{"id":14211,"date":"2015-07-24T08:48:51","date_gmt":"2015-07-24T07:48:51","guid":{"rendered":"http:\/\/www.fjala.info\/?p=4018"},"modified":"2015-07-24T08:48:51","modified_gmt":"2015-07-24T07:48:51","slug":"emertimet-deshmi-e-barazise-qytetare-e-nacionale-te-cdo-mjedisi","status":"publish","type":"post","link":"https:\/\/fjala.info\/2009-2015\/emertimet-deshmi-e-barazise-qytetare-e-nacionale-te-cdo-mjedisi\/","title":{"rendered":"EM\u00cbRTIM\u00cbT D\u00cbSHMI E BARAZIS\u00cb QYTETARE E NACIONALE T\u00cb \u00c7DO MJEDISI"},"content":{"rendered":"

\"\" (P\u00ebrkitazi mbi shryrtimin e propozimit p\u00ebr em\u00ebrtimin e rrug\u00ebve, shesheve dhe institucioneve n\u00eb komun\u00ebn e Ulqinit<\/em>)<\/p>\n

1.Em\u00ebrtimet e rrug\u00ebve, shesheve dhe institucioneve paraqesin nj\u00eb \u00e7\u00ebshtje m\u00eb r\u00ebnd\u00ebsi shoq\u00ebrore, sepse ka t\u00eb b\u00ebj me identitetin nacional, gjuh\u00ebsor, kulturor dhe konfesional t\u00eb \u00e7do mjedisi. N\u00eb bot\u00ebn e qytet\u00ebruar dhe demokratike nga strukturat qeveritare lokale e shtet\u00ebrore ekziston kujdes i vazhduesh\u00ebm p\u00ebr p\u00ebrfaq\u00ebsimin proporcional t\u00eb popullat\u00ebs p\u00ebrkat\u00ebse, sidomos kjo t\u00eb b\u00ebj n\u00eb mjediset mutinacionale. Jan\u00eb pik\u00ebrisht em\u00ebrtimet p\u00ebrkat\u00ebse q\u00eb d\u00ebshmojn\u00eb n\u00eb m\u00ebnyr\u00eb publike politik\u00ebn parimore t\u00eb barazis\u00eb nacionale nga ana e pushtetit n\u00eb mjedisin p\u00ebrkat\u00ebs.<\/p>\n

Por, sh\u00ebmbull praktik i pabarazis\u00eb n\u00eb ket\u00eb aspekt n\u00eb koh\u00ebn e monizmit ka ekzistuar n\u00eb Ulqin, por edhe n\u00eb viset tjera ku jetojn\u00eb shqiptar\u00ebt n\u00eb Mal t\u00eb Zi.<\/p>\n

Ishte kjo koha e imponimit dhe e hegjemonizmit shtet\u00ebror, ku shqiptar\u00ebt edhe pse popullsi shumic\u00eb n\u00eb Ulqin, nga aspekti i em\u00ebrtimeve t\u00eb rrug\u00ebve, shesheve dhe institucioneve ishin t\u00ebr\u00ebsisht t\u00eb margjinalizuar, p\u00ebrkat\u00ebsisht t\u00eb diskriminuar, ku regjistri p\u00ebrkat\u00ebs e d\u00ebshmon n\u00eb m\u00ebnyr\u00eb transparente nj\u00eb konstatim t\u00eb till\u00eb. Sipas t\u00eb dh\u00ebnave ekzistuese del se nga 34 rrug\u00eb t\u00eb em\u00ebrtuara n\u00eb Ulqin nga pushteti monist, nga to 29 jan\u00eb m\u00eb em\u00ebrtime e 5 me numra. Nga rrug\u00ebt me emra 27 jan\u00eb me emra t\u00eb p\u00ebrkat\u00ebsis\u00eb sllave(90%) dhe vet\u00ebm 2 m\u00eb p\u00ebrkat\u00ebsi shqiptare(10%)!!<\/p>\n

