{"id":14246,"date":"2015-08-25T18:13:09","date_gmt":"2015-08-25T17:13:09","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4224"},"modified":"2015-08-25T18:13:09","modified_gmt":"2015-08-25T17:13:09","slug":"shpirti-poetik-i-nje-mesueseje","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/shpirti-poetik-i-nje-mesueseje\/","title":{"rendered":"SHPIRTI POETIK I NJ\u00cb M\u00cbSUESEJE\u2026"},"content":{"rendered":"

(Sh\u00ebnime p\u00ebr krijimtarin\u00eb poetike t\u00eb Merita Gjonit<\/em>)<\/p>\n

Nga: SEJDO HARKA<\/strong><\/p>\n

\"\" Merita Gjoni<\/strong> (Gjoka<\/strong>) ka mbi 15 vjet q\u00eb e ushtron profesionin e bukur t\u00eb m\u00ebsuesis\u00eb.Por veprimtarin\u00eb e saj t\u00eb p\u00ebrditshme ajo nuk e mbyll brenda kat\u00ebr mureve t\u00eb shkoll\u00ebs.Krahas mjesht\u00ebris\u00eb s\u00eb m\u00ebsimdh\u00ebnies, ajo zot\u00ebron edhe artin e vjersh\u00ebrimit.M\u00ebsuesia, jo vet\u00ebm q\u00eb nuk e ka penguar t\u00eb krijoj\u00eb, por dhe e ka frym\u00ebzuar t\u00eb shkruaj\u00eb poezi t\u00eb bukura. Gati \u00e7do dit\u00eb, ajo e mbyll duke shkruar. Krijimtaria e p\u00ebrdit\u00ebshme dhe e shum\u00ebllojshme artistike,jo vet\u00ebm e relakson, por dhe e kthjellon dhe i shton forcat, p\u00ebr t\u2019i zgjidhur problemet dhe hallet e dit\u00ebs.<\/p>\n

Pas librit t\u00eb par\u00eb,\u201dAbazhur zemre\u201d(2011), koh\u00ebt e fundit ajo rishfaqet p\u00ebrs\u00ebri para lexues\u00ebve me v\u00ebllimin e ri poetik, \u201dMe duar dashurie\u201d.Vjershat e k\u00ebtij v\u00ebllimi, kryesisht, jan\u00eb lirika t\u00eb mendimit dhe t\u00eb ndjenj\u00ebs, q\u00eb shpesh nd\u00ebrthur\u00ebn me elementet e fotografimit t\u00eb ngjarjeve t\u00eb koh\u00ebs dhe narracionin p\u00ebr to. Problematika e poezive t\u00eb M.Gjonit \u00ebsht\u00eb, sa e gjer\u00eb aq dhe e larmishme. .Shpirti poetik i k\u00ebsaj m\u00ebsueseje, lundron p\u00ebrmes dallg\u00ebve t\u00eb v\u00ebshtira t\u00eb jet\u00ebs s\u00eb p\u00ebrdit\u00ebshme.Ai p\u00ebrpalset me rrymat dhe kund\u00ebrrrymat antinomike t\u00eb ndjesive shpirt\u00ebrore t\u00eb njeriut t\u00eb dit\u00ebve tona.<\/p>\n

\"\"<\/p>\n

Objekt i poezive t\u00eb saj, jan\u00eb b\u00ebr\u00eb lindja dhe vdekja, mir\u00ebsia dhe lig\u00ebsia, liria dhe skllav\u00ebria, besa dhe tradh\u00ebtia, gjakmarrja dhe eg\u00ebrsia\u2026 Teknika e vjersh\u00ebrimit t\u00eb k\u00ebsaj poeteje t\u00eb re \u00ebsht\u00eb e shum\u00ebllojshme. N\u00eb poezit\u00eb e saj lexuesi do t\u00eb gjej\u00eb edhe \u00ebmb\u00eblsin\u00eb e vargjeve e strofave t\u00eb matura tradicionale ,edhe bukurin\u00eb e vargjve t\u00eb lira e t\u00eb bardh\u00eb modern\u00eb,t\u00eb shkruar n\u00eb monokolon\u00eb, t\u00eb cil\u00ebt p\u00ebr vet\u00eb natyr\u00ebn e tyre nuk i kan\u00eb shp\u00ebtuar prozaizmit dhe hermentizmit. Edhe pse n\u00eb disa poezi shfaqen duksh\u00ebm elementet e hermetizmit modern, shum\u00eb prej tyre p\u00ebr\u00e7ojn\u00eb te lexuesit mendime dhe emocione t\u00eb dretp\u00ebrdrejta.<\/p>\n

