ebs kosovare dhe realitetit sot, n\u00eb nj\u00eb rr\u00ebfim q\u00eb nuk duhet humbur\u2026<\/p>\n

Le ta nisim bised\u00ebn nga Durr\u00ebsi\u2026 \u00c7far\u00eb \u00ebsht\u00eb ky vend p\u00ebr ju?<\/strong><\/p>\n

K\u00ebtu familja dhe un\u00eb p\u00ebrjetojm\u00eb nj\u00eb ishull, i cili m\u00eb lejon mua personalisht ta v\u00ebshtroj bot\u00ebn nga nj\u00eb perspektiv\u00eb tjet\u00ebr. M\u00eb krijon nj\u00eb distanc\u00eb kritike q\u00eb \u00ebsht\u00eb e nevojshme shpeshher\u00eb. \u00cbsht\u00eb si nj\u00eb rikapitulim i larg\u00ebsis\u00eb q\u00eb t\u00eb mos jesh i zhytur n\u00eb t\u00eb. Por, natyrisht \u00ebsht\u00eb dhe nj\u00eb kontrast i jasht\u00ebzakonsh\u00ebm dhe fizik dhe klimatik, n\u00eb nj\u00eb form\u00eb edhe kulturor do ta quaja, pasi kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb komunitet t\u00eb mbyllur, n\u00eb t\u00eb cilin p\u00ebrjetimi m\u00eb i madh \u00ebsht\u00eb deti, pisha, natyra. Nga kjo perspektiv\u00eb gj\u00ebrat kornizohen m\u00eb shum\u00eb, dhe kur e ke detin korniz\u00eb, korniza \u00ebsht\u00eb shum\u00eb, shum\u00eb e madhe.<\/p>\n

Shkruani k\u00ebtu?<\/strong><\/p>\n

Shkruaj k\u00ebtu. K\u00ebtu zakonisht filloj t\u00eb shkruaj, ose redaktoj pjes\u00ebt e mbaruara t\u00eb nj\u00eb libri. K\u00ebtu hidhen skicat e para, ose rip\u00ebrpunohen skicat e b\u00ebra. P\u00ebrpiqem t\u00eb mbaj nj\u00eb rit\u00ebm t\u00eb shkrimit q\u00eb \u00ebsht\u00eb i nevojsh\u00ebm.<\/p>\n

Ka pasur nj\u00eb koh\u00eb kur Shqip\u00ebria u krijua si nocion brenda jush. Si e kujtoni qasjen e par\u00eb me t\u00eb, p\u00ebr t\u00eb mb\u00ebrritur te vizita e par\u00eb n\u00eb Tiran\u00eb?<\/strong><\/p>\n

Jetoj mes dy skajshm\u00ebrive p\u00ebr Shqip\u00ebrin\u00eb. Skajshm\u00ebria e izolimit t\u00eb plot\u00eb t\u00eb Shqip\u00ebris\u00eb dhe e munges\u00ebs s\u00eb kontaktit, dhe skajshm\u00ebria tjet\u00ebr \u00ebsht\u00eb ajo e t\u00eb qen\u00ebt qytetar i Shqip\u00ebris\u00eb dhe zyrtarisht. P\u00ebrjetimi im i par\u00eb p\u00ebr Shqip\u00ebrin\u00eb ka qen\u00eb ndikimi nga filmi \u201cSk\u00ebnderbeu\u201d n\u00eb vitin 1968, kur isha ende f\u00ebmij\u00eb, pastaj kan\u00eb qen\u00eb librat q\u00eb vinin si pasoj\u00eb e k\u00ebmbimit kulturor mes dy vendeve q\u00eb u b\u00eb i mundur n\u00eb vitet \u201970. Izolimin e Shqip\u00ebris\u00eb do ta kuptoja m\u00eb mir\u00eb kur erdha p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb Shqip\u00ebri n\u00eb vitin 1991, kur pash sesi ishte ndalur koha p\u00ebr aq gjat\u00eb, aq shum\u00eb dhe aq thell\u00eb.<\/p>\n

Si ishte impakti i librave q\u00eb vinin nga kjo an\u00eb e kufirit?<\/strong><\/p>\n

N\u00eb at\u00eb periudh\u00eb, librat q\u00eb vinin n\u00eb Kosov\u00eb ishin dhe pjes\u00eb e kurrikulave shkollore, k\u00ebshtu q\u00eb nuk ishte ndonj\u00eb zbulim i madh. Por ajo \u00e7far\u00eb ishte m\u00eb me r\u00ebnd\u00ebsi p\u00ebr mua, ishte p\u00ebrkthimi q\u00eb vinte nga Shqip\u00ebria pasi ishte shum\u00eb m\u00eb cil\u00ebsor. Isha n\u00eb at\u00eb mosh\u00eb kur mund t\u00eb zgjidhje ta lexoje Tarzanin p\u00ebr her\u00eb t\u00eb par\u00eb serbo-kroatisht dhe shqip, e ti zgjidhje ta lexoje shqip. N\u00eb mosh\u00ebn ku fillon t\u00eb b\u00ebsh p\u00ebrzgjedhje t\u00eb librave, p\u00ebr ne ishte avantazh i madh q\u00eb kishim librat shqip.<\/p>\n