2. Ndon\u00ebse me nj\u00eb von\u00ebse t\u00eb madhe 12 vite pas miratimit t\u00eb pluralizmit n\u00eb Mal t\u00eb Zi, n\u00eb lidhje me k\u00ebt\u00eb \u00e7\u00ebshtje me 7 maj 2002, Kuvendi i Komun\u00ebs s\u00eb Ulqinit ka miratuar me shumic\u00eb votash Vendimin p\u00ebr em\u00ebrtimin e rrug\u00ebve n\u00eb komun\u00ebn e Ulqinit. Ishte ky vendimi i par\u00eb i marrur n\u00eb lidhje me ket\u00eb \u00e7\u00ebshtje n\u00eb pluraliz\u00ebm. Ndaj k\u00ebtij vendimi ka paraqitur ankes\u00eb SNP n\u00eb Gjykat\u00ebn Kushtetuese, ku ata me vendimin nr.62\/02 me 26.12.2003 e kan\u00eb hjedhur posht\u00eb vendimin e Komun\u00ebs s\u00eb Ulqinit, p\u00ebr parregull\u00ebsi sepse nuk \u00ebsht\u00eb respektuar procedura ligjore dhe Kushtetuta e Malit t\u00eb Zi..<\/p>\n

3.N\u00eb ket\u00eb aspekt, Ulqini dallohet nga qytetet e tjera n\u00eb Mal t\u00eb Zi, sepse me gjith\u00eb angazhimin tim m\u00eb her\u00ebt por tash edhe si k\u00ebrkes\u00eb e K\u00ebshillit p\u00ebr em\u00ebrtimin e rrug\u00ebve, shesheve dhe t\u00eb institucioneve, b\u00ebr\u00eb ndaj sh\u00ebrbimit t\u00eb Kuvendit t\u00eb Ulqinit, nuk kemi marr\u00eb p\u00ebrgjigje pozitive n\u00eb lidhje me ekzistimin e ndonj\u00eb vendimi n\u00eb lidhje me em\u00ebrtimet e rrug\u00ebve n\u00eb t\u00eb kaluar\u00ebn moniste. Por, p\u00ebrgjigja ishte negative, sepse Kuvendi i Komun\u00ebs s\u00eb Ulqinit nuk disponon asnj\u00eb vendim t\u00eb till\u00eb, nga del se em\u00ebrimet e tilla jan\u00eb vendosur n\u00eb m\u00ebnyr\u00eb jolegale.<\/p>\n

Nj\u00eb e dh\u00ebn\u00eb e till\u00eb \u00ebsht\u00eb e pakuptueshme p\u00ebr koh\u00ebn por nj\u00ebherit hap dilema t\u00eb m\u00ebdha p\u00ebr formen e funksionimit t\u00eb pushtetit monist n\u00eb Ulqin. N\u00eb lidhje me ket\u00eb \u00e7\u00ebshtje nuk ka dilem\u00eb se kan\u00eb vepruar struktura individuale apo grupe t\u00eb ndryshme q\u00eb kan\u00eb vendosur p\u00ebr \u00e7\u00ebshtje t\u00eb tilla. Ishte ky nj\u00eb veprim perfid me qasje hegjemoniste, duke mos marr\u00eb parasysh struktur\u00ebn nacionale, gjuh\u00ebsore dhe konfesionale t\u00eb popullsis\u00eb s\u00eb Ulqinit.<\/p>\n

Me nj\u00eb qasje t\u00eb till\u00eb imponuese e hegjemoniste ish pushtetar\u00ebt komunist kan\u00eb vler\u00ebsuar se \u00e7do gj\u00eb fillon prej tyre duke eliminuar t\u00eb kaluar\u00ebn e k\u00ebtij mjedisi. Nd\u00ebrsa nga ana tjet\u00ebr edhe ata pak kuadra shqiptare qe ishin nuk kan\u00eb pasur guxim t\u00eb trajtojn\u00eb k\u00ebto \u00e7\u00ebshtje, andaj kan\u00eb heshtur sepse ne ket\u00eb form\u00eb kan\u00eb mundur t\u00eb ruajn\u00eb pozitat e tyre.<\/p>\n