Poezit\u00eb e k\u00ebtij v\u00ebllimi karakterizohen nga ndjenja e sinqert\u00eb dhe mendimi i kthjellt\u00eb.Metaforat dhe animizimet e shumta ,p\u00ebr\u00e7ojn\u00eb te lexuesit mesazhe t\u00eb ngrohta dhe me vler\u00eb, p\u00ebr t\u00eb sotshmen dhe t\u00eb ardhshmen.<\/p>\n

Nj\u00eb vend t\u00eb duksh\u00ebm n\u00eb k\u00ebt\u00eb v\u00ebllim poetik z\u00ebn\u00eb poezit\u00eb me motiv erotik. Dashuria, n\u00eb poezit\u00eb e M.Gjinit, merr p\u00ebrmasa njer\u00ebzore.Ajo shfaqet sa individuale dhe e pap\u00ebrs\u00ebritshme, aq dhe gjith\u00ebnjer\u00ebzore; sa e magjishme ,aq dhe tok\u00ebsore. N\u00eb poezin\u00eb \u201cMe duar dashurie\u201d, me t\u00eb cil\u00ebn \u00ebsht\u00eb pag\u00ebzuar libri i dyt\u00eb i saj, dashuria merr fytyr\u00ebn e muz\u00ebs poetike, e cila duket sikur t\u00eb rr\u00ebmben mbi krah\u00ebt e saj, p\u00ebr t\u00eb t\u00eb sh\u00ebtitur mbi mbrekullit\u00eb e bot\u00ebs.N\u00eb k\u00ebt\u00eb poezi autorja, p\u00ebrmes heroit lirik, jo vet\u00ebm e ndjen dhe e p\u00ebrjeton shum\u00eb dashurin\u00eb, por dhe e nxit\u00eb t\u00eb dashurin e saj q\u00eb t\u2019i shtrij\u00eb duart magjike, p\u00ebr ta rrethuar shtatin e saj t\u00eb bardh\u00eb, \u201cnga qafa deri n\u00eb bel\u201d. N\u00eb shpirtin e k\u00ebtij \u201cheroi lirik\u201d t\u00eb dashuruar, bashk\u00ebjetojn\u00eb edhe liria edhe g\u00ebzimi,edhe skllav\u00ebria edhe trishtimi, edhe mjalti edhe sheqeri, edhe helmi edhe zeheri.<\/p>\n

N\u00eb poezin\u00eb \u201cNe t\u00eb dy\u201d,dashuria gjallon brenda puthjeve t\u00eb sinqerta dallg\u00ebsht\u00ebrnguese. P\u00ebr Merit\u00ebn, dashuria \u00ebsht\u00eb \u201cmagjia e shpirtit t\u00eb past\u00ebr dhe t\u00eb lir\u00eb\u201d,\u201dbardh\u00ebsia dhe stolia e zemr\u00ebs\u201d.Dashurin\u00eb njer\u00ebzore ajo e thith si bleta pun\u00ebtore n\u00ebp\u00ebr lulet e bjeshk\u00ebve, p\u00ebr ta ruajtur n\u00eb hojet e \u00ebmb\u00ebla t\u00eb mjaltit. Duart\u00eb e dashuris\u00eb s\u00eb saj t\u00eb lir\u00eb jan\u00eb \u201czgjatime deg\u00ebsh t\u00eb hazdisura\/,q\u00eb shtrihen drejt shtatit t\u00eb bardh\u00eb\u201d.P\u00ebr t\u00eb ,ajo q\u00eb e nxit dhe e zgjon fillimisht dashurin\u00eb,\u00ebsht\u00eb bukuria, simbol i s\u00eb cil\u00ebs ka qen\u00eb dhe mbetet femra. Por, shkruan poetja,\u201dKur bukuria kokulur rri\/n\u00eb llumin pa p\u00ebrmbajtje,\/k\u00ebmb\u00ebt k\u00ebmbehen\/pa mendim\/,edhe aroma e tr\u00ebndafilit zbehet\u201d. Nd\u00ebrsa jeta dhe dashuria,shkat\u00ebrrohet e ndalet. Dashuria, nga skllav\u00ebria dhe tradh\u00ebtia,\u201dhumbet stolit\u00eb\u201d.Stolit\u00eb e dashuris\u00eb nuk jan\u00eb bukurit\u00eb e akullta, pa shpirt dhe diamantet e shtrenjta,por\u201dputhjet dhe p\u00ebrqafimet e zjarrta\u201d.<\/p>\n