Ka gjithnj\u00eb nj\u00eb lidhje me shkrimin, nj\u00eb moment kur e ndien se shkrimi \u00ebsht\u00eb brenda jush. Te ju si ka ndodhur?<\/strong><\/p>\n

N\u00eb nj\u00ebfar\u00eb m\u00ebnyre, un\u00eb e kam t\u00eb trash\u00ebguar shkrimin. Im at\u00eb ka qen\u00eb gazetar dhe shkrimtar dhe librat e par\u00eb q\u00eb m\u00eb vijn\u00eb n\u00eb kujtes\u00eb qen\u00eb p\u00ebrmbledhjet e revistave \u201cZ\u00ebri i Rinis\u00eb\u201d, ku babai im ishte nj\u00eb prej themeluesve.<\/p>\n

Po ashtu, konteksti dygjuh\u00ebsor apo shum\u00ebgjuh\u00ebsor ka qen\u00eb i r\u00ebnd\u00ebsish\u00ebm n\u00eb formimin tim. P\u00ebr nj\u00eb periudh\u00eb kohe ne kemi jetuar jasht\u00eb Kosov\u00ebs e q\u00eb her\u00ebt kam pasur nj\u00eb edukim dygjuh\u00ebsor, ku p\u00ebrpos shqipes q\u00eb flitej n\u00eb familje e shkoll\u00eb, kishim komunikim dhe me gjuh\u00ebn serbo-kroate, dhe me kultur\u00ebn e popujve q\u00eb e flisnin at\u00eb gjuh\u00eb\u2026.Nj\u00eb shembull i thjesht\u00eb, personazhe t\u00eb let\u00ebrsis\u00eb p\u00ebr f\u00ebmij\u00eb si Ros-rosaku, apo Mikimausi nuk na erdh\u00ebn n\u00eb at\u00eb koh\u00eb n\u00eb gjuh\u00ebn shqipe, dhe m\u00eb duhet t\u2019i lexoja n\u00eb serbo-kroatisht. Kultura per\u00ebndimore n\u00eb nj\u00ebfar\u00eb m\u00ebnyre na erdhi nga gjuha serbo-kroate. P\u00ebr mua shkrimi ishte pjes\u00eb e m\u00ebsimit t\u00eb gjuh\u00ebve, pasi duhet t\u2019i m\u00ebsoja gjuh\u00ebt dhe duke e lexuar e duke shkruar. Kam shkruar e lexuar para se t\u00eb hyja n\u00eb shkoll\u00eb\u2026<\/p>\n

Pastaj shkrimi erdhi n\u00eb form\u00eb t\u00eb natyrshme tek un\u00eb, ndoshta m\u00eb shum\u00eb gjat\u00eb studimeve, pasi kam studiuar kritik\u00eb letrare, e m\u00eb von\u00eb erdhi si profesion\u2026<\/p>\n

Ishin studimet p\u00ebr kritik\u00eb letrare ato q\u00eb mpreh\u00ebn publicistin tek ju, duke ju b\u00ebr\u00eb t\u00eb shkonit m\u00eb leht\u00eb drejt gazetaris\u00eb\u2026?<\/strong><\/p>\n

Kur u ktheva n\u00eb Prishtin\u00eb, p\u00ebr koincidenc\u00eb u hap konkursi p\u00ebr gazetari n\u00eb \u201cRilindje\u201d. Kryeredaktori i ndjer\u00eb i at\u00ebhersh\u00ebm, Maksut Shehu, m\u00eb thirri dhe m\u00eb pyeti n\u00eb doja t\u00eb isha pjes\u00eb e gazet\u00ebs. Ai ishte mik i vjet\u00ebr i familjes e gazetaria n\u00eb nj\u00ebfar\u00eb m\u00ebnyre ishte pjes\u00eb e imja duke qen\u00eb e familjes, dhe provova t\u00eb hyj n\u00eb gazetari e mbeta aty.<\/p>\n

Megjithat\u00eb n\u00eb let\u00ebrsi keni hyr\u00eb von\u00eb. Nuk duhet t\u00eb ket\u00eb ngutje p\u00ebr t\u00eb shkruar let\u00ebrsi?<\/strong><\/p>\n