Nj\u00eb dukuri e till\u00eb nga aspekti ligjor cil\u00ebsohet jolegale dhe e pa pranueshme, andaj si e till\u00eb \u00ebsht\u00eb trajtuar edhe nga K\u00ebshilli p\u00ebr em\u00ebrtimin e rrug\u00ebve, shesheve dhe institucioneve n\u00eb komun\u00ebn e Ulqinit, kur kemi trajtuar propozimet p\u00ebr em\u00ebrtimet p\u00ebrkat\u00ebse.<\/p>\n

4. K\u00ebshilli p\u00ebr dh\u00ebnien e propozimeve p\u00ebr em\u00ebrtimin e rrug\u00ebve, shesheve dhe institucioneve n\u00eb komun\u00ebn e Ulqinit, si ne mandatin e kaluar por edhe n\u00eb p\u00ebrb\u00ebrjen e re te k\u00ebtij mandati (Vendimi nr.02-38\/14-5\/b m\u00eb dat\u00eb 22.3.2014) k\u00ebsaj \u00e7\u00ebshtje i \u00ebsht\u00eb qasur n\u00eb m\u00ebnyr\u00eb serioze. Andaj, duke marr\u00eb parasysh propozimet p\u00ebrkat\u00ebse, ne mbledhjen e mbajtur me 06.5.2015, ka dal\u00eb me propozimet konkrete qe jan\u00eb miratuar n\u00eb m\u00ebnyr\u00eb unanime nga an\u00ebtar\u00ebt e K\u00ebshillit q\u00eb ishin t\u00eb pranish\u00ebm, nd\u00ebrsa me pas k\u00ebto propozime i jan\u00eb p\u00ebrcjellur Kuvendit, ku sh\u00ebrbimi ka vazhduar procedur\u00ebn p\u00ebrkat\u00ebse.
\nN\u00eb lidhje me em\u00ebrtimin e rrug\u00ebve, shesheve dhe institucioneve, K\u00ebshilli ka marr\u00eb p\u00ebr baz\u00eb struktur\u00ebn nacionale, gjuh\u00ebsore dhe konfesionale t\u00eb popullsis\u00eb s\u00eb komun\u00ebs s\u00eb Ulqinit, duke u bazuar n\u00eb regjistrimin e popullsis\u00eb n\u00eb vitin 2011. Andaj duke u bazuar n\u00eb k\u00ebto t\u00eb dh\u00ebna statistikore jemi p\u00ebrpjekur maksimalisht t\u00eb respektojm\u00eb barazin\u00eb nacionale dhe qytetare n\u00eb ket\u00eb mjedis.<\/p>\n

Nga regjistri i em\u00ebrtimeve t\u00eb propozuara kemi k\u00ebto tri kategori:<\/p>\n

a\/ em\u00ebrtime tradicionale nga toponimia vendore,
\n(rruga e Valdanosit, Pinjeshit, Tivarit, Shkodr\u00ebs etj.)
\nb\/ em\u00ebrtime t\u00eb personaliteve vendore dhe nd\u00ebrkomb\u00ebtare
\n( Teuta, Gjergj Kastrioti-Sk\u00ebnderbeu, N\u00ebn\u00eb Tereza, Ali Ulqinaku, Mujo Ulqinaku-Cakuli, Ymer Prizreni, Mehmet Beci, Cafo Begu, Simon Filipaj, Pavle Mijoviq, Radovan Zogoviq, Mehmet Gjyli, Fiqri Hasanaga, Ali Podrimja, Edith Durham, Sabataj Cevi, Antonio Balda\u00e7i etj.).
\nc\/ em\u00ebrtime me numra<\/p>\n

