{"id":14232,"date":"2015-08-17T08:36:03","date_gmt":"2015-08-17T07:36:03","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4127"},"modified":"2015-08-17T08:36:03","modified_gmt":"2015-08-17T07:36:03","slug":"maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/","title":{"rendered":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (V)"},"content":{"rendered":"

\"\" Brahim Ibish AVDYLI<\/strong>:<\/p>\n

(Pjesa V<\/em>)<\/p>\n

“Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, kombi do t\u00eb harroj\u00eb \u00e7far\u00eb \u00ebsht\u00eb dhe \u00e7far\u00eb qe”.<\/p>\n

Th\u00ebnie e marr\u00eb nga gazetari Amerikan, Edward R. Marrow, dhe libri i tij, “A nation of sheep will beget a guvernment of wolves”, cituar nga vepra e njohur “Maqedonia shqiptare-n\u00eb drit\u00ebn e teksteve dhe dokumentareve historike”, V\u00ebllimi i I-r\u00eb, Tringa Design, Tetov\u00eb 2009, faqe 7.<\/p>\n

9. Hiperbracikefalia e shqiptar\u00ebve dhe emigrimet n\u00ebp\u00ebr Evrop\u00eb<\/strong><\/p>\n

Territori i pellazg\u00ebve apo i parailir\u00ebve ka qen\u00eb territori historik para-evropian\u00eb para se t\u00eb krijoheshin kombet evropiane. Ato kan\u00eb qen\u00eb treva pellazgo-ilire.
\nHiperbrakicefalia, e cila e ka treguesin e sip\u00ebrm mbi shkall\u00ebn 85, \u00ebsht\u00eb e kufizuar n\u00eb kat\u00ebr rajone t\u00eb Evrop\u00ebs:
\n1) Iliria antike, n\u00eb t\u00eb cil\u00ebn gjendet Shqip\u00ebria e sotme, Kosova, per\u00ebndimi i Maqe-donis\u00eb, Epiri, Mali i Zi, Bosnja dhe Dalmatia.
\n2) Rajoni overnjat apo masivi qendror, Burgonja, Zhyra dhe En n\u00eb Franc\u00eb.
\n3) Laponi, n\u00eb skajin verior t\u00eb Evrop\u00ebs.
\n4) Nj\u00eb pjes\u00eb e madhe e Hungaris\u00eb, sepse popullata hungareze \u00ebsht\u00eb me zanafill\u00eb aziatike…
\nPra, hiperbrakicefalik\u00ebt, t\u00eb cil\u00ebt gjenden me treguesit mbi 85, duke u nisur me t\u00eb dh\u00ebnat t\u00eb cilat u p\u00ebrkasin shqiptar\u00ebve t\u00eb sot\u00ebm, t\u00eb gjith\u00eb s\u00eb bashku, geg\u00eb dhe tosk\u00eb, q\u00eb jan\u00eb treguesi i yn\u00eb cefalik, \u00ebsht\u00eb me l\u00ebvizje prej 89.3 e deri 90.8.
\nKufiri minimal i bracikefalis\u00eb \u00ebsht\u00eb shkalla mbi treguesin 80. Kjo \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb hiperbracikefalia e shqiptar\u00ebve t\u00eb sotsh\u00ebm.<\/p>\n

\"\"<\/a>Territori i Iliris\u00eb n\u00eb shek. I – III, e.s.<\/strong><\/p>\n

Le ta marrin si t\u00eb duan t`a masin “shkenc\u00ebtar\u00ebt” apo pseudoshkenc\u00ebtar\u00ebt sllav\u00eb, t\u00eb t\u00eb gjitha ngjyrave, edhe n\u00eb qoft\u00eb se k\u00ebta shqiptar\u00eb b\u00ebhen t\u00eb topitur sa nuk kan\u00eb mund\u00ebsi q\u00eb t`a flasin gjuh\u00ebn shqipe, e n\u00eb aspektin e besimit identifikohen edhe me kombin arab e turk; ndoshta mund t\u00eb thon\u00eb se “nuk jan\u00eb m\u00eb shqiptar”, por t\u00eb mos harrojn\u00eb se k\u00ebt\u00eb kafk\u00eb ua ka falur natyra apo Zoti i Madh, e nuk del asnj\u00eb laborator q\u00eb do t`ua ndryshoj\u00eb. Mund t`a thirrin n\u00eb \u00e7far\u00ebdo forme Zotin e Madh, nga kulturat e ndryshme, p.sh. Giove; Jahwe; Jehova; Teos; Al`lah; God; Gott; Bog; etj., por mos harroni se k\u00ebta jan\u00eb emra, si \u00e7do lloj tjet\u00ebr emri p\u00ebr Zotin.<\/p>\n

Jan\u00eb njer\u00ebzit, t\u00eb cil\u00ebt ia kan\u00eb ngjitur emrat Zotit t\u00eb Madh, kur jan\u00eb “shpikur” fet\u00eb e ndryshme, pra religionet. Po e p\u00ebrmend nj\u00eb fjal\u00eb t\u00eb urt\u00eb t\u00eb Qamil Zekollit, i cili thot\u00eb se misioni politik i fes\u00eb islame dhe asaj ortodokse n\u00eb trojet shqiptare-iliro-pellazge ka qen\u00eb, \u00ebsht\u00eb dhe vazhdon q\u00eb t\u00eb jet\u00eb shlyerja e kujtes\u00ebs kolektive t\u00eb vlerave shpirt\u00ebrore historike komb\u00ebtare t\u00eb shqiptar\u00ebve. K\u00ebshtu vazhdon q\u00eb t\u00eb jet\u00eb me shp\u00ebrfytyrimin e shqiptar\u00ebve, me mbjelljen e fes\u00eb nga “Al`lahu” apo nga “Teosi”, e kushdo qoft\u00eb tjet\u00ebr, nga mosha m\u00eb e re f\u00ebmij\u00ebrore e deri n\u00eb koh\u00ebn e vdekjes.<\/p>\n

Th\u00ebn\u00eb me nj\u00eb fjal\u00eb, zotrat e njer\u00ebzimit jan\u00eb pjell\u00eb e fantazis\u00eb s\u00eb k\u00ebtyre popujve. Jan\u00eb k\u00ebta q\u00eb e kan\u00eb nxjerrur prej mendjes s\u00eb njer\u00ebzve t\u00eb menqur, m\u00eb t\u00eb menqur, q\u00eb jan\u00eb cil\u00ebsuar si profet\u00eb, dhe pretendojn\u00eb apo pretendonin t\u00eb gjith\u00eb nj\u00eblloj q\u00eb ta fusnin n\u00eb sjetull t\u00eb feve t\u00eb ndryshme t\u00ebr\u00eb njer\u00ebzmin, t\u00eb b\u00ebjn\u00eb si\u00e7 duan njer\u00ebzit m\u00eb t\u00eb zhd\u00ebrvjellt\u00eb, m\u00eb dinak\u00eb apo m\u00eb kopil, p.sh. t\u00eb krijojn\u00eb edhe “shtete islame” dhe sikur thon\u00eb se t\u00eb gjith\u00eb njer\u00ebzit paskan lindur n\u00eb nj\u00ebren fe, p.sh. n\u00eb fen\u00eb islame, gj\u00eb q\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, nuk \u00ebsht\u00eb e sakt\u00eb, nuk \u00ebsht\u00eb as nj\u00eb fakt real, sepse i t\u00ebr\u00eb njer\u00ebzimi ka dhjetra f\u00e9, e t\u00eb tjer\u00eb edhe pa f\u00e9, q\u00eb jetojn\u00eb e vdesin mbi dh\u00e9.
\nPjesa d\u00ebrmuese e popujve t\u00eb bot\u00ebs ka nd\u00ebrtuar shtetet e veta me baza fetare, ortodokse, katolike apo islame, dhe po luftojn\u00eb e po vriten rrebt\u00eb vet\u00ebm n\u00eb baza skajshm\u00ebrisht t\u00eb politizuara fetare, sa ndonj\u00ebher\u00eb qytetari i mir\u00ebfillt\u00eb i Evrop\u00ebs ndahet prej tyre dhe \u00ebsht\u00eb pakic\u00eb, kur ndahet m\u00ebnjan\u00eb.<\/p>\n