Si duket let\u00ebrsis\u00eb i erdhi koha tash. Kam kaluar nj\u00eb periudh\u00eb kohe e cila nuk m\u00eb lejonte t\u00eb shkruaja. Un\u00eb hyra n\u00eb gazetari n\u00eb vitin 1982, e prej at\u00ebher\u00eb, Kosova ka qen\u00eb gjithnj\u00eb n\u00eb nj\u00eb gjendje t\u00eb jasht\u00ebzakonshme. Pastaj n\u00eb vitet \u201990 u angazhova n\u00eb m\u00ebnyr\u00eb intensive n\u00eb at\u00eb q\u00eb quhej L\u00ebvizja p\u00ebr \u00c7lirimin e Kosov\u00ebs. K\u00ebshtu q\u00eb let\u00ebrsis\u00eb i erdhi koha disi von\u00eb, por let\u00ebrsia ka koh\u00ebn e vet t\u00eb pjekuris\u00eb.<\/p>\n

\u201cMiliarderi\u201d \u00ebsht\u00eb nj\u00eb roman p\u00ebr lirin\u00eb?<\/strong><\/p>\n

\u00cbsht\u00eb e v\u00ebshtir\u00eb q\u00eb nj\u00eb autor t\u00eb p\u00ebrcaktoj\u00eb vepr\u00ebn e tij. Ajo \u00e7far\u00eb mund t\u00eb them \u00ebsht\u00eb se doja t\u00eb shkruaja.<\/p>\n

Pak muaj m\u00eb par\u00eb, romani juaj u p\u00ebrkthye dhe u botua n\u00eb gjuh\u00ebn serbe. Ju ishit n\u00eb Beograd n\u00eb prezantimin e tij. P\u00ebrtej raportit t\u00eb njohur mes Kosov\u00ebs dhe Beogradit, doja t\u00eb flisnim p\u00ebr kthimin tuaj atje n\u00eb nj\u00eb sens tjet\u00ebr, pasi ju prezantonit nj\u00eb lib\u00ebr n\u00eb nj\u00eb qytet ku babai juaj ka studiuar dhe ka nisur shkrimet e para\u2026<\/p>\n

P\u00ebr mua ishte nj\u00eb moment shum\u00eb emocional dita e prezantimit t\u00eb librit, pasi ishte dit\u00eblindja e babait. Fjal\u00ebn time para audienc\u00ebs q\u00eb ishte atje e nisa me fjalin\u00eb q\u00eb \u201csot do t\u00eb ishte dit\u00eblindja e 86 e babait tim po t\u00eb mos ishte ndar\u00eb nga jeta\u2026\u201d. N\u00eb Beograd, ai kishte studiuar, kishte filluar gazetarin\u00eb, si pjes\u00eb e student\u00ebve shqiptar\u00eb atje. Kishte mbaruar juridikun dhe gazetari e diplomaci. N\u00eb koh\u00ebn kur ai studionte n\u00eb Beograd, shqiptar nuk ishte p\u00ebrcaktim etnik, por ishte p\u00ebrcaktim profesional. Qytetar\u00ebt e Beogradit nuk thoshin n\u00eb at\u00eb koh\u00eb, m\u00eb sill nj\u00eb hamall p\u00ebr t\u00eb mbajtur dru apo qymyr, por m\u00eb sillni nj\u00eb shqiptar. Ky p\u00ebrcaktim ishte aq i thelluar n\u00eb at\u00eb koh\u00eb, sa me kthimin e tij n\u00eb Prishtin\u00eb, ai pas gazetaris\u00eb ishte nj\u00eb prej p\u00ebrgjegj\u00ebsve kryesor\u00eb p\u00ebr themelimin e Universitetit t\u00eb Prishtin\u00ebs. N\u00eb fjal\u00ebn hap\u00ebse n\u00eb Kuvendin e Kosov\u00ebs, ai ka th\u00ebn\u00eb nj\u00eb fjali q\u00eb mbahet edhe sot mend, duke th\u00ebn\u00eb se \u201cgjuha shqipe nuk \u00ebsht\u00eb gjuh\u00eb e sharr\u00ebxhinjve, por e profesor\u00ebve, e shkenc\u00ebs dhe e kultur\u00ebs\u201d.<\/p>\n

N\u00eb at\u00eb qytet, n\u00eb Beograd, pastaj u dha urdhri q\u00eb atij t\u2019i nd\u00ebrpritet jeta. Dhe andaj, un\u00eb kisha emocion t\u00eb madh kur mesazhi q\u00eb dhash\u00eb n\u00eb Beograd ishte q\u00eb \u201cm\u00eb vjen mir\u00eb q\u00eb ky roman \u00ebsht\u00eb shkruar n\u00eb at\u00eb q\u00eb ishte gjuha e sharr\u00ebxhinjve dhe e hamajve, tashm\u00eb p\u00ebrkthyer n\u00eb Beograd e po vjen aty q\u00eb t\u00eb shohin nj\u00eb p\u00ebrjetim t\u00eb nj\u00eb shoq\u00ebrie t\u00eb Kosov\u00ebs n\u00eb v\u00ebshtira\u201d.<\/p>\n