Ashtu si p\u00ebr shum\u00eb poet\u00eb t\u00eb tjer\u00eb, edhe p\u00ebr M.Gjonin syt\u00eb jan\u00eb simbol i dashuris\u00eb dhe i tradh\u00ebtis\u00eb. N\u00eb hap\u00ebsirat e tyre sa t\u00eb vogla, aq edhe t\u00eb m\u00ebdha,notojn\u00eb dete t\u00eb thell\u00eb dashurie dhe tradh\u00ebtie.N\u00eb shum\u00eb vargje me motive erotike,autorja b\u00ebn p\u00ebrkufizimin poetik t\u00eb dashuris\u00eb.P\u00ebr t\u00eb, dashuria \u00ebsht\u00eb \u201dkuror\u00eb me lule t\u00eb fresk\u00ebta l\u00ebndine,\/shteg\u00ebtare q\u00eb k\u00ebrkon streh\u00eb t\u00eb sigurt\u00eb,\/muz\u00eb hyjnore e shpirtit\u201d.Por, fatkeq\u00ebsisht, ka raste q\u00eb ajo tjet\u00ebrsohet n\u00eb \u201cgrenx\u00eb, q\u00eb n\u00eb shum\u00eb zemra gjezdis\u201d.<\/p>\n

Objekt i k\u00ebtij v\u00ebllimi poetik jan\u00eb b\u00ebr\u00eb dhe disa dukuri t\u00eb tjera shoq\u00ebrore, si lindja dhe vdekja, \u00ebndrra dhe shpresa,e mira dhe e keqja,liria dhe ngujimi, p\u00ebrgjumja dhe zgjimi. \u00cbndrrat e heroit lirik t\u00eb poezive t\u00eb M.Gjonit, p\u00ebr liri dhe drejt\u00ebsi, fatkeq\u00ebsisht edhe n\u00eb dit\u00ebt tona ,jan\u00eb t\u00eb fashitura e t\u00eb grisura. Ato vazhdojn\u00eb t\u00eb l\u00ebngojn\u00eb \u201cnga plag\u00ebt pa sh\u00ebrim,\/q\u00eb shtohen pa mbarim n\u00ebp\u00ebr mote\u201d(46). Kjo vjen, sepse edhe pse jetojm\u00eb n\u00eb koh\u00eb moderne, dit\u00ebt ngujohen n\u00eb zbrazd\u00ebsi,nd\u00ebrsa dielli fshihet pas rrjetave t\u00eb merimangave helmuese.\u00cbsht\u00eb kjo arsyeja kryesore q\u00eb koha dhe dit\u00ebt gul\u00e7ojn\u00eb nga aritmia dhe \u00e7orientimi.Gjat\u00eb rrjedh\u00ebs natyrore ,ato verbohen nga mjegullsira e pabesia e \u201choneve dhe kartarakteve\u201d t\u00eb papritura.P\u00ebr poeten ka dhe dit\u00eb, q\u00eb \u201cprehen n\u00eb kurthe \u00e7engel\u00ebsh\u201d,t\u00eb cilat si njer\u00ebzit fatkeq\u00eb, luten p\u00ebr shp\u00ebtim. Dit\u00eb t\u00eb tilla b\u00ebjn\u00eb q\u00eb e ardhmja,her\u00eb t\u00eb mjergullohet e her\u00eb t\u00eb ngrij\u00eb, \u201csi bora n\u00eb suferin\u00eb\u201d.<\/p>\n