(n\u00eb Shtoj, Gjerana dhe disa rrug\u00eb n\u00eb qytet t\u00eb trash\u00ebguara m\u00eb par\u00eb)
\nNe K\u00ebshill jemi dakorduar q\u00eb nj\u00eb rrug\u00eb t\u00eb mbaj emrin VIKTIMAT E KOMUNIZMIT, madje e kemi caktuar edhe lokacionin, qe te jet\u00eb ajo n\u00eb Mal t\u00eb Bardh\u00eb, si vazhdim\u00ebsi e rrug\u00ebs s\u00eb propozuar me emrin Dul Shurdha. N\u00eb saj\u00eb t\u00eb takimit qe kemi zhvilluar te komisioni p\u00ebrkat\u00ebs n\u00eb Ministrin\u00eb e kultur\u00ebs n\u00eb Podgoric\u00eb, nj\u00eb propozim i till\u00eb nga ana e tyre nuk \u00ebsht\u00eb mir\u00ebpritur. Edhe pse ne si p\u00ebrfaq\u00ebsues t\u00eb K\u00ebshillit n\u00eb at\u00eb takim kemi dh\u00ebn\u00eb arsyetimin se tash jemi n\u00eb pluraliz\u00ebm dhe duhet t\u00eb flitet p\u00ebr t\u00eb kaluar\u00ebn pa pa qasje ideologjike duke p\u00ebrfshi edhe krimet e komunizmit (1944-1990) qe kan\u00eb ndodhur n\u00eb Ulqin por edhe gjetiu n\u00eb Mal t\u00eb Zi, ekzistonte nj\u00eb refuzim nga ana e tyre me arsyetimin se nuk \u00ebsht\u00eb ende koha p\u00ebr nj\u00eb em\u00ebrtim t\u00eb till\u00eb. Ne jemi te mendimit se krime nga koha e komunizmit ka pasur dhe pasojat jan\u00eb ende t\u00eb pranishme dhe se disa ngjarje per disa persona ende nuk jan\u00eb ndri\u00e7uar si p\u00ebr familjar\u00ebt por edhe p\u00ebr opinionin e gjer\u00eb.<\/p>\n

N\u00eb lidhje me kt\u00eb \u00e7\u00ebshtje si d\u00ebshmi sh\u00ebrben em\u00ebrtimi i sheshit Viktimat e Goli Otokut(Zrtve Golog Otoka) n\u00eb Podgoric\u00eb, qe jan\u00eb viktim e komunistave, andaj ne ket\u00eb aspekt Ulqini nuk mund t\u00eb jet\u00eb p\u00ebrjashtim, pavar\u00ebsisht se ende \u00ebsht\u00eb i pranish\u00ebm mentaliteti i koh\u00ebs s\u00eb monizmit. O tempora, o mores!<\/p>\n

Nga ana tjet\u00ebr sa iu p\u00ebrket rrug\u00ebve t\u00eb em\u00ebrtuara me numra, mendoj se kjo \u00e7\u00ebshtje paraqet vendim t\u00eb p\u00ebrkohsh\u00ebm, sepse ka z\u00ebra qe individet apo qytetar\u00ebt do t\u00eb paraqesin propozime p\u00ebrkat\u00ebse, nga toponimia lokale, apo em\u00ebrtime t\u00eb tjera nga banorat e tyre zonave.<\/p>\n

5. Nga ajo qe u tha del qart\u00eb se si K\u00ebshill jemi p\u00ebrpjekur qe propozimet tona t\u00eb jen\u00eb t\u00eb pranueshme p\u00ebr t\u00eb gjith\u00eb banor\u00ebt e Ulqinit dhe ter\u00eb komun\u00ebs, ku t\u00eb dh\u00ebnat biografike te personave t\u00eb propozuar e d\u00ebshmojn\u00eb n\u00eb m\u00ebnyr\u00eb bind\u00ebse nj\u00eb konstatim t\u00eb till\u00eb.
\nKy propozim nuk ka dilem\u00eb se eliminon qasjen hegjemoniste nga e kaluara moniste, ku nuk \u00ebsht\u00eb marr\u00eb parasysh barazia praktike nacionale n\u00eb komun\u00ebn e Ulqinit, ku shqiptar\u00ebt si popullsi shumic\u00eb ishin t\u00eb diskriminuar.<\/p>\n