Sa e r\u00ebnd\u00ebsishme ka qen\u00eb figura e babait n\u00eb jet\u00ebn tuaj dhe \u00e7far\u00eb merrni ende sot prej tij?<\/strong><\/p>\n

\u00cbsht\u00eb nj\u00eb figur\u00eb e jasht\u00ebzakonshme dhe inspiruese. Ka elemente t\u00eb busull\u00ebs emocionale. Ndonj\u00ebher\u00eb, peshorja e tij morale \u00ebsht\u00eb e nevojshme p\u00ebr t\u00eb peshuar dhe gj\u00ebrat e sotme.<\/p>\n

Si e shihni sot kultur\u00ebn n\u00eb hap\u00ebsirat ku jetojn\u00eb \u201csharr\u00ebxhinjt\u00eb\u201d. Sa e ka d\u00ebmtuar komunizmi n\u00eb Shqip\u00ebri, lufta n\u00eb Kosov\u00eb apo trazirat shpesh n\u00eb Maqedoni, kultur\u00ebn n\u00eb hap\u00ebsirat tona?<\/strong><\/p>\n

Po ta marrim historikisht, ne kemi 100 vjet si shtet-komb.<\/p>\n

Nj\u00eb Gjergj Fishta i \u00ebsht\u00eb dashur t\u00eb merrej me shkrim, me pun\u00ebt fetare, kodifikimin e gjuh\u00ebs, e nj\u00ebkoh\u00ebsisht t\u00eb b\u00ebnte dhe nj\u00eb politik\u00eb bashk\u00eb me gjenerat\u00ebn e tij p\u00ebr nd\u00ebrtimin e shtetit t\u00eb Shqip\u00ebris\u00eb. E nj\u00ebjta gj\u00eb ka ndodhur dhe pas Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore n\u00eb Kosov\u00eb, n\u00eb nj\u00eb vend me 98% analfabet\u00eb, duhet t\u00eb dilte nj\u00eb gjenerat\u00eb e cila jo vet\u00ebm duhet t\u00eb b\u00ebnte alfabetizimin e vendit dhe shoq\u00ebris\u00eb, por edhe t\u00eb shkruante romane, t\u00eb nd\u00ebrtonte universitete, televizione, etj.<\/p>\n

Kjo faz\u00eb e shtetnd\u00ebrtimit u konsumua me gjenerat\u00ebn e prind\u00ebrve tan\u00eb. Dhe ajo \u00e7far\u00eb ndodhi nd\u00ebrmjet k\u00ebsaj kohe dhe q\u00eb p\u00ebrkon me vdekjen e komunizmit \u00ebsht\u00eb se n\u00eb k\u00ebto 20 vjet t\u00eb tranzicionit po rivendosen binar\u00ebt edhe t\u00eb shtetnd\u00ebrtimit, edhe identitetit kulturor brenda atij shtetnd\u00ebrtimi. Natyrisht kultura tejkalon dhe shtetin dhe shtetnd\u00ebrtimin si t\u00eb till\u00eb, ndaj kemi kultur\u00eb shqiptare fatmir\u00ebsisht edhe jasht\u00eb shtetit. Jan\u00eb pjes\u00eb e k\u00ebtij burimi, por edhe e nj\u00eb burimi tjet\u00ebr m\u00eb t\u00eb madh global. Sfida q\u00eb un\u00eb shoh sot, \u00ebsht\u00eb sesi t\u00eb p\u00ebrcaktohet identiteti i shoq\u00ebrive shqiptare dhe i kultur\u00ebs brenda saj, m\u00ebnyra se si po nd\u00ebrtohet kultura shqiptare n\u00eb shum\u00ebllojshm\u00ebrin\u00eb e shoq\u00ebrive shqiptare. Dhe si korrespondon kjo kultur\u00eb jo m\u00eb tash brenda vetes, por me trendet globale.<\/p>\n

Nj\u00eb nga debatet m\u00eb t\u00eb m\u00ebdha k\u00ebto vite ka qen\u00eb ai p\u00ebr identitetin. Pse duhet t\u00eb flasin kaq shum\u00eb shqiptar\u00ebt p\u00ebr identitetin?<\/strong><\/p>\n