\"\"Dodona e Epirit e nd\u00ebrtuar nga Pirro Burri<\/strong><\/p>\n

Qytetari i mir\u00ebfillt\u00eb i Evrop\u00ebs duhet porse t`a dij\u00eb se “Bashkim Evropian-BE” e ka fillin e saj dhe gjenez\u00ebn prej Dodon\u00ebs, n\u00eb form\u00eb adhurimi dhe jo n\u00eb form\u00eb t\u00eb verb\u00ebr, n\u00ebn hipnoza t\u00eb feve t\u00eb ndryshme. Fet\u00eb kan\u00eb aparatura t\u00eb t\u00ebra t\u00eb tyre, t\u00eb cilat e mbajn\u00eb njer\u00ebzimin n\u00ebn hipnoza, edhe kolektive, pra shlyerje t\u00eb trurit t\u00eb tij, me an\u00ebn e magjive, t\u00eb cilat n\u00eb psikologji dhe parapsikologji m\u00ebsohen thjesht\u00eb si hipnoza, p.sh. ortodoks\u00ebt dhe islamik\u00ebt, nd\u00ebrsa adhurimet e krijuesit t\u00eb bot\u00ebs s\u00eb gjall\u00eb, D`heusit, Diellit-Yll, pra Zotit t\u00eb Madh, q\u00eb e mban\u00eb t\u00ebr\u00eb bot\u00ebn, ishte krijuar prej pellazg\u00ebve, prej parailir\u00ebve, prej atyre q\u00eb vat\u00ebr t\u00eb pandryshuar e kan\u00eb Dodon\u00ebn pellazge, t\u00eb cil\u00ebs vet\u00ebm Homeri, shkrimtari i par\u00eb i k\u00ebsaj Evrope, q\u00eb ishte nj\u00eb pellazg\u00eb i v\u00ebrtet\u00eb, jo grek, i k\u00ebndon k\u00ebto vargje t\u00eb para shkrimore:<\/p>\n

“Zeus, o Zot i Gjith\u00ebfuqish\u00ebm, o princ dodonas, ti, o Zeus pellazg, per\u00ebndi e kahe-rshme q\u00eb sundon mbi Dodon\u00eb, n\u00eb k\u00ebt\u00eb vend t\u00eb ashp\u00ebr t\u00eb Sell\u00ebve…”<\/p>\n

Zoti i Gjith\u00ebfuqish\u00ebm ka ekzistuar edhe m\u00eb par\u00eb, mija vite p\u00ebrpara emrave t\u00eb tjer\u00eb, q\u00eb ka qen\u00eb Dielli-Yll i Dodon\u00ebs pellazgo-ilire dhe shqiptar\u00ebve t\u00eb Epirit, n\u00eb kufi me Maqedonin\u00eb e sotme. Zat\u00ebn, sot njeriu, Zotin e Madh e thirr\u00eb dhe i lutet ndryshe, apo e shkruan me shkronja krejt\u00eb t\u00eb tjera, si p.sh. shkronja \u00e7irilice. Bullgaro-maqedon\u00ebt qenkan “shumic\u00eb e popullsis\u00eb” dhe jan\u00eb diskriminim i hapur i shqiptar\u00ebve, t\u00eb cil\u00ebt, kur nuk mundet t`i shp\u00ebrfill\u00eb, i deklaron se jan\u00eb islamik. Ata nuk e p\u00ebrfillin fjal\u00ebn e Vaso Pash\u00eb Shkodranit, t\u00eb cil\u00ebn edhe nj\u00ebher\u00eb e njerrim si moto t\u00eb shkrimeve t\u00eb mia: “Feja e shqiptarit, \u00ebsht\u00eb shqiptaria”! Kombi \u00ebsht\u00eb mbi fet\u00eb. Bullgar\u00eb dhe maqedon\u00eb nuk ka mund\u00ebsi q\u00eb t\u00eb jen\u00eb. Fet\u00eb ka mund\u00ebsi q\u00eb t`i zgjedh\u00eb njeriu, e kombi \u00ebsht\u00eb mbi t\u00eb gjitha. Kombi shqiptar n\u00eb Maqedoni duhet t`i ket\u00eb t\u00eb drejtat e veta komb\u00ebtare. Por, ata e l\u00ebn\u00eb t\u00eb sillen n\u00ebp\u00ebr mjegull nga g\u00ebnjeshtrat e tyre. Ndoshta, do ta gj\u00ebjn\u00eb rrug\u00ebn e tyre, kur t\u00eb kthjellen…<\/p>\n

\"\"Homeri – p\u00ebrmendore me plis t\u00eb bardh\u00eb<\/strong><\/p>\n

Ne nuk po merremi me k\u00ebto fakte t\u00eb mir\u00ebfillta, por po u kthehemi emigrimeve t\u00eb fiseve pellazge n\u00ebp\u00ebr Evrop\u00eb. Evropa duhet t`i njoh\u00eb gjat\u00eb parahistoris\u00eb; ta njoh\u00eb kombin pellazg, si dhe kultur\u00ebn e tij, prej Dodon\u00ebs dhe Epirit, q\u00eb jan\u00eb pellazgo-ilir\u00eb dhe shqiptar\u00eb, jo t\u00eb marr\u00eb fillin e saj prej Egjiptit, prej sumer\u00ebve e hitit\u00ebve, apo prej Babilonis\u00eb dhe Indis\u00eb, sepse edhe atje kan\u00eb shkuar pellazg\u00ebt.<\/p>\n