N\u00ebse lindja, n\u00eb k\u00ebt\u00eb v\u00ebllim poetik, konceptohet si proces rip\u00ebrt\u00ebritjeje dhe zhvillimi, jeta paraqitet si nj\u00eb det me dallg\u00eb ,q\u00eb her\u00eb trazohet dhe her\u00eb qet\u00ebsohet. Njeriu, gjat\u00eb jet\u00ebs, rend p\u00ebrmes rr\u00ebpirash e honesh. Ai rend drejt t\u00eb paarritshmes ,duke kap\u00ebrcyer shum\u00eb t\u00eb p\u00ebrpjeta dhe t\u00eb tat\u00ebpjeta.Nd\u00ebrsa vdekjen M.Gjoni e trajton si dukuri tep\u00ebr t\u00eb dhimbshme, por jo tragjike. Edhe pse ajo paraqitet si nj\u00eb dukuri, q\u00eb \u201c\u00e7armatos shpirtin e njeriut\u201d, p\u00ebr ta zhytur \u201cn\u00eb akullnajat e gjarprinj\u00ebve\u201d,ajo nuk mund t\u00eb quhet fundi i bot\u00ebs. Jeta vazhdon t\u00eb rip\u00ebrt\u00ebrihet e t\u00eb ndryshohet.<\/p>\n

Nj\u00eb tjet\u00ebr poezi e bukur e k\u00ebtij v\u00ebllimi \u00ebsht\u00eb ajo me tiull, \u201dFutur n\u00eb mask\u00eb\u201d. N\u00ebp\u00ebrmjet saj, M.Gjoni dushon shpirtin binjak t\u00eb njeriut t\u00eb tjet\u00ebrsuar. Tjet\u00ebrsimi e b\u00ebn njeriun\u201dt\u00eb shqyej\u00eb mendimet dhe t\u00eb braktis\u00eb shqisat dhe d\u00ebshirat e veta\u201d.Kurse \u201ct\u00eb ligj\u00ebve\u201d ,ajo u vesh epitetet\u201dmantel i palar\u00eb\u201d,\u201dgoj\u00eb t\u00eb mullirta, q\u00eb p\u00ebrlyejn\u00eb t\u00eb v\u00ebrtetat dhe tjerrin merimangat e d\u00ebshtimit\u201d.P\u00ebr poeten, n\u00eb shpirtin e kriminelit dhe m\u00ebkatarit mungojn\u00eb drita dhe melodit\u00eb e bukura.Ata mbjellin mbi tok\u00eb dhimbje ,varf\u00ebri dhe lot\u00eb,t\u00eb cil\u00ebt pikojn\u00eb mbi fytyrat fatkeqe,\u201dsi kripa mbi plag\u00eb\u201d.Vras\u00ebsit e koh\u00ebs ajo i quan \u201ceg\u00ebrsira, q\u00eb zhele kan\u00eb veshur\u201d dhe \u201czemr\u00ebn e shpirtin e kan\u00eb t\u00eb zhubrosur\u201d.<\/p>\n

Fatkeq\u00ebsisht,edhe bota e shoq\u00ebria e sotshme \u00ebsht\u00eb trondiur nga ethet p\u00ebr pushtet e para! Njer\u00ebzit, q\u00eb notojn\u00eb mbi uj\u00ebra t\u00eb tilla t\u00eb turbullta,u ngjajn\u00eb lukunive t\u00eb uq\u00ebrve,q\u00eb p\u00ebr poltrone dhe para,brejn\u00eb eshtra dhe shpirt\u00ebra njer\u00ebzish. Armiqt\u00eb e njer\u00ebzimit jan\u00eb \u201ct\u00eb idh\u00ebt si varri, \/t\u00eb zinj si terri i nat\u00ebs,\/plot gj\u00ebmba si iriqi\u201d.<\/p>\n