P\u00ebr shkak se gjithnj\u00eb \u00ebsht\u00eb v\u00ebn\u00eb n\u00eb dyshim identiteti i shqiptar\u00ebve. Identiteti yn\u00eb ka qen\u00eb n\u00ebn trysni t\u00eb p\u00ebrhershme, qoft\u00eb n\u00ebp\u00ebrmjet p\u00ebrpjekjes q\u00eb t\u00eb artikulohet identiteti vet\u00ebm n\u00ebp\u00ebrmjet fes\u00eb, qoft\u00eb p\u00ebrmes mohimit t\u00eb gjuh\u00ebs, apo moszhvillimin e gjuh\u00ebs. Objektivisht identiteti \u00ebsht\u00eb i brisht\u00eb p\u00ebr nj\u00eb komb i cili, ndon\u00ebse e ka pasur gjuh\u00ebn e vet, nuk e ka kodifikuar n\u00eb shkrim deri para nj\u00eb shekulli.<\/p>\n

Ka qen\u00eb identiteti, nj\u00eb nga shqet\u00ebsimet q\u00eb ju ka shtyr\u00eb t\u00eb shkruani librin e fundit \u201cAmbasadori i Melkizedekut\u201d, ku nj\u00eb nga pyetjet q\u00eb shtroni aty \u00ebsht\u00eb \u201c\u00c7far\u00eb \u00ebsht\u00eb shqiptari?\u201d<\/strong><\/p>\n

Pyetja nuk \u00ebsht\u00eb m\u00eb ekzistenciale p\u00ebr fat t\u00eb mir\u00eb, megjith\u00ebse jo shum\u00eb koh\u00eb m\u00eb par\u00eb ishte e till\u00eb. Shqiptar\u00ebt kan\u00eb pasur rast t\u00eb cop\u00ebtohen deri n\u00eb zhdukje, apo t\u00eb p\u00ebrndiqen deri n\u00eb zhdukje, t\u00eb shnd\u00ebrrohen n\u00eb nj\u00eb komb nomad\u00ebsh bashk\u00ebkohor\u00eb. P\u00ebr fat t\u00eb mir\u00eb k\u00ebt\u00eb rrezik ekzistencial e kemi tejkaluar.<\/p>\n

Brenda k\u00ebtyre 100 vjet\u00ebve ka pasur zhvillime p\u00ebr t\u00eb mir\u00eb p\u00ebr ne, si\u00e7 \u00ebsht\u00eb nd\u00ebrtimi i Shqip\u00ebris\u00eb apo pavar\u00ebsia e Kosov\u00ebs. Problemi esencial q\u00eb po p\u00ebrpiqem t\u00eb nxjerr n\u00eb pah edhe n\u00eb lib\u00ebr, \u00ebsht\u00eb q\u00eb identiteti i shoq\u00ebrive shqiptare \u00ebsht\u00eb ende i rrezikuar dhe tashm\u00eb jo n\u00eb kuptimin e mohimit t\u00eb ekzistenc\u00ebs, por n\u00eb kuptimin e vlerave kompetitive t\u00eb k\u00ebtij kombi. P\u00ebr shembull, nj\u00eb prej rreziqeve t\u00eb m\u00ebdha p\u00ebr k\u00ebt\u00eb identitet, p\u00ebr k\u00ebto vlera kompetitive, \u00ebsht\u00eb islami politik. Ai godet drejtp\u00ebrs\u00ebdrejti ADN-n\u00eb e shqiptar\u00ebve.<\/p>\n

Shqiptar\u00ebt kan\u00eb di\u00e7ka me t\u00eb cil\u00ebn krenohen n\u00eb Europ\u00ebn e sotme. Shoq\u00ebrit\u00eb shqiptare kan\u00eb krijuar m\u00eb her\u00ebt se \u00e7dokush at\u00eb q\u00eb po p\u00ebrpiqen ta nd\u00ebrtojn\u00eb sot shtetet europiane e q\u00eb quhet toleranc\u00eb nd\u00ebrfetare, shnd\u00ebrrimi i fes\u00eb n\u00eb ve\u00e7ori individuale, pjes\u00eb e s\u00eb drejt\u00ebs dhe identitetit individual. Shqiptari \u00ebsht\u00eb i till\u00eb pa marr\u00eb parasysh \u00e7far\u00eb besimi ka, identiteti i tij komb\u00ebtar nuk varet aspak nga besimi i tij individual. Identiteti komb\u00ebtar shqiptar nuk \u00ebsht\u00eb nd\u00ebrtuar nga nj\u00ebri a tjetri besim, \u00ebsht\u00eb nd\u00ebrtuar me dhe pa besime, me nj\u00ebrin e tjetrin dhe nga t\u00eb gjitha s\u00eb bashku.<\/p>\n