A ka ardhur prej Afrik\u00ebs Verore e Azis\u00eb s\u00eb Vog\u00ebl, apo jo, do ta shqyrtojm\u00eb m\u00eb von\u00eb, por dua t\u00eb theksoj se ngjyra e bardh\u00eb nuk lidhet me ngjyr\u00ebn e l\u00ebkur\u00ebs, q\u00eb \u00ebsht\u00eb kryesisht populli i Evrop\u00ebs, pra ngjyr\u00eb t\u00eb qelt\u00eb e q\u00eb rrezaton n\u00eb ngjyr\u00eb t\u00eb arit, q\u00eb quhet edhe arian\u00eb, nga ar-i, bijt\u00eb e diellit, por lidhet pashk\u00ebputshm\u00ebrisht me bardh\u00ebsin\u00eb shpirt\u00ebrore t\u00eb pellazg\u00ebve parah\u00ebnor\u00eb, t\u00eb cil\u00ebt nuk kishin mund\u00ebsi t\u00eb ken\u00eb t\u00eb gjith\u00eb ngjyr\u00ebn e arit kur erdhen n\u00eb Evrop\u00eb. K\u00ebte e forcojn\u00eb kompozitat shpirt\u00ebbardh\u00eb, faqebardh\u00eb, e t\u00eb tjera, q\u00eb ne sot i kemi. Mund t\u00eb themi se Alban\u00ebt, q\u00eb e populluan gjith\u00eb Evrop\u00ebn dhe u shtrin\u00eb deri n\u00eb Kaukaz e Indi: t\u00eb arian\u00ebve; t\u00eb ardian\u00ebve; t\u00eb arb\u00ebresh\u00ebve; t\u00eb avranitasve; por edhe t\u00eb frig\u00ebve, asir\u00ebve, hitit\u00ebve apo hit\u00ebve; t\u00eb likit\u00ebve, gal\u00ebve, kelt\u00ebve, dan\u00ebve, etrusk\u00ebve, frank\u00ebve, dak\u00ebve, trak\u00ebve apo m\u00eb mir\u00eb thrak\u00ebve, maqedonasve, venet\u00ebve, miz\u00ebve, norik\u00ebve apo nordik\u00ebve; e t\u00eb tjer\u00eb, kan\u00eb qen\u00eb pellazgo-ilir dhe e kishin si gjuh\u00eb t\u00eb p\u00ebrbashk\u00ebt gjuh\u00ebn shqipe.<\/p>\n

Ar\u00eb dhe Arg\u00eb, prej nga e nxjerrin emrin brakicefal\u00ebt apo hiperbrakicefal\u00ebt e par\u00eb t\u00eb Evrop\u00ebs, nga njeriu i par\u00eb i N\u00e0ndertalit (Homo Neandertalensi) e m\u00eb tutje, jan\u00eb parardh\u00ebsit e Shumer\u00ebve, Hitit\u00ebve, Dardan\u00ebve t\u00eb Turqis\u00eb, Ajaks\u00ebve, Arian\u00ebve, Gal\u00ebve, Frank\u00ebve, Etrusk\u00ebve, Venet\u00ebve, Miz\u00ebve, Thrak\u00ebve, Dak\u00ebve, Avranitasve; Arb\u00ebresh\u00ebve dhe Alban\u00ebve apo Shqiptar\u00ebve t\u00eb sot\u00ebm, pra Dardan\u00ebve t\u00eb Kosov\u00ebs, Maqedonis\u00eb, Epirot\u00ebve dhe Shqiptar\u00ebve, q\u00eb kan\u00eb folur t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb, gjuh\u00ebn shqipe, me pak dallime dialektore. Nj\u00eb pjes\u00eb e konsdirueshme q\u00ebndruan n\u00eb Epir, Arb\u00ebri e Dardani. N\u00eb veri t\u00eb tyre i kishin Miz\u00ebt; n\u00eb lindje Trak\u00ebt (Thrak\u00ebt); n\u00eb jug Maqedonasit. Perandoria e par\u00eb ka qen\u00eb perandoria q\u00eb shtrihej nga Azia e Vog\u00ebl e deri n\u00eb gadishullin Hemi, m\u00eb von\u00eb n\u00eb gadishillin Ilirik, e q\u00eb sot quhet vet\u00ebm me emrin turk “ballkan”, t\u00eb cil\u00ebn e kemi th\u00ebn\u00eb m\u00eb par\u00eb kur \u00ebsht\u00eb emruar k\u00ebshtu.<\/p>\n

P\u00ebr shkakun e mosnjohjes s\u00eb gjuh\u00ebs dhe kultur\u00ebs pellazgo-ilire dhe shqiptare, shum\u00eb shkenc\u00ebtar t\u00eb bot\u00ebs e Evrop\u00ebs notojn\u00eb larg\u00eb t\u00eb v\u00ebrtet\u00ebs historike. Ata nuk i shohin dhe nuk i njohin lidhjet etnike dhe faktet e pamohueshme t\u00eb p\u00ebrbashk\u00ebta, t\u00eb cilat ekzistojn\u00eb n\u00eb mes t\u00eb pellazgo-ilir\u00ebve, Thrak\u00ebve, Frigjian\u00ebve, Ligur\u00ebve dhe t\u00eb Etrusk\u00ebve. Ne po e marrim k\u00ebtu nj\u00ebrin nga k\u00ebta shkenc\u00ebtar t\u00eb Evrop\u00ebs, me gjith\u00eb se i ka nj\u00eb pjes\u00eb t\u00eb konsiderueshme t\u00eb analizave t\u00eb tij dhe t\u00eb studimeve pothuajse t\u00eb gabuara, d`Arbois de Jubanville, i cili thot\u00eb:<\/p>\n

\"\"Portreti i Zeusit – Giove – Zotit t\u00eb madh<\/strong><\/p>\n

“Thrak\u00ebt, Ilir\u00ebt dhe Ligur\u00ebt kan\u00eb paraprir\u00eb popujt e tjer\u00eb Evropian\u00eb n\u00eb aren\u00ebn e historis\u00eb… Ajo nuk \u00ebsht\u00eb e sigurt\u00eb n\u00ebse midis Thak\u00ebve, Ilir\u00ebve dhe Ligur\u00ebve ka linja t\u00eb sakta ndarjeje”. Pra, k\u00ebta tre popuj kan\u00eb qen\u00eb i nj\u00ebt\u00eb, q\u00eb n\u00eb zanafill\u00eb dhe i kan\u00eb populluar n\u00eb m\u00ebnyr\u00eb t\u00eb pashk\u00ebputur prej detit Adriatik e deri n\u00eb Detin e Zi. Nd\u00ebr k\u00ebto vlejn\u00eb t\u00eb p\u00ebrmenden posa\u00e7\u00ebrisht Iliria, Thesprotia, Thesalia, Maqedonia dhe Thraka. Thrak\u00ebt, Dardan\u00ebt, Frigjian\u00ebt, Maqedon\u00ebt, Epirot\u00ebt e Ilir\u00ebt jan\u00eb t\u00eb lidhur n\u00eb mes vete me nj\u00eb gjuh\u00eb; t\u00eb lidhur me malet e fushat e st\u00ebrgjysh\u00ebrve; me kultur\u00ebn e atdheun e pakrijuar deri m\u00eb tani, madje nuk ka gjasa aktualisht t\u00eb krijohet, sikurse ka qen\u00eb n\u00eb koh\u00ebt e vjetra.<\/p>\n