6. Dhe n\u00eb fund e them pa hezitim se ky regjister i propozuar p\u00ebr em\u00ebrtimet n\u00eb Ulqin, mund t\u00eb sh\u00ebrbej\u00eb si model edhe p\u00ebr qytete e komuna t\u00eb tjera n\u00eb Mal t\u00eb Zi me p\u00ebrb\u00ebrje multinacionale, sepse \u00ebsht\u00eb respektuar n\u00eb maksimum struktura nacionale, gjuh\u00ebsore dhe konfesionale e popullsis\u00eb.
\nMe ket\u00eb rast dua t\u00eb ceki informat\u00ebn se n\u00eb Podgoric\u00eb jan\u00eb t\u00eb em\u00ebrtuara mbi 400 rrug\u00eb e sheshe, por asnj\u00ebra prej tyre nuk ka em\u00ebr t\u00eb nj\u00eb personaliteti t\u00eb p\u00ebrkat\u00ebsis\u00eb komb\u00ebtare shqiptare, \u00e7ka d\u00ebshmon n\u00eb m\u00ebnyr\u00eb transparente pabarazin\u00eb praktike qytetare e nacionale n\u00eb ket\u00eb mjedis.<\/p>\n

Nd\u00ebrsa duke marr\u00eb parasysh se Podgorica \u00ebsht\u00eb edhe kryeqyteti i Malit t\u00eb Zi, nj\u00eb veprim i till\u00eb nuk mund t\u00eb arsyetohet m\u00eb asgj\u00eb por vet\u00ebm me qasjen hegjemoniste t\u00eb pushtetit ndaj pjes\u00ebtar\u00ebve t\u00eb popujve t\u00eb tjer\u00eb.<\/p>\n

20.7.2015<\/em>
\nDr.Nail Draga<\/strong>
\n(Autori \u00ebsht\u00eb kryetar i K\u00ebshillit p\u00ebr dh\u00ebnien e propozimeve p\u00ebr em\u00ebrtimin e rrug\u00ebve, shesheve dhe institucioneve n\u00eb komun\u00ebn e Ulqinit<\/em>)<\/p>\n","protected":false},"excerpt":{"rendered":"

(P\u00ebrkitazi mbi shryrtimin e propozimit p\u00ebr em\u00ebrtimin e rrug\u00ebve, shesheve dhe institucioneve n\u00eb komun\u00ebn e Ulqinit) 1.Em\u00ebrtimet e rrug\u00ebve, shesheve dhe institucioneve paraqesin nj\u00eb \u00e7\u00ebshtje m\u00eb r\u00ebnd\u00ebsi shoq\u00ebrore, sepse ka t\u00eb b\u00ebj me identitetin nacional, gjuh\u00ebsor, kulturor dhe konfesional t\u00eb \u00e7do mjedisi. N\u00eb bot\u00ebn e qytet\u00ebruar dhe demokratike nga strukturat qeveritare lokale e shtet\u00ebrore ekziston […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"yoast_head":"\nEM\u00cbRTIM\u00cbT D\u00cbSHMI E BARAZIS\u00cb QYTETARE E NACIONALE T\u00cb \u00c7DO MJEDISI - FjALA e LIR\u00cb - Arkivi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/fjala.info\/2009-2015\/emertimet-deshmi-e-barazise-qytetare-e-nacionale-te-cdo-mjedisi\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EM\u00cbRTIM\u00cbT D\u00cbSHMI E BARAZIS\u00cb QYTETARE E NACIONALE T\u00cb \u00c7DO MJEDISI - FjALA e LIR\u00cb - Arkivi\" \/>\n<meta property=\"og:description\" content=\"(P\u00ebrkitazi mbi shryrtimin e propozimit p\u00ebr em\u00ebrtimin e rrug\u00ebve, shesheve dhe institucioneve n\u00eb komun\u00ebn e Ulqinit) 1.Em\u00ebrtimet e rrug\u00ebve, shesheve dhe institucioneve paraqesin nj\u00eb \u00e7\u00ebshtje m\u00eb r\u00ebnd\u00ebsi shoq\u00ebrore, sepse ka t\u00eb b\u00ebj me identitetin nacional, gjuh\u00ebsor, kulturor dhe konfesional t\u00eb \u00e7do mjedisi. 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