Por, sot, b\u00ebhet sulm i drejtp\u00ebrdrejt\u00eb ndaj identitetit t\u00eb shqiptar\u00ebve, duke u p\u00ebrpjekur t\u00eb vendoset nj\u00eb a tjet\u00ebr sistem religjioz mbi identitetin komb\u00ebtar. Sulmi m\u00eb i madh vjen nga islami politik, \u00ebsht\u00eb i dhunsh\u00ebm, po b\u00ebhet n\u00eb m\u00ebnyr\u00eb t\u00eb koordinuar n\u00eb Shqip\u00ebri, Maqedoni, Kosov\u00eb q\u00eb identiteti politik islamik t\u00eb mbizot\u00ebroj\u00eb mbi identitetin komb\u00ebtar p\u00ebr shqiptar\u00ebt.<\/p>\n

A ka nj\u00eb rrezik t\u00eb islamizimit n\u00eb hap\u00ebsir\u00ebn shqiptare. A jemi t\u00eb brisht\u00eb ndaj k\u00ebtij rreziku?<\/strong><\/p>\n

Jemi t\u00eb brisht\u00eb, jemi t\u00eb atakuar dhe k\u00ebshtu duhet ta kuptojm\u00eb. Shoq\u00ebrit\u00eb tona jan\u00eb sot t\u00eb sulmuara nga islami politik, pjes\u00eb e k\u00ebtij sulmi po b\u00ebhet n\u00eb Kosov\u00eb e Maqedoni, por edhe n\u00eb Shqip\u00ebri. Nj\u00eb pjes\u00eb e k\u00ebtij sulmi po ndodh n\u00eb institucionet fetare, duke u p\u00ebrpjekur p\u00ebr t\u00eb ndryshuar sistemin tradicional t\u00eb interpretimit t\u00eb islamit nd\u00ebrshqiptar\u00eb e duke futur n\u00eb t\u00eb elemente, primesa t\u00eb cilat nuk kan\u00eb ekzistuar, t\u00eb cilat n\u00eb vend t\u00eb adaptimit t\u00eb islamit tradicional n\u00eb shoq\u00ebrit\u00eb tona k\u00ebrkojn\u00eb q\u00eb shqiptar\u00ebt t\u2019i adaptohen nj\u00eb forme t\u00eb ve\u00e7ant\u00eb t\u00eb islamit, e cila ekziston n\u00eb disa vende, n\u00eb radh\u00eb t\u00eb par\u00eb n\u00eb Arabin\u00eb Saudite.<\/p>\n

Ka p\u00ebrplasje qytet\u00ebrimesh, idesh apo fesh, cila \u00ebsht\u00eb lufta e re sot?<\/strong><\/p>\n

Nuk \u00ebsht\u00eb p\u00ebrplasje fesh e as qytet\u00ebrimesh, p\u00ebr fatin e mir\u00eb. K\u00ebt\u00eb e them edhe n\u00eb lib\u00ebr. Islami shqiptar \u00ebsht\u00eb pothuajse i vetmi islam europian, sepse nuk \u00ebsht\u00eb islam i nj\u00eb populli kolonizues si\u00e7 ndodh n\u00eb Franc\u00eb, me algjerian\u00ebt apo komb\u00ebsi t\u00eb tjera q\u00eb kan\u00eb shkuar n\u00eb Franc\u00eb p\u00ebr t\u00eb jetuar e kan\u00eb sjell\u00eb islamin me vete. Islami k\u00ebtu \u00ebsht\u00eb shnd\u00ebrruar n\u00eb autokton. \u00cbsht\u00eb pjes\u00eb e k\u00ebtij trualli, por \u00ebsht\u00eb islami q\u00eb di t\u00eb bashk\u00ebjetoj\u00eb me \u00e7do gj\u00eb dhe di t\u2019i adaptohet shoq\u00ebris\u00eb.<\/p>\n

Tash b\u00ebhet p\u00ebrpjekje, e nj\u00eb pakice t\u00eb vog\u00ebl, q\u00eb forma tradicionale e islamit t\u00eb ndryshoj\u00eb, madje rr\u00ebnj\u00ebsisht. E kur kemi t\u00eb b\u00ebjm\u00eb me nj\u00eb tradit\u00eb qindravje\u00e7are, \u00ebsht\u00eb e qart\u00eb se ajo nuk mundet t\u00eb shnd\u00ebrrohet kaq shpejt. E vetmja form\u00eb e shnd\u00ebrrimit t\u00eb shpejt\u00eb \u00ebsht\u00eb dhuna, e kombinuar me trysnin\u00eb e paras\u00eb, dhe p\u00ebr fat t\u00eb keq kjo po ndodh. Sot po b\u00ebhen p\u00ebrpjekje q\u00eb interpretimi shqiptar i islamit t\u2019u n\u00ebnshtrohet interesave politike t\u00eb grupeve islamike apo dhe shteteve q\u00eb e sponsorizojn\u00eb at\u00eb.<\/p>\n