“Fise t\u00eb ndryshme thrake flisnin pothuajse t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb me disa ndryshime dialektore ashtu si edhe Frigjian\u00ebt, Ilir\u00ebt, Etrusk\u00ebt, Dardan\u00ebt, Dak\u00ebt, Get\u00ebt, Epirot\u00ebt dhe Maqedon\u00ebt… Thrak\u00ebt dhe t\u00eb gjith\u00eb fiset e tyre t\u00eb nj\u00eb trungu pellazg na kan\u00eb l\u00ebn\u00eb nj\u00eb thesar t\u00eb pa\u00e7muesh\u00ebm…. Gjuha shqipe arrin ti deshifroj\u00eb.”<\/p>\n

Duhet t\u00eb theksojm\u00eb k\u00ebtu se emri “macedones”, pra Maqedon\u00ebt, jan\u00eb shfaqur von\u00eb n\u00eb histori. P\u00ebr ta v\u00ebrtetuar k\u00ebt\u00eb po e cekim se as Homeri kalimthi nuk e ka cituar Maqedonin\u00eb dhe Maqedon\u00ebt. Kjo sigurisht nuk ka t\u00eb b\u00ebj\u00eb as me periudh\u00ebn paraprake, d.m.th. p\u00ebrpara shekullit t\u00eb VI, p.e.s., por nga Herodoti e kemi t\u00eb cekur Maqedonin\u00eb, q\u00eb n\u00eb shekuullin e V-st\u00eb p.e.s. Ata do t\u00eb trajtoheshin nga grek\u00ebrit e at\u00ebhersh\u00ebm si “barbar\u00eb”, q\u00eb nuk d\u00ebshironin t\u00eb m\u00ebsonin greqishten.
\nE gjith\u00eb kjo familje e fiseve pellazge e kan\u00eb krijuar deg\u00ebn thrako-ilire dhe t\u00eb shqiptar\u00ebve t\u00eb sot\u00ebm. Po e sjellim k\u00ebtu si theksin nj\u00eb shpikje t\u00eb arkeolog\u00ebve, n\u00eb t\u00eb cil\u00ebn sht\u00ebpit\u00eb e thrak\u00ebve t\u00eb Paeonis\u00eb, prej epok\u00ebs neolitike dhe fillimeve t\u00eb Bronxit t\u00eb Lasht\u00eb jan\u00eb gjetur t\u00eb nd\u00ebrtuara mbi hunj, gjat\u00eb g\u00ebrmimeve n\u00eb rajonin e liqenit t\u00eb Presp\u00ebs dhe t\u00eb Ohrit (do t\u00eb thot\u00eb kufiri i Shqip\u00ebris\u00eb dhe Maqedonis\u00eb) si dhe n\u00eb rajonin e Maliqit, n\u00eb Shqip\u00ebrin\u00eb Jugore. Pra, kjo deg\u00eb e lidhjeve t\u00eb v\u00ebrteta t\u00eb k\u00ebtyre popujve mund t\u00eb gjendet dhe t\u00eb ilustrohet me dhjetra vepra t\u00eb vjetra. Ajo q\u00eb ka qen\u00eb e pashk\u00ebputur nga kjo deg\u00eb, mund t\u00eb themi se ka qen\u00eb fakti se ata kan\u00eb shk\u00eblqyer edhe me zanatin e arm\u00ebve dhe p\u00ebrdorimin e tyre.<\/p>\n

\"\"Piktura shk\u00ebmbore – fillimi i koh\u00ebs s\u00eb hekurit, tren – t\u00eb Devollit, k\u00ebndej kufirit t\u00eb Shqip\u00ebris\u00eb, pas liqejve t\u00eb Presp\u00ebs e Ohrit<\/strong><\/p>\n

Po e them edhe nj\u00eb citat, n\u00ebse m\u00eb lejohet, dhe k\u00ebt\u00eb nga Apiani i Greqis\u00eb s\u00eb vjet\u00ebr, q\u00eb nuk ishte si grek\u00ebt e sot\u00ebm, por m\u00eb shum\u00eb pellazg\u00eb t\u00eb konvertuar, q\u00eb ka jetuar n\u00eb vitet 95-160, t\u00eb e.s. i cili, n\u00eb vepr\u00ebn e tij “Luft\u00ebrat Ilire, Libri X. 2”, ka theksuar se “Thuhet se ky vend e ka emrin nga Iliri, biri i Polifemit. Ciklopi Polifem dhe gruaja e tij Galatea kishin me t\u00eb v\u00ebrtet\u00eb tre djem: Keltin, Ilirin dhe Galin t\u00eb tyre dhe lan\u00eb Sicilin\u00eb dhe mbret\u00ebruan nd\u00ebr popuj, t\u00eb cil\u00ebt p\u00ebr k\u00ebt\u00eb arsye u quajt\u00ebn kelt\u00eb, ilir\u00eb dhe galat\u00eb. Midis miteve t\u00eb shumta, q\u00eb kan\u00eb mbizot\u00ebruar nd\u00ebr shum\u00eb popuj, \u00ebsht\u00eb ky shpjegim q\u00eb \u00ebsht\u00eb m\u00eb i pranueshmi. Iliri kishte gjasht\u00eb djem: Enkelin, Autariacusin, Dardanin, Maedusin, Taulasin dhe Perrhabeusin; ai kishte edhe vajza: Parton, Daorton, Dasaron dhe t\u00eb tjera, prej t\u00eb cil\u00ebve erdhen taulantet, perrhaeb\u00ebt, enkel\u00ebt, autarians\u00ebt, dardan\u00ebt, parthen\u00ebt, dasaret\u00ebt, e dars\u00ebt. Autarianti kishte nj\u00eb djal\u00eb, Pannoniusin ose Paeonin, ky q\u00eb i kishte dy djem: Skordiuskin dhe Triballin, prej t\u00eb cil\u00ebve rodh\u00ebn dy kombet (ne mendojm\u00eb se ato ishin fise, jo kombe!), q\u00eb mbajt\u00ebn emrat e tyre. Por, un\u00eb, do t`ua l\u00ebja k\u00ebto \u00e7\u00ebshtje arkelog\u00ebve.” Dhe, ky tekst \u00ebsht\u00eb shum\u00eb bind\u00ebs , por, ne po shpjegojm\u00eb me k\u00ebt\u00eb rast se Ciklopi Polifem duhet t\u00eb ishte ai q\u00eb banonte n\u00ebp\u00ebr male, q\u00eb ishin geg\u00ebt, nj\u00eb nga dy ndarjet e sotme t\u00eb kombit shqiptar\u00eb, t\u00eb cil\u00ebt kan\u00eb qen\u00eb prej viteve m\u00eb t\u00eb gjat\u00eb, pak m\u00eb t\u00eb vrazhdt\u00eb, dhe kan\u00eb qen\u00eb i nj\u00ebti popull. Lidhjet tyre thrako-ilire-pellazge dhe pasardh\u00ebsit e tyre t\u00eb sotsh\u00ebm e v\u00ebrtetojn\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje.<\/p>\n