Autorja e ndjen thell\u00eb shqet\u00ebsimin qytetar p\u00ebr luft\u00ebn ndaj gjakmarrjes, si dukuri tep\u00ebr negative e shoq\u00ebris\u00eb,fatkeq\u00ebsisht edhe n\u00eb dit\u00ebt e sotshme.N\u00eb poezin\u00eb \u201dI ngujuari\u201d, gjakmarrja shfaqet si nj\u00eb shtrig\u00eb, q\u00eb ha bijt\u00eb e vet\u00eb. Nd\u00ebrsa i ngujuari,viktim\u00eb e k\u00ebsaj mortaje,paraqitet si nj\u00eb \u201c\u00ebnd\u00ebrr e fikur\u201d,\u201dtruptretur dhe mushk\u00ebri nxir\u00eb\u201d,\u201dflokzi thinjosh e zem\u00ebrngrir\u00eb\u201d. T\u00eb vetmet ila\u00e7e, q\u00eb e sh\u00ebrojn\u00eb njer\u00ebzimin nga kjo mortaj\u00eb vdekjeprur\u00ebse, jan\u00eb pajtimi dhe falja.<\/p>\n

K\u00ebt\u00eb v\u00ebllim, M.Gjoni e mbyll me poezin\u00eb\u201dZgjimi\u201d,e cila \u00ebsht\u00eb nd\u00ebrtuar mbi baz\u00ebn e nj\u00eb apostrofi metaforik ,q\u00eb ting\u00ebllon si nj\u00eb thirrje qyetare, drejtuar gjith\u00eb njer\u00ebzimit, q\u00eb ai t\u00eb zgjohet nga apatia dhe gjumi letargjik, q\u00eb mbjellin sadist\u00ebt dhe egocentrist\u00ebt, p\u00ebr t\u00eb trembur dhe sunduar mbi shoq\u00ebrin\u00eb njer\u00ebzore. P\u00ebrmes varg\u00ebzimit metaforik,ajo k\u00ebrkon t\u00eb zgjoj\u00eb te lexuesit vet\u00ebdijen,q\u00eb askush t\u00eb mos guxoj\u00eb \u201dt\u2019i vjedh\u00eb \u00ebndrrat\u201ddhe t\u2019u nd\u00ebrtoj\u00eb para syve \u201cprita e gardhe\u201d.<\/p>\n

S\u00eb fundi, mund t\u00eb themi se krijimtaria poetike e m\u00ebseses Merita Gjoni-Gjoka i ngjan nj\u00eb f\u00ebmije t\u00eb sh\u00ebndet\u00ebsh\u00ebm, q\u00eb rritet dhe zhvillohet vrullsh\u00ebm.Ajo ka impuls dhe \u00e7ilt\u00ebrsi, ndjenj\u00eb dhe p\u00ebrjetim,vendosm\u00ebri dhe guxim p\u00ebr t\u00eb sjell\u00eb para lexuesve vlera,mesazhe dhe ndjesi t\u00eb bukura dhe emocionuese.<\/p>\n

Tiran\u00eb, gusht 2015<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

(Sh\u00ebnime p\u00ebr krijimtarin\u00eb poetike t\u00eb Merita Gjonit) Nga: SEJDO HARKA Merita Gjoni (Gjoka) ka mbi 15 vjet q\u00eb e ushtron profesionin e bukur t\u00eb m\u00ebsuesis\u00eb.Por veprimtarin\u00eb e saj t\u00eb p\u00ebrditshme ajo nuk e mbyll brenda kat\u00ebr mureve t\u00eb shkoll\u00ebs.Krahas mjesht\u00ebris\u00eb s\u00eb m\u00ebsimdh\u00ebnies, ajo zot\u00ebron edhe artin e vjersh\u00ebrimit.M\u00ebsuesia, jo vet\u00ebm q\u00eb nuk e ka penguar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7],"tags":[],"yoast_head":"\nSHPIRTI POETIK I NJ\u00cb M\u00cbSUESEJE\u2026 - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/shpirti-poetik-i-nje-mesueseje\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHPIRTI POETIK I NJ\u00cb M\u00cbSUESEJE\u2026 - 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