Rruga europiane e shqiptar\u00ebve \u00ebsht\u00eb p\u00ebrcaktuar her\u00ebt, shkruani ju n\u00eb lib\u00ebr. Megjithat\u00eb duket se ende nuk jemi b\u00ebr\u00eb pjes\u00eb e k\u00ebsaj rruge. Ku po gabojn\u00eb shqiptar\u00ebt?<\/strong><\/p>\n

Gabimi thelb\u00ebsor \u00ebsht\u00eb t\u00eb mendojm\u00eb sot se meq\u00eb jemi n\u00eb kontinentin europian, jemi t\u00eb predisponuar apo q\u00eb fati do t\u00eb na \u00e7oj\u00eb vetvetiu drejt integrimit brenda Europ\u00ebs. Ajo q\u00eb them \u00ebsht\u00eb q\u00eb kjo nuk \u00ebsht\u00eb e mjaftueshme. \u00cbsht\u00eb ndihmes\u00eb e madhe sigurisht, pasi nuk jemi gjeorgjian\u00eb dhe nga kjo pozit\u00eb gjeopolitike t\u00eb p\u00ebrpiqemi t\u00eb integrohemi n\u00eb Europ\u00eb, por nuk \u00ebsht\u00eb as avantazh automatik. Gjeografia mund t\u00eb shnd\u00ebrrohet edhe n\u00eb t\u00eb kund\u00ebrt\u00ebn, pasi mund t\u00eb jemi nj\u00eb oaz i till\u00eb i l\u00ebn\u00eb n\u00eb harres\u00eb ekzotike, nj\u00eb popull i vjet\u00ebr, p\u00ebr t\u00eb cilin mund t\u00eb mendojn\u00eb \u201ce le t\u00eb rrin\u00eb aty\u2026\u201d<\/p>\n

Keni qen\u00eb kritik i madh i presidentit t\u00eb ndjer\u00eb Rugova gjat\u00eb koh\u00ebs kur ai ishte gjall\u00eb dhe shfaqeni krejt ndryshe ndaj tij n\u00eb k\u00ebt\u00eb lib\u00ebr\u2026<\/strong><\/p>\n

Kam qen\u00eb kritiku i tij m\u00eb i madh, sa ishte gjall\u00eb, k\u00ebshtu q\u00eb nuk kam nevoj\u00eb t\u00eb konsumoj kritik\u00ebn q\u00eb kisha ndaj veprimit t\u00eb tij, por p\u00ebrpiqem q\u00eb brenda k\u00ebtij konteksti t\u00eb zhvillimeve t\u00eb ve\u00e7oj ato q\u00eb jan\u00eb pozitive brenda jet\u00ebs s\u00eb tij. Negative ishte besimi i tij se po qe se e deklaron cakun, ai realizohet vetvetiu, se \u201cn\u00ebse ti thua se ne do t\u00eb b\u00ebhemi t\u00eb pavarur, at\u00ebher\u00eb do t\u00eb ndodh\u00eb kjo gj\u00eb<\/em>\u201d. Gj\u00ebrat nuk ndodhin vetvetiu, duhet t\u00eb investosh n\u00eb to, duhet t\u00eb punosh, etj. Pozitivja tek ai, ishte p\u00ebrpjekja p\u00ebr t\u00eb integruar l\u00ebvizjen komb\u00ebtare shqiptare brenda nj\u00eb koncepti per\u00ebndimor dhe t\u00eb them t\u00eb drejt\u00ebn ishte nj\u00eb avantazh shum\u00eb i madh q\u00eb krijoi nj\u00eb besim pothuajse t\u00eb verb\u00ebr, si\u00e7 u d\u00ebshmua edhe me ambasadorin e Melkizedekut, se populli duhet t\u00eb besonte \u00e7do gj\u00eb, madje edhe se Kosova do t\u00eb vendoste marr\u00ebdh\u00ebnie diplomatike me nj\u00eb ishull t\u00eb paqen\u00eb, t\u00eb quajtur Melkizedek.<\/p>\n

Ka humbur besimi sot? E kam fjal\u00ebn n\u00eb kultur\u00eb, politik\u00eb, mendim\u2026<\/strong><\/p>\n

Pas l\u00ebvizjeve t\u00eb m\u00ebdha tektonike ku investohet nj\u00eb energji e madhe ekziston nj\u00eb p\u00ebrqendrim i s\u00eb gjith\u00eb popullat\u00ebs, konsensus i plot\u00eb shoq\u00ebror, ajo energji e konsumuar pastaj shnd\u00ebrrohet si flluskat e detit, shp\u00ebrndahet si shkum\u00eb, vet\u00ebm p\u00ebr t\u00eb treguar fuqin\u00eb e dikurshme t\u00eb val\u00ebs.<\/p>\n