10. Gabimet faktografike rreth Maqedonis\u00eb dhe metodat e saj<\/strong><\/p>\n

Ndon\u00ebse k\u00ebto lidhje t\u00eb v\u00ebrtetuara jan\u00eb mjaft p\u00ebr t\u00eb d\u00ebshmuar lidhjet e hershme t\u00eb pellazg\u00ebve, ilir\u00ebve dhe shqiptar\u00ebve n\u00eb k\u00ebto treva t\u00eb vjetra, shum\u00eb m\u00eb t\u00eb gj\u00ebr\u00eb se territori i shtetit t\u00eb Shqip\u00ebris\u00eb, edhe duke p\u00ebrfshir\u00eb Kosov\u00ebn, Malin e Zi me trojet shqiptare e Sanxhakun e Malit t\u00eb Zi, Sanxhakun e Serbis\u00eb dhe rajonin e saj deri te Molla e Kuqe, duke marr\u00eb me vete edhe t\u00eb tri komunat shqiptare, Maqedonin\u00eb shqiptare, etj. m\u00eb duhet t\u00eb them se nacionalizmi bullgaro-maqedon dhe serb\u00eb b\u00ebri fyerje t\u00eb v\u00ebrteta t\u00eb shqiptar\u00ebve dhe shtremb\u00ebrimin e historis\u00eb.<\/p>\n

Nuk \u00ebsht\u00eb i vetmi ky shtreb\u00ebrim i q\u00ebllimsh\u00ebm i historis\u00eb. Jan\u00eb edhe ata t\u00eb cil\u00ebt i konsiderojm\u00eb “t\u00eb m\u00ebdhenjt\u00eb e Evrop\u00ebs”, sepse kishim respekt dhe do tu kthehemi m\u00eb von\u00eb. M\u00eb s\u00eb nj\u00ebher\u00eb del n\u00eb shesh pseudoargumetimi i bullgaro-maqedon\u00ebve, sepse jan\u00eb t\u00eb ngjizura me hamendje dhe jan\u00eb q\u00ebllim kryesor i tyre t\u00eb fallsifikojn\u00eb historin\u00eb, t\u00eb cilat jan\u00eb t\u00eb dukshme dhe shpeshher\u00eb jan\u00eb hedhur posht\u00eb nga kritika historike edhe evropiane. Ata vazhdojn\u00eb t\u00eb p\u00ebrs\u00ebrisin p\u00ebrher\u00eb refrenin e tyre mjaft t\u00eb konsumuar se gjoja shqiptar\u00ebt n\u00eb Maqedoni jan\u00eb ardhacak\u00eb t\u00eb zbritur nga viset malore t\u00eb Shqip\u00ebris\u00eb s\u00eb sotme. Dhe synimet e tyre nuk jan\u00eb t\u00eb ndara as nga autor\u00ebt e p\u00ebrparsh\u00ebm nacionalist\u00eb e t\u00eb urryer t\u00eb shqiptar\u00ebve, para se t\u00eb formohej s\u00eb fundi Maqedonia, me k\u00ebt\u00eb territor, nga historia e Jugosllavis\u00eb titiste.<\/p>\n

N\u00eb shekullin e XIX dhe n\u00eb filllim t\u00eb shekullit XX, gjysh\u00ebrit e nacionalizmit t\u00eb sot\u00ebn t\u00eb Maqedonis\u00eb, q\u00eb thuhej se Maqedonia “ishte sllave”, dhe kjo gj\u00eb si\u00e7 e pam\u00eb nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, paraprakisht termi “maqedon” nuk \u00ebsht\u00eb tjet\u00ebr pos pellazgo-iliro-shqiptare, apo m\u00eb mir\u00eb t\u00eb themi parailiro-ilir\u00eb e shqiptar\u00eb, q\u00eb kishte si synim t\u00eb bind\u00ebte diplomacin\u00eb se viset e sotme t\u00eb Maqedonis\u00eb veriper\u00ebndimore dhe per\u00ebndimore nuk u takojn\u00eb shqiptar\u00ebve ardhacak\u00eb, por banor\u00ebve “autokton\u00eb t\u00eb Maqedonis\u00eb”, e cila, p\u00ebr vet\u00eb faktin se i cek\u00eb banor\u00ebt autokton\u00eb t\u00eb Maqedonis\u00eb e b\u00ebn\u00eb nj\u00eb g\u00ebnjesht\u00ebr t\u00eb madhe, sepse bullgaro-maqedon\u00ebt ishin vet\u00eb ardhacak\u00eb dhe nuk mund t\u00eb quhen “autokton\u00eb”, sepse autokton\u00ebt kan\u00eb qen\u00eb vet\u00eb shqiptar\u00ebt; nd\u00ebrsa Maqedonia e vjet\u00ebr, sikurse Dardania, q\u00eb e merr pjes\u00ebn veriper\u00ebndimore dhe per\u00ebndimore kan\u00eb qen\u00eb t\u00eb banuara me parailiro-ilir\u00eb e shqiptar\u00eb.<\/p>\n

\"\"Sarkofag etrusk – veshja tipike me qeleshe<\/strong><\/p>\n

Pra, sipas tyre shqiptar\u00ebt qenkan ardhacak\u00eb, emigrant\u00eb e azilant\u00eb dhe nuk u takon e drejta q\u00eb t\u00eb marrin pjes\u00eb nj\u00ebsoj si meqedon\u00ebt (k\u00ebtu duhet t\u00eb ken\u00eb kujdes t\u00eb madh, sepse Maqedonia nuk \u00ebsht\u00eb e tyre-dhe kjo gj\u00eb dihet, ajo \u00ebsht\u00eb shqiptare!) n\u00eb drejtimimin e shtetit t\u00eb tyre. Shifet se ata po p\u00ebrpiqen pafund t\u00eb spekullojn\u00eb me aktet nd\u00ebrkomb\u00ebtare t\u00eb koh\u00ebve t\u00eb reja, t\u00eb cilat i p\u00ebrfshijn\u00eb emigrant\u00ebt. K\u00ebto t\u00eb drejta nuk i p\u00ebrfshijn\u00eb ata n\u00eb udh\u00ebheqjen e nj\u00eb shteti t\u00eb ri dhe as pjes\u00ebmrrjen e tyre si nj\u00eb “trup i ve\u00e7ant\u00eb” n\u00eb nj\u00eb “shtet nacional”, si\u00e7 mund t\u00eb jet\u00eb “i gjykuar” edhe “shteti i Maqedonis\u00eb”, i cili, p\u00ebr mij\u00ebra fakte flet p\u00ebr shtet t\u00eb shqiptar\u00ebve, e jo t\u00eb bullgar\u00ebve ardhacak\u00eb. Padyshim se k\u00ebto jan\u00eb \u00ebnd\u00ebrra t\u00eb dit\u00ebs s\u00eb kriminell\u00ebve serb\u00eb e bullgaro-maqedon\u00eb, t\u00eb cil\u00ebt i shohin k\u00ebto me sy t\u00eb hapur.<\/p>\n