Ajo q\u00eb i mungon shoq\u00ebrive t\u00eb tilla si\u00e7 jan\u00eb k\u00ebto tonat, \u00ebsht\u00eb rip\u00ebrqendrimi i forc\u00ebs dhe i energjis\u00eb krijuese n\u00eb disa objektiva. Dhe p\u00ebr t\u00eb b\u00ebr\u00eb k\u00ebt\u00eb duhet nj\u00eb kuptim i p\u00ebrgjithsh\u00ebm i standardit dhe i vler\u00ebs. Ne ende jemi n\u00eb faz\u00ebn kur i rivler\u00ebsojm\u00eb gj\u00ebrat dhe ende nuk jemi pik\u00ebtakimi rreth vler\u00ebs. Por kjo nuk i ndodh vet\u00ebm shoq\u00ebrive shqiptare. Po t\u00eb shikoni n\u00eb Serbi ku isha k\u00ebt\u00eb her\u00eb p\u00ebr promovim pas 17 vjet\u00ebsh, vura re se Serbia ishte zhytur n\u00eb nj\u00eb paraliz\u00eb t\u00eb vet\u00ebn, e cila po ashtu kishte humbur nocionet e vler\u00ebs.<\/p>\n

N\u00ebse u referohemi vet\u00ebm librave, ata q\u00eb ishin m\u00eb t\u00eb lexuar k\u00ebt\u00eb koh\u00eb atje e q\u00eb sh\u00ebnonin tirazhe t\u00eb m\u00ebdha ishin ato me biografin\u00eb e ndonj\u00eb k\u00ebng\u00ebtareje apo operacionet plastike, nd\u00ebrsa shkrimtar\u00eb bashk\u00ebkohor\u00eb Mario Vargas Llosa kalonte jo mir\u00eb.<\/p>\n

Kemi nj\u00eb shkundje vlerash dhe nj\u00eb munges\u00eb rigrupimi t\u00eb tyre.<\/p>\n

\u00cbsht\u00eb nj\u00eb tez\u00eb q\u00eb \u00ebsht\u00eb hedhur shpesh nga politikan\u00eb nga t\u00eb dyja an\u00ebt e kufirit k\u00ebto vite, ajo e bashkimit komb\u00ebtar mes Kosov\u00ebs dhe Shqip\u00ebris\u00eb. A duhet avancuar me k\u00ebt\u00eb tez\u00eb?<\/strong><\/p>\n

Ajo \u00e7far\u00eb duhet t\u00eb ishte kuti mat\u00ebs i bashkimit komb\u00ebtar \u00ebsht\u00eb p\u00ebrgjigjja n\u00eb pyetjet: Sa mund t\u00eb b\u00ebjn\u00eb shoq\u00ebrit\u00eb e shtetet n\u00eb t\u00eb dyja an\u00ebt e kufirit, q\u00eb kufiri t\u00eb mos trajtohet si vij\u00eb ndar\u00ebse? Pastaj, \u00e7far\u00eb do t\u00eb jet\u00eb niveli i k\u00ebmbimit mes dy shoq\u00ebrive q\u00eb ai t\u00eb mos trajtohet si k\u00ebmbim mes dy shteteve? Kosova dhe Shqip\u00ebria nuk jan\u00eb dy shtete fqinje normale, dy shtete fqinje tradicionale europiane, por ama jan\u00eb dy shtete. E duhet t\u00eb gjejm\u00eb balanca e komunikimit mes k\u00ebtyre dy realiteteve. \/gazetashqip<\/em>\/<\/p>\n","protected":false},"excerpt":{"rendered":"

30 Gusht 2015 N\u00eb tavolin\u00ebn e drunjt\u00eb vendosur n\u00eb ballkonin nga ku ndihet era e pishave dhe mund t\u00eb shoh\u00ebsh detin, Veton Surroit i ndodh k\u00ebto dit\u00eb vere t\u00eb ulet t\u00eb shkruaj\u00eb. N\u00eb \u00e7do banes\u00eb duket se ka historin\u00eb e tij me shkrimin. K\u00ebtu i ndodh q\u00eb i grishur nga nj\u00eb ide t\u00eb hedh\u00eb n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,4],"tags":[],"yoast_head":"\nShoq\u00ebrit\u00eb tona t\u00eb sulmuara nga islami politik - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shoqerite-tona-te-sulmuara-nga-islami-politik\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shoq\u00ebrit\u00eb tona t\u00eb sulmuara nga islami politik - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"30 Gusht 2015 N\u00eb tavolin\u00ebn e drunjt\u00eb vendosur n\u00eb ballkonin nga ku ndihet era e pishave dhe mund t\u00eb shoh\u00ebsh detin, Veton Surroit i ndodh k\u00ebto dit\u00eb vere t\u00eb ulet t\u00eb shkruaj\u00eb. 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