“T\u00eb trajtosh shqiptar\u00ebt q\u00eb banojn\u00eb n\u00eb atdheun e tyre q\u00eb nga agimi i historis\u00eb si ardhacak\u00eb apo emigrant\u00eb apo azilant\u00eb, \u00ebsht\u00eb nj\u00eb fyerje e r\u00ebnd\u00eb p\u00ebr ta. Ashtu si\u00e7 pritej, sapo “Encikpedia e Maqedonis\u00eb” doli n\u00eb qarkulllim shp\u00ebrthyen kund\u00ebr saj protestat e lexuesve shqiptar\u00eb brenda dhe jasht\u00eb Maqedonis\u00eb. Si pasoj\u00eb e naty-rshme e k\u00ebtyre protestave krejt\u00ebsisht t\u00eb natyrshme, “Enciklopedia e Maqedonis\u00eb” u t\u00ebrhoq shum\u00eb shpejt\u00eb nga qarkullimi, pastaj u vendos q\u00eb t\u00eb korrigjohej z\u00ebri i ku-shtuar shqiptar\u00ebve dhe m\u00eb pas akoma ky z\u00eb t\u00eb shkruhej nga e para.”, thot\u00eb k\u00ebshtu n\u00eb vepr\u00ebn e studiuar, “Maqedonia shqiptare…”, Prof. Dr. Kristo Frash\u00ebri.<\/p>\n

“Gabimi i par\u00eb i palejuesh\u00ebm p\u00ebr historian\u00ebt, madje edhe p\u00ebr m\u00ebsuesit e shko-llave t\u00eb mesme, \u00ebsht\u00eb shkelja e parimit m\u00eb elementar t\u00eb metologjis\u00eb shkencore t\u00eb historiografis\u00eb, e cila k\u00ebrkon q\u00eb ngjarjet historike t\u00eb shihen me koh\u00eb dhe n\u00eb hap\u00eb-sir\u00eb. \u00cbsht\u00eb pik\u00ebrisht ky z\u00eb q\u00eb vihet re n\u00eb z\u00ebrin e shqiptar\u00ebve t\u00eb Maqedonis\u00eb. N\u00eb baz\u00eb t\u00eb k\u00ebtij parimi, Maqedonia antike nuk duhet t\u00eb identifikohet as p\u00ebr nga shtrirja gje-ografike, as nga etnikoni i banor\u00ebve me Republik\u00ebn e Maqedonis\u00eb s\u00eb dit\u00ebve tona. Para se gjithash shtrirja e em\u00ebrtimit Maqedoni, gjat\u00eb shekujve nuk ka qen\u00eb kurdo-her\u00eb i nj\u00ebjt\u00eb. Koh\u00eb pas kohe, kufijt\u00eb e saj territorial\u00eb kan\u00eb p\u00ebsuar luhatje.”<\/p>\n

N\u00eb vitet e vona, n\u00eb shekujt I e II t\u00eb e.s. \u00ebsht\u00eb krijuar Maqedonia e dyt\u00eb, e cila e kishte Maqedonin\u00eb e Par\u00eb dhe Maqedonin\u00eb e Dyt\u00eb (Prima dhe Seconda). Por, ne do t\u00eb ndalemi edhe me Maqedonin\u00eb e tret\u00eb, n\u00eb t\u00eb cil\u00ebn Arb\u00ebria \u00ebsht\u00eb identifikuar me Maqedonin\u00eb (Albania sive Macedonia). Sipas njoftimeve q\u00eb p\u00ebrmban\u00eb vepra e udh\u00ebp\u00ebrshkruesit t\u00eb shekullit t\u00eb V-st\u00eb, Hierocles, n\u00eb pragun e dyndjeve sllave, gjenden p\u00ebrs\u00ebri dy provinca q\u00eb e mbanin emrin Maqedoni: nj\u00ebra Macedonia Prima, e tjetra Macedonia Secunda. E para e kishte qend\u00ebr kryesore Selanikun, nd\u00ebrsa e dyta kishte qend\u00ebr kryesore Stobin. N\u00eb shekullin e VI t\u00eb e.s. filluan dyndjet sllave n\u00eb Gadishullin Ilirik dhe em\u00ebrtimet e k\u00ebsaj ane, Dardania dhe Maqedonia, ishin ende n\u00eb p\u00ebrdorim. K\u00ebto provinca t\u00eb gj\u00ebra shqiptare qen\u00eb shnd\u00ebrruar n\u00eb nj\u00ebsi t\u00eb mir\u00ebfillta administative t\u00eb Perandoris\u00eb Bizantine dhe po i mbanin k\u00ebto emra. Ato ishin fqinj\u00eb me nj\u00ebra tjetr\u00ebn. Provinca e Dardanis\u00eb vazhdonte t\u00eb kishte kryeqend\u00ebr Shkupin, nd\u00ebrsa vet\u00eb territori i Maqedonis\u00eb s\u00eb Dyt\u00eb (Sekunda) ishte ngushtuar mjaft, por e kishte si kryqend\u00ebr t\u00eb vetes Stobin.<\/p>\n

Kufiri i tyre kalonte midis Shkupit dhe Stobit, af\u00ebr fshatit t\u00eb sotsh\u00ebm Kozhle, n\u00eb veri t\u00eb qytetit Bylazora, e cila sot quhet Velesh, dhe e cila i takonte provinc\u00ebs s\u00eb Paionis\u00eb, edhe ajo ilire. Nj\u00eb pik\u00eb tjet\u00ebr kufitare ishte qyteti dardan, Sintia, t\u00eb cilin Tit Livi e quante shkoqur “urbs dardanorum”. Kufiri kalonte dikund n\u00ebp\u00ebr lugin\u00ebn e lumit Struma (Strimon) midis Shkupit dhe P\u00ebrlepit, nga t\u00eb cilat kjo e fundit i takonte plot\u00ebsisht Maqedonis\u00eb.<\/p>\n

Si\u00e7 shihet nga kjo e dh\u00ebn\u00eb e historiografis\u00eb dhe e gjeografis\u00eb, asnj\u00ebra nuk i ka takuar “maqedonis\u00eb” s\u00eb sotme sllave, t\u00eb cil\u00ebn bullgar\u00ebt e Maqedonis\u00eb p\u00ebrpiqen q\u00eb t`i futin aty dhe t\u00eb thon\u00eb t\u00eb pav\u00ebrteta. P\u00ebrfshirja e territoreve t\u00eb rrethit t\u00eb Ohrit, Strug\u00ebs, Manastirit, P\u00ebrlepit, Dibr\u00ebs, K\u00ebr\u00e7ov\u00ebs, Gostivarit, Tetov\u00ebs, Shkupit, Kumanov\u00ebs, etj. n\u00eb t\u00eb ashtuquajtur\u00ebn “Maqedoni” t\u00eb pasluft\u00ebs, si “Maqedoni sllave” nuk \u00ebsht\u00eb absolutisht e drejt\u00eb, dhe \u00ebsht\u00eb shkelje e r\u00ebnd\u00eb e kritereve t\u00eb historiografis\u00eb shkencore. S\u00eb dyti, vet emri “maqedoni” ka dometh\u00ebnie t\u00eb kulluar shqipe. S\u00eb treti, nuk kan\u00eb as absolutisht t\u00eb drejt\u00eb t`i cil\u00ebsojn\u00eb shqiptar\u00ebt si “emigrant\u00eb”, gjoja sikur kan\u00eb ardhur “heshturazi”, sepse kjo \u00ebsht\u00eb nj\u00eb g\u00ebnjesht\u00ebr e paskrupullt, breda nj\u00eb vargu t\u00eb t\u00ebr\u00eb pasakt\u00ebsive e absuditeteve sllave.<\/p>\n

\"\"Hart\u00eb e vjet\u00ebr me t\u00eb gjitha fiset ilire – Maqedonin\u00eb e par\u00eb dhe t\u00eb dyt\u00eb<\/strong><\/p>\n

Provinca e Dardanis\u00eb me kryqend\u00ebr Shkupin, provinca e Maqedonis\u00eb s\u00eb Dyt\u00eb (Macedonia Secunda<\/em>) me kryeqend\u00ebr Stobin, provinca e Maqedonis\u00eb s\u00eb Par\u00eb (Macedonia Prima) me kryqend\u00ebr Selanikun, edhe n\u00eb shekujt e V dhe VI t\u00eb e.s. nuk mund t\u00eb quhen eklave shqiptare t\u00eb shqiptar\u00ebve t\u00eb “ardhur”, sepse kjo \u00ebsht\u00eb metoda m\u00eb e lig\u00eb e atyre q\u00eb n\u00eb histori g\u00ebnjejn\u00eb me t\u00eb madhe.
\nShiptar\u00ebt, ilir\u00ebt, parailir\u00ebt apo pellazg\u00ebt kan\u00eb qen\u00eb banues autokton\u00eb t\u00eb k\u00ebtyre viseve, jo bullgaro-maqedon\u00ebt, q\u00eb kan\u00eb filluar t\u00eb vin\u00eb n\u00eb shekulllin e VI t\u00eb e.s.<\/p>\n

Po e marrim nj\u00eb citat nga Prof. Dr. Kristo Frash\u00ebri, nga kjo vep\u00ebr, i cili thot\u00eb se “t\u00eb gjith\u00eb popujt apo komb\u00ebsit\u00eb kan\u00eb nj\u00eb identitet pak a shum\u00eb t\u00eb p\u00ebrcaktuar etnik, apo komb\u00ebtar, apo kulturor, nj\u00eb identitet t\u00eb formuar me ngjyrime t\u00eb ndryshme sipas koh\u00ebve, por q\u00eb n\u00eb \u00e7do koh\u00eb ai i dallon nga komb\u00ebsit\u00eb dhe kombet e tjera. N\u00eb komponent\u00ebt e identitetit b\u00ebjn\u00eb pjes\u00eb, jo vet\u00ebm gjuha, doket, zakonet, mentalitetet, n\u00eb disa raste feja, por edhe prejardhja gjenetike. Me sa dim\u00eb ne, t\u00eb gjitha komb\u00eb-sit\u00eb e kan\u00eb kompletuar prej koh\u00ebs identitetin e tyre etnik e kulturor. T\u00eb gjith\u00eb e din\u00eb se cila \u00ebsht\u00eb prejardhja e tyre gjenetike. Vet\u00ebm maqedon\u00ebt e sot\u00ebm, si\u00e7 po del nga pena e tyre, nuk kan\u00eb ende nj\u00eb identitet t\u00eb tyre kulturor e historik.”<\/p>\n

“Disa akadamik\u00eb sllav t\u00eb Shkupit duket se nuk duan t\u00eb din\u00eb fare p\u00ebr sakt\u00ebsi historike. P\u00ebr ta, maqedon\u00ebt e dit\u00ebve tona, v\u00ebllez\u00ebrit e bullgar\u00ebve apo kusherinjt\u00eb e serb\u00ebve, kur e do puna jan\u00eb sllav\u00eb, kur nuk e do puna nuk jan\u00eb sllav\u00eb. Kur flitet p\u00ebr autoktoni ata nuk jan\u00eb sllav\u00eb, por parardh\u00ebsit e maqedon\u00ebve t\u00eb Filipit t\u00eb Maqedo-nis\u00eb dhe t\u00eb Aleksandrit t\u00eb Madh. P\u00ebrkundrazi, kur takohen me v\u00ebllez\u00ebrit e familjes s\u00eb tyre etnogjuh\u00ebsore me rus\u00eb, bullgar\u00eb, serb\u00eb ata shnd\u00ebrrohen n\u00eb sllav”.<\/p>\n

Si qytetar i nj\u00eb vendi q\u00eb insiston t\u00eb integrohet n\u00eb bashk\u00ebsin\u00eb e Evrop\u00ebs q\u00eb quhet “Bashkimi Evropian”, shkurt BE, nuk mund t\u00eb hyjn\u00eb nj\u00eb komb me nj\u00eb identitet t\u00eb rrejsh\u00ebn e t\u00eb jet\u00eb i d\u00ebshmuar si fallsifikator, si\u00e7 inicojn\u00eb bullgaro-maqedon\u00ebt me “historian\u00ebt” e rrejsh\u00ebm t\u00eb tyre q\u00eb p\u00ebrpiqen q\u00eb t`i p\u00ebrvet\u00ebsojn\u00eb me koh\u00eb “stadartet e medotologjis\u00eb t\u00eb historiagrafis\u00eb”. Nuk mund t\u00eb ndryshohet identiteti i nj\u00eb pakice komb\u00ebtare q\u00eb thot\u00eb se jan\u00eb “shumic\u00eb” disa her\u00eb radhazi, brenda nj\u00eb shekullli. T\u00eb marrim sllavo-maqedon\u00ebt: pjes\u00ebtar\u00ebt e k\u00ebtij “kombi” quheshin sllav\u00eb, pastaj bullgar\u00eb, pastaj e shpallin veten e tyre se jan\u00eb “maqedon\u00eb”, por p\u00ebrs\u00ebri sllav\u00eb, kurse pas vitit 1991 e quajn\u00eb vet\u00ebn “maqedon\u00eb antik\u00eb”, pra jo sllav\u00eb.<\/p>\n

Etnogjeneza e sotme e bullgaro-maqedon\u00ebve fillon q\u00eb prej se u b\u00ebn\u00eb t\u00eb njohur si “bullgar\u00ebt”. Ata nuk thon\u00eb se e muar\u00ebn bashk\u00eb me t\u00eb tjer\u00eb territorin e Thrak\u00ebs iliro-pellazge, apo se i luftuan tmerrsh\u00ebm pellazgo-ilir\u00ebt, pra shqiptar\u00ebt, t\u00eb cil\u00ebt e udh\u00ebheq\u00ebshin Perandorin\u00eb Bizantine. Megjithate, procesi i krijimit si etnitet, nuk u krye as gjat\u00eb mesjet\u00ebs, kur i pushtuan p\u00ebr her\u00eb t\u00eb par\u00eb k\u00ebto treva si “bullgar”, por as me jetes\u00ebn artificiale t\u00eb Jugosllavis\u00eb dhe as pas shp\u00ebrndarjes s\u00eb saj.<\/p>\n

Pakica bullgaro-sllavo-maqedone \u00ebsht\u00eb shtuar me g\u00ebnjeshtrat e insistimet civile t\u00eb popullat\u00ebs shqiptar\u00eb, nga e cila, nj\u00eb pjes\u00eb, nuk ka mundur t\u00eb fliste gjuh\u00ebn shqipe. Dhe k\u00ebtu nuk duhet t\u00eb harrohen as makinacionet p\u00ebr nd\u00ebrrimin e emrave t\u00eb shqiptar\u00ebve, koh\u00eb t\u00eb gjat\u00eb. K\u00ebtu duhet t\u00eb logariten edhe “roum\u00ebt” e perandoris\u00eb Bizantine, q\u00eb jan\u00eb shqiptar\u00eb, vlleh\u00ebt e turqit, q\u00eb e kan\u00eb marr\u00eb k\u00ebt\u00eb em\u00ebr, por jan\u00eb shqiptar\u00eb, s\u00eb bashku me rom\u00ebt, por jan\u00eb tjet\u00ebr nga bullgar\u00ebt e Maqedonis\u00eb.<\/p>\n

Kur t\u00eb hiqen k\u00ebto shifra, bullgar\u00ebt e Maqedonis\u00eb mbeten pakic\u00eb…<\/strong><\/p>\n

Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt, Grek\u00ebt ose zgjidhja e nj\u00eb enigme”, Plejad, Tiran\u00eb 2008, faqe 151.
\nShiko po aty, faqe 154.
\nShikoni faqen e tij, n\u00eb http:\/\/www.facebook.com\/Qamil Zekolli.
\nHomeri, “Iliada”, K\u00ebnga XVI, Vargjet 233-234, nga vepra e Dhimit\u00ebr Pilik\u00ebs, “Pellazg\u00ebt, origjina jon\u00eb e mohuar”, Botimet Enciklopedike, Tiran\u00eb 2005, faqe 254.
\nShikoni shkrimet e mija, “Armiqt\u00eb m\u00eb t\u00eb rreziksh\u00ebm gjat\u00eb r\u00ebnies s\u00eb Perandoris\u00eb Bizantine”, n\u00eb shum\u00eb gazeta dhe organe t\u00eb sotme shqiptare, apo n\u00eb faqen time http:\/\/www.brahimavdyli.ch.
\nShiko librin e M\u00ebhill Elezit, “Geg\u00ebnishtja dhe prejardhja e shqiptar\u00ebve”, Instituti i Hulumtimit dhe Publikimit t\u00eb Vlerave Kulturore e Artistike- shkurt IHPVKA, Tiran\u00eb 2012, faqet 36-37.
\nPo aty, faqe 41.
\nPo aty, faqe 62.
\nShikone faqen time ose http:\/\/lajmonline.com\/sq\/Kombetare\/Aleksan-re-Lambert-Evropa-sabotoi-historine-tuaj-ne-shekullin-XIX-kur-Ilirine-e-quajti-Ballkan-43044.
\nCituar nga d`Arbois de Jubanville, “Banor\u00ebt e par\u00eb t\u00eb Evrop\u00ebs sipas autor\u00ebve t\u00eb antikitetit…”, E. Thorin, Paris 1889, t\u00eb interpretuar sipas Aref Mathieu, “Miken\u00ebt-Pellazg\u00ebt…”, faqe 189.
\nPo aty, Aref Mathieu, faqe 189.
\nPo aty, faqe 191.
\nT\u00eb marra tekstualisht nga e nj\u00ebjta vep\u00ebr, faqe 194.
\nE nj\u00ebjta vep\u00ebr, faqe 197.
\nE nj\u00ebjta vep\u00ebr, faqe 190.
\nCituar nga Aref Mathieu, faqe 210-211.
\nShiko t\u00ebr\u00eb faqen 26 t\u00eb Prof. Dr. Kristo Frash\u00ebrit, “E v\u00ebrteta mbi shqiptar\u00ebt e Maqedonis\u00eb dhe shtremb\u00ebrimi i Enciklopedis\u00eb s\u00eb Shupit”, n\u00eb librin “Maqedonia shqiptare, n\u00eb drit\u00ebn e teksteve dhe dokumeteve historike”, nga grup autor\u00ebsh, V\u00ebllimi I, Tringa Design, Tetov\u00eb 2009.
\nProf. Dr. K. Frash\u00ebri, po ty, faqe 27.
\nNga e nj\u00ebjta lib\u00ebr, i nj\u00ebjti artikull, faqe 28, p\u00ebrmendet Hiercoles, me vepr\u00ebn Synecdemus, 655, XVI, 7.
\nShikoni Prof. Dr. Kristo Frash\u00ebri, po aty, faqe 28.
\nPrap e te i nj\u00ebti autor p\u00ebrmendet Tit Livi, vepra XXVI, 253., n\u00eb faqe 29.
\nProf. Dr. Kristo Frash\u00ebri, e nj\u00ebjta faqe 29.
\nProf. Dr. Kristo Frash\u00ebri, po aty, faqe 30-31.
\nPo aty, faqe 31.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Brahim Ibish AVDYLI: (Pjesa V) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,3],"tags":[],"class_list":{"0":"post-14232","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-artikuj","7":"category-histori"},"yoast_head":"\nMAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (V) - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (V) - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"Brahim Ibish AVDYLI: (Pjesa V) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. 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FjALA e LIR\u00cb - Arkivi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/","og_locale":"sq_AL","og_type":"article","og_title":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (V) - FjALA e LIR\u00cb - Arkivi","og_description":"Brahim Ibish AVDYLI: (Pjesa V) “Hapi i par\u00eb n\u00eb likuidimin e nj\u00eb populli \u00ebsht\u00eb t\u00eb fshini kujtes\u00ebn e tij. Shkat\u00ebrroni librat e tij, kultur\u00ebn e tij, historin\u00eb e tij. At\u00ebher\u00eb, vini dike t\u00eb shkruaj\u00eb libra t\u00eb rinj, t\u00eb krijoj\u00eb nj\u00eb kultur\u00eb t\u00eb re, t\u00eb shpik\u00eb nj\u00eb histori t\u00eb re. Para se t\u00eb kaloj\u00eb shum\u00eb koh\u00eb, […]","og_url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/","og_site_name":"FjALA e LIR\u00cb - Arkivi","article_published_time":"2015-08-17T07:36:03+00:00","og_image":[{"url":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","type":"","width":"","height":""}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"24 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/#article","isPartOf":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/"},"author":{"name":"admin","@id":"https:\/\/fjala.info\/2009-2015\/#\/schema\/person\/3aa1163ef05469c496fc94e77611ada2"},"headline":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (V)","datePublished":"2015-08-17T07:36:03+00:00","mainEntityOfPage":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/"},"wordCount":4785,"commentCount":0,"publisher":{"@id":"https:\/\/fjala.info\/2009-2015\/#organization"},"image":{"@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/#primaryimage"},"thumbnailUrl":"http:\/\/www.fjala.info\/2014\/brahim_avdyli.jpg","articleSection":["Artikuj","Histori"],"inLanguage":"sq-AL","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/","url":"https:\/\/fjala.info\/2009-2015\/maqedonia-ne-vorbullen-e-fqinjeve-antishqiptare-5\/","name":"MAQEDONIA N\u00cb VORBULL\u00cbN E FQINJ\u00cbVE ANTISHQIPTAR\u00cb (V) - 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